For The Wild

All too often that which exists beyond the realms of intellect and rationality are deemed unworthy, unreal, and even demonized by the overculture. However, there is tremendous power held by magical, intuitive practices, especially in this moment when so many of us are yearning to spin ourselves out of the reductionist, intellect-driven mindset that we find ourselves mired in. In this episode, we journey into the unseen with guest Marcella Kroll. In this expansive conversation we explore a variety of topics ranging from how we can offer tools for healing with integrity under a colonial-capitalist system, the intersections of algorithms, divination, and social media, and the legacy of ancestral healing. Marcella Kroll is a Neurodivergent Multi-Dimensional Artist, Performer, and Spiritualist. She is the creator of 3 divination decks, illustrator and author of the grimoire PRIESTESS, and host of the podcast Saved by the Spell. Through her one on one sessions, she offers her clients space and perspective to empower themselves on their own unique path. While offering classes and workshops that honor Ancestral Healing for those living in the Liminal spaces, empowered magical practices, and reclaiming your birthright as a Sovereign Being. She also is a program presenter for the Los Angeles Public Library offering divination workshops to Teens and Tweens.Music by Santiparro, Violet Bell, and Annie Sumi. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

Dr. Patricia Kaishian encourages us to think of mycology as a revolutionary and political practice. Diving into queer mycology, we see the ways that fungi challenge binaries of gender, family structure, and even traditional biological classification. Support the show

Most of us are familiar with the environmental impacts of our physical technology, like the e-waste generated from cell phones or the minerals required to run our laptops, but have you ever wondered about the connections between digital media and resource extraction? This week we are joined by guest Antonio López to explore how ICT (Information and Communications Technology), and digital media and information, have not only transformed Earth but are also contributing to our collective carbon footprint. Dr. Antonio López is a leading international expert bridging ecojustice with media literacy. He is a founding theorist and architect of ecomedia literacy. He received professional training at the Center for Investigative Reporting in San Francisco, earned his BA in Peace and Conflict Studies at UC Berkeley and MA in Media Studies at the New School for Social Research. He earned a Ph.D. in Sustainability Education from Prescott College. He has written numerous academic articles, essays and four books: Mediacology: A Multicultural Approach to Media Literacy in the 21st Century, The Media Ecosystem: What Ecology Can Teach Us About Responsible Media Practice, Greening Media Education: Bridging Media Literacy with Green Cultural Citizenship, and Ecomedia Literacy: Integrating Ecology into Media Education. He is currently Chair and Associate Professor of Communications and Media Studies at John Cabot University in Rome, Italy.Music by Justin Crawmer, Sam Sycamore, and Marty O'Reilly and the Old Soul Orchestra. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

Niria Alicia guides us to think about ancestral instruction, precious purpose, rituals for liberation, and what it means to be human in this time. Support the show

Dr. Rupa Marya and Raj Patel discuss the biological impacts of oppressive social structures. We are left with the resounding reminder that inflammation is an indicator that we must change our collective ways in order to heal, and in today’s world that requires us to dismantle oppressive systems and expand our understanding of health beyond inadequate colonial definitions.Support the show

Kerry spans the dreamiest of worlds, from the surreal and psychedelic presence of lichens to the magic of creating life post-capitalism.Support the show

As the ocean warms and grows more hostile, the icy waters of the Taku river have served as refuge for salmon and an abundance of more-than-human kin. However, threats from mining and resource extraction are posed to forever change the habitat of the watershed. The 1957 abandonment of the Tulsequah Chief Mine in British Columbia left a disastrous environmental impact. This mine still requires billions of dollars worth of clean up action and constant monitoring to ensure the protection of this river system. The Tulsequah Chief serves as just one example of threats to the vital river systems of so-called Canada and The United States. The Taku, the Unuk, and the Stikine are all transboundary rivers beginning in British Columbia, Canada, and flowing through to Alaska. They are unique both in their beauty and abundance, and in the inter-governmental action required to regulate them. The Boundary Waters Treaty of 1909 dictates relations across international borders, but the treaty alone will not protect these rivers from acid mine drainage and continued extraction. Chris Zimmer invites us to imagine what clean, healthy rivers can bring us, and to propel love for these rivers towards ethical action. Chris Zimmer is the Alaska Campaign Director of Rivers Without Borders. Based in Juneau, Chris has been with Rivers Without Borders since 2001. Chris enjoys fishing and hunting in the watersheds he helps to protect.Music by Jon Yonts, GoldenOak, and Larkhall.Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

The abundance of the Klamath River has been severely restricted since the late 1700s by way of mining, logging, and damming. Once home to the third-largest salmon run in the lower 48, now Northern California is risking the collapse of its entire salmon population. After two decades of activism, the Klamath River dams will finally be removed by 2023, restoring salmon access to more than 400 miles of habitat. However, this is merely one example of the ways in which land has been chronically mismanaged across the so-called United States. This week we speak to Yurok fisherman and activist, Samuel Gensaw III, on the ways in which Northern California has served as a continuous extraction site for colonial development. This expansive conversation begins by looking at resource extraction, but moves into a larger dialogue on our collective responsibility to world renewal, bringing back balance to our relationships, how to instill new values without appropriating cultural traditions, and the Ancestral Guard’s Victorious Gardens program featured in the film Gather. Samuel Gensaw III is the founding director of the Award-winning Ancestral Guard program. Currently, he is the youngest person to serve as the vice-chairman of the Yurok tribe’s natural resources committee. He and fellow Ancestral Guard members are featured in the documentary, Gather, which focuses on the growing movement among Native Americans to reclaim their spiritual, political, and cultural identities through food sovereignty. Music by Lake Mary, All The Queen’s Ravens, Jess Williamson. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

