Everyday Buddhism: Making Everyday Better

Join me for a conversation with Arlene Faulk, as we talk about the ups and downs of living with the symptoms, diagnosis, and eventual healing of Multiple Sclerosis. Arlene went from a career as business executive to a calling as a Tai Chi teacher. ​Arlene captured her dramatic personal story in a memoir, Walking on Pins and Needles: A Memoir of Chronic Resilience in the Face of Multiple Sclerosis. Faulk recounts how she regained mobility, embraced the power of Tai Chi, and took back control of her life. Her inspiring story demonstrates how a chronic and debilitating health condition lacks the power to control our lives and stop us from moving in the direction of possibility. Buy the book: "Walking on Pins and Needles" Learn more about Arlene by visiting her website: https://arlenefaulk.com/about/ Check out her YouTube: https://www.youtube.com/user/faulktaichi

In the next two episodes, Episode 72 and Episode 73, I am in conversation with two amazing women who demonstrate with their lives how we can actively accept what seems unacceptable. Although these episodes represent something out of the ordinary for this podcast, they illustrate, in sharp detail, how everything changes and things that we don't want to happen to us WILL happen to us. After these two episodes, look for another Bonus Contemplation on the Five Remembrances for members of the Community and the Sangha, presented by Bradley Nussbaum. Join the Membership Community or Everyday Sangha now if you want to catch each of the upcoming Bonus Contemplations: Join Membership Community | Join the Everyday Sangha

Enjoy a preview of a NEW Members Only Feature: Bonus Contemplation Podcasts. These are short podcasts for you to use as subjects for contemplation or analytical meditation. They will be released regularly and presented by myself or some of my Bright Dawn Lay Minister/lay ministry student friends and colleagues. To be sure you don't miss any of them, join the Everyday Buddhism Membership Community: Join the Membership Community or the Everyday Sangha: Join the Everyday Sangha

Rev. Gyomay Kubose, my teacher's father, wrote about "purposeless purpose." He said: "Too much intelligence or too much efficiency can create trouble. So, we must learn non-intelligence, which is super intelligence." Does that sound nonsensical? Our sangha is studying The Diamond Sutra now and it is filled with reasoning (or non reasoning?) like that. It is the the superpower of the Dharma because the wisdom it contains is transcendent. You can't "get there" from here, by what is normally considered intelligence. You can only get there by learning "non-intelligence", as Rev. Gyomay teaches. My overall word of advice for enjoying being a student of the Dharma is to relax and not try to "figure it out." One of the main points of practicing with the Prajnaparamita sutras is to NOT try and understand it. That is what these sutras are teaching: It's NOT understanding. It's NOT about concepts. It's about living. Support the podcast through the affiliate link to buy the book, Everyday Buddhism: Real-Life Buddhist Teachings & Practices for Real Change: Buy the book, "Everyday Buddhism" Red Pine's translation and commentary of The Diamond Sutra And books from Rev. Koyo Kubose and Rev. Gyomay Kubose: Bright Dawn: Discovering Your Everyday Spirituality Everyday Suchness: Buddhist Essays on Everyday Living The Center Within

In the past year I've noticed a feeling of "disappearing" in the world ... and to the world. A sense of my slipping relevance to the people and world around me. Yet, the good news about seeming to disappear is that it reveals the absolute truth of things as they are. Am I disappearing or am I transcending? It's a simple twist of the head. A change in perception. A change in awareness that I realize through an understanding of emptiness, Japanese psychology, and the experience of meditation. Listen as I talk about my incredible disappearing self that happens through meditation and through the understanding that active acceptance is the key to transcending. Holding on to what I think I might be losing keeps me suffering like a shimmering ghost that is unable to let go. Actively accepting the naturalness of this disappearance kills me completely. Book, by Karl Brunnholzl, mentioned in this podcast: The Heart Attack Sutra: A New Commentary on the Heart Sutra My book, mentioned in this podcast: Everyday Buddhism: Real-Life Buddhist Teachings & Practices For Real Change

