History of Philosophy Without Any Gaps

Pico della Mirandola argues for the harmony of the ancient authorities, draws on Jewish mysticism, and questions the value of humanist rhetoric.

Jewish philosophers in Renaissance Italy, focusing on Leone Ebreo’s Dialogues of Love, the Averroism of Elijah del Medigo, and Italian Kabbalah.

An interview with Denis Robichaud on how, and why, Plato was read in the Italian Renaissance.

Ficino describes a “Platonic” love purified of sexuality, prompting a debate carried on by Pico della Mirandola, Pietro Bembo, and Tullia d’Aragona.

Marsilio Ficino’s revival of Platonism, with a focus on his proofs for the soul’s immortality in his magnum opus, the Platonic Theology.

The blossoming of Renaissance Platonism under the Medici, who supported the scholarship of Poliziano, Ficino, and Pico della Mirandola.

Refutation of misogyny in Moderate Fonte and Lucrezia Marinella.

Cassandra Fedele, Isotta Nogarola, and Laura Cereta seek fame and glory through eloquence and learning.

Christine de Pizan's political philosophy, epistemology, and the refutation of misogyny in her "City of Ladies".

An interview with Sabrina Ebbersmeyer about the relation of emotion to reason and the body, and panpsychism, in the Renaissance.

The rediscovery of Epicurus, Lucretius, and Sextus Empiricus spreads challenging ideas about chance, atomism, and skepticism.

Humanists from Bruni and Valla to Pontano and Castiglione ask whether ancient ethical teachings can still help us learn how to live.

Jill Kraye returns to the podcast to discuss the nature of humanism, its relation to scholasticism, and its legacy.

Lorenzo Valla launches a furious attack on scholastic philosophy, favoring the resources of classical Latin.

Coluccio Salutati and Leonardo Bruni combine eloquence with philosophy, taking as their model the refined language and republican ideals found in Cicero.

Bessarion and George Trapenzuntius, rival scholars from the Greek east who helped inspire the Italian Renaissance.

A first look at the themes and figures of philosophy in the Italian Renaissance.

The series on Byzantium concludes as Michele Trizio discusses the mutual influence of Byzantium and Latin Christendom.

When the Byzantine empire ended in 1453, philosophy in Greek did not end with it. In this episode we bring the story up to the 20th century.

Was Gemistos Plethon, the last great thinker of the Byzantine tradition, a secret pagan or just a Christian with an unusual enthusiasm for Platonism?

Thomas Aquinas finds avid readers among Byzantines at the twilight of empire, and is used by both sides of the Hesychast controversy.

Gregory Palamas and the controversy over his teaching that we can go beyond human reason by grasping God through his activities or “energies”.

Mathematics and the sciences in Byzantium, focusing on scholars of the Palaiologan period like Blemmydes and Metochites.

Historian Judith Herrin joins us to talk about competition and mutual influence between Islam and Byzantium.

Intellectual exchange between Christians and Muslims, and the later flowering of Syriac literature including the philosopher Bar Hebraeus.

The Neoplatonist Proclus gets mixed reviews from Christians, as Nicholas of Methone refutes him but the Georgian philosopher Ioane Petritsi helps to revive his thought.

Peter's Munich colleague Oliver Primavesi tells us how Greek manuscripts are used to establish the text of authors like Aristotle.

Without handwritten copies produced by Byzantine scribes, we would know almost nothing about ancient philosophy. How and why were they made?

Legal and economic thought in Byzantium: the sources of the law’s authority, the relation of church and civil law, just price, and just war.

The role of women in Byzantine society and the complex attitudes surrounding eunuchs: did they make up a “third gender”?

A chat about commentaries on Aristotle from Byzantium with guest Katerina Ierodiakonou.

Princess Anna Komnene makes good use of her political retirement by gathering a circle of scholars to write commentaries on Aristotle.

The larger meaning of history in the chronicles written by Michael Psellos, Michael Attaleiates, Anna Komnene, and Niketas Choniates.

Psellos and other experts in rhetoric explore how this art of persuasion relates to philosophy.

Byzantine political thought from the time of Justinian down to the Palaiologos dynasty wrestles with the nature and scope of imperial power.

The trial of John Italos and other signs of Byzantine disquiet with the pagan philosophical tradition.

Dominic O'Meara speaks to Peter about Michael Psellos, focusing especially on his political philosophy.

Michael Psellos and his attitude towards pagan philosophy and the political life.

Peter's twin brother Glenn Adamson discusses the philosophical implications of craft.

Photius, “the inventor of the book review,” and other Byzantine scholars who preserved ancient learning.

Peter is joined by Andrew Louth for a discussion of John of Damascus and his theological use of philosophy.

John of Damascus helps to shape the Byzantine understanding of humankind and the veneration of images, despite living in Islamic territory.

Is it idolatry to venerate an icon of a saint, or of Christ? The dispute leads the Byzantines to ponder the relation between an image and its object.

Eastern Christian philosophy outside of Constantinople, focusing on translation and exegesis in the languages of Syriac and Armenian.

We begin to look at the third tradition of medieval philosophy, in which the heritage of classical antiquity is preserved and debated by the Byzantines.

Peter King, Catarina Dutilh Novaes, and Russ Friedman discuss their approaches to medieval philosophy, and its contemporary relevance.

Rachel Barney, Christof Rapp, and Mark Kalderon join Peter to discuss the importance of ancient philosophy for today's philosophers.

Bob Pasnau joins Peter to discuss ideas about substance from Aquinas down to the time of Locke, Leibniz and Descartes.

New paperbacks and a new series!

The Renaissance ideals of humanism and universal science flourish already in the medieval period, in the works of Petrarch and Ramon Llull.