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The death of George Floyd has again reminded of the injustice and oppression of the African American Community. The viral footage of a police officer kneeling upon George's neck as he protests "I Cant Breathe" reminds of several other incidences with the common theme of racism. Why does this keep happening! What is THE ONLY DECISIVE solution to this problem?

Eid ul Fitr Khutbah Ramadan 2020 was quite unique due to the world’s current situation. Many Muslims were concerned about how to perform their Ramadan rituals due to the COVID-19 restrictions. SubhanAllah, the Khateeb enlightens on how Allah(swt) gave us blessings this Ramadan 2020 more than ever Please share this very short yet profound look at Ramadan 2020. Eid Mubaraak from Islampodcasts.com! Taqabbal Allahu minnaa wa minkum May Allah (swt) accept our fasts, our prayers, our sadqa, our zakat, all of our ibaadah, and all of our acts of life that our done in obedience to Him (swt). May Allah (swt) forgive all of our sins and give us the strength to continue to obey Him (swt) in all aspects of our lives. May Allah (swt) make us from the people of Jannah. Aameen May Allah (swt) forgive the sins of those of us who are no longer alive and may He (swt) accept them in Jannah. Ameen. May Allah (swt) make us all successful in this Duniya and in the Akira. May Allah (swt) make our DEEN SUPREME and may he(swt) help us all to carry the message through our efforts for the sake of Allah swt for the Ummah! AAMEEN Eid Mubarak to you and your families!

Eid Prayer Khutbah Ramadan 2020 was quite unique due to the world’s current situation. Many Muslims were concerned about how to perform their Ramadan rituals due to the COVID-19 restrictions. SubhanAllah, the Khateeb enlightens on how Allah(swt) gave us blessings this Ramadan 2020 more than ever. Please share this very short yet profound look at Ramadan 2020. Eid Mubaraak Islampodcasts.com! Taqabbal Allahu minnaa wa minkum Eid Mubaraak Islampodcasts.com! Taqabbal Allahu minnaa wa minkum May Allah (swt) accept our fasts, our prayers, our sadqa, our zakat, all of our ibaadah, and all of our acts of life that our done in obedience to Him (swt). May Allah (swt) forgive all of our sins and give us the strength to continue to obey Him (swt) in all aspects of our lives. May Allah (swt) make us from the people of Jannah. Aameen May Allah (swt) forgive the sins of those of us who are no longer alive and may He (swt) accept them in Jannah. Ameen. May Allah (swt) make us all successful in this Duniya and in the Akira. May Allah (swt) make our DEEN SUPREME and may he(swt) help us all to carry the message through our efforts for the sake of Allah swt for the Ummah! AAMEEN Eid Mubarak to you and your families!

Eid Mubarak to the noble Ummah of Muhammad (ﷺ)! Taraweeh Reflections Source (Complete Playlist)::https://tinyurl.com/y8xne5yd

Eid Mubarak to the noble Ummah of Muhammad (ﷺ). Traveeh Reflections Source::https://www.youtube.com/playlist?list=PLcLEk_hXinTwpBY7p6PKsq10WuxbTTK8v

The speaker continues detailed descriptions of the heat of the Battle of Uhud in Part 2. In the midst of describing the battle, the speaker enlightens us on a very important point on how Muslims are to view life (in general) and the relationships we keep in life according to Islam. The speaker takes us through step by step through combat providing us clear vision of the lessons we should take. One of the greatest lessons from the Battle of Uhud was that of the neglect of the Archers. This incident is explained in great detail with reference to the lessons we as Muslims must take today. Furthermore, the speaker describes the actions of the three types of fighters and their intent to provide us an understanding of the motivations when carrying the dawah. The most frightening hour of battle was that incident where the beloved Prophet (ﷺ) was injured. A detailed analysis of some of the Sahabah (RA) who showed unprecedented heroism and marvelous sacrifices to shield and protect the Prophet (ﷺ) is discussed. As the Battle drew to a close, the sight of the martyrs was extremely heart-breaking for the Muslim and the Prophet Muhammad(ﷺ)- yet the speaker takes us through the understanding of the lessons that we can take today for our own lives.

