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Be a slave – 5

Be a slave – 5

Fajr Reminders - Mahmood Habib Masjid and Islamic Center · Fajr Reminders - Mahmood Habib Masjid and Islamic Center

January 28, 2026

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Show Notes

Auto-generated transcript:Bismillah ar-Rahman ar-Rahim, Alhamdulillah Rabbil Alameen. Wa salatu wa salamu ala ashrafil anbiya wal mursaleen, Muhammadur Rasulullah sallallahu alayhi wa ala alihi wa sahbihi wa sallam, Tasliman kathirin wa kathirin. Humma baadu, my brothers and sisters, we are looking at the issue of being ibadullah, being the slaves of Allah SWT. And as I mentioned to you, I remind myself and you, that being a slave means to obey Allah. Obey Allah SWT without question. Wa itqala lahu Rabbuhu aslim qala aslamtu li Rabbil Alameen. The Prophet said about him, when his Rabb said to him, submit, he said, I have submitted. There are no ifs and buts. There is no issue of saying, well, you know, I understand. I mean, I have heard this, but let me think about it. Does it make, does it fit my logic? None of that. Allah said, do this, we do this. Even the issue of jaza and saza, the issue of reward that Allah will give if we obey Him and the punishment that Allah may give, if we disobey Him. Being a true slave of Allah SWT, even that does not come into consideration. We obey Allah because Allah said, so khalas. Even if there was no reward, we would still obey Allah SWT. If Allah SWT says, aqibu sala, establish sala. Of course, Allah SWT gives reward for this. So we are not denying that. Alhamdulillah, we ask Allah for the reward. But supposing, if I say, I am Abdullah, I am the slave of Allah, and Allah SWT says, establish sala, then I establish sala. Even if there is no reward for that, I still do it. Because Allah said so. There is no other reason. The reason is because Allah said so. Right? The reason for doing that is, because Allah said so. Allah SWT said so. Allah SWT, for example, prohibited interest-based dealings in the Quran. And in the ayat of Surah Al-Baqarah, Allah SWT made a clear statement, and that statement is a statement of the magnificence of the power and glory and majesty of Allah SWT. Allah SWT did not give the reasons for this. Interest destroys wealth. Interest does this. Interest does that. Allah SWT made the trade halal. And Allah SWT made interest haraam. End of story. Even if interest was the most magnificently profitable thing on the face of the earth, it is haraam. I will not touch it. Because Allah said so. This is the thing which, if we can get this into our system, Insha Allah, we can look forward to the forgiveness of Allah SWT. And if we do not get this into our system, believe me, till the last breath leaves your body, you will be and you will live in a state of confusion and turmoil created by yourself. Constantly. Why should I do it? Should I not? Should I not? Because there is no shortage of the agents of shaitan who will come to you and whisper in your ear, do it like this and borrow from here and do this and do that and shift the money from here to there. They will give you scheme after scheme after scheme. There will also be compliant so-called ulama who are ulama as-su, the ulama of evil, who will give you the money. Who will give you fatwas. No, in this country it is okay. In that country it is okay. You can borrow money and build a house, first house is okay. This is your father's day. Where do you get this first house is okay. 15% of haram in halal is okay. So 15% of urine in your water is okay. Right? Think about this. Think about this. Think about this. And all why? Because we don't want to take. Because Allah said so. Why are you doing this? Because Allah said so. Why are you fasting? Because Allah said so. And this is the haqq. Allah Subhanahu wa ta'ala, He is the khaliq, fa huwa yaqtaar. He is the one who chooses. Why is the day of Juma, why is the day of Juma mubarak? What is so special about Friday? Is there anything else? Does Friday have 24 hours plus 10 minutes? What is in, what is about Friday? Nothing except Allah said so. What is so great about Ramadan? We ask Allah Subhanahu wa ta'ala to give us Ramadan in with Iman and with the health and the ability to fast and help us to fast in sha Allah. It's you know, less than 30 days from now. What's so special about Ramadan? It's a month like any month. Except Allah made it special. It is special because Allah said so. Everything, because Allah said so. Our problem happens because we don't apply this standard. So what we do, may Allah have mercy on us, we take and we follow the rules of the day. We follow the rules of the day. We follow the rules of the day. And we follow what suits us. And what does not suit us, what is maybe a little bit more difficult, maybe doesn't fit in with whatever shaitani schemes we have in our heads, we leave that. From the Kitab and the Sunnah, both. There is a Sunnah of the Nabi alaihi salatu wasalam, no but you know, it's not convenient. What will happen? Somebody, we went the other day, a friend of ours told us, shave