My teacher, mentor, and friend, Rev. Sunnan Koyo Kubose passed away suddenly last month. In his honor, I'm replaying Episode 20, a special interview with him, as the first of a series of episodes dedicated to honoring my teachers. It is through Bright Dawn and my Sensei, I learned how to bring Buddhism into the everyday. Listen as we discuss what the Bright Dawn Center of Oneness Buddhism and its Lay Ministry program is all about, from Rev. Koyo's perspective ... its historical influences, its mission, vision, and special niche as a program bringing the Dharma to everyone in an ordinary, everyday way. We'll talk about the balance of gratitude, humility, ambiguity, uncertainty, perfect studentship, and — most importantly — naturalness, in Bright Dawn and it's lay ministers, as they bring the Dharma to everyone. Support the podcast through the affiliate link to buy the book, Everyday Buddhism: Real-Life Buddhist Teachings & Practices for Real Change: Buy the book, "Everyday Buddhism" And books from Rev. Koyo Kubose and Rev. Gyomay Kubose: Bright Dawn: Discovering Your Everyday Spirituality Everyday Suchness: Buddhist Essays on Everyday Living The Center Within

Join me for a delightful conversation with Vanessa Sasson who told the Buddha's story in a way you probably never heard it. She masterfully places you in the lives of Siddhartha and his wife, Yasodhara, as Siddhartha comes to grips with suffering for the first time. His obsession with ridding the world of the suffering that so many accept as part of life, is his calling. Sasson's calling was to write this story, based on her many years of study, as a Buddhist and religious scholar, but—most importantly—engaging with her imagination to bring the reader right in the middle of it, as she "feels the story of the Buddha's life." Vanessa Sasson urges us to see Buddhism as an engaged imagination. Buddhist text is open-ended and invites you to tell the story as you imagine it in your own life. Put away your concepts and "play with" the bigness of the story Sasson tells. Find out more about Vanessa Sasson: https://www.vanessarsasson.com/

Join me for a fascinating conversation with Arthur Brooks, where we talk about two of his 12 books, Love Your Enemies: How Decent People Can Save America From the Culture of Contempt and From Strength to Strength: Finding Success, Happiness, and Deep Purpose in the Second Half of Life, his new book just released this week. Because we talk about both books, it is a wide-ranging conversation, but I think I can summarize it by using Arthur's words from this episode. He talks about how we see ourselves and others as objects when he said, "When you can't humanize yourself, good luck humanizing anyone else." I invited Arthur to this podcast after reading his book, Love Your Enemies, where I heard a strong and rare voice in our current climate of divisiveness, urging us to look past the illusion of our separateness. A Buddhist theme, for sure. Or as Arthur said, "The sound of one hand clapping is an illusion, just like the illusion of the separateness of different people." Go to https://arthurbrooks.com/ for more about his books, podcast, and speaking engagements. Become a patron to support this podcast and get special member benefits!https://www.patreon.com/EverydayBuddhism

In this podcast, I talk with Pamela Patton, Director of Pastoral Ministries for All Souls NYC. Pamela is a both a Unitarian Universalist and a Buddhist and she founded the Buddhism and Mindfulness program at the popular Unitarian Universalist church, All Souls, in Manhattan. In a wide-reaching conversation, we talked—among other things—about how important it is to keep your own practice strong if you want to help others. I think this is just as important for all of us to keep in mind, as it is for Pastoral Ministers. I asked her what was one of the major issues people came to her to talk about with her over her tenure as a minister. She said, "connection." This just emphasizes how important connection has always been, even before the pandemic when we've all felt disconnected from each other. This is such an important theme in Buddhism because, as we know, not only are we social beings, we are all interconnected or "interbeing" as the late Thich Nhat Hanh coined.

In this episode, we celebrate the Winter Solstice, Bodhi Day, and the light of the Buddha's Promise, meaning our enlightenment, too. The message of the December darkness is a messenger of our own enlightenment. As Bhikkhu Bodhi wrote, "having discovered for himself the perfect peace of liberation, he kindles for us the light of knowledge, which reveals both the truths that we must see for ourselves and the path of practice that culminates in this liberating vision." We don't chase the darkness away through external ritual or stringing lights, but by looking inside to find our own light.

