[Urdu] توکل کیا ہے

Auto-generated transcript:In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, Lord of the worlds. And peace and blessings be upon the honour of the prophets and messengers, Muhammad and the Messenger of Allah, peace and blessings be upon him and upon his family and his family. Peace be upon you all. Peace be upon you all. Peace be upon you all. Peace be upon you all. Peace be upon you all. Peace be upon you all. Peace be upon you all. Peace be upon you all. Peace be upon you all. Peace be upon you all. Peace be upon you all. Peace be upon you all. Peace be upon you all. Peace be upon you all. Peace be upon you all. So, Allah said that when a person is sincere, we make his problems easy. We make the problems of his life easy. We open the gap in his life. We remove all his problems. We fight his enemies. We protect his enemies. Allah says that it is our responsibility. We do it. Allah does it. Allah removes him from his problems. Allah makes his life easy. And then Allah said, وَيَرْزُقُ مِنْ حَيْثُ لَا يَحْتَسِبُ And He provides us with everything that is in human needs and desires. Everything. Whether it is food or food. Whether it is knowledge. Whether it is health in sickness. Whether it is his family or his family problems and problems. Whether it is his relationships with people. Whether it is his success in the world. All these things that are in human's control and he wants to be in human control. Allah says that all these things are included in risk. Now see how beautiful this verse is. Allah says that we will not only give this, but we will give it from such a place that he cannot even expect. Now see how much love this is. And how much glory Allah has. If a person, for example, if you have the wealth or fame to come from a place, or whatever you want, health or whatever, if you get it from such a place, if you get it from such a place, where he had expected that, okay, this is my brother, my brother will help me. And your brother helped you. Your brother helped you. He helped you. So, brother's work was done by brother. So, brother, Alhamdulillah. So, this is not such a place that you did not expect. So, if you get help from such a way, and all our needs are fulfilled, all our desires are fulfilled, then also, human can be fulfilled. No one will object to it. No, Allah says, Allah, no, Allah's intention is that not only we fulfill your desires, but because you want us, we show you our nature too. Right? You think, what is this? What is this? Because for 24 hours, you keep looking at our glory. And you remember us by looking at our glory. So, look at more. Look at more. Right? What is before you, you remember us by looking at it. Now, we will show you such a thing that you did not even expect. The closed door will open. Where you saw the wall, the door will open there. The enemy will come to your shelter The enemy will come to your shelter. The enemy will come to your shelter. Unexpected. Where there was no expectation at all, from there we will show you. The need will be fulfilled. Not only your desire will be fulfilled, but we will fulfill it in such a way that you will see our glory more. Now, if this is not the case, then what is it? Tell me. So, Allah says this is the thing. And then Allah says, Umayyat wa qar Allahi fa'afazmoo Now, when a person opens up to this, then Allah says, yes, it is enough for him. Now, think, there is no need for any world. This is Allah's saying, we are enough. What is this world? What is this world's daily bread? What is this world's great children? What is this world's great thing? In this world, you want to be famous. This is a foolish way, but I say, if a person wants, then this is nothing. In fact, in the end, Allah says, we are enough for him. Allah did not say, enough in the world. What is enough? That is enough. Enough for the world. Enough for the end. Enough for the end. Now, think, that a person who comes to this stage, and then he raises his hand and asks, Allah does it in such a way that there is no need to ask for it. He just asks that Allah be with you. Because he understood, what is the real secret? Secret is not even to ask for it. Meaning, it is permissible to ask. If a person asks for it for his needs, then who will ask for it? We are poor. Allah says, You are poor, but Allah is rich. Allah says, you are all poor. We are rich. But he is rich, he can ask. But this person reaches a certain level, Allah says, whereas the believer, who does not understand, he says, I will ask for only one thing, that Allah be with me. That's it. Because when Allah is pleased, now the famous Hadith, you have all heard it, that when Allah is pleased with a person, when Allah starts to want a person, then Allah announces, calls Jibreel and Allah says, Allah says, Jibreel, we are pleased with this person. We want this person. And