Homilies from the National Shrine

The readings for this homily: https://bible.usccb.org/bible/readings/040326.cfmThe shift from the shouts of "Hosanna" on Palm Sunday to the cries of "Crucify him" just days later reveals the fickle nature of the human heart and our desperate need for God's mercy. As Fr. Chris Alar, MIC, explains, we have now entered the Easter Triduum, the most holy days of the liturgical year. While Lent technically ended with the Mass of the Lord’'s Supper last night, the Triduum is a unique liturgical season that spans three days but is celebrated as one single, unfolding mystery of Christ's Paschal victory.Today is Good Friday, a day of strict fasting and abstinence. You may notice something striking: There is no Mass today. No consecration takes place. Why? Because on every other day of the year, the Mass is a re-presentation of the sacrifice on Calvary. But today, we do not need a re-presentation; we are present at the reality. The sacrifice happened historically on this day. The hosts we receive at Communion today were consecrated last night in the Upper Room. We are not reenacting the event; we are standing at the foot of the Cross, venerating the instrument of our salvation.Father Chris reminds us that Good Friday is a continuation of Holy Thursday. Last night, the Church entered the Upper Room; today, we walk the path to Calvary. When Jesus cried out, "My God, my God, why have you forsaken me?", He did not mean that the Trinity was broken. Rather, in His humanity, He experienced the profound sense of abandonment that so many of us feel in our deepest suffering. He entered into our darkness so that we would never be truly alone.This day invites us to reflect deeply before venerating the Cross. Do not rush through the ritual. Stop and acknowledge that this wooden beam is the instrument that brought you salvation. It is a public demonstration of your willingness to take up your own cross and follow Him. As we fast while the Bridegroom has been taken away, we prepare our hearts for the Resurrection. ★ Support this podcast ★

The readings for this homily: https://bible.usccb.org/bible/readings/040226-Supper.cfmHoly Thursday marks the beginning of the Triduum, the holiest days of the liturgical year. As Fr. Mark Baron, MIC, explains, this night invites us to enter the mystery of the Upper Room where Jesus instituted the Holy Eucharist and the priesthood. It is a time when the Church pauses to reflect on the gift of self that Christ offered to the Father. Saint Faustina recorded a profound vision from September 1936, where she witnessed Jesus in the Cenacle. She described how, before the consecration, Jesus entered into a mysterious conversation with His Father. At the moment of consecration, love rested, satiated. The sacrifice was fully consummated internally, even before the external destruction of the Cross.Father Mark elaborates that this revelation aligns with the teaching of St. Thomas Aquinas on sacrifice. The interior disposition is the primary aspect of worship. Worship means recognizing worth and offering honor to God. In the Upper Room, Jesus made an act of perfect humility and surrender through His human will. This interior oblation was expressed sacramentally in the bread and wine, and historically on Calvary. They are one complete event. We cannot separate Holy Thursday from Good Friday. The bloody sacrifice on the Cross was the external expression of the interior reality established in the Cenacle.This mystery transforms our understanding of the Mass. When we receive the Eucharist, we do not merely consume food; we become like Christ. He leaves us this model to follow, whether we are priests, brothers, or laypersons. We are called to lay down our lives in service. Father Mark reminds us that this is why it is the most wonderful time of the year. We celebrate the core of our identity and destiny. Praise God for the gift of being Catholic and participating in the sacramental life where we enter the Upper Room. ★ Support this podcast ★