your beards, otherwise you will get killed. I said, we will get killed anyway. You will die anyway. I said, I would rather die with my beard. Mouths are there. The one thing which is absolutely certain. The beard is the Sunnah of the Nabi alaihi salatu wasalam. It is a sign that you are a Muhammadi. You want to remove this. And you think that will save you. From what? From the one thing which you can never be saved from. Which is death. So what suits us we take, what does not suit us, we leave. Allah mentioned this in the Quran. In Surah Al-Baqarah, Allah said, أَفَتُؤْمِنُونَ بِبْعَدِ الْكِتَابِ وَتَكْفُرُونَ بِبْعَدِ فَمَا جَزَاءُ مَنْ يَفْعَلُ ذَلِكَ مِنْكُمْ إِلَّا خِزْيٌّ فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَىٰ أَشَدِّ الْأَذَابِ فَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ Allah said, Do you take something from the book? Do you believe in something from the book? And you reject it? And you reject the rest? So I pick and choose. I like this, I do it. I don't like this, I don't do it. I believe in this, I don't believe in this. Allah then said, For those who do this, He said, Is there any reward? And Allah used this word, Jazaa in a sarcastic way. Because He is talking about punishment. Allah said, Is there any reward for those who do so among you? Other than disgrace in this worldly life and being subjected to the harshest punishment. أَشَدِّ الْأَذَابِ On the Day of Judgment. For Allah is never unaware of what you do. فَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ Allah says that for those who pick something, pick something and leave something. Selective obedience is disobedience. Selective obedience is disobedience and selective obedience is arrogance. Because Allah said, I am Abdullah, I am the slave of Allah. But when Allah is Ahkam, when His orders and commands come before me, I will decide what I will obey. Allah will not decide. I will decide. So by my action, I am saying, yeah, it may be important for you, but for me, it's not important. So I will not do it. إِنَّا لِلَّهِ وَإِنَّا لِلَّهِ And that's the reason Allah is saying, أَشَدِّ الْأَذَابِ The worst punishment. Now you might say, well, after all the guy did something. Islam is not something. Islam is يَا يُوَلَّذِينَ آمَنُوا أُدْقُرُوا فِي السِّلْمِ كَافَدًا Completely. The tragedy is that we are, we are not doing anything. We are not doing anything. The tragedy is that we ourselves don't understand that the system that Allah sent, which is Islam, is the system which promises in this world a life which is full of grace and barakah and khair and aafiyah where people get their, where justice is established, where people get, everybody gets their rights, where people get their rights, where people get their rights, where people are kind to each other, they are compassionate with each other, they are helping each other. What's wrong with that? What is wrong with that? Today we have a, we have a life and a society which has become a hell for everybody. Except for the couple of puppeteers on the top. Everybody is complaining. I mean, believe me, not only, everyone, anywhere you go in the world, people are complaining. This is wrong with life, that is wrong with life, and you know, global warming and plastics and pollution and this and, I mean, everyone has got a problem. And the reason is, because you do not want to obey Allah . Then you have stupid people who sit and say, if there is a God, why is this? This is because of you, not because of God. Allah is there, Allah has set a system, you don't want to obey, follow the system, you want to trash the whole system, you create your own system, which gives you all this, you know, trouble and pain and suffering, and you want to blame Allah for this, The beauty of Islam, is that, it gives you a beautiful way of life, in this world and Jannah, and the Akhirah, Allah swt, did not, did not say, the world you have to suffer and I will torture you and I will do this and do that. But in the Akhara you will get Jannu. No. I will give you a beautiful life in this world and I will give you Jannu. We say, no, no, no. I want misery in this world. I want disease. I want problems. I want accidents. I want economies to collapse. Completely, complete nonsense. I mean, this is the thing which I fail to understand. This is what we do. And we disobey Allah subhanahu wa ta'ala. For most of us, the primary reason why we fall into this is two things. One is apparent profit, apparent benefit, thanks to whichever shaitan you are following. And the second one is pure oppression. The desire to be popular. So you go to some place where you know it is haram, but you know, if I don't go, what will people say? You are celebrating the wedding of your son or your daughter. There is a Shari'i method of doing that, which costs nothing, zero, which is full of dignity and beauty and the zikr of Allah. No. I must do it in the worst possible way. All forms of khurafat, all forms of showing off. Israf everywhere. I have been going and picking up, you know, my brother and my sister-in-law and all from the airport. Two, three times.