Join me for an absorbing and inspiring conversation with someone who I now consider a personal teacher: Kaira Jewel Lingo, the author of the just-released book, We Were Made for These Times: Ten Lessons on Moving Through Change, Loss, and Disruption. Kaira Jewel is a gentle voice that quietly shares the deepest wisdom in the simplest way. It is my favorite kind of teaching. It shifts and moves inside you until you say ah-ha! And all the while you don't feel taught. I've used her book and her Insight Timer series to give me the courage and compassion to keep going in these shattered and dark times of mistrust, injustice, climate change, and an endless pandemic. Kaira Jewel shares her story of beginning a new life outside the monastery, after 15 years as a nun with Thich Nhat Hanh's monastic community. But, most importantly, she shares convincing lessons that prove we were, indeed, made for these times because "every moment is our moment to be here as fully as we can be."

In this special repeat episode, we'll look at the overlaps between the pagan origination, rituals, and concepts of Halloween and Tibetan Tantric or Vajrayana Buddhism ... and also examine it all from an Everyday Buddhism perspective. What scares you? What do you NOT want to look at? What masks do you wear? Do you show yourself as someone without a shadow or demon side? Is the so-called "spirituality" we want, we crave, and grasp onto something that is both grounded while reaching to the sky? Buddhism is about seeing life as it is...seeing ourselves for who we really are...and all others for who they are. It is only then we can develop equanimity and compassion for all, including ourselves. Until then, we are living among apparitions like those on Halloween.

I can't stop talking about equanimity. So this episode is about the magic power of equanimity. What is it? Why is it important all the the time, but especially now? And how do we get it? As I've mentioned in previous episodes, I've been focusing my practice on developing equanimity and compassion. In this episode, I share some of the things that have been helping me find balance and a bit more spaciousness from the "crazy" during this time where I believe we all feel like our lives have been up-ended. I share six major tips to help you develop equanimity. The first is a foundational support for the rest: Mindful awareness of what causes us to be reactive or what triggers us. The next five are specific tips about our attitude toward the people and pets we love, our stuff, who to avoid, who to stay close to, and the importance of keeping up with your practice.

Join me for a conversation with Scott Snibbe, the host of the podcast, A Skeptic's Path to Enlightenment. Enjoy a free-flowing conversation between two long-time Buddhist practitioners and podcast hosts as we talk about the power of Buddhism and meditation to help enhance our good qualities, make us happier, and—ultimately—help make those around us happier. Enjoy Scott's easy and fun style of explaining Buddhism and meditation. It will make you a believer if you weren't already. Like the smiling, joyful Tibetan Rinpoches, Geshes, and Khenpos, Scott's joyful personality is contagious. And if you are a skeptic and believe enlightenment is impossible, no problem. You are invited to dip your toe into this conversation and I'm convinced you'll want more!

To reiterate the obvious, life has been hard lately. Depressing and a struggle for many and devastating for so many others. All this suffering around us: plagues, violence, floods, fires. And those of you who follow this podcast know, I've been looking at how we might find a way to help ourselves and others through all this from many different Buddhist-oriented approaches. Finally, though, I personally came back to a practice and an attitude from my many years of Tibetan Buddhist study and practice: the practice of and—more foundational—the attitude of a bodhisattva. I came back to the beginning. In the beginning is intention or, for the purposes of this podcast episode, attitude. Right intention. Right attitude. It was as if I felt myself, in the midst of our ongoing "burning world", feeling around for a way out. And, without any conscious decision, I reached for and grabbed all my bodhisattva teachings and haven't let go. When looking outside at our burning world is too hard to bear, it's time—again—to look inside. Look at my motivation, my intention … look at what my heart was holding and where my mind returned … and look to see how my heart can be softened and how my mind can let go of its death grip on negative thoughts. This is the sort of practice that is pulling me from a pattern I've been trapped in since early 2020, when the pandemic began. A pattern of bobbing to the surface, holding on to some sort of hope or thought of resilience, then​ being pulled back under when things don't seem to be getting better.​ For me, the trick was to keep practicing, with daily meditation on ​The 37 Practices of Bodhisattvas and/or The Way of the Bodhisattva plus doing Tonglen (taking and sending), metta, and/or Lojong practice. It isn't easy because it takes breaking a habit of reactivity and, well, laziness or avoidance of the practice.