The readings for this homily: https://bible.usccb.org/bible/readings/040126.cfmWe often imagine Judas Iscariot as a monster from the start, a man whose heart was black with evil from the moment he joined the Twelve. But the Gospel of John reveals a far more terrifying truth: Judas was indistinguishable from the other disciples until the very end. As Fr. Chris Alar, MIC, explains, the betrayal was not a sudden explosion of malice, but a slow, silent erosion of the soul. It was the story of a man who followed Jesus only for what he could get, and when the transaction seemed to become unprofitable, he sold his Master for 30 pieces of silver.hen we compare Judas to Mary of Bethany, the contrast is stark. While Mary lavished expensive oil on Jesus’ feet out of pure love, Judas complained about the “waste,” masking his greed with a feigned concern for the poor. He was not acting out of a desire to serve; he was acting out of a desire for gain. Father Chris identifies this as the root of the sin: the question, “What’s in it for me?” Judas wanted a conquering hero, a political Messiah who would overthrow Rome and secure him a place of power. When Jesus chose the path of humility and the Cross, Judas felt cheated. His anger turned into betrayal.This is the danger that lurks in every one of us. We do not become like Judas overnight. We become like him through the “frog in the pot” effect. We neglect small duties, skip prayer, ignore our families, and justify our petty grievances. As St. Thomas Aquinas taught, virtue and vice are formed by habit. Every choice moves us slightly toward God or slightly away from Him. If we watch our thoughts, our words, and our actions, we see that the path to hell is paved with small compromises. We trade our spiritual birthright for fleeting pleasures, comfort, and pride.Father Chris warns that when we commit mortal sin, we are effectively casting Jesus out of our souls. We are bargaining with the devil, saying, “If I hand over the Son of God, give me pleasure, money, or power.” Just as Judas lost everything for 30 pieces of silver, so too do we risk losing eternity for a moment of worldly satisfaction. The tragedy of Judas is not just that he betrayed Jesus, but that he believed Jesus had nothing to offer him except suffering. He could not see that the Cross was the only path to true glory.How do we avoid this fate? We must shift our prayer from “Lord, what can You give me?” to “Lord, how can I serve You?” We must learn to love God for who He is, not for what He can do for us. This is the highest level of the spiritual life: the unitive way, where we seek only to give God glory. If we catch ourselves asking, “What’s in it for me?” we must stop and repent. We must remember that Jesus is not a means to an end; He is the End. ★ Support this podcast ★

The readings for this homily: https://bible.usccb.org/bible/readings/033126.cfmThe Gospel of John presents a unique and haunting scene at the Last Supper. Unlike the Synoptic Gospels, which focus on the institution of the Eucharist, John zooms in on the tragic figure of Judas Iscariot. As Fr. Chris Alar, MIC, explains, the seating arrangement at that fateful meal was likely U-shaped, placing Judas on Jesus' left—a position of honor. By handing him the morsel of bread, Jesus was offering a final sign of respect and affection, a desperate attempt to reach the heart of a man who had already decided to betray Him.Father Chris draws a sharp distinction between the failures of Peter and Judas. Both men failed Jesus, but their sins stemmed from different roots. Peter’s denial was born of weakness and fear; he was overwhelmed by emotion and the pressure of the moment. Judas, however, acted out of malice. He was angry that Jesus was not the conquering hero he expected, but a meek and humble servant. This anger festered until it turned into a deliberate intent to destroy. The Church teaches that while all sin is grave, sin committed with malice is far more dangerous than sin born of human weakness.The tragedy of Judas was not merely the betrayal itself, but his refusal to accept God’s mercy afterward. According to the Church Fathers and Dante’s Inferno, Judas occupies the deepest circle of hell not because he betrayed Jesus, but because he despaired of forgiveness. He took his own life, convinced that his sin was too great to be forgiven. This is the ultimate warning for us: despair is the sin that closes the door to salvation. Even after betraying the Son of God, Judas could have been saved if he had only turned back to the mercy of the Father.Father Chris reminds us that Jesus sees not only who we are in our brokenness but who we can become. He saw the hero in Peter before the coward emerged. He knows our weaknesses, our fears, and our emotional storms. He does not demand perfection; He demands our willingness to return. If you have stumbled this week, do not fall into the trap of Judas. Do not let shame or fear convince you that you are beyond redemption.As we approach Divine Mercy Sunday on April 12, we are invited to a total redo. This is a day when the ocean of God’s mercy is poured out for those who trust in His goodness. Whether your failures stem from fear, weakness, or a moment of poor judgment, Jesus is waiting to lift you up. He wants to transform your weakness into strength, your fear into courage, and your despair into hope. Do not reject His love. Do not close your heart to His forgiveness. And always say, “Jesus I trust in You.” ★ Support this podcast ★