Exchanges: A Cambridge UP Podcast

The Gospel of John presents many challenges for interpreters—how best should this book be read? How are we to understand issues like its unity or its critical stance to the characters known as ‘the Jews’? Christopher M. Blumhofer suggests the Gospel of John ought to be read as a narrative argument about how Israel might embrace its future. Tune in as we speak with Chris Blumhofer about his recent book, The Gospel of John and the Future of Israel (Cambridge University Press, 2020). Christopher M. Blumhofer is Visiting Assistant Professor of New Testament at Fuller Theological Seminary. In addition to his monograph on the Gospel of John, he has published with New Testament Studies, Review of Biblical Literature, and has a forthcoming contribution co-authored with Richard B. Hays on the Canonical Matrix of the Gospels. At Fuller seminary, he teaches introductory, interpretive, exegesis courses in New Testament. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at [email protected]

Ahmet T. Kuru’s new book Islam, Authoritarianism and Underdevelopment, A Global and Historical Comparison (Cambridge University Press, 2019) is a ground-breaking history and analysis of the evolution of the state in Muslim countries. Thoroughly researched and accessibly written, Kuru’s work traces the template of the modern-day state in many Muslim-majority countries to fundamental political, social and economic changes in the 11th century. That was when Islamic scholars who until then had by and large refused to surrender their independence to the state were co-opted by Muslim rulers. It was a time when the merchant class lost its economic clout as the Muslim world moved from a mercantile to a feudal economy. Religious and other scholars were often themselves merchants or funded by merchants. The transition coincided with the rise of the military state legitimized by religious scholars who had little choice but to go into its employ. They helped the state develop a forced Sunni Muslim orthodoxy based on text rather than reason- or tradition based interpretation of Islam with the founding of madrassahs or religious seminaries that were designed to counter the rise of Shiite states in North Africa and counter less or unorthodox strands of the faith. Kuru’s history could hardly be more relevant. It lays bare the roots of modern-day, illiberal, authoritarian or autocratic states in the Muslim world that are characterized by some form of often rent-driven state capitalism and frequently expansionary in their effort to ensure regime survival and increase rents. These states feature education systems that fail to develop critical thinking and religious establishments that are subservient to their rulers. Kuru’s book also in effect describes one of the original sources of the civilizational state that has become a fixture in the struggle to shape a new world order. With his book, Kuru has made an invaluable contribution to the understanding of the stagnation as well as the turmoil that has swept the Middle East and North Africa as well as the wider Islamic world. James M. Dorsey is a senior fellow at Nanyang Technological University S. Rajaratnam School of International Studies and the National University of Singapore’s Middle East Institute.

The Falklands War was in many ways the defining event in the premiership of Margaret Thatcher. In many ways it was also the last roar of the British Lion. An event shrouded in both nostalgia and patriotism, at the time and subsequently. In his book, The Falklands War: An Imperial History (Cambridge University Press, 2019), Ezequiel Mercau a post-doctoral fellow of University College Dublin, revisits a decades-old debate about whether the Falklands dispute was (and remains) a last-ditch effort to hold on to the vestiges of Britain’s imperial & imperialist past. Taking Britain's painful process of de-colonisation as his starting point, he shows how the powerful Falklands lobby helped revive the idea of a 'British world', transforming a minor squabble into a full-blown war. Boasting original perspectives on the Falklanders, the Four Nations and the Anglo-Argentines, and based on a wealth of unseen material, he endeavors to shed new light on the British world, Thatcher's Britain, devolution, immigration and political culture – arguing that neither the dispute, the war, nor its aftermath can be divorced from the ongoing legacies of empire. Not everyone will agree with some of the novel and theoretical aspects of Ezequiel Mercau’s treatment, but all will agree that it is a most unusual and interesting treatment of the subject.

The former West German chancellor Helmut Schmidt grew up as a devout Anglophile, yet he clashed heavily and repeatedly with his British counterparts Wilson, Callaghan, and Thatcher during his time in office between 1974 and 1982. Helmut Schmidt and British-German Relations: A European Misunderstanding (Cambridge University Press, 2019) looks at Schmidt's personal experience to explore how and why Britain and Germany rarely saw eye to eye over European integration, uncovering the two countries' deeply competing visions and incompatible strategies for post-war Europe. But it also zooms out to reveal the remarkable extent of simultaneous British-German cooperation in fostering joint European interests on the wider international stage, not least within the transatlantic alliance against the background of a worsening superpower relationship. By connecting these two key areas of bilateral cooperation, Mathias Haeussler of the University of Regensburg offers a major revisionist reinterpretation of Anglo-German bilateral relationship under Schmidt, relevant to anybody interested in British-German relations, European integration, and the Cold War. Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House’s International Affairs.

What is the relation between understanding and knowledge in science? Can we understand a scientific theory if it is false? Do we understand a scientific proposition we can’t elaborate or do anything with? In Understanding, Explanation, and Scientific Knowledge (Cambridge University Press 2017), Kareem Khalifa argues for a revised version of a traditional view whereby understanding is a function of knowledge of an explanation. In his updated version, understanding admits of degrees, starting from minimal understanding. We improve our understanding by grasping more features in an explanatory nexus by considering plausible alternative explanations, comparing them and rejecting some, and committing to those that remain. Khalifa, who is professor of philosophy at Middlebury College, considers how his view compares with contemporary alternatives defended by Stephen Grimm, Duncan Pritchard, and others, including whether understanding requires some kind of special ability and what understanding adds in value to knowledge and explanation.

In the wake of the so-called war on terror we’ve become accustomed to racialized portrayals of the Arab as an inflexible and threatening other to the mores and ways of the non-Arab world. Although these portrayals are new in their historical contingencies and sociological particulars, the manner in which Arabs are represented today recalls an earlier period in Southeast Asia, when European colonizers cast Arabs they encountered there, and Arab men especially, as provocateurs of otherwise peaceable non-Arab Muslims. Yet as Sumit K. Mandal discusses in Becoming Arab: Creole Histories and Modern Identity in the Malay World (Cambridge University Press, 2018) this representation jars with the fluidity and hybridity of Arab identities in Southeast Asia, before and under colonial rule, and with histories of commerce and pacific relations that national historiographies have elided or effaced. Sumit Mandal joins us for this New Books in Southeast Asian Studies interview, to talk about the power and limits of colonial racial categories; Hadramis, Sayyids and Sharifas in maritime Southeast Asia; modernity and cultural hybridity; the descendants of Arabs in the Malay world today; and, to share some ideas on how to succeed in rethinking, rewriting and publishing a longstanding research project. Our congratulations to Sumit on learning that Becoming Arab is the winner of the 2020 Harry J Benda Prize of the Association for Asian Studies: to find out more about the prize, visit the AAS website. Nick Cheesman is a Fellow in the College of Asia and the Pacific, Australian National University.