The speaker continues detailed descriptions of the heat of the Battle of Uhud in Part 2. In the midst of describing the battle, the speaker enlightens us on a very important point on how Muslims are to view life (in general) and the relationships we keep in life according to Islam. The speaker takes us through step by step through combat providing us clear vision of the lessons we should take. One of the greatest lessons from the Battle of Uhud was that of the neglect of the Archers. This incident is explained in great detail with reference to the lessons we as Muslims must take today. Furthermore, the speaker describes the actions of the three types of fighters and their intent to provide us an understanding of the motivations when carrying the dawah. The most frightening hour of battle was that incident where the beloved Prophet (ﷺ) was injured. A detailed analysis of some of the Sahabah (RA) who showed unprecedented heroism and marvelous sacrifices to shield and protect the Prophet (ﷺ) is discussed. As the Battle drew to a close, the sight of the martyrs was extremely heart-breaking for the Muslim and the Prophet Muhammad(ﷺ)- yet the speaker takes us through the understanding of the lessons that we can take today for our own lives.

Juz’u `Amma – Part 30 of the Qur'an Recitation of Juz’u ‘Amma by Hafiz Shams & Asad Juz’u ‘Amma is the most commonly recited and memorized portion of the Qur’ān. It contains thirty-seven sūrahs, all of which were revealed in Makkah with the exception of al-Bayyinah and an-Naṣr. Because these sūrahs were revealed during the earliest stages of the prophetic mission and were being recited primarily to an audience of unbelievers and skeptics, their objective is to awaken the unconscious and implant faith in the heart. Varying in length, all are relatively short sūrahs with essentially similar themes. These early revelations came in powerful language consisting of short, concise but eloquent sentences; their literary style was so unique that it attracted a great deal of attention. Logical evidences supported the universal truths expressed within them. Their verses exposed the errors of the idolaters and criticized their blind adherence to a religion of unsanctioned customs. They convey basic principles of morality, ethics and righteous conduct taught by all prophets as an indispensable part of Allah's (سبحانه وتعالى) religion. And they refute the misconception that man is self-sufficient, independent of Allah (سبحانه وتعالى)and unaccountable to Him. As is generally the case with Makkan revelation, the emphasis in Juz’u ‘Amma is on essential beliefs – in particular, the issues of tawḥeed, the Prophethood of Muhammad (ﷺ) and the life after death. Al-Qiyāmah (the Resurrection) is described vividly in several of its sūrahs as a terrifying, overwhelming event. Ibn ‘Umar reported that the Prophet (ﷺ) had said, "Whoever would like to perceive the Day of Resurrection as if with his own eyes may recite Sūrahs at-Takweer, al-Infiṭār and al-Inshiqāq."53 Subject matter includes: the creative power of Allah(سبحانه وتعالى)as observed in the phenomena of nature on earth and in the heavens, the inevitable and complete manifestation of that power in the Hereafter, the Lord's mercy and countless favors to mankind, the arrogance and ingratitude shown by most of mankind, the consequences of belief and denial, threat against evildoers and promise of reward for the righteous. There are also some brief references to earlier prophets and divine retribution upon those who opposed them. The unbelievers are admonished for their ignorance and immorality, their opposition to truth and their persecution of the believers. Allah(سبحانه وتعالى) warns that every individual will be held fully accountable for his actions and intentions at the final account and judgment, and that each will find just recompense for his deeds, both good and evil, in an eternal life to come. Source: Juz’u `Amma – Part 30 of the Qur'an -A Basic Study Compiled by Umm Muhammad

Surah Mulk encapsulates what our purpose in life must be. It helps us to reflect upon our weak and needy nature, in comparison to the might and power of Allah (swt). It reminds us to seek excellence in all we do, from personal ibaadah to enjoining good and forbidding evil. And finally, it reminds us of our ultimate meeting with Allah (swt).