Join the conversation with one of my first teachers, Frank Howard, as we talk about a little book called The 37 Practices of Bodhisattvas. I first met this book at the Dharma Center Frank directs and teaches, where His Eminence Garchen Rinpoche is a visiting teacher. Garchen Rinpoche says the entire Buddhist path can be found in the little book of The 37 Practices of Bodhisattvas. Rinpoche had one of the little books in one hand and his prayer wheel in the other hand. I've read these 37 practices for more than a couple of decades ... but I haven't always practiced with them. This is what the conversation is about. It is a way to transform your life through transforming your mind. Listen ...

Join me for a conversation—and a gentle teaching—with one of the most clear and inspiring teachers I've met. Rebecca Li, the author of Allow Joy into Our Hearts: Chan Practice in Uncertain Times, talks with me about her new book and the inspiration behind it. I used her book—and will continue to use it—to help pull myself from falling into a dark world in my mind and a heart, as a response to the suffering of the pandemic and all the fear and mistrust that came with it. When suffering arises, Rebecca teaches us "how to suffer better." She teaches us to use a practice of total clear awareness to suffer better by knowing that we're suffering. It is the remembering to come back to practice, for the mind to come back to the body, that allows fear or sadness to move through you and not bury itself in you. And she teaches us not to focus just on the positive as a way to flee from the pain of suffering. That, she says, is a "form of violence to ourselves." Listen to an easy conversation with Rebecca Li, who provides insight into practicing with an "unbiased view of everything that comes before you."

It seems, sometimes, that when Buddhist and other religious teachers, and serious practitioners get deeper into practice, the more they seem capable of deluding themselves—either in a performative way, posing and positioning for others, or because they have completely deluded themselves about what is really happening within them. They hide their humanness behind the beauty and strength of their words, or their teacher's words, and they hide their brokenness. They hide so well they begin to believe they aren't broken. In this episode, I talk about my brokenness and about how, like the Japanese art of kintsugi, expressing the philosophy of wabi-sabi, we must embrace the flawed and imperfect to honor our whole self—in all its brokenness—rather than hide what is broken. We need to illuminate those broken parts.

Buddhist sutras and teachings speak of lamenting only in ways that highlight how it is to be avoided and transcended, so as not to fall victim to the second arrow of suffering. The Buddha's teaching that there is dukkha, or unsatisfactoriness, but suffering is optional through one's internal relationship to that dukkha. He teaches that is enough. But is it? I bet, at some time during the last year, you have cried out in your heart to restore life to how it used to be. We look around and everyone is suffering and nothing is the same. Why not cry out? A prayer of lament and grief can be a necessary expression of sorrow, as a crucial part of the experience of living in a broken world. The broken world the Buddha warned us about. When we lament the darkest moments of life, we are at are most humble. And it is from that place, true compassion for yourself and others—and true acceptance—is born.

Join us for this introduction of an Everyday Buddhism spin-off podcast! Follow the conversation of 4 friends: Holly Rockwell, a spiritual director and Ignatian prayer guide; Levi Shinyo Walbert Sensei, a Buddhist Lay Minister and seminary student pursuing chaplaincy and a Master of Divinity; Christopher Kakuyo Ross-Leibow Sensei, a Buddhist Lay Minister and sangha leader of the Salt Lake Buddhist Fellowship; and me, Wendy Shinyo Haylett, a Buddhist Lay Minister and your host of both podcasts. Listen as we will continue to talk about how you can enlighten your Buddhist practice through Christianity or how you can enlighten your Christian practice through Buddhism. This is where the light meets.