Should we understand the rise of Trump or the success of Brexit in terms of populism? Culture? Xenophobia? Do the same political forces produce Sanders and Trump? In his new book Anti-System Politics: The Crisis of Market Liberalism in Rich Democracies (Cambridge University Press, 2020), Jonathan Hopkin provides case studies of Spain, Italy, Greece, the US, and UK to argue that the election results in rich Western democracies are not the result of populism or hostility to migration – but opposition to the inequalities brought on by the economic policy of neo-liberalism. Hopkin’s finely grained qualitative study emphasizes the ways in which economics fuels movements from both left and right. Anti-systems candidates attack the ways in which neo-liberal institutions and politics distribute benefits and risks. For Hopkin, the greater the impact of economic inequality and hardship, the higher the vote share for anti-systems candidates and policies. Hopkin looks back to look forward. As nations abandoned the post-war model of egalitarian capitalism in the 1970s, they triggered an erosion of democratic process in favor of technocratic government that left little room for voters – or their leaders – to influence policy. After the Global Financial Crisis of 2007-2008, voters rejected candidates associated with an economic system that favored bailing out banks yet imposed austerity on citizens. Anti-Systems Politics provides clear and compelling case studies that provide insights on contemporary politics from Europe to the US. Susan Liebell is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of Democracy, Intelligent Design, and Evolution: Science for Citizenship (Routledge, 2013).

Learning, innovation and adaptation are not concepts that we necessarily associate with the British Army of the First World War. Yet the need to learn from mistakes, to exploit new opportunities and to adapt to complex and novel situations are always necessary. Learning to Fight: Military Innovation and Change in the British Army, 1914-1918 (Cambridge University Press, 2017), by Dr. Aimée Fox, Lecturer in Defence Studies at King's College London, grapples with this most intriguing of topic, particular for academics with their generally less than positive views of the mental capacities of the armed forces. Dr. Fox's book is the first institutional examination of the army's process for learning during the First World War. Drawing on organizational and management theories. Dr. Fox critiques existing approaches to military learning in wartime. Focused on a series of case studies, the book ranges across multiple theatres and positions the army within a broader context in terms of relationships with allies and civilians to reveal that learning was more complex than initially thought. The book also grapples with the army's failings and shortcomings, explores and acknowledges the inherent difficulties in a desperate and lethally competitive environment. Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House’s International Affairs.

Though the story of emancipation is well known in American history, the roles of many of the key figures involved in it are often overlooked. Among them is James Mitchell Ashley, the Ohio congressman who shepherded the Thirteenth Amendment through the House of Representatives. In The Forgotten Emancipator: James Mitchell Ashley and the Ideological Origins of Reconstruction (Cambridge University Press, 2018), Rebecca E. Zietlow recounts the intellectual development of Ashley as an abolitionist and how he sought to turn freedom into a reality for millions of African Americans. As Zietlow explains, an important strain in Ashley’s thinking was his commitment to the free labor ideas prominent in the Democratic Party in the antebellum era. As a committed abolitionist, he played a prominent role in the emergence of the Republican Party in Ohio in the 1850s culminating in his election to Congress in 1858. As a representative during one of the critical period in the nation’s history, Ashley was at the forefront of Congress’ response to the issue of slavery during the Civil War, working not just to pass the amendment that ended the “peculiar institution” but to craft legislation designed to ensure that the freedom won by African Americans was real and not undermined by the unreconstructed Southern governments in power in the immediate aftermath of the Civil War.

In her intimidatingly brilliant new book Law and Politics Under the Abbasids: An Intellectual Portrait of al-Juwayni (Cambridge University Press, 2019), Sohaira Siddiqui conducts a masterful analysis of how conditions of political change and fragmentation generate intellectual debates and fermentation on the often-conflictual interaction of certainty, continuity, and community in Muslim thought and practice. Focused on the thought and career of the prominent 11th-century Muslim scholar al-Juwayni (d. 1085), Siddiqui examines the hermeneutical choices, operations, and conundrums that go into the negotiation of epistemic certainty in the realms of law and theology with the imperative of historical change and dynamism. The distinguishing hallmark of this book is the way it conducts a thoroughly interdisciplinary examination of early Muslim intellectual thought by putting Islamic law, theology, and politics into a productive and rather profound conversation. The outcome is a study that combines philological prowess, analytical sophistication, and astonishing lucidity. Sure to spark important conversations in Islamic Studies and beyond, this book deserves to be taught in wide ranging undergraduate and graduate seminars as well. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

How did de-colonialization impact the United Kingdom itself? That is a topic that Professor of Imperial & Commonwealth History at King’s College, London, Sarah Stockwell aims to tackle in her latest book: The British End of the British Empire (Cambridge University Press, 2018). Looking at the process of de-colonialization and its domestic impact via four sets of institutions: Oxbridge, The Bank of England, The Royal Mint and the Royal military academy at Sandhurst, Stockwell aims to show how in each instance, the institution in question was affected by the end of Empire. Stockwell’s approach is a novel and revisionist one, in contradiction to Bernard Porter’s more wildly held thesis on the subject. And, while Stockwell’s argument both well researched and well written, will not convince everyone; it is certainly a highly interesting and imaginative one, which everyone interested in the topic should peruse and read. Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House’s International Affairs.

Law and Self-Knowledge in the Talmud (Cambridge University Press, 2018) examines the emergence of self-knowledge as a determining legal consideration among the rabbis of Late Antiquity, from the third to the seventh centuries CE. Based on close readings of rabbinic texts from Palestine and Babylonia, Ayelet Hoffmann Libson highlights a unique and surprising development in Talmudic jurisprudence, whereby legal decision-making incorporated personal and subjective information, a process that included the rabbis’ willingness to limit their own power. Hoffmann Libson examines the central legal role accorded to individuals' knowledge of their bodies and mental states in areas of law as diverse as purity laws, family law and the laws of Sabbath. By focusing on subjectivity and self-reflection, the Babylonian rabbis transformed earlier legal practices in a way that cohered with the cultural concerns of other religious groups in Late Antiquity. They developed sophisticated ideas about the inner self and incorporated these notions into their distinctive discourse of law. Renee Garfinkel is a clinical psychologist, writer, and Middle East commentator for The Armstrong Williams Show. Write her at [email protected] or tweet @embracingwisdom

