Moriel Ministries

This teaching centers on the closing exhortation of James 5:16–20, emphasizing confession, prayer, healing, and restoration, illustrated by Elijah’s prayer that brought drought and rain, echoing prophetic patterns found in Daniel and Revelation 11–12; it connects spiritual dryness to withheld divine blessing as seen in Isaiah 44:3–5, where rain symbolizes the outpouring of the Spirit, and in warnings from Jeremiah 3:3 and Amos 4:7, where rain is withheld because of idolatry and unrepentance, while clarifying that not all suffering is tied to personal sin, as taught by Jesus in John 9 and John 5, and affirmed in Psalm 32; the message concludes with a sober call to pursue repentance and perseverance, aligning with the warnings of Hebrews 6, Hebrews 10, and 1 Corinthians 5, and applying Israel’s prophetic lessons to the Church according to Romans 15 and 1 Corinthians 10, urging believers to seek genuine revival through prayer, holiness, and the restoring work of the Holy Spirit. You can connect with Moriel in more locations than just YouTube! Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.

This message explains that the subject Satan hates most is his own judgment, a truth clearly revealed throughout Scripture: in Revelation 20:1–3 Satan is bound for a thousand years, and in Revelation 20:10 he is finally cast into the lake of fire forever; Zechariah 3:1–2 shows Satan standing as the accuser of God’s people while the Lord rebukes him; Job 1:6–7 reveals Satan’s present access to accuse the righteous before God; Isaiah 14 portrays the humiliation and downfall of the proud king who typifies Satan; and Genesis 3 exposes Satan’s original role as deceiver, showing that his judgment unfolds in stages—temporary restraint followed by eternal punishment—just as Christ’s redemptive work unfolds in stages, ultimately proving Satan to be a liar and fully vindicating both God’s justice and the salvation of His people. You can connect with Moriel in more locations than just YouTube! Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.

The passage centers on Jeremiah 24 as a prophetic picture of God’s judgment and restoration, using the vision of two baskets of figs to distinguish between the faithful and the unfaithful—where the “good figs” represent those whom God disciplines but ultimately restores, and the “bad figs” symbolize those who persist in rebellion and face destruction (Jeremiah 24:1–10). This imagery is echoed and expanded in the teachings of Jesus, who explains that true spiritual identity is revealed not by outward claims or gifts but by fruit (Matthew 7:15–23), a truth reinforced again in Luke 6:43–45, where good trees bear good fruit and bad trees cannot. The theme culminates in an eschatological framework, pointing to final judgment and restoration at the close of the age (Revelation 9, Revelation 20), affirming that God preserves a faithful remnant, gives them a new heart, and restores them to Himself in covenant relationship, while false prophets and corrupt faith are ultimately exposed and removed. You can connect with Moriel in more locations than just YouTube! Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.

This teaching explains the five non-negotiable core doctrines of the Christian faith—drawn from The Fundamentals—which form the basis for biblical discernment and apologetics: the Trinity (one God eternally existing as Father, Son, and Holy Spirit), the full deity and humanity of Jesus Christ, the bodily Second Coming of Christ, salvation by grace alone through faith alone in Christ alone, and the complete inerrancy and sufficiency of Scripture; these doctrines are repeatedly affirmed throughout Scripture, including Genesis 1:1, Malachi 2:10, Colossians 1:15–16, Hebrews 1:1–3, Psalm 104:30, John 1:1, 1:14, 5:18, 14:6, Matthew 24:29–30; 26:64, Luke 21:27, Acts 1:11; 4:12, Romans 3:10, 3:23, 3:28, 5:8, 6:23, 8:1, 10:9–13, Ephesians 2:8–9, Titus 2:13; 3:5–7, Philippians 2:5–11; 3:21, Revelation 1:7; 22:18–19, 2 Timothy 3:16–17, and 2 Peter 1:19–21, underscoring that any teaching which contradicts these truths—no matter how persuasive—falls outside historic, biblical Christianity. You can connect with Moriel in more locations than just YouTube! Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.

Catching Up With Jacob is political commentary from a Biblical perspective. Join Jay, Davy, Jacob and Marco as they discuss this week's hot topics. Originally recorded February 27, 2026.

