Lorica

Imagine a graph which tracks your spiritual life. There is a beginning down here, and an end, a goal up here. We imagine that the line should go straight up to the goal. That is what we want it to do, what we think it should do. But that is not what happens, ever. That is not how it works.

In [the parable of the wedding feast] there are four types of guests. Those who didn't care, and ignored the invitation. Those who cared but manifested in hatred and murder. Those from the streets, the good and the bad, who came and received, gratuitously, the robe of righteousness. And then finally, he who came, but did not put on his garment. When we read a parable like this, obviously, we want to ask a question: who are we, in this parable?

It's very helpful to have one calling. It makes things simple. Life seems so complex sometimes. There's so many choices, so many things tugging at us in so many directions. It's easy to get confused. We end up turning ourselves in circles, trying to decide which way to go, what to focus on. It actually creates an existential crisis, a paralysis, and certainly contributes to our anxiety, which seems to be an epidemic in our day and age.

When Jesus says "Weep not", He means trust me, do not give in to despair, do not lose hope, for I am the Resurrection and the life, and I promise to make all things new, even if for a while there will be suffering.

What we're after is security and happiness. That's what we all want, what we all desire. But in our current condition, we feel this deep insecurity, and everything we do is trying to alleviate this. God made us hungry, that we might hunger for Him. We are vulnerable beings, and God made us vulnerable that we might rely on him.

Often when one reads a passage in the Bible, the first question we ask is "what is the moral lesson here, how does this passage instruct me to live?" There is nothing wrong with asking those questions, but they are not the first, nor most important questions we should ask when seeking to understand a scriptural passage. The first and most important question is always theological. What is the Christological significance of this passage? How does this passage reveal Jesus Christ and his saving work? Our parable today of the Good Samaritan is one of the best examples to illustrate what I mean because, while it has an obvious moral message, it has an even more profound Christological revelation.

Christ came for the sick, not for the healthy. For sinners, not for the righteous. The only way we are going to experience the power of God in our lives is by seeking his mercy. And the only way we can actually, truly, deeply seek his mercy is to truly recognize our need for it.

This is what St. Peter is saying in his second epistle, which was our first reading today, where he speaks of his personal experience when he witnessed Christ's Transfiguration on Mount Tabor. As he writes St. Peter is preparing for his imminent death by crucifixion, when he will put off his tent (you remember he wanted to set up tents on the Mountain). As he prepares for his death, he recalls this event in order to remind the Faithful what they are destined for, what God has promised them- if, and there is an if. If they do certain things.

Episode 211 - Christmas Eve 2023

In your baptism something truly miraculous and powerful took place in your person, something wrought by the Holy Spirit which changed you indelibly. The old sinful man died, and it is completely unnatural for you to continue to behave like you are still that old man. Unnatural but possible. What happened does not function like gravity, it does not impersonally override our will and cooperation, this powerful gift must be embraced daily.

True religion is to offer the sacrifice of worship, to fast, pray, give tithes, care for the needy, abstain for sexual impurity, to conform to the family rules in mutual submission and to do it all with the right interior disposition, with true faith, humility, and love. If you do all the stuff without the right interior disposition, you have false religion. If you try to have the right interior disposition without obedience, you have no religion, and end up with the subjective god of self.

John was the greatest born of Woman, the greatest born of Eve who had become barren and cast into the wilderness because of her sin. After a long line of Adams toiling in the wilderness and the pain of childbirth- in the fullness of time, at the watershed of history, the last and greatest descendent of the old Adam was conceived of a barren woman and lived in the desert. And this man John also happened to be the cousin of the New Man Jesus Christ. These two meet today.

We so often read the gospels as moral admonitions. Which is fine, and good, but that is secondary. The gospels are about God, about Jesus Christ, revealing Him to us so that we can know and love Him as He is. The Scriptures are Christological, they reveal Jesus Christ. Take the Good Samaritan for example, people read that parable as a moral tale of how we should behave, but it is first and foremost a parable about what God has done in Christ to redeem us.