Juz’u `Amma – Part 30 of the Qur'an Recitation of Juz’u ‘Amma by Hafiz Shams & Asad Juz’u ‘Amma is the most commonly recited and memorized portion of the Qur’ān. It contains thirty-seven sūrahs, all of which were revealed in Makkah with the exception of al-Bayyinah and an-Naṣr. Because these sūrahs were revealed during the earliest stages of the prophetic mission and were being recited primarily to an audience of unbelievers and skeptics, their objective is to awaken the unconscious and implant faith in the heart. Varying in length, all are relatively short sūrahs with essentially similar themes. These early revelations came in powerful language consisting of short, concise but eloquent sentences; their literary style was so unique that it attracted a great deal of attention. Logical evidences supported the universal truths expressed within them. Their verses exposed the errors of the idolaters and criticized their blind adherence to a religion of unsanctioned customs. They convey basic principles of morality, ethics and righteous conduct taught by all prophets as an indispensable part of Allah's (سبحانه وتعالى) religion. And they refute the misconception that man is self-sufficient, independent of Allah (سبحانه وتعالى)and unaccountable to Him. As is generally the case with Makkan revelation, the emphasis in Juz’u ‘Amma is on essential beliefs – in particular, the issues of tawḥeed, the Prophethood of Muhammad (ﷺ) and the life after death. Al-Qiyāmah (the Resurrection) is described vividly in several of its sūrahs as a terrifying, overwhelming event. Ibn ‘Umar reported that the Prophet (ﷺ) had said, "Whoever would like to perceive the Day of Resurrection as if with his own eyes may recite Sūrahs at-Takweer, al-Infiṭār and al-Inshiqāq."53 Subject matter includes: the creative power of Allah(سبحانه وتعالى)as observed in the phenomena of nature on earth and in the heavens, the inevitable and complete manifestation of that power in the Hereafter, the Lord's mercy and countless favors to mankind, the arrogance and ingratitude shown by most of mankind, the consequences of belief and denial, threat against evildoers and promise of reward for the righteous. There are also some brief references to earlier prophets and divine retribution upon those who opposed them. The unbelievers are admonished for their ignorance and immorality, their opposition to truth and their persecution of the believers. Allah(سبحانه وتعالى) warns that every individual will be held fully accountable for his actions and intentions at the final account and judgment, and that each will find just recompense for his deeds, both good and evil, in an eternal life to come. Text Source: Juz’u `Amma – Part 30 of the Qur'an -A Basic Study Compiled by Umm Muhammad

Beyond the five pillars- As much as Salah, Hajj, Zakah and Saum are of great importance and benefit, we must take everything the Qur'an and Sunnah ordained us to, extending the above to protecting the orphans, ensuring mass wealth doesn't end up in the hands of a few and establishing safety and security across the globe.

No doubt some of Allah's favours do include our food, homes, families, jobs and health. However are those without these, not favoured by Allah (swt)? Not at all, we must acknowledge the biggest favour of all from Allah - Emaan! A belief which has taken us from darkness into light, baatil into haqq and from backwardness to prosperity!

Islam holds the alternative to the dismal situation faced by the many today. Be that the low wages, high inflation, fickle money-orientated culture, career politics, dire public service or much more. This alternative is right in front of us, in the book of Allah (swt), the Quran.

Youth Presentation- Supplication (Dua) for the Laylatul-Qadr-Night of Power Allah (سبحانه وتعالى) in Surah Al-Qadr and the Prophet in many hadiths talk about the majesty of Laylatul Qadr, the ‘Night of Power’. It is a night of great mercy, rewards and blessings from our Rabb (سبحانه وتعالى); a night where acts of worship and good deeds performed are worth more than a 1,000 months (83 years) of worship – a whole LIFETIME of ibadaat; and a night of great forgiveness from Allah (سبحانه وتعالى) for our sins. SubhanAllah! Insha'Allah let's take full advantage of this night and utilize this audio to recite and memorize one of the great supplications (duas) that can undoubtedly lead us to Jannah. It was narrated from 'Aishah (May God be pleased with her) that she said: "O Messenger of Allah, what do you think I should say in my supplication, if I come upon the Night of Value ?" He said: "Say: O Allah, You are Forgiving and love forgiveness, so forgive me.'" (Reported by at-Tirmidhi) Phonetic: Allahumma innaka 'afuwwun tuhibbul-'afwa, fa'fu 'anni Arabic: اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ العَفْوَ فَاعْفُ عَنِّي The significance of this Night of Power is that it marked the revelation of the Glorious Qur’an and the birth of a COMPREHENSIVE DEEN that brought with it solutions to every problem that mankind would face as individuals, as a society– be it spiritual, moral, economic, family, social, legal, or political. These solutions from the Deen of Islam are unmatched to anything that mankind can produce! We pray that Allah(سبحانه وتعالى) accepts from all of us our fast, Qiyam, and all worship and good deeds. Aameen. Video: https://www.deenone.com/