This message reflects on David’s time of suffering in the cave, showing how God works powerfully in seasons of darkness and distress, drawing from 1 Samuel 22 to illustrate that even when David was anointed yet not reigning, God was shaping him into a shepherd-king through hardship rather than comfort. Though hunted by Saul and surrounded by the broken, indebted, and discontented, David was not abandoned; instead, God used the cave as His refining place, much like a potter’s wheel, preparing both David and those who gathered to him for future glory. The sermon parallels David’s rejection with Christ’s own suffering, pointing to the paradox of victory through defeat and calling believers to follow the rejected King, even outside the camp, as taught in Hebrews 13, and to offer their lives fully to God in response to His mercy, as urged in Romans 12. Ultimately, the message assures that those who suffer with Christ will also reign with Him, reminding listeners that caves are not the end of God’s story but often the beginning of His greatest work You can connect with Moriel in more locations than just YouTube! Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.

This teaching explains that the gifts of the Holy Spirit—including tongues—are intended to remain active in the church until the return of Christ, not until the completion of the New Testament, as shown in 1 Corinthians 1:7, which teaches that believers are not to lack any spiritual gift while awaiting Christ’s revelation. Paul clarifies the nature of tongues in 1 Corinthians 14:2, stating that one who speaks in a tongue speaks to God and utters mysteries, distinguishing spiritual language from human language, a concept further illuminated by Paul’s experience of inexpressible words in 2 Corinthians 12:2–4. The instruction not to forbid tongues, while insisting on order and edification, is made explicit in 1 Corinthians 14:39–40, guarding against both chaos and spiritual suppression. The argument that gifts have ceased is refuted by the context of 1 Corinthians 13:8–12, where “the perfect” is identified as the return of Christ—when believers will see Him face to face—since faith and hope are still necessary in the present age. Finally, Paul’s reference to “tongues of men and of angels” in 1 Corinthians 13:1 emphasizes that spiritual gifts must always operate in love, or they become empty noise, reinforcing that authentic gifts glorify God, edify the church, and convict the unbeliever when practiced biblically. You can connect with Moriel in more locations than just YouTube! Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.

This teaching traces God’s redemptive plan through the life of Abraham, beginning with his divine call and covenant in Genesis 12:1–7, where God promises land, blessing, and global redemption through his seed, a promise reaffirmed throughout Scripture and foundational to Israel’s identity and mission; it explains how this covenant is eternal and not replaced, as clarified by Romans 9–11 and especially Romans 11, with further confirmation in the New Covenant prophecy of Jeremiah 31:31, while Abraham’s journey—his departure, failures, faith, and restoration—serves as an archetype for believers, echoed in the Exodus pattern and applied spiritually in 1 Corinthians 10, prophetically foreshadowed in Hosea 11:1 and fulfilled typologically in Christ as explained in Matthew 2:15, historically expanded in Acts 7:2–6, and ultimately pointing forward to final redemption and judgment themes found in Exodus and Revelation, showing that God’s covenant faithfulness depends not on human perfection but on His unchanging promises. You can connect with Moriel in more locations than just YouTube! Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.

This teaching centers on Jeremiah 23:14–17, where God condemns the prophets of Jerusalem for adultery, deception, and strengthening evildoers, declaring that they have become like Sodom and Gomorrah; this echoes Isaiah 1:10, where Jerusalem is likewise addressed as Sodom and Gomorrah, and aligns with Revelation 11:8, which symbolically describes Jerusalem as Sodom and Egypt. The message also reaches back to Genesis 18 to recall the original judgment on Sodom and Gomorrah, warning that such sins among God’s people are especially grievous. False prophecy is exposed as arising not from God but from human imagination, a contrast sharpened by Hebrews 4:12, which teaches that the Word of God discerns between soul and spirit. The passage further connects to 2 Corinthians 11:14, noting that deception often masquerades as light, and to Christ’s teaching on peace in John 14:27, contrasting true shalom with the false peace proclaimed by deceptive voices who cry “peace” when there is none. You can connect with Moriel in more locations than just YouTube! Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.