For the author of the fourth Gospel, there is neither a Christless church nor a churchless Christ. In his book Ecclesiology and Theosis in the Gospel of John (Cambridge University Press, 2017), Andrew J. Byers argues that ecclesiology is as central a Johannine concern as Christology. Rather than focusing on the community behind the text, John's Gospel directs attention to the vision of community prescribed within the text, which is presented as a 'narrative ecclesiology' by which the concept of 'church' gradually unfolds throughout the Gospel's sequence. The theme of oneness functions within this script and draws on the theological language of the Shema, a centerpiece of early Jewish theology and social identity. To be 'one' with this 'one God' and his 'one Shepherd' involves the believers' corporate participation within the divine family. Such participation requires an ontological transformation that warrants an ecclesial identity expressed by the bold assertion found in Jesus' citation of Psalm 82: 'you are gods'. Dr. Andrew J. Byers is The Director of the Free Church Track & Lecturer in New Testament at Cranmer Hall at St John’s College at Durham University. He has served for 13 years in pastoral ministry both in the US and in the UK, and is the author of Theomedia: The Media of God and the Digital Age, and Faith Without Illusions: Following Jesus as a Cynic-Saint. His other writings have appeared in academic journals such as New Testament Studies and Novum Testamentum, and also in more popular-level publications such as Christianity Today and Relevant Magazine. He blogs (occasionally) at hopefulrealism.com. Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at [email protected], on Twitter @jonrichwright, or jonathanrichardwright.com.

Dispositionalism is the view that there are irreducible causal powers in nature that explain why objects behave as they do. To say salt is soluble in water, for example, is to say that salt has the disposition to dissolve in water, and this disposition is understood as a real causal power of salt. In Dispositionalism and the Metaphysics of Science (Cambridge University Press, 2019), Travis Dumsday articulates a novel version of dispositionalism – nomic dispositionalism – and considers its relation to a cross-section of fundamental debates and positions in the metaphysics of science, such as nature of scientific laws, the possibility of knowledge about unobservable entities, and whether there is any fundamental material stuff. Dumsday, who is associate professor of philosophy at Concordia University of Edmonton, provides a concise and easily accessible introduction to many of these core debates in the metaphysics of science as well as a defense of his intriguing new view of dispositionalism.

Tocqueville and Putnam insist that civil society helps individuals flourish and resist authority, but Daniel C. Mattingly’s decade of research in rural China leads him to conclude that civil society offers officials leverage over citizens that strengthens the state’s coercive capacity. In his book The Art of Political Control in China (Cambridge University Press, 2020), Mattingly argues that civil society can encourage contributions to public goods like roads, schools, and charities, civil associations increase the prestige and authority of local elites who can help insure political compliance. Civil society groups help officials in rural China tamp down protest, requisite land, and enforce mandatory birth quotas. Instead of focusing on oppressive formal institutions such secret police or the military, Mattingly looks to the ways in which civic associations may be used to apply hidden pressure on citizens through informal institutions. Mattingly’s extensive field work, experiments embedded in face-to-face surveys, and datasets from villages point to three ways in which the state uses civil society to coerce. First, the state collects information and tracks behavior – such that the presence of a temple or lineage associations leads to more land requisitions and few protests. Second, the CCP (Chinese Communist Party) coopts local elites by including them in political bodies. These local officials understand which citzens have grievances and are the most likely to mobilize against the state. Last, the state creates infiltrating institutions with street level agents are able to spy, coax, or snitch. This rich book combines detailed qualitative case studies with clear prose. Mattingly provides details for those well-versed in Chinese political systems and translates for political scientists seeking a more nuanced understanding of authoritarianism and civil society. Mattingly is an Assistant Professor of Political Science at Yale University. Susan Liebell is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of Democracy, Intelligent Design, and Evolution: Science for Citizenship (Routledge, 2013).

Lindsay Mayka’s new book examines the idea and implementation of participatory institutions, asking the question about when they actually work, and when they do not work, and why this is the case, especially in Latin America. Building Participatory Institutions in Latin America: Reform Coalitions and Institutional Change (Cambridge University Press, 2019) explores, especially in the introductory and concluding chapters, the countries that make up Latin America, but the thrust of the book focuses specifically on Brazil and Colombia. The concept of participatory institutions is tied to considerations of building citizenship within democracies and especially within the institutions that form the governmental structures of a democracy. Mayka’s research looks at particular cases in both Brazil and in Colombia to understand the variables that contributed to success and to see what may have been missing in situations that proved less successful. This is a complex examination of the dynamics that thread through the creation of participatory institutions and how those ideas are then moved from paper to concrete, functioning institutions and processes. Building Participatory Institutions in Latin America examines different cases to assess the different dynamics and components at play in building these institutions, taking the reader through comparative and distinct policy arenas and exploring the differences in citizenship engagement between Brazil and Colombia in these issue areas. Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012).

Every day, new warnings emerge about artificial intelligence rebelling against us. All the while, a more immediate dilemma flies under the radar. Have forces been unleashed that are thrusting humanity down an ill-advised path, one that's increasingly making us behave like simple machines? In Re-Engineering Humanity (Cambridge University Press, 2018), Brett Frischmann and Evan Selinger examine what's happening to our lives as society embraces big data, predictive analytics, and smart environments. They explain how the goal of designing programmable worlds goes hand in hand with engineering predictable and programmable people. Detailing new frameworks, provocative case studies, and mind-blowing thought experiments, Frischmann and Selinger reveal hidden connections between fitness trackers, electronic contracts, social media platforms, robotic companions, fake news, autonomous cars, and more. This powerful analysis should be read by anyone interested in understanding exactly how technology threatens the future of our society, and what we can do now to build something better. John Danaher is a lecturer the National University of Ireland, Galway. He is also the host of the wonderful podcast Philosophical Disquisitions. You can find it here on Apple Podcasts.

In his Relation of the second voyage to Guiana, published in 1596, George Chapman put the imperial ambitions of England into a telling verse couplet. ‘Riches, and Conquest, and Renowne I sing. / Riches with honour, Conquest without bloud’. For the metropolitan gentlemen of early 17th-century London, the colonising project in Virginia was deeply bound up with the tastes and social lives of statesmen. Chapman’s reference to riches and honour signal English ambitions at the outset of a colonising project in which the interior worlds of the state were profoundly transformed. In The Making of an Imperial Polity: Civility and America in the Jacobean Metropolis (Cambridge University Press, 2020), Lauren Working examines a complex trans-Atlantic process of the movement of objects, ideas, and cultural mixing. Colonialism was a civic project that might hold the keys not just to the prosperity and prestige of the kingdom, but to the refashioning of society. But beneath all this lay tensions that stemmed from the encounter with the Native peoples of Tsenacommacah, a place that was marred by violence between settlers and the Powhatan Confederacy. This book places that tension at the fore of a sparkling and detailed study of the ideology of early colonialism and its place in important circuits of ideas and power in London. Lauren Working is a Post-doctoral Researcher on the TIDE Project. Charles Prior is Senior Lecturer in Early Modern History at the University of Hull (UK), who has written on the politics of religion in early modern Britain, and whose work has recently expanded to the intersection of colonial, indigenous, and imperial politics in early America. He co-leads the Treatied Spaces Research Cluster.