Receiving Christ in the Divine Sacrament is not the only thing we do in this life. We work, we eat other food, we marry and raise children, we enjoy creation, and rest, we buy and sell and go about our business from day to day. But in all these things we do, we are still seeking Christ, to be close to Him, to please Him, to Know Him in our core.

We have holy things among us, holy things to venerate and through which we receive grace and taste the goodness of God. But nothing compares to the very body of God which we receive in the Divine Sacrament. Not the sacred waters of the blessed font, not the sacred chrism, not the holy relics of the saints, not Icons which we venerate, nor the living icons- the saints themselves- Nothing He has given us that we can handle compares with His very body and blood, which is truly divine and worthy of our adoration.

This Orthodox Christian life is not simply about getting all the t's crossed and i's dotted- as important as that is- getting the Faith right is important so that we can authentically know God in the Spirit, and that knowledge, which is intimate and personal results in us becoming faithful and holy.

We must reignite our commitment to the mission. Even in times of persecution we are not to simply hunker down and survive- we are called to bear fruit, to multiply our talents. It is time to put the hand to the plow and not look back, time to do the work of the kingdom. There are souls to save, nations to conquer, cultures to build, there is work to be done.

Someone once said I do not do the things I want to do and I do the things I do not want to do, and this makes me very unhappy- Well, stop! Start doing the things you want and stop doing the things you don't want to do, and be happy. Be obedient to the command of the Lord and declare the praises of His wonder and be joyful.

Jesus tells tells his disciples a short little parable. He says in verse 21, "the woman, when she is in labor, has sorrow, because her hour is come, but as soon as she has given birth to the child, she no longer remembers the anguish for joy that a human being has come into the world." This is not a simple, random illustration or some generic narrative about what women experience in childbirth and how that might be comparable to what the disciples are about to go through. That is not what this parable means. This parable is a very particular reference to a very particular Woman, and Human Being which she bore.

The Shepherd nurtures and feeds. The Lord is my shepherd and I shall not want. Isaiah tells us that God will feed His flock like a shepherd and Jesus says in today's Gospel that "if anyone enters through him they will come in and go out and find pasture... I have come that they may have life and may have it abundantly". The shepherd feeds his sheep, not with rations of gruel, but abundantly.

"The Lord is King and hath put on glorious apparel, He hath put on his apparel and girded Himself with strength." Our Lord has transformed the Cross, this ugly, brutal instrument of torture, into something so beautiful and victorious. And then we begin to say the psalms, and something wonderful happens: the same psalms we chant so many times, year after year, are, all of a sudden, completely new. They come alive and are filled with the power and grace, in the wake of suffering and death, and hell, these prayers are all of a sudden infused with such glory and joy and victory.

Jesus was baptized Himself by John in Jordan- that was water without blood, but today when He is glorified in His ultimate act of love, the water comes forth with the blood, and we receive the Spirit in the water and the blood. We do not see Him in the flesh like He once was among us, but still just as John has promised we look upon Him who was pierced for our transgression, we look upon Him in the water and the blood, in baptism through which we are washed and receive the Spirit, and through the Eucharist in which we receive His life giving blood and divine immortality.

We call today Maundy Thursday which comes from the Latin "mandatum", meaning "command", and this is a reference of Christ's words to his disciples on this night "A new commandment I give unto you, that you love one another". Well that fits nquite nicely with the symbolic act of washing feet, we are to love one another by serving one another in humility. But what he said was "I give you a new commandment, to love one another, just as I have loved you, you are also to love one another. Everyone will know by this that you are my disciples - if you have this kind of love for one another." To put it bluntly, Jesus did not love his disciples by washing some dirt off their feet, He loved them by dying for them.

This is what has been going on since sunday, when He rode into Jerusalem to draw demons out of their lair, that they might kill him. As I said last night, all Hell has been unleashed- this is in fact what he says to the mob who came to arrest him- "This is your hour, and that of the power of darkness." He tells us what is going on so that his plan of redemption can be fulfilled.