This study explains that Jesus Christ, the Good Shepherd, calls His under-shepherds to lovingly care for God’s flock by feeding, guiding, protecting, discipling, and restoring believers according to Scripture, not human wisdom, as shown in John 21:15–17, where Jesus commands Peter to feed and tend His sheep; believers are to grow from spiritual milk to solid food (Hebrews 5:12–14; Hebrews 6:1–3), be trained by God’s Word (2 Timothy 3:16–17), make disciples (Matthew 28:19–20), shepherd with discipline and encouragement (2 Timothy 4:2–5; Hebrews 12:7–11; 1 Thessalonians 5:14), gently lead new believers (Isaiah 40:11; John 3:3), guide the flock in righteousness (Psalm 23:1–6), maintain unity in the Spirit and in sound doctrine (Ephesians 4:3; Ephesians 4:12–14), guard against false teachers and wolves (Matthew 7:15; Matthew 10:16; Acts 20:29; John 10:1–13), pursue wandering sheep (Luke 15:4–7; James 5:19–20; Jude 1:22–23), and faithfully act as watchmen accountable before God (Ezekiel 33:6–7; Matthew 7:21–23; 1 Peter 2:25. You can connect with Moriel in more locations than just YouTube! Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.

In this Episode 274 the discussion emphasizes that current global events—particularly tensions involving Israel, Iran, and major world powers—must be interpreted through the lens of Scripture rather than media narratives, urging believers to begin with God’s Word and not retroactively force prophecy onto headlines, as seen in Daniel 10, which reveals the spiritual realities behind earthly conflicts; it warns that many prophetic voices today reverse this order, ignoring biblical foundations and instead speculating, despite Jesus’ clear end-times framework in Matthew 24 and the ultimate revelation of God’s plan in Revelation, while recalling that biblical prophets such as Jeremiah consistently grounded their messages in previously revealed Scripture; the conversation also highlights how confusion arises when the authority of God’s Word is questioned—echoing the deception first introduced in Genesis 3—and calls Christians back to sound, contextual teaching rooted in the full counsel of Scripture rather than emotional opinion or cultural pressure. You can connect with Moriel in more locations than just YouTube! Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about. The U.S. Copyright Office protects this video and its contents under section 107 of the Fair Use Copyright Act 1976 which can be found here: can be found here: https://www.copyright.gov/title17/92chap1.html#107. While we do encourage comments, all are held for review before posting. We ask that you please focus your posts on the video and it's topic. Keep it relevant to the message; and of course showering us with love is always welcome. We do appreciate you and thank you for caring enough to speak up and speak out.

This message warns and exhorts believers to remain faithful amid growing cultural and spiritual opposition, drawing parallels between modern society and biblical patterns of judgment and deliverance, emphasizing that God has always revealed His plans to His people (Isaiah 46:10), as seen in His warning to Abraham before judging Sodom (Genesis 18:17–33) and His rescue of the righteous like Lot (Genesis 19), reminding the church that tribulation is not avoided but endured by God’s people (2 Timothy 3:12), that Sodom’s sins included pride, abundance, idleness, and neglect of the poor (Ezekiel 16:49), and that God knows how to rescue the godly while reserving the unjust for judgment (2 Peter 2:6–10), cautioning that greater revelation brings greater accountability (Matthew 11:23–24), affirming that believers are not appointed to wrath but will face suffering, unity-testing trials that refine faith, warning against isolation from the body of Christ (Luke 16:8, 1 Corinthians 15:33), encouraging discernment in a deceptive world, and pointing to the consistent biblical pattern of refuge through judgment—from Noah’s ark (Genesis 6–9, 2 Peter 2:5), to Israel in Egypt (Exodus 7–14), to the fiery furnace (Daniel 3), culminating in Christ’s revealed prophecy meant to prepare, not hide truth from the church (Revelation 1:1–3, Revelation 21:8), urging believers not to fear but to persevere in faith, love, and obedience, trusting that God redeems through tribulation and preserves His people to the end. You can connect with Moriel in more locations than just YouTube! Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.