In The Positive Second Amendment: Rights, Regulation, and the Future of Heller (Cambridge University Press, 2018), Joseph Blocher and Darrell A.H. Miller insist that the Second Amendment is widely recognized but fundamentally misunderstood by the public and public officials. Misconceptions about what the amendment allows, forbids, and how it function as law distort American debates and public policy. Blocher and Miller provide a nuanced synthesis of politics, history, and legal arguments to recover a more balanced discourse – what they call a “positive” Second Amendment” – that accommodates both a right to bear arms and reasonable regulation. Blocher and Miller begin with a puzzle. After the Sandy Hook shootings, 90% of the public and 74% of NRA members supported background checks for guns purchased at gun shows and online – yet the Manchin-Toomey Amendment failed in the Senate. The power of interest groups, Blocher and Miller insist, does not fully explain the disconnect between public opinion and policy. Examining the powerful constitutional rhetoric around what is “allowed” by the Second Amendment provides a fuller picture of the political and legal landscape. The book systematically works through the legal history of the amendment to demonstrate how extremists on both sides fail to understand the Second Amendment. Written in clear terms (such that it can be read by citizens, students, and scholars), The Positive Second Amendment provides accessible and balanced scholarship on a polarizing topic in politics and law. The podcast concludes with thoughts on the firearms law case heard by the Supreme Court in December 2019. Susan Liebell is associate professor of political science at Saint Joseph’s University Carroll in Philadelphia. She is the author of Democracy, Intelligent Design, and Evolution: Science for Citizenship (Routledge, 2013).

Keri Leigh Merritt discusses her book, Masterless Men: Poor Whites and Slavery in the Antebellum South (Cambridge University Press, 2017), and intersections of race, class, politics, and slavery in the pre-Civil War South. Analyzing land policy, labor, and legal history, Merritt reveals what happens to excess workers when a capitalist system is predicated on slave labor. With the rising global demand for cotton - and thus, slaves - in the 1840s and 1850s, the need for white laborers in the American South was drastically reduced, creating a large underclass who were unemployed or underemployed. These poor whites could not compete - for jobs or living wages - with profitable slave labor. Though impoverished whites were never subjected to the daily violence and degrading humiliations of racial slavery, they did suffer tangible socio-economic consequences as a result of living in a slave society. Merritt examines how these 'masterless' men and women threatened the existing Southern hierarchy and ultimately helped push Southern slaveholders toward secession and civil war. Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.

In his book Red State Blues: How the Conservative Revolution Stalled in the States (Cambridge University Press, 2019), Matt Grossmann examines, first, the watershed event of Republican takeovers of governors’ offices and state houses over the past twenty or so years. He then, through a triangular model, explores what actually happened in terms of policy outcomes and directional changes based on this political shift. What Grossmann finds, which might be a bit surprising, is that, overall, the size of state governments was not reduced under conservative leadership. He also finds that state government spending was not substantially reduced either. Grossmann argues that the policy outcomes did not necessarily match the political rhetoric on which Republicans campaigned to achieve these statewide offices. Red State Blues provides a systematic examination of policies passed across statehouses during the course of the last twenty-five years and finds that there are some gains made in regard to passage of socially conservative policies, particularly around abortion and the deregulation of guns. Grossmann also observes that criminal justice reform, decriminalization and legalization of marijuana, and same-sex marriage have all seen state-level success in terms of liberalized policy outcomes. In some cases, there has been bi-partisan support for these more progressive policies even while the state house and governors’ mansions have been dominated by more conservative Republicans. Red State Blues concludes that even with substantial electoral successes, the conservative revolution to curtail the size, cost, and scope of state-level government has not necessarily brought the anticipated outcomes. The data and the analysis bolster this conclusion, noting that it is much more difficult to cut spending and fundamentally change the way that state-level government works. Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012).

There are a handful of pieces from the Medieval and Renaissance periods that most music students learn about in their introductory history courses; among them are Guillaume Du Fay’s, Ave regina celorum III and Johannes Ockeghem’s Missa Prolationum. Some of these foundational compositions have been studied by musicologists for over one hundred years, but generally they have been examined in isolation as masterworks by great composers. In her new book Composing Community in Late Medieval Music: Self-Reference, Pedagogy, and Practice (Cambridge University Press, 2019), Jane D. Hatter effectively contextualizes these pieces within a larger repertory of motets and masses written between 1450 and 1550 that mention other musicians or explore complex theoretical topics. She sees these works as evidence of an international community of musicians that might have been separated geographically and isolated by their itinerant lifestyles, but who were connected through a shared attitude towards art and their own sense of themselves as composers and musicians. Connecting her insights to a similar phenomenon in the visual arts, Hatter shows that the repertory she studies reflects a musical culture that valued intergenerational connections between artists and compositional virtuosity based upon theoretical and pedagogical concepts that stretched back to antiquity, but that also permeated the musical training these composers received. Jane D. Hatter is a musicologist on faculty at the University of Utah in Salt Lake City. Jane has published on musical time in early sixteenth-century Italian paintings (Early Music, 2011) and also on intersections between popular devotions and ecclesiastical liturgy in Renaissance motets that include or quote the Ave Maria prayer (2012). More recently she has examined the persistence and conversion of music for women's churching ceremonies in both Catholic and Protestant contexts in the early Reformation period. Kristen M. Turner, Ph.D. is a lecturer at North Carolina State University in the music department. Her work centers on American musical culture at the turn of the twentieth century and has been published in several journals and essay collections.