Jibreel announces this thing in the heavens, and all the angels start to love that person. You think about it, if this person is you and I am you, then Allah makes me in your name. And all the angels and then Allah says, and then the Prophet said, that then the acceptance of that person and the respect of that person and his greatness is proved in the world and established. That then that person goes and meets a stranger, then that stranger meets him as if you came to me and you met me, then my respect has been established. That's how a person will treat you. Unknown people will respect you, will love you and all your wishes and your signs will be danced by the world. Because of that, you do not have fame, you do not have wealth, you do not have power and power, you do not have anything. Rather, Allah, who loves you, is the secret of that. That's why it's happening. And what is the root of this? The root of this is Taqwa. A person should adopt Taqwa. Now if a person earns Haram, eats Haram, does Haram, listens Haram, speaks Haram and says that I am a lawyer, then he is a fool, an ignorant, a madman. But there is no such thing. Who openly abuses Allah, who is hurt by the sword, who is in the open market, who expresses impudence and impudence. The prohibitions of Allah and what Allah has prohibited are not the same. They are the same. They are the same. They are the same. They do not have the same limits as those Allah has said, don't go to the extreme. Allah has said that these are the limits of Allah, don't go near them. And he goes near, he goes on the other side of the cliff. And then he says, I am a Muslim, I am a believer, he is a foolish man, he is crazy. I tell you, my brothers, friends, elders, sisters, take your own view. Leave the world, there is no one in the world who is alive or dead, who will come to you in your news, no one will come. We will go alone, we will stand alone in front of Allah. Take care of yourself, first of all take care of yourself. We are concerned about the whole world, he said this, he said that, he said that, this happened, that happened, all of us, all of us, don't worry about anyone, take care of yourself first. Because until we are not right, we will not be right to others. We can't do anything. As long as there is a lamp, if there is a lamp, a candle, a torch, whatever you take, if he wants me to illuminate this whole dark room, the first thing that is needed is that he illuminates himself. If that lamp is extinguished, how will it illuminate? That is the face of the lamp. The lamp is what is burning, from which the light is spreading. We are in the dark ourselves. We are blind ourselves. We want the whole world to see us without this light. How will the whole world see us through us? Learn to see yourself. So, may God remind you and yourself that you should adopt righteousness. And the face of righteousness is that Allah Almighty will realize that my Lord is looking at me. If I am taking a breath, I am taking it by the command of my Lord. I am taking it by the command of my Lord. So, there should be no thing in my life that makes Allah angry. No matter what, there is no need to make a whole list. Make your own list of your own life. And when he does, God willing, Allah will make it easy. Keep praying and pray that Allah will be pleased and try to do everything. When this happens, then trust will be a blessing from Allah Almighty as a reward. When a person becomes confident, then he will be satisfied. And then he will listen to his heart. Then his heart will be at peace. There will be no fear, no sorrow, no anything. Allah said, And the people in the world whom Allah has chosen, Allah said that they will have no fear, no sadness, no sorrow. Fear is about the future. Sorrow is about the past. Allah says that we will take them to such a level and such a position. We will take them to such a level and such a position. We will take them to such a level and such a position. That neither will he have the sorrow of the past because he must have made a mistake. He must have made a mistake. And he must be convinced that Allah has forgiven me. And there will be no fear of the future. Because he knows that my Lord is in the hand of my Lord. The world is not worried because the world is of Allah. I do not have it. The future is not worried because the future is in the hands of Allah. It is not in my hands. I only have today's worry. Because today Allah has given me in my hands. Allah has given me today. And I will spend this today in such a way that my tomorrow will be correct from this day. May Allah give us this place. And may Allah give us the ability to try and work on it. And may Allah be pleased with us. And never be angry. And may Allah's peace and blessings be upon the noble Prophet. And upon his family and companions. May Allah's mercy and mercy be upon him.