Allah (سبحانه وتعالى) in Surah Al-Qadr and the Prophet in many hadiths talk about the majesty of Laylatul Qadr, the ‘Night of Power’. It is a night of great mercy, rewards and blessings from our Rabb (سبحانه وتعالى); a night where acts of worship and good deeds performed are worth more than a 1,000 months (83 years) of worship – a whole LIFETIME of ibadaat; and a night of great forgiveness from Allah (سبحانه وتعالى) for our sins. SubhanAllah! Insha'Allah let's take full advantage of this night and utilize this audio to recite and memorize one of the great supplications (duas) that can undoubtedly lead us to Jannah. It was narrated from 'Aishah (May God be pleased with her) that she said: "O Messenger of Allah, what do you think I should say in my supplication, if I come upon the Night of Value ?" He said: "Say: O Allah, You are Forgiving and love forgiveness, so forgive me.'" (Reported by at-Tirmidhi) Phonetic: Allahumma innaka 'afuwwun tuhibbul-'afwa, fa'fu 'anni Arabic: اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ العَفْوَ فَاعْفُ عَنِّي The significance of this Night of Power is that it marked the revelation of the Glorious Qur’an and the birth of a COMPREHENSIVE DEEN that brought with it solutions to every problem that mankind would face as individuals, as a society– be it spiritual, moral, economic, family, social, legal, or political. These solutions from the Deen of Islam are unmatched to anything that mankind can produce! We pray that Allah(سبحانه وتعالى) accepts from all of us our fast, Qiyam, and all worship and good deeds. Aameen. Video Source: https://deenone.com

Today’s efforts to reform Islam to fit with secular liberal values, are all-too apparent. We must thus, as Muslims, ensure our Islam isn’t steered by our desires, or by a desire to ‘fit in’ and ‘stay safe’, rather we must adhere to Islam in its totality and within the clear parameters set by Islam.

The defeat at Badr was an extreme shame for the Quraish and their pride could not leave this unavenged. Revenge was, therefore, the catch word all over Makkah to the extent that the Makkans forbade lamenting over their murdered people, or ransoming their captives at Badr Battle. In this first part, the speaker sets the stage describing in detail the preparations of the Quraish and the Muslims as they approached the battle field. The speaker explains the meticulous planning and preparation by the Prophet Muhammad (ﷺ) to take all the worldly means for the battle. Additionally, he (ﷺ) mentally prepared the Muslim fighters implanting in the spirit and the purpose and reward for fighting in the path of Allah (سُبْحَانَهُ وَتَعَالَى) thus setting the stage for the battle.

The defeat at Badr was an extreme shame for the Quraish and their pride could not leave this unavenged. Revenge was, therefore, the catch word all over Makkah to the extent that the Makkans forbade lamenting over their murdered people, or ransoming their captives at Badr Battle. In this first part, the speaker sets the stage describing in detail the preparations of the Quraish and the Muslims as they approached the battle field. The speaker explains the meticulous planning and preparation by the Prophet Muhammad (ﷺ) to take all the worldly means for the battle. Additionally, he (ﷺ) mentally prepared the Muslim fighters implanting in the spirit and the purpose and reward for fighting in the path of Allah (سُبْحَانَهُ وَتَعَالَى) thus setting the stage for the battle.

The notion that negating Allah's existence and role as the Guider and Law-maker and instead making man the arbitrator for right and wrong, is sold as being what liberation truly means. However with a world where drugs are needed to escape, mental health issues are through the roof and lands are pillaged routinely, we see how this is far from the case.

Supplication (Dua) for the Laylatul-Qadr-Night of Power It was narrated from 'Aishah (May God be pleased with her) that she said: "O Messenger of Allah, what do you think I should say in my supplication, if I come upon the Night of Value ?" He said: "Say: O Allah, You are Forgiving and love forgiveness, so forgive me.'" (Reported by at-Tirmidhi) Phonetic: Allahumma innaka 'afuwwun tuhibbul-'afwa, fa'fu 'anni Arabic: اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ العَفْوَ فَاعْفُ عَنِّي Adapted from Video: https://www.youtube.com/watch?v=8_nZro3T7vU&feature=youtu.be

It was narrated from 'Aishah (May God be pleased with her) that she said: "O Messenger of Allah, what do you think I should say in my supplication, if I come upon the Night of Value ?" He said: "Say: O Allah, You are Forgiving and love forgiveness, so forgive me.'" (Reported by at-Tirmidhi) Phonetic: Allahumma innaka 'afuwwun tuhibbul-'afwa, fa'fu 'anni Arabic: اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ العَفْوَ فَاعْفُ عَنِّي Adapted from Video: https://www.youtube.com/watch?v=8_nZro3T7vU&feature=youtu.be

Unconditional praise- Today, society judges actions through a benefit-driven lens, thus equating 'good' outcomes as worthy of praise, and 'bad' actions as the opposite. Allah (swt) reminds us of how we must embody gratitude and His praise amidst all circumstances, just as Yunus (a.s) did and was saved from the whale's belly through it!