This week we are rebroadcasting our interview with Dallas Goldtooth, originally aired in December of 2018. Dallas Goldtooth joins Ayana in a conversation around toxic masculinity, accountability, and dismantling patriarchy. So often, conversations around gender wounds quickly deteriorate into oversimplifications of, and accusations towards, one gender or another – failing to realize how we are all hurting under patriarchy. Toxic masculinity, settler colonialism, and white supremacy are impelling us to a point of no return. If you are coming to this conversation as an environmental advocate, understand that in order to shift our relationship from that of domination over “nature” to one of reciprocity and understanding of the ecosystem we are a part of, we must examine our values with one another. “Dallas Goldtooth is the Keep it in the Ground Campaign Organizer for the Indigenous Environmental Network. He is also the co-founder of the Indigenous comedy group The 1491s. Dallas is Dakota and Diné, a loving husband, dedicated father, comedian, public speaker, recovering exotic dancer, plastic shaman extraordinaire, and body double for that guy who plays Thor in them Thor Movies.”Music by Lyla June Johnston.Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

When one thinks about iron, copper, and gold mining, Sweden is not the first place that comes to mind, but in the past few years the country has granted roughly 500 mining exploration permits as it positions itself to become one of the largest mining centers for all of Europe. The price of mining in Sweden has largely been paid by the Sámi, whose lifeways are permanently changed once the government and multinational corporations seek to extract so-called natural resources from their traditional territory of Sápmi. In this week’s episode, we look at extractive mining in Sápmi and how Sweden’s colonial government exploits their very limited definition of Sámi indigeneity to further land grabs and resource extraction with guest Josefina Skerk. Josefina Skerk is a Sámi politician with a background in law. She is the General Manager of Sijti Jarnge, a Sámi Language and Culture Centre in Norway. Skerk has been a member of the Sámi Parliament in Sweden since 2013, and has held office as its former Vice President. Indigenous rights, especially connecting to land and language rights, are key issues that she is passionate about. Music by Andy Tallent, Dana Anastasia, and West of Roan.Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

“What might happen if we saw a migrant child at the border as our own daughter? Or George Floyd gasping for breath as our own brother? Or Brianna as sister? Or the Asian American women slaughtered in Atlanta as our own aunties? What might happen? What would we risk? What movements would we build? What would we demand? How would we harness our rage? How would we reimagine a world in which all of us are safe? What might happen if we made love the ethic that guided all of our actions?” This week we ground down in visioning our shared survival with guest Valarie Kaur, who reminds us that for millennia prophetic voices have been trying to remind us that we belong to each other, here on Earth, and if we were to recognize this simple truth, what would the world look like? Valarie shares that in recognizing this reality of inherent belonging, we might have to “love beyond what evolution requires.” A revolutionary love for each other, our opponents, and ourselves. Valarie Kaur is a seasoned civil rights activist and celebrated prophetic voice. Valarie now leads the Revolutionary Love Project to reclaim love as a force for justice in America. As a lawyer, filmmaker, and innovator, she has won policy change on multiple fronts – hate crimes, racial profiling, immigration detention, solitary confinement, Internet freedom, and more. She founded Groundswell Movement, Faithful Internet, and the Yale Visual Law Project. A daughter of Sikh farmers in California's heartland, Valarie earned degrees at Stanford University, Harvard Divinity School, and Yale Law School. Valarie's new book is See No Stranger: A Memoir and Manifesto of Revolutionary Love. Music by AMAARA and Madeleine Sophia.Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

In this magnetic conversation, Ruth and Ayana consider where a politics of love can breathe, radical softness, mindsets of abundance, climate justice advocacy, and the steps we can take to create systems of wellness. In recognition of what might feel like a painful transition for many, Ruth guides us to think about what practices and acts of care we can implement with each other as a way of willing a more beautiful world back into existence. Support the show

In the fast-paced movement of today’s media, it’s easy to become entangled in narratives of extinction, loss, a lack of time, and a tremendous amount of misanthropy. However, when we pause to look within the ecosystems around us we can find examples of life pushing through the most difficult of circumstances. Our more than human kin continues in defiance, refusing to cease their own lineage under the current modern paradigm of exploitation and desecration. In this week’s episode, we look into a thriving life paradigm, which places a reverences for life at the center of all action, with guest Woman Stands Shining (Pat McCabe). In this expansive conversation, Woman Stands Shining coalesces topics of Indigenous sovereignty, land back, how gender and consent behave in different paradigms, and the vital importance of moving out of modernity’s obsession with intellectualism as the primary way of knowing, into a powerful call to choose a timeless paradigm that is life-affirming for us all. Woman Stands Shining (Pat McCabe) is a Diné grandmother, activist, artist, and international speaker. Her primary work is proposing to the Five-Fingered-Ones, that paradigm is a choice, and pointing to Indigenous cultures as examples that we have evidence that human beings can participate in paradigms in which we can become beings capable of causing all life to thrive. Music by The Range of Light Wilderness, Violet Bell, and Sea Stars. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

When we hear about the Green New Deal, it is almost always in context to policy and business within the United States. The urgent push for an energy transition away from fossil fuels often obscures the reality of extractive frontiers and the supply chains that green energy necessitates. This week, we slow down and explore the structures behind “our” energy systems, what a Green New Deal means for “resource-rich” countries in the Global South, and what a globally accountable Green New Deal could look like with guest Thea Riofrancos. As we explore what a renewable energy transition looks like from the so-called peripheries of extraction, Thea guides us to think about the relationship between solidarity and consumption, collectivity, and the vital importance of pushing for policy, systems, and organizations that empower public services, forms of sharing, and economies of care. Thea Riofrancos is an assistant professor of political science at Providence College, an Andrew Carnegie Fellow, and a Radcliffe Institute Fellow. Her research focuses on resource extraction, renewable energy, climate change, green technology, social movements, and the left in Latin America. These themes are explored in her book, Resource Radicals: From Petro-Nationalism to Post-Extractivism in Ecuador and her co-authored book, A Planet to Win: Why We Need a Green New Deal.Music by 40 Million Feet, Mitski, and Alexa Wildish. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