The Fathers agree that the primary sin of Satan, the sin which caused him to rebel against God and fall from heaven, and the sin that he introduced into the heart of man through his cunning, was the sin of envy. Lucifer was envious of what God had planned for man. He was envious that man had been made in God's image and when he was perfected, man would surpass the angels in glory. Instead of rejoicing in God's goodness, Lucifer was eaten up with murderous envy- He didn't just want what man was promised, he wanted to destroy man and keep him from ever attaining it.

In Leviticus Chapter 23, Moses lays down a law, for a great celebration of joy. The Israelites were commanded, in the sternest possible language, to express their thanksgiving and joy to God with a great celebration. They're actually warned that, if they fail to do this, if they fail to be happy and celebrate, that they will be cut off from Israel. Very interesting, to think that we need to be commanded to be happy and have a party. How many times have you told your kids, "stop sulking around and put a smile on your face"? In this feast of feasts, God tells us the same thing, precisely what he's telling us on this day: Rejoice, and again I say rejoice! The joy of our Lord is our strength.

As we continue to Golgotha may we be sober and circumspect. We are further aided today by the disturbing veiling of our friends and the light of Christ. The Jews tried to stone Him and He hid Himself. Our Lord Jesus, do not hide yourself from us, make yourself known! We want to be closer to God, but something unexpected happens when he takes a step toward us: we often step back away from him. This is just what happens when God shows up at the door of your heart, but if you let Him have his way, your whole house will be illumined and filled with Joy.

All other provisions in this like are secondary to the provision of the Body and Blood of Christ, which is our healing and salvation. We enjoy them, we are thankful when they are given but our very life does not depend on them like it does on the Holy Sacrifice, which will never fail, and never be taken away.

In this combat remember who you are with, you are with the stronger man- Jesus. If you are not with him, then, as he warns- you are against him, and He tells us how to recognize what side you are on: The one with him gathers, the one against him scatters. To be with Jesus, to be holy and good is to gather. It is to reconcile, to make peace, to forgive, to sympathize and understand, to come along side and defend, to remain loyal, to work through conflict with humble sincerity. It is to be loyal to those you are in the fox hole with, not to turn on them and bite and devour- we are on the same side, we have a common enemy, and it is not one another.

Don't be confused by the fact that only three of the disciples were there on the Holy Mount at the Transfiguration. We were not at his Nativity, nor did we witness his miracles or hear his teachings, we did not see Him die or the empty tomb and glorious body, we did not put our hand in the scars or have him breath on us the Holy Spirit. And yet all of these things are ours, as much as those who were there are the time. We have received them by the word of their testimony and through faith, and they are every bit as real to us as they were to them, because we have the Holy Spirit.

This is the power of God's love, that he can through our repentance even make use of our own failures to bring about our salvation and perfection. God's love and power are absolutely triumphant over every evil, He uses the Devil and He even uses our own sin for our salvation. But we have to go willingly, we have to follow the Spirit like Jesus into this wilderness and participate in the great reversal of Adam's disobedience and enslavement to the flesh, by fasting, by renunciation, by dying to self.

Sometimes it is difficult to distinguish between God’s loving discipline unto redemption and God’s wrath unto destruction- difficult, except for faith and trust in the love of our heavenly Father who sent His son to die that we might be made holy. And this the constant theme in all the prayers we pray tonight, an expression of confidence in God’s mercy, while we are crying out lamenting our woeful condition.

Are you ready to go with Him? We set out this Wednesday, as a family we go up together so that we can walk with him to Golgotha as he bears our sin, so that we can stand at the foot of the cross with our Mother and adore the Savior's sacrifice, so that we can meet him with Mary Magdalene at the tomb as he comes out in glorious victory.

Now the takeaway from this parable is simple. There is one good heart and three defective hearts. What makes the three defective hearts defective is not three complex problems but in the final analysis, essentially just one problem. And the good heart is described as possessing the one thing the defective hearts lack. As I said the takeaway is pretty simple, there is one thing we must avoid and if we are to be good there is one thing we must attain. The defection in each case is to lack perseverance and faithfulness and the essence of the good heart is in Jesus words to cling to the word with steadfast endurance. That word cling is katecho means to hold fast with tenacity, to bind it to oneself and possess it.