The marriage of Muhammad (saw) and Zaynab (r.a), was one that went against the customs and norms prevalent at the time. Despite the potential pressure and backlash, Muhammad (saw) understood that our Creator, Allah (swt), comes before any customs or norms around us.

In a society which places wants above needs, we've seen the role of women swing on the pendulum - going from house slave to sex slave. Allah (swt), our Creator, understands the roles and regulations between genders best, hence Islam creates a society of harmony and tranquillity, not competition and degradation

“Get Rich But Die Neglecting” Far removed from the ‘capitalist dream’ of stacking up material goods and being deceived that pleasure is off the back of them, Allah (swt) makes clear in the Qur’an, through the story of Qarun, that material goods aren’t what a believer should aspire towards - rather to believe and work righteous deeds is!

Allah (swt) has given us the freewill to make the life choices we want. We are even able to reflect upon these in order to improve, develop and make changes. However, the day whereby there will be no more opportunities to turn back is soon approaching, and we do not want to be of those biting their hands in regret on that day!

Allah’s promise of authority, dominance and security will indeed come to pass. However, if we want to be at the receiving end of this promise, then we must fulfil the correct actions that are defined by the Shariah, to achieve this.

The cleansing of the Kaabah at the time of Muhammad s.a.w signified the removal of the corrupt practices and rulers of the time. Likewise, we do not look towards how many times the cloth of the Kaabah is cleansed nor its floor polished, rather the cleansing of the corrupt system which oppresses the Muslims today.

The speaker details the specifics of the stories and benefits of Surah al-Kahf in light of today's environment. A clear link can be made from the situation of the Muslims during the period of oppression in Makkah to some of the same oppression faced by our Ummah today. The speaker provides lessons learned & provides actions for Muslims to bring the promised mercy of Allah(swt) back.

The cleansing of the Kaabah at the time of Muhammad s.a.w signified the removal of the corrupt practices and rulers of the time. Likewise, we do not look towards how many times the cloth of the Kaabah is cleansed nor its floor polished, rather the cleansing of the corrupt system which oppresses the Muslims today.

Continuing with the some of the incidents after Badr, the speaker discusses the assassination of Ka‘b bin Al-Ashraf - a resentful Jew who was a zealous advocate of causing harm to the Prophet Muhammad (ﷺ) and waging war against the Muslim State. The lessons from the assassination of Ka‘b bin Al-Ashraf provide insight into the actions and planning of the Sahabah under the leadership of Prophet Muhammad (ﷺ), ruler and head of state. Additionally, the incident provides tactics allowed during under a covenant. The value of patrolling and showing tacit power is discussed in the example of the invasion of Buhran. By summer, the fear had set into the hearts of the disbelievers as they were concerned about sending their caravans through the established trade routes. Thus, this established the Muslims as a power to be dealt with as they essentially had an economic blockade. Insight is provided into the events leading to the Battle of Uhud that showed the preparation and planning of the Prophet Muhammad (ﷺ) and the Muslims.

Continuing with the some of the incidents after Badr, the speaker discusses the assassination of Ka‘b bin Al-Ashraf - a resentful Jew who was a zealous advocate of causing harm to the Prophet Muhammad (ﷺ) and waging war against the Muslim State. The lessons from the assassination of Ka‘b bin Al-Ashraf provide insight into the actions and planning of the Sahabah under the leadership of Prophet Muhammad (ﷺ), ruler and head of state. Additionally, the incident provides tactics allowed under a covenant. The value of patrolling and showing tacit power is discussed in the example of the invasion of Buhran. By summer, the fear had set into the hearts of the disbelievers as they were concerned about sending their caravans through the established trade routes. Thus, this established the Muslims as a power to be dealt with as they essentially had an economic blockade. Insight is provided into the events leading to the Battle of Uhud that showed the preparation and planning of the Prophet Muhammad (ﷺ) and the Muslims.

A society which thrives off gossip and hearsay, is one where accusations are stronger than facts and lies are stronger than truth. We as Muslims should never lower ourselves to the level of those who slander, rather we must uphold facts above fiction and truth above falsehood.

Muslims were once characterized as daring, creative, able to defeat any formidable enemy, and made huge strides in opening new lands to Islam. They were undaunted by challenges, refusing to give up, back down or compromise in matters related to the Deen of Truth. The key to their strong, principled and unwavering stance was their true Dependence (Tawakkul) upon Allah (سُبْحَانَهُ وَتَعَالَى) Join the speaker as he explain how Muslims should comprehend true Tawakkul upon Allah (سُبْحَانَهُ وَتَعَالَى) and the consequences of inaction, reluctance, hesitation, and over-caution if Tawakkul is misunderstood or misapplied.

