Future – 4 stages – #3

Auto-generated transcript:May Allah be with you. May Allah be with you. May Allah be with you. May Allah be with you. May Allah be with you. May Allah be with you. May Allah be with you. May Allah be with you. May Allah be with you. May Allah be with you. May Allah be with you. May Allah be with you. May Allah be with you. May Allah be with you. May Allah be with you. Allah said which means every living thing will taste death. Your full reward will be paid to you on the day of judgment. The one who has been saved from the hellfire and entered into Jannah, only that person is successful. And the life of this world is deception. We talked about the time of death. We talked about death itself. Today we will talk about the second phase which Allah SWT said Allah said on the day of judgment you will receive your full reward. Now the thing to understand is that Allah is saying you will receive the full reward on the day of judgment. It doesn't mean that you will not receive any reward until then. This is the way. This is the mistake. People who deny the conditions of the grave, the Azabul Qabr, the Sahabul Qabr and they say there is no Azabul Qabr and there is only judgment day, judgment will be done. If that is the case then what do we do with the mention of the Azabul Qabr, specifically mention of Azabul Qabr in the Quran? Allah SWT mentioned and said that the Fir'aun and his people are shown, the fire, morning and night. And on the day of judgment they will be returned towards the worst of punishment. Two specifically separate things. If you want to deny the Azabul Qabr then what do you say about the dua of Rasulullah himself? Which is the last dua we make in Tashahud when we finish our salah. And many of the walama and ayima have said that your salah is incomplete if you don't make this dua. Allahumma inni a'uz bika min azabil qabri wa minal naar. Begins with this. Allahumma inni a'uz bika min azabil qabri wa minal naar wa na'uz bika min fitnatil mahyai wa mamat wa min fitnatil masihil dajan. This dua, you have to memorize it and do it. If you are not doing it in Tashahud then your salah is not complete. It begins with O Allah I seek your protection from the azabul Qabr. And the azab of the fire. Two separate things. And Nabi Sallallahu Alaihi Wasallam himself is asking this. Allahumma inni a'uz bika. I am myself. Ya Allah I am asking. So if the Nabi Sallallahu Alaihi Wasallam is seeking refuge from the azab of the Qabr. Obviously it does not apply to him. This is a thing which he is teaching us. And this is something which he is saying to. Because Allah SWT commanded him to teach us. What does it mean? It means there is an azabul Qabr. Again all of these are not things for us to debate with people and to argue and so on. When you go into the Qabr you will know. So if somebody tells you there is no azabul Qabr. No problem brother. What do you think? I don't think. I do not think. When there is a text. When the Kalam of Allah is before me I don't think. What is there to think? Allah SWT is saying something. You want me to think over this? Allah SWT is saying something. You want me to think over this? What kind of delusion is that? What do you think? What is the value of my opinion? Nothing. Zero. So don't get into any arguments. What Allah has said, Allah has said. And our job is to inform. Our job is to inform. Nothing more. And then information has come to us from Rasulullah SAW. So Allah is saying full reward. Now what happens in between? Nabi SAW described in terms of the azabul Qabr. He described different things that happen. There is azab of the fire. There is azab of snakes. There is azab. There is azab of people who have illegally occupied or usurped other people's property, land especially. Nabi SAW said in the Qabr he is, he will be hammered with a hammer, with an iron hammer on his head, which will send him down seven earths. Then he will come back and be smashed again, goes down seven earths. And this will continue until the day of judgment. Allah. celebr celebr celebr celebr celebr celebr celebr celebr celebr If you have deliberately left Salah, you could pray, you did not pray, nobody can help you. Nobody can help you. It doesn't matter what else you did. It does not matter what else you did. Maybe you did Hajj, maybe you did, you fasted. We have a peculiar situation. We have people who fast all of Ramadan, but they won't pray. So fasting is also like a cultural thing. Everybody in the house is fasting. If you fast, you will get a party. Fasting is a fast. Can you believe it? The Adab of the Qabar is real. Then on the Day of Judgement, and again the opposite is also real. The Saab of the Qabar. In the