In The Rise and Fall of Comradeship: Hitler’s Soldiers, Male Bonding and Mass Violence in the Twentieth Century (Cambridge University Press, 2017), Professor Thomas Kühne writes an innovative account of how the concept of comradeship shaped the actions, emotions and ideas of ordinary German soldiers across the two world wars and during the Holocaust. Using individual soldiers' diaries, personal letters and memoirs, Kühne reveals the ways in which soldiers' longing for community, and the practice of male bonding and togetherness, sustained the Third Reich's pursuit of war and genocide. Comradeship fueled the soldiers' fighting morale. It also propelled these soldiers forward into war crimes and acts of mass murders. Yet, by practicing comradeship, the soldiers could maintain the myth that they were morally sacrosanct. Post-1945, the notion of Kameradschaft as the epitome of humane and egalitarian solidarity allowed Hitler's soldiers to join the euphoria for peace and democracy in the Federal Republic, finally shaping popular memories of the war through the end of the twentieth century. Michael E. O’Sullivan is Professor of History at Marist College where he teaches courses about Modern Europe. He published Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965 with University of Toronto Press in 2018.

In her powerful new book Women and Gender in Iraq: Between Nation-Building and Fragmentation (Cambridge UP, 2018), Zahra Ali presents a detailed and fascinating account of Muslim feminist discourses and politics in modern Iraq. Women and Gender in Iraq represents historical anthropology at its best; it combines careful attention to the historical contexts and contingencies that have shaped feminist politics in Iraq with an intimate ethnography of the major actors and conditions that continue to drive the narrative of feminist politics and horizons in the country. In our conversation, we talked about the formations of urban middle class gender politics and women's political activism in Iraq before and after the Ba’th period, "the communilization of the Iraqi political system" and its impact on women political activism in the country, the pressures and fissures generated by transnational networks of social and political activism, the "NGOization of women's activism" in Iraqi Kurdistan, and the importance of this book in relation to the currently unfolding political developments in Iraq. This lucidly written book, in addition to attracting the interest of a range of scholars, will also make a great text for courses on Islam, gender, Middle East politics and history, feminist thought, sociology, and anthropology. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

Katherine Rye Jewell, Assistant Professor of History at Fitchburg State University, discusses her book, Dollars for Dixie: Business and the Transformation of Conservatism in the Twentieth Century (Cambridge University Press, 2017), and the evolution of political and economic conservatism in the twentieth-century South. Organized in 1933, the Southern States Industrial Council's (SSIC) adherence to the South as a unique political and economic entity limited its members' ability to forge political coalitions against the New Deal. The SSIC's commitment to regional preferences, however, transformed and incorporated conservative thought in the post-World War II era, ultimately complementing the emerging conservative movement in the 1940s and 1950s. In response to New Dealers' attempts to remake the southern economy, the New South industrialists - heirs of C. Vann Woodward's 'new men' of the New South - effectively fused cultural traditionalism and free market economics into a brand of southern free enterprise that shaped the region's reputation and political culture. Dollars for Dixie demonstrates how the South emerged from this refashioning and became a key player in the modern conservative movement, with new ideas regarding free market capitalism, conservative fiscal policy, and limited bureaucracy. Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.

Joshua Simon’s The Ideology of the Creole Revolution: Imperialism and Independence in American and Latin American Political Thought published by Cambridge University Press in 2017, compares the political thought of three Creole revolutionary leaders: Alexander Hamilton, Simón Bolívar and Lucas Alamán. By doing so, Simon brings together the intellectual histories of the US American Revolution and the Spanish American Revolutions of Mexico, and Gran Colombia (Venezuela, Colombia, Ecuador, and Panamá). Unlike previous scholars, Simon finds a set of striking commonalities that unites the histories of the Americas as a whole. In particular, he argues, the institutional context in which American independence movements unfolded profoundly shaped and influenced the ideologies that these intellectual leaders expounded. Although these Creole men were influenced by very different intellectual traditions, they embraced a contradictory ideology that incorporated anti-imperialist and imperialist positions at the same time. This “anti-imperial imperialism” shaped Creoles justifications to political autonomy vis-à-vis European imperial powers, the constitutional mechanisms they designed in their recently independent countries, and ultimately, the imperial policies that they put in place against indigenous and Afro-descendent population. From this new approach emerges a puzzle that Simon discusses at the end of our interview and that has important repercussions for the present: if the Americas were so similar at the moment of independence, why did the United States achieve greater economic prosperity and more stable political institutions while Latin America did not? Lisette Varón-Carvajal is a PhD student at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron

In Greek mythology Prometheus is the trickster Titan who gives fire to humanity. As Wilson Jeremiah Moses explains in his book Thomas Jefferson: A Modern Prometheus (Cambridge University Press, 2019) America’s third president demonstrated many of the same traits as this legendary figure over the course of his long life of intellectual activity. As Moses reveals, this is reflected in the malleable nature of Jefferson’s legacy, which has been reinterpreted continuously by generations of politicians and historians in the generations since his death. To better understand Jefferson’s thinking, Moses dissects the corpus of Jefferson’s writings and examines the span of his activities to draw from them his views on everything from politics and economics to his understanding of the various fields of science which he explored. What emerges from this effort is the complex and sometimes contradictory stew of ideas which Jefferson applied over the course of his political career, during which he helped shape the ideology and institutions which Americans live with today.

Following the Iranian Revolution of 1978—79, public and scholarly interest in Iran have skyrocketed, with a plethora of attempts seeking to understand and explain the events which led up to that moment. However, navigating the terrain of Iran’s modern historical trajectory has proven to be a daunting task which has only intensified, given the muddled public discourse that tends to frame it within the paradigm of a perennial conflict between the “religious,” “traditional,” and “despotic” East versus the “secular,” “modern,” and “enlightened” West. The emergent field of Iranian intellectual history has long sought to rectify and complicate this framing, and numerous prominent works have been published to that effect. With his provocative and timely addition to the field, Both Eastern and Western: An Intellectual History of Iranian Modernity (Cambridge University Press, 2018), Professor Afshin Matin-Asgari deftly punctuates his mark both as a constructive critic and as a contributor of those efforts. Through a careful study and critical overview of the current historiography of Iranian intellectual history as it relates to the decades leading up to the Revolution, Matin-Asgari uncovers the intellectual “missing links” both within and without Iran concerning the formation of Iranian national identity. He highlights overlooked trends in contemporary Iranian historiography by drawing the reader’s attention to factors such as the Russian and Ottoman influence on Iranian constitutionalism, early twentieth-century German political culture’s impact on Iranian authoritarianism, and the understudied phenomenon of Islamic socialism. As a result, he concludes that the intellectual history of modern Iran is “both Eastern and Western.” By framing the development of Iranian national identity in the twentieth century as a discursive project intimately tied to the contingencies of contemporaneous global currents, Matin-Asgari demonstrates that there was nothing inevitable about the dominance of particular streams of Iranian nationalism over others. This book will serve as a useful tool for students of modern Iran and for anyone interested in how to better understand modern global intellectual history as a whole. Asad Dandia is a graduate student of Islamic Studies at Columbia University.