We must see beyond superficialities like charismatic personas and smart words and accept Allah's commands and prohibitions - and nothing less. Furthermore, we must invite to Islam in the best manner - as a solution to the currently sinking state of humanity!

The source cause of our personal and collective shortcomings roots back to the systems that govern us. Our tastes, opinions, views on right and wrong, are moulded by the society around us and only when we implement an Islamic society in the Muslim world will we see a population built upon taqwa.

With no platform to openly discuss and debate our Deen, lies are fabricated against it to demonise it. As Muslims, we should never be bullied into a corner and censor ourselves, rather we should confidently project Islam as a solution for mankind's many problems.

The greedy and self-serving psyche of those who run the liberal secular system, has led to much corruption and problems worldwide - one of which is the neglect of children, the elderly and those vulnerable in society.

Whether it's family, wealth, or anything in between, as believers we must ensure that the temporary life of this world and all it contains never surpasses the love for Allah(swt), His Messenger (saw) and attaining eternal bliss in the hereafter.

Musa (a.s) is a shining example of placing trust in Allah (swt) and becoming victorious against all odds. In the West, man calculates every result of his own actions - due to Allah being erased from the equation - leading to a fragile society with an inability to deal with real life situations.

The Battle of Badr was the first armed encounter between the Muslims and Quraish. It was in fact a decisive battle that gained the Muslims a historic victory acknowledged by all the Arabs, and dealt a heavy blow to the religious and economic interests of the polytheists. Therefore, the Muslims were always on the lookout for any hostile movements, and it was imperative on them to launch pre-emptive strikes in all directions in order to maintain security in the great instability-provoking ocean of unrest. The speaker reviews the important points that we must learn and understand from these minor scrimmages and invasions and the specific actions of the statesman Prophet Muhammad (ﷺ).

The Battle of Badr was the first armed encounter between the Muslims and Quraish. It was in fact a decisive battle that gained the Muslims a historic victory acknowledged by all the Arabs, and dealt a heavy blow to the religious and economic interests of the polytheists. Therefore, the Muslims were always on the lookout for any hostile movements, and it was imperative on them to launch pre-emptive strikes in all directions in order to maintain security in the great instability-provoking ocean of unrest. The speaker reviews the important points that we must learn and understand from these minor scrimmages and invasions and the specific actions of the statesman Prophet Muhammad (ﷺ).

The people of Nuh (a.s) responded to his call with negativity and rejection. Similarly, Islam today is deemed to be 'backwards' and 'barbaric' - however, we too must be steadfast in carrying Islam just like Nuh (a.s) did, placing trust in our Helper, Allah (swt).

Amidst a culture which places oneself at the fore, arrogance becomes rife and accountability is thrown out of the window. Personal interest coming before taking responsibility and providing solutions to humanity, creates the problems and anarchy we see before us.

Todays war against Islam through colonialist foreign policy and punitive domestic measures makes clear as to why Allah (swt) warns us that the hostile Christians, Jews and other disbelievers are not to be taken as allies.

Name The Surah taken its name from the word at-tariq in its first verse. Period of Revelation The style of its subject matter resembles that of the earliest Surahs revealed at Makkah, but this surah was sent down at a stage when the disbelievers of Makkah were employing all sorts of devices and plans to defeat and frustrate the message of the Qur'an and Muhammad (upon whom be Allah's peace and blessings). Theme and Subject Matter It discuses two themes: first that man has to appear before God after death; second, that the Qur'an is a decisive Word which no plan or device of the disbelievers can defeat or frustrate. First of all, the stars of the heavens have been cited as an evidence that there is nothing in the universe which may continue to exist and survive without guardian over it. Then man has been asked to consider his own self as to how he has been brought into existence from a mere sperm drop and shaped into a living human being. Then it has been said that the God, Who has so brought him into existence, has certainly the power to create him once again, and this resurrection will be for the purpose to subject to scrutiny all the secrets of man which remained hidden in the world. At that time, man will neither be able to escape the consequences of his deeds by his own power, nor will anyone else come to his rescue. In conclusion, it has been pointed out that just as the falling of rain from the sky and the sprouting of plants and crops from the earth is no child's play but a serious task, so also the truths expressed in the Qur'an are no jest but a firm and unchangeable reality. The disbelievers are involved in the misunderstanding that their plans and devices will defeat the invitation of the Qur'an, but they do not know that Allah too is devising a plan which will bring to naught all their scheming and planning. Than in one sentence the discourse has been summed up, with a word of consolation to the Holy Prophet (upon whom be peace) and a tacit warning to the disbelievers, saying: "Have patience for a while: let the disbelievers do their worst. Before long they will themselves realize whether they have been able to defeat the Qur'an by their scheming or the Qur'an has dominated them in the very place where they are exerting their utmost to defeat it."