Join me as I share my struggle finding some peace in the midst of the uncertainties that have chased us from 2020 into 2021. Despite our urge to run, hide, strike out, or curl up in a ball, as Buddhists we need to remember that the Buddha never promised a rose garden. The Buddha never promised an ordered universe. He said life is suffering because we grasp to life being something other than it is. There's a post-modern paradigm that life keeps getting better and better due to technological and scientific progress. In some ways it does. But not without a little disorder. We need ways to navigate the disorder to some sense of reorder, without running back to the old order ... to our old "normal." We can do that with our minds. The Buddha made that promise through the first of the Noble Eightfold Path: Right View or Right Understanding.

In this episode we are continuing our "How I'm Coping" series but with a bit of a different twist. I've brought together two podcast listeners who expressed a different perspective on how they are coping with the pandemic. Both of them come to their current coping abilities through previous "practice" as people with serious long-term health issues. We share many of the challenges, frustrations, fear, and daily uncertainties that come with serious chronic and/or progressive diseases and injury. This is just the sort of uncertainty and lack of control that we have all felt during the pandemic. We are still trying to understand how to cope with this uncertainty the pandemic has thrust upon us but our guests, Dr. Kelly Lockwood and William Seiyo Shehan Sensei, have navigated these challenges for many years due to their illness and injuries. Those with disabilities and chronic illnesses are easily overlooked in our "power-through" culture. This pandemic has highlighted how easily forgotten the aged and those with chronic illness and disabilities have become while the rest of the world rushes to get back to a "normal" that those with chronic illness will never regain.

In this podcast, we'll explore finding ways to say "thank you" in this time of loss, fear, despair, and uncertainty. I take some time reflecting on the Buddhist teachings of the gift of our "precious human life." Our lives are a gift. We did not plan, arrange, or have any control in making our births happen. We were gifted them. And, for that gift, despite how rocky our lives sometimes seem, we say "thank you!" Listen to how you can use mindful awareness to shift your focus to what's in front of you ... to "just this". Sitting in "just this", you are relieved of your endless wants, worries, dramas, AND sadness. From that place, you can connect to a place of freedom where your heart softens around your fears and joys, and you can relax in the whole of life—if only for a few minutes.

Join me in conversation with Kimberly Brown as we discuss her new book, Steady, Calm and Brave, a handbook of healing tools to help us through the fraught times of 2020—and beyond. In a delightfully honest and personal conversation, Kimberly shares how seeing students, friends, neighbors, and family afraid, disheartened, and sad, at the beginning of the pandemic was the motivation for writing the book. Kimberly shares her personal experience with trauma and how metta, body-based, and self-compassion Buddhist and pyschotherapeutic practices helped heal her and formed the intention for her to become a teacher of these practices. The practices Kimberly shares are a true Bodhisattva offering. She explains her motivation to not only reduce stress, deal with difficult emotions, and care for yourself and your loved ones, but to help recognize your gifts of deep wisdom, compassion, and courage. And these gifts will animate "your words, actions, and presence...to help reveal our healthy and equitable world. Remember, only everyone can save us—and we're everyone."

"When you look around you it feels like the world is going crazy.... Is this normal or have we all fallen under some spell?" ~Tristan Harris In this episode I take a Buddhist view on the spell we've fallen under—and it is the spell of a self-involved culture, swallowed by social media and focused on the hatred of "the other." We are largely living in a world of the extremes of ignorance and false certainty. "The more fixed we get about things, the more confusion, emotional disturbance, and conflict we experience," according to Elizabeth Mattis-Namgyel. Nothing or no one is a fixed, discrete thing. Everything is empty of inherent existence. When you fix a difficult person, a political side, or sociopolitical view, you are creating something that doesn't actually exist. Shantideva said: "Thus, when enemies of friends are seen to act improperly, be calm and call to mind that everything arises from conditions."

Join me for the first of a series of interviews with podcast listeners on how they are coping with the pandemic. In this episode, David Farley, a travel and food writer who lives in New York City, joins me for a conversation. David wrote a blog post where he mused about our seeming missing future. He wrote: We can't envision what life is going to be like in, say, a year or what we'll be doing.... It's seriously anxiety-producing for many of us.... The only way we can maneuver, even survive without eventually imploding, is to change our outlook on life and the world. And reality. Listen for more of this thoughtful conversation with David where he shares his understanding of Buddhist teachings and his refuge in them. And listen for how you can share what you've learned as an upcoming podcast guest!