Iran has one of the planet's highest rates of addiction. Maziyar Ghiabi's Drug Politics: Managing Disorder in the Islamic Republic of Iran (Cambridge University Press, 2019) offers a fascinating, new, and nuanced perspective on the control and consumption of substances in Iran. Based on ethnographic and historical research, this fully Open Access book reveals the complex and at times progressive nature of drug policy in Iran. The book showcases drug policy in Iran as well as the everyday lives of users. And, in doing so, Ghiabi argues that the Islamic Republic of Iran's image as an inherently conservative state is not only misplaced and inaccurate, but in part a myth. Maziyar Ghiabi is a Lecturer at the University of Oxford. Lucas Richert is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health.

In her pioneering and politically urgent new book Delusional States: Feeling Rule and Development in Pakistan’s Northern Frontier (Cambridge UP, 2019), Nosheen Ali presents a lyrical and at many times haunting account of the aspirations, anxieties, and tragedies enfolding everyday life in the rarely studied Gilgit-Baltistan region in Pakistan. How does the encounter and interplay of love and betrayal inform the relationship between the state and its aspiring citizens? Ali engages and extends this foundational political and conceptual question in a range of discursive sites including the affective dimensions of militarization and state power, sectarianism and education, poetic publics and their alternate imaginaries of Islam and Muslim identity, and the agonistic operations of environmental development on everyday pastoral life. Written with exceptional clarity and extraordinary poetic panache, Delusional States is a landmark publication in the study of Islam, South Asia, Pakistan, and politics that should spark several important and far reaching discussions and debates in the academy and beyond. It will also make a terrific text for undergraduate and graduate seminars on these and many other themes. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

Do we need another book on the Vietnam War? Pierre Asselin, Dwight E. Stanford Chair in the History of US Foreign Relations at San Diego State University, thinks that we do. While he has already published A Bitter Peace: Washington, Hanoi, and the Making of the Paris Agreement (2002) and Hanoi’s Road to the Vietnam War, 1954-1965 (2013), he argues that far too much of the English language scholarship on the war has failed to explain the Vietnamese Communists’ perspective. He holds that a number of myths about Hanoi’s war with America continue to circulate. However, with Vietnam’s American War: A History (Cambridge University Press, 2018), Asselin addresses this shortcoming and offers a fresh and challenging narrative of the war. Based on extensive research in Vietnamese archives not previously accessed by foreigners, Vietnam’s American War is an iconoclastic revision of the history of the war. Amongst the various topics Asselin considers are the secret power struggle between the moderate Ho Chi Minh and the hawkish Le Duan, the impact of the Tet Offensive on the North Vietnamese regime, and Hanoi’s difficulties in mobilizing the population for war. This conversation is sure to challenge some of what you think you know about the American War in Vietnam. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.

Paula McQuade, professor of English literature at DePaul University, is the author of a brilliant new account of Catechisms and Women’s Writing in Seventeenth-Century England (Cambridge University Press, 2017). This book opens up an entirely new field for the study of early modern women’s writing, but it also pushes beyond other scholarly conventions to prompt new discussions about the purpose and performance of catechising, the character of household religion and its relationship to education and particularly the teaching of literacy, as well as the capacity of women to create systems of doctrine, with sometimes surprising sources and results. But the book raises other questions as well, not least why it is that the recovery of early modern religion, and particularly the religion of early modern women, so often takes place within literature departments. Catechisms and Women’s Writing in Seventeenth-Century England is a major statement in early modern religious history, and a ground-breaking work in the recovery of early modern women’s voices. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).

In the absence of any real certainty about the nature and intention of the early sources that tell us the story of the early Islamic period, how can we use them? What sort of methodological approaches may we deploy to elucidate the meanings of texts, often similar in their core elements, but with divergent perspectives and intentions that cut across a range of genres? In The Rebel and the Imam in Early Islam (Cambridge University Press, 2019), Professor Najam Haider, Associate Professor in the Department of Religion at Barnard, follows his two earlier books on Shi'ism with an exploration of the link between early Islamic historical writing and Late Antique and Classic Rhetoric. Najam seeks not to supplant positivist approaches to history with his new methodology, but rather to ask new kinds of questions relating to intention, meaning, and community. Aaron Hagler is an assistant professor of history at Troy University.

Speaking to an advisor in 1966 about America's escalation of forces in Vietnam, American Secretary of Defense Robert S. McNamara confessed: 'We've made mistakes in Vietnam … I've made mistakes. But the mistakes I made are not the ones they say I made'. In her book, 'I Made Mistakes': Robert McNamara's Vietnam War Policy, 1960-1968 (Cambridge University Press, 2018), Dr. Aurélie Basha i Novosejt, Lecturer in American History at the University of Kent, provides a fresh and controversial examination of McNamara's decisions during the Vietnam War. Although McNamara is remembered as the architect of the Vietnam War, Dr. Novosejt draws on new primary sources - including the diaries of his close confidant & advisor John T. McNaughton - to reveal a man who resisted the war more than most. As Secretary of Defense, he did not want the costs of the war associated with a new international commitment in Vietnam, but he sacrificed these misgivings to instead become the public face of the war out of a sense of loyalty to the President Lyndon B. Johnson. Cambridge University Professor Andrew Preston calls Dr. Novosejt’s book: ‘boldly original’, which sheds ‘new light on the subject’. In short Dr. Novosejt's books is a must read for any serious student of the Americanization of the Vietnam War in the 1960's. Charles Coutinho has a doctorate in history from New York University. Where he studied with Tony Judt, Stewart Stehlin and McGeorge Bundy. His Ph. D. dissertation was on Anglo-American relations in the run-up to the Suez Crisis of 1956. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for the Journal of Intelligence History and Chatham House’s International Affairs. It you have a recent title to suggest for a podcast, please send an e-mail to [email protected].