Name It is derived from the very first verse; Wayl-ul-lil mutaffifin. Period of Revelation The style of the Surah and its subject matter clearly show that it was revealed in the earliest stage at Makkah, when surah after surah was being revealed to impress the doctrine of the Hereafter on the people's minds. This Surah was revealed when they had started ridiculing the Muslims and disgracing them publicly in the streets and in their assemblies, but persecution and manhandling of the Muslims had not yet started. Some commentators regard this as a Madani Surah. This misunderstanding has been caused by a tradition from Ibn Abbas according to which when the Holy Prophet (upon whom be peace) arrived in Madinah, the evil of giving short weight and measure was widespread among the people there. Then Allah sent down Wayl ul-lil mutaffifin and the people began to give full weight and measure. (Nasa'i, Ibn Majah, Ibn Marduyah, Ibn Jarir, Baihaqi: Shu`ab-il-Iman) But, as we have explained in the introduction to Surah Ad-Dahr, the common practice with the Companions and their successors was that when they found that a verse applied to a certain matter of life, they would say that it had been sent down concerning that particular matter. Therefore, what is proved by the tradition of Ibn Abbas is that when after his emigration to Madinah the Holy Prophet (upon whom be peace) saw that the evil was widespread among the people there, he recited this Surah before them by Allah's Command and this helped them mend their ways. Theme and Subject Matter The theme of this Surah too is the Hereafter. In the first six verses the people have been taken to task for the prevalent evil practice in their commercial dealings. When they had to receive their due from others, they demanded that it be given in full, but when they had to measure or weigh for others, they would give less than what was due. Taking this one evil as an example out of countless evils prevalent in society, it has been said that it is an inevitable result of the heedlessness of the Hereafter. Unless the people realized that one day they would have to appear before God and account for each single act they performed in the world, it was not possible that they would adopt piety and righteousness in their daily affairs. Even if a person might practice honesty in some of his less important dealings in view of "honesty is the best policy," he would never practice honesty on occasions when dishonesty would seem to be "the best policy". Man can develop true and enduring honesty only when he fears God and sincerely believes in the Hereafter, for then he would regard honesty not merely as "a policy" but as "a duty" and obligation, and his being constant in it, or otherwise, would not be dependent on its being useful or useless in the world. Thus, after making explicit the relation between morality and the doctrine of the Hereafter in an effective and impressive way, in vv. 7-17, it has been said: The deeds of the wicked are already being recorded in the black list of the culprits, and in the Hereafter they will meet with utter ruin. Then in vv. 18-28, the best end of the virtuous has been described and it has been laid that their deeds are being recorded in the list of the exalted people, on which are appointed the angels nearest to Allah. In conclusion, the believers have been consoled, and the disbelievers warned, as if to say: "The people who are disgracing and humiliating the believers today, are culprits who, on the Resurrection Day, will meet with a most evil end in consequence of their conduct, and these very believers will feel comforted when they see their fate."

Name The Surah is so designated after the word al buruj appearing in the first verse. Period of Revelation The subject matter itself indicates that this Surah was sent down at Makkah in the period when persecution of the Muslims was at its climax and the disbelievers of Makkah were trying their utmost by tyranny and coercion to turn away the new converts from Islam. Theme and Subject Matter Its theme is to warn the disbelievers of the evil consequences of the persecution and tyranny that they were perpetrating on the converts to Islam, and to console the believers, so as to say: "If you remain firm and steadfast against tyranny and coercion, you will be rewarded richly for it, and Allah will certainly avenge Himself on your persecutors on your behalf." In this connection, first of all the story of the people of the ditch (ashab al-ukhdud) had been related, who had burnt the believers to death by casting them into pits full of fire. By means of this story the believers and the disbelievers have been taught a few lessons. First, that just as the people of the ditch became worthy of Allah's curse and punishment, so are the chiefs of Makkah also becoming worthy of it. Second, that just as the believers at that time had willingly accepted to sacrifice their lives by being burnt to death in the pits of fire instead of turning away from the faith, so also the believers now should endure every persecution but should never give up the faith. Third, that Gods acknowledging Whom displeases the disbelievers and is urged on by the believers, is Dominant and Master of the Kingdom of the earth and heavens; He is self-praiseworthy and is watching what the two groups are striving for. Therefore, it is certain that the disbelievers will not only be punished in Hell for their disbelief but, more than that, they too will suffer punishment by fire as a fit recompense for their tyranny and cruelties. Likewise, this also is certain that those, who believe and follow up their belief with good deeds, should go to Paradise and this indeed is the supreme success. Then the disbelievers have been warned, so as to say: "God's grip is very severe. If you are proud of the strength of your hosts, you should know that the hosts of Pharaoh and Thamud were even stronger and more numerous. Therefore, you should learn a lesson from the fate they met. God's power has so encompassed you that you cannot escape His encirclement, and the Qur'an that you are bent upon belying, is unchangeable: it is inscribed in the Preserved Tablet, which cannot be corrupted in any way."