This teaching emphasizes sola Scriptura—the absolute doctrinal authority of God’s written Word—by showing that Scripture consistently warns against adding to or subtracting from divine revelation (Revelation 22:18, 1 Corinthians 4:6, Proverbs 30:6, Deuteronomy 4:2), while also acknowledging that the Bible itself sometimes quotes or references non-canonical sources for historical or illustrative purposes without granting them doctrinal authority (Numbers 21:14, 2 Chronicles 13:22, Acts 17, Jude 1:14). Jesus Himself upheld Scripture as supreme while condemning man-made traditions (Matthew 15, John 12) and even participated in historically significant practices like the Feast of Dedication (John 10:22), which, though recorded outside the Torah, was prophetically anticipated (Daniel 11) and aligned with God’s redemptive plan (Leviticus 23–24). The message concludes that extra-biblical literature may hold historical or explanatory value, but doctrine must rest solely on the inspired Word of God, rightly divided and illuminated by the Holy Spirit. You can connect with Moriel in more locations than just YouTube! Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.

This teaching argues that the Protestant Reformation failed to restore true biblical Christianity because it did not return to the New Covenant model revealed in Jeremiah 31:31, where God promises a covenant made with Israel that is entered by new birth rather than by birth into a state or church system; the speaker emphasizes that Scripture teaches God’s covenants belong to Israel (Romans 9:4), that Christ’s kingdom is not political or earthly (John 18:36), that entry into God’s people requires being born again (John 3:3–7), and that attempts to place believers back under law-based religion contradict apostolic teaching in Galatians; furthermore, the misuse of Jesus’ parable of the wheat and the tares (Matthew 13:24–30, 36–43) is criticized, noting that Jesus said “the field is the world,” not the church, reinforcing the argument that mixing believers and unbelievers through infant baptism and state religion undermines the biblical gospel and the New Covenant established by Christ. You can connect with Moriel in more locations than just YouTube! Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.

This teaching walks through Jeremiah 22–23, explaining how Judah’s coming exile under Babylon prefigures end-time judgment and false religion, with the pain imagery of childbirth in Jeremiah 4:11 pointing forward to eschatological fulfillment in Revelation 12 and the return of Christ; the downfall of Coniah (Jeconiah) in Jeremiah 22:24–30 is shown to foreshadow those who perish in “Babylon the Great” (Revelation 17–18), while also explaining the genealogical necessity behind Jesus’ lineage in Matthew 1 and Luke 3, in light of the curse and the Davidic promise (Ruth 4); the passage then turns to God’s indictment of corrupt shepherds in Jeremiah 23:1–4, echoed by Jesus’ warning about hirelings in John 10, before unveiling the messianic hope of the “righteous Branch” in Jeremiah 23:5–6, a prophecy operating simultaneously in Jeremiah’s own time, Christ’s first coming, and His future reign; the teaching stresses proper biblical interpretation as modeled by Jesus (cf. Matthew 15, Isaiah 29, Acts 1), reinforced by apostolic instruction that past events were written for our warning (1 Corinthians 10, Romans 15, Galatians 1), and concludes that God faithfully preserves His promises to David (Ezekiel 34; 37) while holding leaders accountable, urging discernment in light of Daniel 9 and the certainty of Christ’s ultimate, righteous kingdom. You can connect with Moriel in more locations than just YouTube! Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.

This teaching explains that earthly conflicts are reflections of a deeper spiritual war in the heavenly realms, a pattern seen throughout Scripture: in Zechariah 3, where Joshua the high priest stands accused by Satan before the Angel of the Lord and is cleansed by God; in Job, where earthly suffering mirrors heavenly testing; in Daniel (including the struggle of the kings of the North and South), where historical upheaval reflects unseen spiritual battles; in Revelation 12 and Revelation 11, where cosmic conflict and the two witnesses reveal the same reality; in Exodus 17, where Israel’s battle with Amalek depends on Moses’ intercession; and in the temptation of Christ in Luke 4 and Matthew 4, echoing the ancient conflict between Christ and Satan. The message emphasizes that God removes iniquity and clothes His people in righteousness (cf. Isaiah 61 and Revelation 7), calling believers to faithfulness amid spiritual opposition, trusting that victory belongs not to human strength but to the Lord who acts in both heaven and earth. Originally recorded on 25 Oct 2025.You can connect with Moriel in more locations than just YouTube! Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.