In order to limit global temperature from exceeding a 1.5°C increase, we need to cut global emissions by 45% in the next 10 years. However, recent reports indicate that if our current global pledges were enacted, we’d only reduce our emissions by 1%. We are living through what some might define as an ongoing climate emergency, and this will only continue for future generations. Instead of fixating on how to “stop” climate change-related disasters or putting our trust in ineffective government bodies or greedy purveyors of “green” technology to “save” us, this week, we think about how we can have community resilience, ingenuity, and wellbeing amidst unpredictable circumstances with guest Lil Milagro Henriquez-Cornejo of Mycelium Youth Network. For Mycelium Youth Network, the capacity for community resilience is inextricable from reconnecting with ancestral knowledge and reestablishing our relationships with one another and Earth. Lil Milagro Henriquez-Cornejo is the founder and Executive Director of Mycelium Youth Network, an organization dedicated to preparing and empowering young people of color for climate change. Lil Milagro is a veteran of social justice organizing with over 18+ years of experience working on a myriad of issues, including access to higher education for low-income people and communities of color, food sovereignty, environmental racism, union democracy, and labor organizing, among others. In 2017, she founded Mycelium Youth Network. Music by Harry Foster, Lea Thomas, and Ian George. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

This week we are rebroadcasting our interview with Queen Quet, originally aired in November of 2018. The Anthropocene tells the story of compounding injustice towards people and planet. It tells the story of growth for growth’s sake, living beyond boundaries sacredly assigned to us. In this episode, we are honored to be in dialogue with Queen Quet, Chieftess and Head-of-State for the Gullah/Geechee Nation, who is striving for justice on the front lines of the most pressing Anthropocentric intersections: climate change, resource extraction, corrupt and negligent government bodies, encroaching development, and exploitative tourism. Queen Quet, Marquetta L. Good-wine is a published author, computer scientist, lecturer, mathematician, historian, columnist, preservationist, environmental justice advocate, film consultant, and “The Art-ivist.” Queen Quet was selected, elected, and enstooled by her people to be the first Queen Mother, “head pun de bodee,” and official spokesperson for the Gullah/Geechee Nation. She is the founder of the premiere advocacy organization for the continuation of Gullah/Geechee culture, the Gullah/Geechee Sea Island Coalition. Music by The Gullah Singers - Live recordings from Gullah/Geechee TV Nayshun Nyews with Queen Quet and The Gullah/Geechee Nation International Music & Movement Festival. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

The ubiquity of water is demonstrated in almost everything we come into contact with. It’s responsible for everyday objects like blue jeans, bread, and coffee, it rushes through pipes below our feet, is necessary for industrial violence like fracking, mapped through watersheds, exists as a healing modality, and is also a great source of pleasure - yet most of us take water for granted as a mundane necessity, rarely stopping to look at how tightly water is woven into politics, science, and the economy. This week on the podcast we look at the power and ubiquity of water in a world where it is becoming scarce with guest Andrea Ballestero. Andrea explores the tensions that exist between a human right and a commodity, water futures, pricing mechanisms, the fallacy of rationing and block pricing, and water scarcity. Andrea Ballestero is Associate Professor of Anthropology at Rice University and she is also the founder and director of the Ethnography Studio. Her background includes a law degree, training in Natural Resource Policy, and a Ph.D. in anthropology. Her recent book, A Future History of Water, examines the daily work of implementing the human right to water in Costa Rica and in Northeast Brazil. This book is open access and available for download for free on her website. Dr. Ballestero is currently researching cultural imaginaries of the underground in Costa Rica, particularly aquifers. Her research and all of her publications can be found at https://andreaballestero.com/.Music by The Pit-Yak Aiodoi, Palo-Mah (Suculima), and Jahnavi Veronica.Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

Environmental and ecological sustainability movements have often negated their complicity in white supremacy, heteronormativity, patriarchy, and capitalism, citing that their pursuits and causes are objectively positive because they are on behalf of the so-called “natural world.” This week on the podcast, we dig deeper into this topic with Guy Ritani and Toad Andrew Dell of PermaQueer. We discuss greenwashing, queering permaculture, what culturally relevant permaculture looks like, the ethics of frugality, and the importance of recognizing our responsibility in the web of things. PermaQueer is an ecological education project that focuses on accessibility to LGBTQIA and BIPOC folx. Toad and Guy who run PermaQueer, teach Permaculture through a queer lens with attention to the decolonization of its practices with more inclusion and access to marginal demographics. To them, permaculture provides a method of accessing and managing resources that care for communities needs with relatively small financial inputs. Music by Eliza Edens and India Blue and Joshu.Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

“I validate the idea that survival is the ultimate act of creation in a world that has reduced us to fascist arithmetic, of being a quantitative statistic, not a human soul. So we still found a way to care, love, and create - isn't that art? I teach people to decipher the art that they’re already doing, recognize the artistry and the everyday miracles of life around them, and create from that place.” This week we immerse ourselves in the aforementioned call to recognize the myriad of creations all around us from guest ALOK, who guides us in an ever-expansive dialogue around spiritual wellbeing, the importance of creative literacy, and the tremendous freedom that awaits us when we make gender unknowable. We begin our conversation by foregrounding the importance of moving out of the paradigm of understanding trans and queer as something that is exclusive to the body. Instead, ALOK shares how challenging the gender binary is not only in service to our collective wellbeing but is a reverential offering in acknowledging our true celestial expansiveness that has been dimmed under binarism, heteronormativity, and colonialism. ALOK is a gender non-conforming writer and performance artist. Their distinctive style and poetic challenge to the gender binary have been internationally renowned. As a mixed-media artist Alok uses poetry, prose, comedy, performance, fashion design, and portraiture to explore themes of gender, race, trauma, belonging, and the human condition. They are the author of Femme in Public (2017) and Beyond the Gender Binary (2020).Music by Soda Lite, Rising Appalachia, and Lady Moon & The Eclipse. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