Qabar itself, Allah SWT will give us a taste of the Qabar. Jannah. We ask Allah SWT for this. Allah SWT mentioned, Arabic Arabic Arabic Arabic Arabic Arabic Arabic celebr celebr celebr Allah said those people who said those who said Allah is my Rabb and they were firm on that they were on that with istiqamat so Qalur Rabbun Allah is not simply Allah is my Rabb, then I will do whatever I want no the Qawl has to be the Dalil of the Qawl is the fail the proof of the word is the action if the word is not followed with the action then the word is a lie you say Allah is my Rabb but you don't pray you say Ashadu an la ilaha illallah I bear witness that there is no one worthy of worship except Allah but when the time for salah comes I don't pray so where is this, where is the shahada so your action has negated your shahada wa ashadu anna muhammadan rasoolallah and I bear witness that Muhammad is the Rasool of Allah meaning I follow the Rasool and then in my actions in my life you see there is not a sign of the sunnah inna lillahi wa inna lillahi wa jim then where is the following so the Qawl is a lie the speech is a lie if it is not followed up by the action so on the day of the judgment when the Sur is blown we will come out of our graves in rows in armies in hujum and we will be gathered in the place of gathering the Maidan of the Hashad now these are all things of the life we don't know where is this Maidan is it somewhere in the earth no this is a different dimension this is where Allah SWT wishes we believe because this is the word of Allah SWT this is what Rasool SAW mentioned to us and told us and that is why we say seeing is believing seeing is not believing AI has convinced us of that seeing is not believing hearing is believing hearing is believing it celebr celebr celebr celebr celebr celebr celebr So be here and be obeyed. When they came to Abu Bakr al-Siddiq and they said, your friend is saying all these things. He went from Makkah to Jerusalem and then he went into the heavens and this and that and they came back. He said, if he said that, I believe it. See his hikmah, what he said, he said, if he said that, because now the man informing me, he's not a reliable person. He is an enemy of Rasulullah sallallahu alayhi wa sallam. So why should I believe him? I won't say, he does not say, I believe. No, if he said that, which means if you are speaking the truth, I don't know if you are speaking the truth, but if you are speaking the truth and if he said so, I believe him. They said, how can you believe him? I don't know. How can you believe? Look at this. I mean, is it logical? Does it make sense? He said, we believe much more than that anyway, already. He said, I believe in Allah. Have I seen Allah? He said, I believe in Jannah and Jahannam. Have I seen Jannah and Jahannam? He said, I believe in the day of judgment that we will be gathered before Allah. Have I seen this day? So if I believe in Allah subhanahu wa ta'ala, Jalla jalaluhu wa amma nawaluhu, Qalifu, Qalifu, Qalifu, Qalifu, Qalifu al-kainat, Qalifu al-kainat, wa hu alimun bizaat al-sudu' wa hu ala kulli shayin qadeer. Then what is so difficult about believing that he takes his slave? Asra bi-abdihi laylam minal-masjid al-haram ilal-masjid al-aqsa al-ladhi barakna hawlahu linuryahu min a'yatina innahu hu wa samihul basirha. Why is that difficult? Why? the one who created the heavens and the earth and everything and he cannot take one person from point A to point B and bring him back what's so difficult you don't understand? of course you don't understand there are zillion things in this world we don't understand do you understand AI? everybody is saying AI, AI, AI what is AI? please describe, give me a definition of AI what is AI? artificial intelligence, what does it mean? we don't have to go anywhere in our own life we don't understand how many things happen this chair I am sitting on, this plastic chair it's a moulded chair, right? if I tell you, please describe for me this process can you describe? so many things we don't understand so what? if I don't understand how Allah subhanahu wa ta'ala does something that is not a criterion for my belief, period, zero I do not have to understand in order to believe that Allah subhanahu wa ta'ala can do whatever he wants, period this is not a sign of my stupidity it's a sign of my wisdom it's a sign of my understanding the reality of Allah subhanahu wa ta'ala so Allah will raise in the way he knows and he will gather and there we will stand and we will see the malaika and we will see Allah subhanahu wa ta'ala on his arsh and the hamileen of the arsh there are four angels which hold the arsh of Allah subhanahu wa ta'ala Rasulullah s.a.w.