Revolutionary Thought after the Paris Commune, 1871-1885 (Cambridge University Press, 2019), is the first comprehensive account of French revolutionary thought in the years between the crushing of France's last nineteenth-century revolution and the re-emergence of socialism as a meaningful electoral force, offering new interpretations of the French revolutionary tradition. Drawing together material from Europe, North America, and the South Pacific, Julia Nicholls, Lecturer in French and European Studies at King’s College, London, pieces together the nature and content of French revolutionary thought in this often overlooked era. She shows that this was an important and creative period, in which activists drew upon fresh ideas they encountered in exile across the world to rebuild a revolutionary movement that was both united and politically viable in the changed circumstances of France's new Third Republic. The relative success of these efforts, moreover, has significant implications for the ways in which we understand the founding years of the Third Republic, the nature of the modern revolutionary tradition, and the origins of European Marxism. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

Oleg Benesch and Ran Zwigenberg’s coauthored Japan's Castles: Citadels of Modernity in War and Peace (Cambridge University Press, 2019) uses the fate of castles after the Meiji coup of 1868 as a case study to explore aspects of Japan’s modern history including historical memory, cultural heritage, and state-civil society and national-regional relations. The authors show that although castles entered the modern era as a symbol of the dark “feudal” past Japan hoped to leave behind, they quickly took on a diverse set of functions and meanings. According to Benesch and Zwigenberg, urban castles in particular—such as those in Tokyo, Osaka, and Nagoya—were important to the formation of both national and regional identities, playing key symbolic and practical roles as parks, military garrisons, representations of various collective pasts, etc. Especially as society was militarized in the 1930s, castles came to be celebrated as a unification of modernity and tradition, the imperial and local, military and civilian. Though the political climate and the valences of Japan’s recent and more distant pasts were thrown into upheaval with war and defeat, even after 1945 castles retained a literally and figuratively large footprint in Japan. The authors explore the divergent histories of castles including Hiroshima, Kanazawa, and Kokura and the “castle boom” of the early postwar decades to illustrate ongoing tensions between visions for individual regions and Japan itself in the period of national rebuilding that followed World War II, and conclude with reflections on the significance of the current wave of castle reconstructions with “authentic” materials and techniques in the context of growing global interest in cultural heritage as a kind of intellectual property that conveys both soft power and hard currency. Whether dismantled or garrisoned or transformed into munitions factories or parks, and whether original, bombed, rebuilt, or conjured up as roadside attractions, Benesch and Zwigenberg show that the shifting circumstances and meanings of castles can teach us much about Japan’s modern history.

In his new book Dangerously Divided: How Race and Class Shape Winning and Losing in American Politics (Cambridge University Press, 2019), Zoltan Hajnal examines the political impact of the two most significant demographic trends of last fifty years. Examining federal and local elections over many decades, as well as policy, Hajnal finds that race more than class or any other demographic factor shapes not only how Americans vote but also who wins and who loses. America has become a racial democracy, with non-Whites and especially African Americans regularly on the losing side. As worrisome, Hajnal shows that over time these divisions are worsening, yet also discovers that electing Democrats to office can make democracy more even and ultimately reduce inequality in well-being. Hajnal is professor of political science at UC-San Diego.

Do immersion trips really transform those who participate and how so? In his new book Empathy Beyond US Borders: The Challenges of Transnational Civic Engagement (Cambridge University Press, 2019), Gary J. Adler, Jr. explores this question and more. Using mixed methods, including surveys, interviews, and ethnography, Adler investigates how an immersion travel organization located on the U.S./Mexico border uses particular pedagogy in their programming, as well as the cultural fractures that may occur in between the program and the people attending and participating. This book pushes the reader to think deeper about these types of programs and the power and pitfalls that can occur. This book would be enjoyed by anyone working in immersion programs, in addition to any non-profits working in the field in general. In addition, Sociologists of culture, stratification, and religion may find the book of particular interest. This would be a great addition to any grad level course that tackles social inequality. Sarah E. Patterson is a Postdoctoral Fellow at the University of Michigan. You can tweet her at @spattersearch.

Until Jessica Hinchy’s latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras’ were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely. Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery.

The Partisan Republic: Democracy, Exclusion, and the Fall of the Founders’ Constitution, 1780s-1830s (Cambridge University Press, 2019) is the first book to unite a top down and bottom up account of constitutional change in the Founding era. Gerald Leonard, Professor of Law at Boston University School of Law, and Saul Cornell, Paul and Diane Guenther Chair in American History at Fordham University, focus on the decline of the Founding generation's elitist vision of the Constitution and the rise of a more 'democratic' vision premised on the exclusion of women and non-whites. It incorporates recent scholarship on topics ranging from judicial review to popular constitutionalism to place judicial initiatives like Marbury vs Madison in a broader, socio-legal context. The book recognizes the role of constitutional outsiders as agents in shaping the law, making figures such as the Whiskey Rebels, Judith Sargent Murray, and James Forten part of a cast of characters that has traditionally been limited to white, male elites such as James Madison, Alexander Hamilton, and John Marshall. Finally, it shows how the 'democratic' political party came to supplant the Supreme Court as the nation's pre-eminent constitutional institution. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

In his new book, Transnational Nazism: Ideology and Culture in German Japanese Relations, 1919-1936 (Cambridge University Press, 2019), associate professor of history at Carnegie Mellon University Ricky W. Law examines the cultural context of Tokyo and Berlin’s political rapprochement in 1936. This study of interwar German-Japanese relations is the first to employ sources in both languages. Transnational Nazism was an ideological and cultural outlook that attracted non-Germans to become adherents of Hitler and National Socialism, and convinced German Nazis to identify with certain non-Aryans. Because of the distance between Germany and Japan, mass media was instrumental in shaping mutual perceptions and spreading transnational Nazism. This work surveys the two national media to examine the impact of transnational Nazism. When Hitler and the Nazi movement gained prominence, Japanese newspapers, lectures and pamphlets, nonfiction, and language textbooks transformed to promote the man and his party. Meanwhile, the ascendancy of Hitler and his regime created a niche for Japan in the Nazi worldview and Nazified newspapers, films, nonfiction, and voluntary associations. Craig Sorvillo is a PhD candidate in modern European history at the University of Florida. He specializes in Nazi Germany, and the Holocaust. He can be reached at [email protected] or on twitter @craig_sorvillo.

World War II played an important role in the trajectory of race and American political development, but the War's effects were much more complex than many assume. In order to unpack these complexities and mine underutilized sources of public opinion data, Steven White had written World War II and American Racial Politics: Public Opinion, the Presidency, and Civil Rights Advocacy (Cambridge University Press, 2019). White is an assistant professor of political science at Syracuse University. White offers an extensive analysis of rarely used survey data and archival evidence to assess white racial attitudes and the White house response to civil rights. Intriguingly, he shows that the white public's racial policy opinions largely DID NOT liberalize during the war against Nazi Germany and Congress remained unwilling to act on a civil rights policy agenda. Painfully aware of this, civil rights advocates shifted venues to lobby for unilateral action by the president. This book offers a reinterpretation of this critical period in American political development, as well as implications for the theoretical relationship between war and the inclusion of marginalized groups in democratic societies.