“There's no magical return. We're not all going to return to an unblemished time in history, and if we know that...what do we have to do? Who needs to have conversation with whom? Who needs to heal what relationship? Who needs to ask for what permission? Who needs to offer something back?” This week on the podcast, Prentis Hemphill offers us these questions in conversation about how we can be in relationship with each other at this very moment in time. In recognition of the tremendous intricacies of our experiences when it comes to our collective histories, forced severances, and the manipulation of trauma in our society, Prentis shares how embodiment is a resource that allows us to connect with the Earth, recognize grief as an entry point, and shape the impossible into possible. Prentis Hemphill is a movement facilitator, Somatics teacher, and practitioner, working at the convergence of healing, collective transformation, and political organizing. At present, Prentis is the founder and leader of The Embodiment Institute and The Black Embodiment Initiative as well as host of the Finding Our Way Podcast.Music by Tan Cologne, This Flame I Carry, and The Breath.Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

This week on the podcast we begin our conversation with Dr. Michael Lujan Bevacqua by discussing Guåhan’s incredibly layered history, as well as the CHamoru history that predates any colonial narrative by thousands of years. With an understanding of how Guåhan (Guam) ended up as a “territory” of the United States, Michael shares the current efforts to decolonize Guåhan and instill strong self-governance. Within this conversation, we turn our attention towards the importance of self-governance and sovereignty amidst climate change, considering that so many U.S. territories are often left to navigate the aftermath of climate emergencies with zero support from the same government that seeks to endlessly exploit their resources. Michael Lujan Bevacqua, Ph.D. taught Guam History and Chamoru language at the University of Guam for 10 years and helped found its Chamorro Studies Program, the only one of its kind in the world. With his brother Jack, they run a creative collective called The Guam Bus which publishes Chamoru language books, comics, and learning materials. He is the co-chair for the community group Independent Guåhan, which is dedicated to educating the island of Guam on the possibilities should it decolonize and become a sovereign, independent country. He is a member of the Kabesa and Bittot clans on Guam.Music by Fabian Almazan Trio, Dumpster Full of Dragons, and I Goodfriend. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

We begin this week with reverence for sharks as kin that have inhabited Earth’s waters for 450 million years, an existence that even predates trees. These apex predators embody a deep resilience and commitment to their place in this world, however, like many of the ocean’s inhabitants, sharks cannot handle commercial exploitation at the scale of which global capitalism demands. A demand which is vastly different from subsistence fishing. In conversation with guest Stefanie Brendl, we learn how sharks regulate the ocean’s ecosystem, the ramification of dwindling shark populations, and the many reasons that the market for shark, ray, and skate meat has more than doubled since the early 1990s; ranging from the depletion of other fish stocks to the burgeoning pet food, cosmetic, and wellness industries. Additionally, we explore the United State’s complicity as the 7th largest shark-fishing country in the world and the significance of understanding our own Fisheries Act in context to multilateral treaties like the Convention on International Trade in Endangered Species of Wild Flora and Fauna. Stefanie Brendl is an advocate for sharks, and a creative and social entrepreneur that leads campaigns and projects in all corners of this planet. As founder and executive director of Shark Allies and team member of various NGO coalitions, she has dedicated her last two decades to bringing greater protection to sharks.Music by Bird by Snow, Handmade Moments, and Left Vessel. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

This week we are rebroadcasting our interview with Pádraig Ó Tuama, originally aired in September of 2019. The Isle of Éire (Ireland) is rich with stories held by the land, both ancient and modern, laden with both fierce culture and colonial violence. Pádraig Ó Tuama perceives these complex layers of history with acute insights into the lingering impacts of imperialism and sectarianism that have divided Ireland. By acknowledging deeply rooted cultural pain, Pádraig calls for Irish, English, and the rest of us to heal by reckoning with the past and embracing the creative potential held within our differences. Enter a poetic journey where the land awaits us beyond the divide of borders, history, and suffering. Ayana and Pádraig explore the language of uncommon belonging; how we must learn from our shame, the life cycle of violence, and how to confront the inheritance of privilege. Poet and theologian, Pádraig Ó Tuama’s work centers around themes of language, power, conflict, and religion. Pádraig presents Poetry Unbound with On Being Studios and in late 2019 was named Theologian in Residence for On Being, innovating in bringing art and theology into public and civic life. From 2014-2019 he was the leader of the Corrymeela Community, Ireland’s oldest peace and reconciliation community. Music by Peia.Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

British Columbia’s government has claimed that over 20% of “their” forests still contain old-growth, but a recent independent study found only 2.7% could truly be classified as such. Despite the reality that such little of this ancient ecosystem remains, B.C. government and corporations continue to log across unceded forests. For this reason, in August of 2020, when it was revealed that Teal-Jones Group would begin road construction to log within the Fairy Creek Watershed, forest defenders quickly mobilized to halt logging operations throughout unceded Pacheedaht and Ditidaht territories. This week on For The Wild podcast we bring you an on the ground interview between Maia Wikler and xʷ is xʷ čaa (Kati George-Jim) that goes beyond old-growth logging and big tree activism to explore Indigenous sovereignty, the responsibility of bearing witness, the importance of distinguishing between short term actions and a long term movement-building, and the connections between land desecration and linguistic colonization. xʷ is xʷ čaa is Tsuk and W̱SÁNEĆ, “of the land, not the band nation”. The niece of Pacheedaht elder, Bill Jones, Kati has been leading the movement with Rainforest Flying Squad blockading attempts by Teal-Jones to log some of the last remaining intact ancient temperate rainforests on southern Vancouver Island within Pacheedaht territory. Maia Wikler is PhD student, climate justice organizer, and writer. Her research focuses on memory as a tool of resistance and resilience in the face of corporate abuse, specifically related to deforestation and the climate crisis.Music by Lake Mary, Forest Veil, The Range of Light Wilderness, and Ali Dineen.Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