If you came and said to me, "Father, I have a passion to become a master blacksmith", and I told you that you need to be prepared for five hard years of humiliation and failure before you even begin to see much success, and then you get started, and in the first month you are shocked at how hard it is to do anything resembling skill, you will either give up, or remember what you were told, and perservere. The mystery lies in your own heart as to what you will do, but the warning should steel your resolve to fight on. The same goes for anything worth doing, including marriage, ministry, and being a Christian, in which you are invited to die on a cross.

Do you think Peter understood what awaited him when Jesus said "Follow Me" and Peter followed Him? How about Matthew, Andrew, James and John? Perhaps St. Paul had a slight indication that he wasn't going to club Med when Jesus knocked him off his horse and blinded him but it wasn't till after he said yes that Jesus showed him all the things he must suffer for Christ's sake. Your contract is not a thousand pages to be scrutinized by you and your legal counsel. It consists of one clause- Jesus is Lord, follow Him and do whatever He tells you and you will have eternal life.

It does not really matter what is going on circumstantially- If we know that we are pleasing to God, even if the waves rage, there will be peace within. But if we doubt, if we are in the throws of shame and dubiety, then even the thrill of hitting all the green lights is not going to be satisfying for long. So in times of uncertainty, and in times of ease, we must always be asking ourselves: "What pleases you Lord?" And our joy comes from pleasing Him.

Among all the things John is communicating to us in the story of the wedding at Cana, he is depicting the Woman, the Mother of the Living One in her role as confident and at peace with herself and what she had to do. And she gives a command, not just to the servants, but to us all: "Whatever he tells you, do it"

We want to live, and to live to the fullest, and if we are not pressing on toward that high calling we will never feel contentment. It is no news to us that this is not easy, that there are many distractions, assaults, and offers of Turkish delight to draw us off course. We must be alert, vigilant, watchful, thoughtful, circumspect, prudent, brave, and courageous to fight the good fight and come out with the crown. If that sounds daunting and even impossible (I can't do it! I'm too weak! Too bad! I give up!), we should remember that any kid can do it. In fact, only a kid can do it- so we have to be little Children. It takes the faith of a child, the simplicity of a Child, the trust of a Child, the utter dependence of a Child. Jesus not only told us this in plain and direct terms- You must become like a child to enter the kingdom- but He demonstrated it for us by becoming himself a little child.

The event we celebrate this day runs counter to modern sensibilities- feast of the what? Some may ask. The Roman Catholics discarded it in their liturgical reforms as they got with the times- but we still celebrate, if with a wince, the circumcision of the God Child and Savior of the Human race Jesus Christ. This is in fact the Saviors first shedding of blood in his holy sacrifice for the remission of sins and our redemption from iniquity and the curse, punishment and death. How could we not stop and worship Him on this day? He did not need to undergo the suffering and humiliation of circumcision for his own sake- He was the lawgiver he did not need to subject himself to the law. But we needed him to come to where we were and rescue us, and so ...when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons. Gal. 4:4-5

When we are enveloped by the power of God’s love in Christ, by what he has done for us, by our freedom and glory then all of the present sufferings will be as nothing to us. Sure, there are times to mourn and grieve in this life but it never eclipses the deep abiding presence of Joy and Peace because we know, we know deeply and feel the reality that this is all very temporary and will soon pass away as if it never existed and there will be only light and glory. A woman, when she is in labor, has sorrow because her hour has come; but as soon as she has given birth to the child, she no longer remembers the anguish, for joy that a human being- a Man- has been born into the world.

Christs first coming which inaugurated the age of perpetual coming, which age we are in, is the age of mercy for sinners. As long as we are in this age, there is still opportunity to respond to the Evite- the call for repentance which is the prerequisite for entry is still being sounded. The door has not been shut, get your oil now- we are in the age of longsuffering. Even though the King of Justice has come and brought Judgment- that judgement is still largely redemptive, it is for the purpose of leading us to repentance. The day will come that He will come again bodily and the time of repentance will be over, the time of redemptive judgment will be over, that will be the final judgment- the reconciling and closing judgement- when the tares are pulled and burned, when the goats are separated from the sheep.