Land borders in East Asia have played just as big a role in the region’s social transformations as their more recently debated maritime counterparts, and the boundary between China and Korea offers particularly telling insight into how society, identity and geopolitics have shifted over time. Nianshen Song’s Making Borders in Modern East Asia: The Tumen River Demarcation, 1881-1919 (Cambridge University Press, 2018) examines a tumultuous period in the history of this vital northeast Asian border, showing how it took shape before and during the era of Japanese empire. Drawing on a vast trove of multilingual archives in China, Japan, Korea and elsewhere, the book both transports us into the local worlds which overlapped along the Tumen a century ago, and reveals how interactions among them were central to wider questions of sovereignty, borders, memory and ‘modern’ senses of Chinese, Korean and Japanese nationhood which endure to the present day. Ed Pulford is a postdoctoral researcher at the Slavic-Eurasian Research Center, Hokkaido University. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and northeast Asian indigenous groups.

A shattering account of the crack cocaine years from award-winning American historian David Farber, Crack: Rock Cocaine, Street Capitalism, and the Decade of Greed (Cambridge University Press, 2019) tells the story of the young men who bet their lives on the rewards of selling 'rock' cocaine, the people who gave themselves over to the crack pipe, and the often-merciless authorities who incarcerated legions of African Americans caught in the crack cocaine underworld. Based on interviews, archival research, judicial records, underground videos, and prison memoirs, Crack explains why, in a de-industrializing America in which market forces ruled and entrepreneurial risk-taking was celebrated, the crack industry was a lucrative enterprise for the 'Horatio Alger boys' of their place and time. These young, predominately African American entrepreneurs were profit-sharing partners in a deviant, criminal form of economic globalization. Hip Hop artists often celebrated their exploits but overwhelmingly, Americans - across racial lines -did not. Crack takes a hard look at the dark side of late twentieth-century capitalism. David Farber is Roy A. Roberts Distinguished Professor of History at the University of Kansas. Matthew Johnson teaches history at Texas Tech University.

Maria Nugent talks about Aboriginal Australians first encounter with Captain Cook at Botany Bay, a violent meeting has come to represent the origin story of Australia’s colonization by Europeans. The encounter itself has been symbolized by a bark shield – said to have been used by indigenous Australians defending themselves against gunfire from Cook’s crew. Now on permanent display at the British Museum, the shield has come to mean different things for settler Australians and Indigenous Australians, even as historians and archaeologists debate whether it was it was really there at Botany Bay for this historic encounter. Maria Nugent is a Fellow in the Australian Centre for Indigenous History in the School of History at the Australian National University. She is the author of Captain Cook Was Here (Cambridge University Press, 2009). Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

Why do zebras have stripes? One way to answer that question is ask what function stripes play in the lives of zebras – for example, to deter disease-carrying flies from biting them. This notion of a function plays a central role in biology: biologists frequently refer to the functions of many traits of evolved organisms. But not everything a trait causes is its function – the stripes might disorient some harmless birds, but that isn’t their function. So what determines the function of a trait? And what sort of explanations are offered when biologists claim that a trait has a particular function? In What Biological Functions Are and Why They Matter (Cambridge University Press, 2019), Justin Garson defends his generalized selected effects theory of what functions are and what they do. Garson, who is an associate professor of philosophy at Hunter College/CUNY, argues that functions can result from differential retention as well as differential replication in a population, and that to refer to a trait’s function is to provide a condensed causal explanation. This accessible introduction to debates regarding functions in the philosophy of biology also considers how the generalized selected effects theory contributes to contemporary debates in philosophy of psychiatry and philosophy of mind.

Jorge L. Giovannetti-Torres' new book Black British Migrants in Cuba: Race, Labor, and Empire in the Twentieth-Century Caribbean, 1898–1948 (Cambridge University Press, 2018) invites readers to enter the world of empire and labor migration in all its complexity. Giovannetti-Torres focuses on the workers and their interactions with British colonial officials, American landowners and sugar producers, and local and national-level members of the Cuban government. Black British workers arrived as Cubans were reckoning with racist violence in tension with supposedly race-blind nationalist ideology, and often bore the brunt of animosity towards people of African descent. At the same time these workers were integral to the growth of the sugar industry and the efforts to meet demand in the United States and the UK. The book offers a clear explanatory framework for this explosive setting, but it also unfolds like a novel, with striking characters and sharp observations.

Was ancient India ruled by politics or religion? In The History of the Arthaśāstra: Sovereignty and Sacred Law in Ancient India (Cambridge University Press, 2019), Mark McClish explores the Arthaśāstra (ancient India’s foundational treatise on statecraft and governance) to problematize the common scholarly idea that politics in ancient India was circumscribed by religion, i.e., that kings prioritized a sacred duty to abide by the spiritual law of dharma. McClish shows that this model of kingship comes to the fore only in the classical period, demonstrating that the Arthaśāstra originally espoused a political philosophy marked by empiricism and pragmatism. For information on your host Raj Balkaran’s background, see rajbalkaran.com.

In this new book, Revolution and its Discontents, Political Thought and Reform in Iran (Cambridge University Press, 2019), Eskandar Sadeghi-Boroujerdi’s (of Goldsmiths University of London) studies the rise and evolution of reformist political thought in Iran and analyses the complex network of publications, study circles, and think tanks that encompassed a range of prominent politicians and intellectuals in the 1990s. The book maps maps and analyses a wide filed of political and ideological issues that are keys to understanding Iran’s revolutionary state. Among others, they include the ruling political theology of the ‘Guardianship of the Jurist’, the political elite’s engagement with questions of Islamic statehood, democracy, and constitutionalism, and their critiques of revolutionary agency and social transformation. Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.

Since Marcel Mauss published his foundational essay "The Gift" in 1925, many anthropologists and specialists of international relations have seen in the exchange of gifts, debts, loans, concessions or reparations the sources of international solidarity and international law. Still, Mauss's reflections were deeply tied to the context of interwar Europe and the French colonial expansion. Their normative dimension has been profoundly questioned after the age of decolonization. A century after Mauss, Grégoire Mallard, Professor Anthropology and Sociology at the Graduate Institute in Geneva, asks: what is the relevance of his ideas on gift exchanges and international solidarity? By tracing how Mauss's theoretical and normative ideas inspired prominent thinkers and government officials in France and Algeria, from Pierre Bourdieu to Mohammed Bedjaoui, Mallard's Gift Exchange: The Transnational History of a Political Idea (Cambridge University Press, 2019), adds a building block to our comprehension of the role that anthropology, international law, and economics have played in shaping international economic governance from the age of European colonization to the latest European debt crisis. This title is also available as Open Access on Cambridge Core. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.