So often fungi are pitched as being at the forefront of innovation, whether being used to create vegan leather, pharmaceuticals, or being incorporated into various biotechnology products, but this fixation on innovation can obscure our ancestral relationship to fungi and the wisdom they can share with us about decomposition. This week, we slow down to acknowledge the beauty and power of fungal decomposition with guest Giuliana Furci who shares a lesson in divine time, the transformation of energy, and the necessity of decomposition. Take a moment this week to learn about fungi’s profound interspecies companionship and the simple reality that the world cannot regenerate itself without fungi. Additionally, to learn even more about these topics, look into supporting Fungi Foundation by joining them for their Fungi Foundation Virtual Speaker Event and Fundraiser on June 26th via their profile and webpage. Giuliana Furci is foundress and CEO of the Fungi Foundation, the first international non-profit dedicated to fungi and founded in Chile. She is also the first female mycologist in Chile. For more information about her work visit www.ffungi.org.Music by Roma Ransom, Rajna Swaminathan, and Julio Kinto.Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

This year approximately 42 million people will experience food insecurity in the United States, a perverse number when put in context to the surplus of food many of us have access to. In this week’s episode, we look at the work of Virginia Free Farm with guest Amyrose Foll. By providing free produce, plants, seeds, chicken, and ducks Virginia Free Farm is addressing the quality of food offered to their community, while also working to strengthen their local foodshed by getting more folks involved in gardening and small-scale farming. Amyrose continues to create a powerful example of how we can make meaningful interventions within the existing food system while also working on building an alternative model where everyone's health and wellbeing is prioritized. Amyrose is an enrolled tribal member of the Abenaki, a veteran of the U.S. Army, and alumni of both Cornell University's College of Agriculture and Life Science, and S.C. Johnson Graduate School Of Management. A passion for agriculture and deep concerns about community food security led her to become a stakeholder in the Virginia Dept. of Agriculture Equitable Food Oriented Distribution Taskforce and founder of Virginia Free Farms. Music by Ian George and Edie. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

If we need the Earth, does the Earth need us? This week on the podcast we dive deep into the relationship amongst ourselves and the Earth with guest Tiokasin Ghosthorse. We begin our conversation by talking about the savior mentality that can arise when we act to address the many issues that threaten Earth and kin at this moment. Recognizing the trickiness of interrogating this mentality that is often intertwined with emotions of loss, love, and protection, Tiokasin offers that perhaps rather than being guided by solutions and salvation, we acknowledge where we are at in this consciousness and how we can challenge ourselves to give back to the Earth without intrusion. Tiokasin Ghosthorse is a member of the Cheyenne River Lakota Nation of South Dakota and has a long history with Indigenous activism and advocacy. Tiokasin is the Founder, Host, and Executive Producer of “First Voices Radio'' for the last 28 years. In 2016 he received a Nomination for the Nobel Peace Prize.Music by Harrison Foster, Peia, and Lizabett Russo.Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

Through the support of ever-growing subsidies, trade deals, and taxes global corporations have ballooned, creating a highly violent, exploitative, and absurd global trade system. So absurd, that often we fixate on the hypocrisy of how it became possible that food packaged and processed on the other side of the world is somehow “cheaper” than that which is grown by our neighbors. In this week’s episode, we learn about what continues to strengthen and uphold the wastefulness of our global trade system and how global corporations decimate diversity in terms of species, livelihoods, and identities with guest Helena Norberg-Hodge. Helena Norberg-Hodge is an innovator of the new economy movement. She is author of the inspirational classic Ancient Futures, and Local is Our Future. Helena is the founder and director of Local Futures and The International Alliance for Localisation, and a founding member of the International Commission on the Future of Food and Agriculture, the International Forum on Globalization and the Global Ecovillage Network.Music by Dana Anastasia and Chloe Levaillant.Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

Struggling to change actual conditions, many have settled for changing the perceptions of the world around us. On this week’s episode, guest Tyson Yunkaporta begins by sharing the connections between perception, the branding of our identities, and the many forms of capital that become available and valuable in a perception-obsessed society. As we welcome the call to change our conditions and participate in the great “thousand-year clean-up”, we explore hybridized insight, the ramifications of clinging to dichotomous identities, and how genuine diversity is tangible preparedness and emotional resilience in motion. With this in mind, it becomes our task to figure out how we can sustain genuine diversity in our lives so we may work alongside folks with different capacities, worldviews, solutions, and thought processes in devotion to dismantling a system that necessitates abuse. Tyson Yunkaporta is an academic, an arts critic, and a researcher who belongs to the Apalech Clan in far north Queensland. He carves traditional tools and weapons and also works as a senior lecturer in Indigenous Knowledges at Deakin University in Melbourne.Music by 40 Million Feet, Marty O’Reilly & the Old Soul Orchestra, and Violet Bell. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

On this week’s episode, we observe the impacts of common narratives of escape and place and how those narratives underscore exploitative tourism. Bani Amor guides us through an exploration of how travel can be viewed as an extension of the colonial project and how travel media is largely a product of the patriarchal gaze. We’re invited to critically examine how places and experiences are marketed and sold particularly for white consumption, and how we can resist, while thinking deeply about the disparate dynamics between the “visitor” and “the visited.” Bani discusses the fetishization of land and lifeways and how exploitative tourism facilitates ongoing cycles of domination creating unstable economies, and rendering local communities vulnerable to abuse. Urging us to ask questions that aren’t really encouraged in the travel space, Bani asks us to ask ourselves: how can we have a connection to place that isn’t based on escapism and dominion?Music by Juan Torregoza, Peals, and Fabian Almazan Trio. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

This week’s encore episode, originally broadcast in October of 2017, invites insight into renewed relational understanding of home, sacred rage, and protecting the breathing spaces of public lands. Terry Tempest Williams guides us to explore acts of the imagination as we shift into consciousness and expand our sense of family to both human and wild. As so many of us grapple with the omnipresent question of “what do we do?”, Terry provides us with salve through stories of the beauty and power of our gifts, and the living histories of the Great Basin and Colorado Plateau. Terry Tempest Williams has been called "a citizen writer," a writer who speaks and speaks out eloquently on behalf of an ethical stance toward life. A naturalist and fierce advocate for freedom of speech, she has consistently shown us how environmental issues are social issues that ultimately become matters of justice. Terry Tempest Williams is the author of the environmental literature classic, Refuge: An Unnatural History of Family and Place; An Unspoken Hunger: Stories from the Field; Desert Quartet; Leap; Red: Patience and Passion in the Desert; and The Open Space of Democracy. Her most recent book is The Hour of Land: A Personal Topography of America’s National Parks Music by Buffalo Rose, Kendra Swanson, and Aviva le Fey. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