Announcing a new Everyday Buddhism feature for the Membership Community: A lecture series/workshop on mindful writing! In this series I hope to introduce you to a new way of practicing mindfulness through writing. As Gary Snyder wrote, meditation can put you totally into the world even as it takes you out of it. Mindfulness and meditation are practices of deliberate attention that can create a spacious awareness of what is and help us escape the narrow box in our heads where the thinker lives. Focusing in on what is at any one moment doesn't narrow our awareness but, instead, opens us up to what is outside our concepts of self and what we 'think' we are seeing. This will not be 'writing course' but a practice of engaged seeing, hearing, and feeling with the objective of capturing moments and expressing them through writing. This does not mean you need to be a poet, nor a writer. If you would like to join the Everyday Buddhism Membership Community and continue your participation in this virtual workshop on mindful writing, you can do so at this link: https://www.everyday-buddhism.com/join-community-or-sangha.html

Join me as I share some insights from an article by Tara Haelle, Your Surge Capacity is Depleted—It's Why You Feel Awful, and some insights of my own, that may help you find new attitudes and practices to help you keep going. Help you go the distance of this pandemic, even though we don't know how long that distance is—or what's at the end. This time of ambiguous loss can cause feelings of helplessness and hopelessness because our solution-oriented culture is actually destructive when faced with a problem that has no solution. Instead we need to look at things differently and do things differently. The end isn't in sight but that doesn't mean we give up. We just need to find new ways to keep going. This podcast should help...PLUS keep listening to find ways YOU, as a podcast listener, can share some of the ways you are coping through these troubled times.

We're currently faced with a global pandemic, which reminds us how uncertain life really is. So what do we do? How do we cope? Join me in conversation with Gregg Krech, who uses the concepts of acceptance—active acceptance—to understand how we can't take effective action until we've accepted the reality of the situation we're in. Gregg talks about how a large portion of the population has not accepted the situation and others whose impatience pushes them to make bad decisions. Is there another way? We talk about 6 action steps we can take to reach deep within ourselves to find capabilities that may have been sleeping for a long time. They are: - Waking up to our faith or true entrusting - Working with our attention - Sharpening our skills of reflecting on ourselves - Recognizing the blessings that we encounter throughout the day - Act constructively and compassionately in the face of fear - Find something purposeful and meaningful to live for each day

Join me for a short episode check-in and sharing of how I am taking personal action despite living in our current reality of uncertainty. Awakening to the fact that I was spending too much time anxiously looking "out there" at what was or could be coming ... or focusing on the horrible feelings inside me, I decided to turn my personal boat around. As Gregg Krech of the ToDo Institute reminds us "Everyone is dealing with losses but ultimately it's an individual thing.... It's not a mass issue. It's your personal situation and attachment." How are you doing as the navigator and pilot of your own boat? Listen for some questions for reflection. And if you have questions about how to cope with these uncertain times email them to [email protected] with the subject line "Question for Gregg" and Gregg Krech, one of the leading authorities of Japanese Psychology will do his best to answer them in an upcoming podcast episode.

Join me for an episode that is part autobiographical, part solidarity with Pride and Black Lives matter, part poetry, part science, and part Buddhism. Sounds a bit chaotic, doesn't it? Yet I hope you find some relevant order. Sharing a recent experience with my own revisiting of internal trauma sparked by the external trauma of pandemic politics and social unrest, I tried to find order in the chaos through poetry and, of course, Buddhism. Every life has some chaos because as the poet Gregory Orr writes, "there is a great deal of disorder in experience." Or stated through a Buddhist lens, "the unenlightened life is suffering." Yet, in the suffering and chaos there may be a new heartbeat; the birth of a new order, if we lean in and keep going with strong back and soft front.