Name It is derived from the word inshaqqat in the first verse. Inshaqqat is infinitive which means to split asunder, thereby implying that it is the Surah in which mention has been made of the splitting asunder of the heavens. Period of Revelation This too is one of the earliest Surahs to be revealed at Makkah. The internal evidence of its subject matter indicates that persecution of the Muslims had not yet started; however, the message of the Qur'an was being openly repudiated at Makkah and the people were refusing to acknowledge that Resurrection would ever take place when they would have to appear before their God to render an account of their deeds. Theme and Subject Matter Its theme is the Resurrection and Hereafter. In the first five verses not only have the state of Resurrection been described vividly but an argument of its being true and certain also have been given. It has been stated that the heavens on that Day will split asunder, the earth will be spread out plain and smooth, and it will throw out whatever lies inside it of the dead bodies of men and evidences of their deeds so as to become completely empty from within. The argument given for it is that such will be the Command of their Lord for the heavens and the earth; since both are His creation. they cannot dare disobey His Command. For them the only right and proper course is that they should obey the Command of their Lord. Then, in vv 6-19 it has been said that whether man Is conscious of this fact or not, he in any case is moving willy nilly to the destination when he will appear and stand before his Lord. At that time all human beings will divide into two parts: first those whose records will be given in their right hands: they will be forgiven without any severe reckoning; second those whose records will be given them behind their back. They will wish that they should die somehow, but they will not die; instead they will be cast into Hell. They will meet with this fate because in the world they remained lost in the misunderstanding that they would never have to appear before God to render an account of their deeds, whereas their Lord was watching whatever they were doing, and there was no reason why they should escape the accountability for their deeds. Their moving gradual]y from the life of the world to the meting out of rewards and punishments in the Hereafter was as certain as the appearance of twilight after sunset, the coming of the night after the day, the returning of men and animals to their respective abodes at night, and the growing of the crescent into full moon. In conclusion, the disbelievers who repudiate the Qur'an instead of bowing down to God when they hear it, have been forewarned of a grievous punishment and the good news of limitless rewards has been given to the believers and the righteous.

Name It is derived from the word kuwwirat in the first verse. Kuwwirat is passive voice from takvir in the past tense, and means "that which is folded up", thereby implying that it is a Surah in which the "folding up" has been mentioned: Period of Revelation The subject matter and the style clearly show that it is one of the earliest Surahs to be revealed at Makkah. Theme and Subject Matter It has two themes: the Hereafter and the institution of Prophethood. In the first six verses the first stage of the Resurrection has been mentioned when the sun will lose its light, the stars will scatter, the mountains will be uprooted and will disperse, the people will become heedless of their dearest possessions, the beasts of the jungle will be stupefied and will gather together, and the seas will boil up. Then in the next seven verses the second stage has been described when the souls will be reunited with the bodies, the records will be laid open, the people will be called to account for their crimes, the heavens will be unveiled, and Hell and Heaven will be brought into full view. After depicting the Hereafter thus, man has been left to ponder his own self and deeds, saying: "Then each man shall himself know what he has brought with him." After this the theme of Prophethood has been taken up. In this the people of Makkah have been addressed, as if to say "Whatever Muhammad (upon whom be Allah's peace and blessings) is presenting before you, is not the bragging of a madman, nor an evil suggestion inspired by Satan, but the word of a noble, exalted and trustworthy messenger sent by God, whom Muhammad (upon whom be Allah's peace and blessings) has seen with his own eyes in the bright horizon of the clear sky in broad day light. Whither then are you going having turned away from this teaching?"