Will we “undo” or “solve” climate change? Could we still create a livable world if the answer to the previous question is no? Could we create an even more just world than the one we’ve been living in so far? This week we step away from thinking about climate change at the planetary scale and reflect on how we can respond at the community level with guest Gopal Dayaneni. Gopal reminds us to think about the climate crisis as a message in which we are being asked to respond by tending to our all of relationships, not just reducing atmospheric concentrations of carbon dioxide. In this exploration of crisis, solutions, distribution of suffering, and relations - we learn about the power of changing our relationship to a problem. Gopal has been involved in fighting for social, economic, environmental, and racial justice through organizing & campaigning, teaching, writing, speaking, and direct action since the late 1980s. Gopal is a co-founder of Movement Generation: Justice and Ecology Project. Currently, Gopal supports movement building through his work with organizations including The Climate Justice Alliance, ETCgroup, and the Center for Story-based Strategy. Gopal works at the intersection of ecology, economy, and empire. He lives in an intentional community of 9 adults and a squabble of kids.Music by Skeppet, Shingai, and Yesol.Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

Mainstream media has gradually begun to recognize the Missing and Murdered Indigenous Women, Girls, and Two-Spirit People (MMIWG2S) epidemic across North America, but only after constant attention and pressure from Indigenous communities, advocates, and organization - still, much needs to be addressed as there continues to be serious misrepresentation. In this week’s episode, we speak to advocate and athlete, Jordan Marie Brings Three White Horses Daniel about the tremendous ripple effects of missing relatives, where the media continues to get it wrong, and the crippling economic tolls incurred by families as they are punished during periods of urgency and loss. As a marathon runner, we also speak with Jordan about the act of running and how it can meaningfully move energy in solidarity with the MMIWG2S movement. Jordan Marie Brings Three White Horses Daniel is a citizen of Kul Wicasa Oyate (Lower Brule Sioux Tribe) as well as a passionate and devoted advocate nationally known for her grassroots organization for anti-pipelines/climate justice efforts, change the name/not your mascot, MMIWG2S and MMIP, and native youth initiatives. Jordan is the founder and organizer of Rising Hearts, an Indigenous-led grassroots group.Music by Lake Mary, Santiago Cordoba, Emily Ritz, and Arthur Moon. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

Many of us have access to more choices than we ever thought imaginable, in fact, it is quite easy to find ourselves amidst an abundance of products, eating foods cultivated across the world, or selecting from a myriad of variations of the same “thing”. But this “abundance” of choice masks ecological depletion, and as we gain access to that which is far from our homes, actual place-based abundance is often jeopardized. This week on the podcast we explore this in context to herring in Southeast Alaska with guest K’asheechtlaa (Louise Brady). Everything from chinook, seals, whales, eagles, halibut, and dolphins, all depend on herring directly or indirectly. In addition to nourishing so much of the Pacific marine ecosystem, these kin are embedded in the culture and spirit of Sheetʼká (Sitka). But as herring have been utilized in pet food, fertilizer, fish meal for aquariums and salmon farms, and marketed as a delicacy abroad - fisheries have been mismanaged by the state of Alaska and overfished to near extinction. K’asheechtlaa is a woman of the Tlingit nation in Sheetʼká Ḵwáan, an island off the coast of Southeast Alaska. She is Raven-Frog or Kiks.ádi Clan, Kiks.ádi women are known as the herring ladies, they have a story or original instruction that connects them spiritually, culturally, and historically to herring. K’asheechtlaa is the founder of the Herring Protectors, a grassroots movement of people that share concerns that the herring population in Sheetʼká Ḵwáan, and the culture tied to it, are under threat. Music by Lake Mary, The Ascent of Everest, Alexandra Blakely, and Fountainsun. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

When asked about implementing 5G in 2019, Brussels’ Environment Minister, Celine Fremault was quoted saying “the people of Brussels are not guinea pigs whose health I can sell at a profit. We cannot leave anything to doubt.” Comparatively here in the United States, we are bombarded with advertisements that boast about the speed, accessibility, and necessity of 5G. Of course, unlike other countries, the United States has also embraced the digitization of our life beyond recognition. There are more cell phones in the United States than there are people, so it comes as no surprise that 5G would be an easier sell to our public. Alongside guest Devra L. Davis, we take a deeper look at why the telecom industry is manufacturing demand for 5G, as well as the overwhelming amount of research on global 5G wireless networks and how they threaten various species and ecosystems. Dr. Davis is an internationally acclaimed award-winning scientist and author of more than 220 scientific publications and 3 popular books. She was the U.S. Senate confirmed Presidential appointee to the National Chemical Safety and Hazard Investigation Board and served as an advisor to the United Nations Framework Convention on Climate Change and the World Health Organization. She is currently the President of the Environmental Health Trust.Music by Jeremy Harris, Shay Roselip, and Tan Cologne. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

Humans have often turned to the night sky for both practical matters, like direction and orientation, as well as philosophical matters, like making sense of our place in the world and communicating with the ethereal. Despite this ancestral connection, many of us either know very little about the space above us and the galaxies around us, or we don’t even have the privilege of being able to develop this connection. Did you know 85% of matter in the universe is considered intangible “dark” matter? Have you ever wondered why it’s even called dark matter? Did you know some nation-states are still considering what it would take to mine the moon? Or that we are radically altering what the night sky looks like through the increasing presence of satellites? In this week’s episode, we explore these curiosities with Dr. Chanda Prescod-Weinstein. Dr. Chanda Prescod-Weinstein is an assistant professor of physics and core faculty in women’s and gender studies at the University of New Hampshire. Dr. Prescod-Weinstein’s book The Disordered Cosmos: A Journey into Dark Matter, Spacetime, and Dreams Deferred will be published in the US and Canada in March 2021. Music by Harrison Foster, Amaara, and Jahnavi Veronica. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