The Forerunner prepared the way for the manifestation of the Son of God, for the gospel- for the coming Kingdom. We can think of him like we do the Blessed Virgin. God prepared her from before creation in order to cross the infinite divide and become man, without her fiat there would b no Jesus the Man. God also prepared the Forerunner to prepare the way for Christ to manifest himself and bring the Kingdom of God to us.

I suppose folks just don't want to think about the Judgment, it's so unpleasant and negative, while the birth of the Holy Babe is so sweet and joyful. But this is to misunderstand both the Judgment and the Birth. The Birth in fact begins with the great kenosis, the divine humiliation. Talk about negativity- He crossed the infinite divide, and went down. It then proceeds with the death of the Holy Innocents, moves on to exile, scandal, suffering rejection, trauma, and crucifixion. The Judgment on the other hand, while being a negative experience for some, is in reality, the great and final victory dance for those who have prepared for it. It is the consummation of the power of God poured out on those who love Him. It is their hope fulfilled, the final destruction of their enemies, and their complete and total perfection brought to completion.

Faithfulness is the brass ring, and the thing that we so often lack. And what is critical to achieving this sturdy faithfulness in the Christian life is Knowledge and understanding of the gospel and grace, followed by obedience to what we have learned.

In the last few verses of our reading St. Paul prays that their love may abound. This is a thematic prayer of St. Paul in his epistles. Our love needs to grow and be perfected. We need to love more, and love better. One of the perennial problems we face is sluggishness in spiritual zeal, pulling up short, atrophy, lolly gagging, coasting, half hearted effort, maybe not going in for that sin whole hog but dancing around the edges, playing with fire- snooze button faith- I told my class the other day whoever invented the snooze button was probably inspired by a demon. Paul runs with vigor, fights with force, presses on towards the high calling. This is what he earnestly prays for when he prays that our love would abound. If you have been sitting on the sidelines, it’s time to get back in the race.

The whole point of fasting is to override the fleshly hunger, by ignoring it and turning to your true desire which is for God. But this can only be effectively done if you realize what is actually going on in the process, otherwise you may fall prey to the temptation. The enemy is shrewd and powerful, dangerous and threatening... only to those who are ignorant or blatantly disobedient. To those who are aware and lovers of God, he has no more power than a marshmallow.

When we say He is master and ruler to whom we owe obedience, we do not mean despot. He is a benevolent ruler who has laid down his life for us. As King he defeats our enemy and brings peace to his subjects. He then rders our life in harmonious proportion so that it is a content and beautiful life in the kingdom. He provides nurture and sustenance for his subjects. He feeds us a sumptous banquet. And not just in food but in treasure, as king He is a gift giver. Christ the King ascended on high and gave gifts to men.

The Parable of the Wedding Feast is really about the uncompromising nature of God, which is just, good, and holy. And if we're going to enjoy the wedding feast with His Son, we must be clothed with goodness and holiness. Simply because darkness has no fellowship with light. Simply, because light destroys the darkness. This is not a moralism. This is just a metaphysical reality: light destroys darkness. Would we have God become darkness, so that we might feel a little better about Him in this parable? Would that make Him kinder, gentler, more merciful? If He became a little bit dark? So that this poor old sap didn't get thrown into outer darkness? If He were to become part of the evil? Is this the kind of God we would imagine that would be more loving? Or do we cry out with the holy ones for justice, for God to destroy evil in the world, and in our hearts? To liberate us from the tyranny of sin and death, to set all things in order? To set all things rightly: that is what justice is.

Jesus' answer to the lawyer concerning which commandment was greatest does not devalue or dismiss the Law and Prophets. It actually sets them in the highest order. He says that the law and prophets are in fact all about Love. They have been sorely misunderstood and Jesus gives the key which unlocks their true meaning. It is only through the lens of love that you will understand the Law and the Prophets, the Divine revelation in the Holy Scriptures. He is not depreciating the Scriptures by his statement but raising them to the highest order.