This study argues that modern Christianity has been deeply influenced by extra-biblical philosophies and methodologies through key figures and books that subtly blend truth with error, shifting authority away from Scripture and toward pragmatism, mysticism, and human-centered thinking; in contrast, the Apostle Paul modeled ministry rooted not in persuasive techniques or audience preferences but in the unadorned proclamation of Christ crucified (1 Corinthians 1:17; 1 Corinthians 2:1–5), warning that faith must rest on God’s power rather than human wisdom, while Scripture also cautions believers not to receive or endorse teachers who bring false doctrine (2 John 10–11) and rebukes those who abandon the true gospel for another (Galatians 3:1); additionally, the misuse of Scripture—such as the disputed rendering of Ecclesiastes 3:11—demonstrates how selective translation and decontextualization can support theological error, underscoring the necessity of interpreting verses within the full counsel of God’s Word. You can connect with Moriel in more locations than just YouTube! Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.

In this powerful episode of Catching Up With Jacob (Ep. 273), we celebrate the selection of Why This Time Is Different at the Christian Online Film Festival and share updates on upcoming international screenings and Jacob’s ministry itinerary in South Africa, the UK, and the U.S. The team dives into serious global issues—from alleged political corruption in Australia and document deletion controversies, to Britain’s grooming gang scandals and institutional cover-ups—asking hard questions about justice, leadership, and moral accountability. We also expose dangerous false teachings spreading internationally, including a South African “apostle” promoting unbiblical manifestations and the so-called “slain in the spirit” doctrine. This episode is a bold call for discernment, integrity, prayer, and a return to the authority of Scripture in a time of spiritual and cultural confusion. You can connect with Moriel in more locations than just YouTube! Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.

This teaching opens with thanksgiving for answered prayer and fellowship, celebrating God’s healing power and faithfulness, then transitions into a biblical exhortation rooted in Book of Revelation 2, focusing on the church in Thyatira—a small, working-class city facing intense pressure to compromise faith for economic survival through pagan trade guilds—while drawing illustrative parallels from Book of Acts 12 (Peter’s miraculous release from prison), Book of Acts 16–17 (Lydia of Thyatira, a faithful seller of purple who responded to the gospel), and the resulting witness seen in the church addressed in Epistle to the Philippians, emphasizing that although Thyatira was culturally insignificant, Christ addressed it with the longest letter to warn against tolerated sin, false teaching (symbolized by “Jezebel”), and moral compromise, while calling believers to perseverance, holiness, and unwavering loyalty to Him despite social, financial, and spiritual cost.

The teaching strongly warns that any message which adds to or alters the biblical gospel is a false gospel and places both teachers and hearers under God’s curse, grounding this warning in Galatians 1:8–9, where even angels are condemned for preaching “another gospel.” The speaker contrasts true salvation by grace through faith with systems that add legalism, sacraments, works, nationalism without evangelism, or cultural accommodation, repeatedly returning to the biblical pattern of repentance and faith seen in the first evangelistic sermon in Acts 2:37–40, where Peter commands people to repent and be saved from a corrupt generation. He affirms God’s prophetic purposes for Israel while insisting the gospel must never be withheld, referencing Jesus’ words about Jerusalem in Luke 21:24, the necessity of Israel’s restoration in Zechariah 12, and the Messiah revealed in Isaiah 40 as the prelude to the suffering Servant of Isaiah 52–53. Salvation is presented as universally offered yet personally received, supported by 1 Timothy 2:4 and God’s stated desire that the wicked turn and live in Ezekiel 18:23, while rejecting distortions that deny substitutionary atonement or repentance. The message concludes by reaffirming that grace is free but costly, that Christ’s work was finished at the cross, and that the church must preach repentance, substitutionary atonement, and new life without dilution or compromise, remaining faithful to the apostolic gospel alone. You can connect with Moriel in more locations than just YouTube! Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.