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In 2018 former Attorney General Jeff Sessions announced the Trump administration’s “zero-tolerance” immigration policy, what we didn’t know was that beginning in 2017 the Trump administration ran a secret pilot program that began rapidly separating children from their families in El Paso, Texas. After running this pilot program, Customs and Border Protection unequivocally told the administration that the program was a failure because they were unable to track parents and children after separation. In the face of these conclusions, the administration went forward with their policy which ultimately separated over 2,500 children, many of whom will most likely never be reunited with their parents. In this week’s episode, we speak with artist, immigration lawyer, and activist Carolina Rubio MacWright on the ongoing travesty of family separations, the inherent trauma of U.S. detention centers, and how we can begin revamping our laws, values, policies, and systems when it comes to migration. Carolina Rubio MacWright is an artist, immigration lawyer, and activist fighting for immigrant and humanitarian rights. She believes ART is the most powerful way of bringing humans together and dissolving walls and cages that separate us. She has thus mixed her law and art into a non-profit called Touching Land that uses hands-on experiential arts to empower, build bridges and decolonize food. Music by Madelyn Ilana and Samuela Akert.Visit our website at forthewild.world for the full episode description, references, and action points. Support the show

We are often reminded of the tremendous amount of loss that transpires every day on this Earth; loss of language, biodiversity, and ancestral knowledge. In response, it’s understandable that many of us may be hyper-fixated on preserving whatever we can and fighting to stave off the mass changes that have been set in motion. But what if we challenged ourselves instead to recognize the autonomy of living knowledge, land as its own entity, and the inevitability of constant change? In this week’s episode, guest Enrique Salmón uses the lens of kincentric ecology to challenge our propensity for memory banking, our difficulty grappling with a changing Earth, and our inadvertent oversimplifications of complex living relationships. Enrique Salmón is a Rarámuri. He is head of the American Indian Studies Program at Cal State University–East Bay. He holds a Ph.D. in anthropology from Arizona State University and has published many articles on Indigenous ethnobotany, agriculture, nutrition, and Traditional Ecological Knowledge. He is the author of Eating the Landscape: American Indian Stories of Food, Identity and Resilience and Iwígara. Music by Justin Crawmer, Katie Gray, and Sara Serpa. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

“We forget that so much is given freely, that this world is meant to be enjoyed.” This week, we heed this powerful reminder by guest Ella Noah Bancroft. As our belief systems have become entwined with the dominant economic structure, we see the commodification of our wellness, intimacy, and connectivity - a phenomenon that is severely hindering our ability to connect authentically. In conversation, Ella traces the powerful connection between our ability to go against mainstream capitalist ways of being and our capacity for deep connection with ourselves and each other. With intimacy as an entrance point, our conversation explores what happens when we derive our pleasure from extraction, the kind of deep embodiment and connectivity that threatens capitalistic and colonial structures, and how we can journey back into spaces of trust through practices that don’t have to cost us a thing. Ella Noah Bancroft is a Bundjalung woman based in the Northern New South Wales, Australia. Ella identifies as mixed heritage Indigenous, gay woman. She grew up living in both worlds, her Indigenous world and the mainstream Australian world. Both challenged her identity in different ways. She is an Australian born artist, storyteller, mentor and founder of “The Returning” and Yhi Collective. Music by Harrison Foster, Lady Moon & The Eclipse, and Sucúlima. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

How can queerness guide us as we move through this liminal time period? How can queer ecology radically change our way of knowing? This week’s episode, initially aired in December of 2018, acknowledges that in order to expand ourselves to our fullest capacity, we must bend beyond the cultural and gender binaries that dominant society projects amongst us, to begin this process we need not look further than what has always been. Guided by culturally informed queer ancestral futurist dreams, Pinar and So Sinopoulos-Lloyd of Queer Nature explore how queering our awareness can dismantle the supremacist, ecocidal, and genocidal story we have found ourselves in. Queer Nature is an education and social sculpture project based on Arapaho, Ute, and Cheyenne territories that actively dreams into decolonially-informed queer ‘ancestral futurism’ through mentorship in place-based skills with awareness of post-industrial/globalized/ecocidal contexts. Co-envisioned by Pinar and So Sinopoulos-Lloyd, Queer Nature designs and facilitates nature-based workshops and multi-day immersions intended to be financially, emotionally, and physically accessible to LGBTQ2+ people and QTBIPOCs. Music by Y La Bamba and Elisapie. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

Our attention has operated as currency for the past couple of decades, but with the invasiveness of social media and technology, our ability to exit and enter the attention economy has been severely hindered. As we feel pressure to post and comment on everything for an unknown audience, do we inherently limit our capacity for complexity and vulnerability? And what are the extended ramifications of becoming illiterate in complexity? How does this ripple out into all of our relationships? In lieu of the demanding world buzzing inside our devices, guest Jenny Odell shares the brilliance of doing “nothing”, tending to the ecological self, and growing deeper forms of attention through a commitment to bioregionalism. Jenny Odell is a writer, artist, and enthusiastic birdwatcher based in Oakland, California. She is the author of How to Do Nothing: Resisting the Attention Economy. Odell teaches digital art at Stanford University. Music by Harrison Foster, Bosques Fragmentados, Samara Jade, and Kritzkom. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

As so-called powerful “industrial civilizations” continue to decline into dysfunction, unable to care for the vast majority, the call to localize, reinvest in household economies, and strengthen our capacity for self-reliance is becoming emphatic. Amongst failing institutions and the remnants of exploitative wealth, this week’s guest, David Holmgren, encourages us to lean into crisis as a temporary portal that allows us to focus on the potential of all that lies around us. In conversation David explores creative reuse, salvage economies, ethical relationships, permaculture, and the intricacies of mass movements that are trying to override a system that is deeply committed to a machination of consumerism and debt. David Holmgren is the co-originator of the permaculture concept following publication of 'Permaculture One', co-authored with Bill Mollison in 1978. His most recent book, 'RetroSuburbia: The Downshifter’s Guide to a Resilient Future' shows how people can downshift and retrofit their homes, gardens, communities and above all, themselves to be more self-organised, sustainable and resilient into an uncertain future. Music by Roma Ransom and Jody Segar. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

Emboldened by the rapid development of technology, a cultural ethos of rugged individualism, globalization, and the monopolization of our media, the era of efficiency in the so-called Global North has significantly altered our communal symbiosis. For many, acts of service that would have once been fulfilled by neighbors and community have now been replaced by apps and gig workers, ultimately commodifying most of our social relations in one form or another. This week on the podcast, we are joined by guest Vijay Prashad to explore how societies take care of themselves, what true public action looks like in crisis, and how movements across the world have resisted the privatization of life and the devaluation of care that we have become accustomed to. Vijay Prashad is the Director of Tricontinental: Institute for Social Research, Chief Editor at LeftWord Books and Chief Correspondent for Globetrotter. His most recent book is Washington Bullets, just out from Monthly Review Press with a preface by Evo Morales Ayma. Music by Nathan Keck, Lizabett Russo, Sidi Touré, and Jonathan Yonts. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

In the United States, land ownership is dishonorable no matter how you frame it. For example, 60% of land in the U.S. is owned privately and 30% is owned by the federal government, comparatively tribal nations own about 2.5% of their land. Meanwhile, the Gates family recently became the largest owners of American farmland, owning a total of 260,000 acres of land across 19 states, with 242,000 acres being characterized as “farmland.” In today’s episode, we are joined by guest Dr. Cutcha Risling Baldy to explore what land ownership means across the United States, how to begin seeding the concept of land return in mainstream consciousness, and the grave injustices we perpetuate when we continue to draw upon Traditional Ecological Knowledge for climate mitigation and adaptation without working towards land rematration simultaneously. Dr. Cutcha Risling Baldy is an Associate Professor and Department Chair of Native American Studies at Humboldt State University. Her research focuses on California Indians, Indigenous feminisms, social & environmental justice, and decolonization. Dr. Risling Baldy is Hupa, Yurok, and Karuk and an enrolled member of the Hoopa Valley Tribe in Northern California. In 2007, she co-founded the Native Women's Collective, a nonprofit organization that supports the continued revitalization of Native American arts and culture. Music by Aisha Badru, Holy River, and Theresa Andersson. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

Currently, less than 15% of terrestrial land exists in some form of protected area, the percentage of marine protected areas is significantly lower. It’s undeniable that protecting some of the last vestiges of wild places from industrial decimation is a critical and worthy cause. However, large-scale land conservation projects have also historically displaced many populations and distressed communities that have relied upon pasture and forest for their livelihoods because of previous colonial impositions. In this episode, we explore the complex world of large-scale land conservation and wildlife restoration through the work of Tompkins Conservation with guest Tom Butler. A writer and conservation activist, Tom Butler is author, volume editor, or co-editor of more than a dozen books including Wildlands Philanthropy, Plundering Appalachia, and Overdevelopment, Overpopulation, Overshoot, and ENERGY: Overdevelopment and the Delusion of Endless Growth. Music by Jeffrey Silverstein and Galen Hefferman. Visit our website at forthewild.world for the full episode description, references, and action points. Support the show

Cumberland Island is one of Georgia’s most biologically diverse barrier islands, with its maritime forests, coastal beaches, and salt marshes providing a habitat for many endangered kin, in addition to being a resting point along the transatlantic migratory flyway. This wild place has been fervently loved and protected over the past couple of decades by biologist, naturalist, environmental activist, and full-time resident of the island, Carol Ruckdeschel. This week on the program we speak to Carol about the importance of places like Cumberland Island, some of the most pressing threats Cumberland currently faces, and the dangerous precedent that will be set if we continue to allow private-interest to chip away and fragment the very little bit of wilderness that is currently protected. Music by Eliza Edens, Kesia Nagata, Lauren Alegre, and I Goodfriend. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

After the 15th century, only five countries in the world had not been colonized by European empires in some form or another. Today we see how the policies, strategies, and technologies intended to “address” climate change will ultimately echo colonial pursuits under the guise of sustainable development and carbon offsets. This week, we explore climate colonialism, reparations, carbon removal, and a real “just transition” with guest Olufemi O. Taiwo. Our conversation doesn’t provide easy answers or solutions but rather reminds us that while climate colonialism is unfurling before us, there is a myriad of tangible ways countries and movements across the so-called global North could begin making reparations. Olufemi O. Taiwo is Assistant Professor of Philosophy at Georgetown University. He studies and teaches social and political philosophy, with an emphasis on the Black radical tradition and anti-colonial thought. Music by 40 Million Feet, Ulali, and Rajna Swaminathan. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

Called "the queen of canopy research," Nalini Nadkarni explores the rich, vital world found in the tops of trees. Dr. Nadkarni has spent two decades climbing the trees of Costa Rica, Papua New Guinea, the Amazon and the Pacific Northwest, exploring the world of animals and plants that live in the canopy and never come down; and how this upper layer of the forest interacts with the world on the ground. In this episode of For The Wild, initially aired in December of 2017, we journey into the canopies with Nalini to learn about the spectacular biota of the canopy. Music by Emma Tricca, Bert Jansch, and Michael Ching. Visit our website at forthewild.world for the full episode description, references and action points.Support the show

How do we navigate the settler desire to own land? How can our understanding of the commons invite us into collective commitment to caring for the land & staving of speculative land privatization? In response to these questions, Severine shares the messiness & opportunity of living amongst the prosperity of extraction in the spaces we inhabit while dedicating ourselves to a land-based livelihoodSupport the show