Join me for a special guest episode with Dr. Christiane Michelberger, a retired physician, psychoanalyst, and past spiritual seeker who currently mentors seekers in their quest to awaken. Christiane talks about how more than 10,000 hours of meditation and 40 years of studying Buddhist scriptures didn't help her deal with debilitating fear when she was faced with the reality of breast cancer. It was then that she took steps to escape from a habit of "spiritual sleepwalking" and find a way to see through the 'me' that it is at the heart of our dissatisfaction, unhappiness, and suffering. Christiane and I share a wide-ranging conversation about the importance of seeing through the 'me' … embracing the ordinary … why meditation may not be enough … shifting from spiritual illusions to simple reality ... spiritual bypassing … brainwashing and guru worship … and dealing with the stages of grief we might be going through during the new pandemic reality we find ourselves in.

In this episode, I reflect on our responses when we find ourselves in life situations that don't make sense and that are out of our control. As we make our way through the global Covid-19 pandemic we see humbling examples of courage and compassion. And we also see examples of people responding in fear and anger. The symptoms of fight, flight, or freeze—our natural responses to perceived threats—are everywhere you look. We have been smacked in our collective and previously comfortable faces with the need to find ways of accepting what is happening to us. And many of us aren't doing so well. Yet, the pandemic is teaching us about interdependence, change, and impermanence in a profound way. Our choice is to respond like victims or like the brave front-line workers, with a noble response to suffering.

Join me for a special guest episode with Duncan Ryuken Williams, the author of American Sutra: A Story of Faith and Freedom in the Second World War. 125,000+ Japanese-Americans we rounded up and placed in internment camps after the bombing of Pearl Harbor. Many of these were Buddhists who persevered despite their imprisonment. Circumstances that were no fault of their own but because of their "Japanese faces" and their faith in a non-Christian religion seen as anti-American. And they kept going because of that faith. The lessons shared in this episode can help us, too, find faith and freedom during this time of separation and community during the global Covid-19 pandemic.

The whole world is afraid. A tiny piece of biological stuff—this virus—brought the world to its knees. A contagion or plague of this level is not new to the world but new to most of us living today. We have very little experience dealing with this level of uncertainty. This makes protecting the health of our minds and hearts as important as protecting the health of our bodies. There has never been a better time to develop a practice of finding a healthy balance between being informed and tormenting yourself. Listen as I share mantra, breathing, awareness, and mindful writing practices that might help.

There is a view of Buddhism that is idealistic. That it's all about meditating and chanting in an incense-filled room, hidden away from the world. That the peace promised in Buddhism comes from being away from, above, or different from, the troubles of the world. If your mind is full of what you think Buddhism or spirituality "should" be, no matter what teaching is placed at your feet, the grip of your expectations will prevent you from absorbing it or finding a new perspective that might bring you peace. The Buddha was soaked in the troubles and suffering of the world and it is what drove him to find out what suffering was made of. The peace the Buddha promised is found in a personal understanding of ignorance and the practice to overcome it. The peace you seek is not an escape from the world but an understanding of it.

This is a special episode dedicated to the life of our good friend and neighbor—too soon lost. It focuses on the haiku by Issa: This world of dew is a world of dew, and yet, and yet. Listen as I read writings of my grief and how I come to the realization that maybe "and yet" is not just "nevertheless it hurts" but also "but yet." It's all in how you show up for yourself and for others. In that showing up, false borders of belief and concepts disappear in our shared precariousness. In our shared impermanence. In our world of dew ... As we share grief and are healed for a moment.

Join me for a special episode and conversation with Ken McLeod, author, translator, and teacher of Tibetan Buddhism. Ken and I talk about his innovative approach to teaching and writing about traditional Buddhist texts and practices. I reached out to Ken because I connected on a deep level to the material in his books and in the written and audio presentations on his website, unfetteredmind.org. Ken McLeod's ability to accomplish a sort of direct pointing to a knowing experience beyond the words and conceptual understanding was a rare find in my experience with other books and talks on Tibetan Buddhist texts. That is what I wanted to introduce to my podcast audience. Whether you're new to Buddhism, just intrigued, or a long-time practitioner, spending some time with Ken's work will shake off the worries of whether you understand the words and transport you directly into the answers.

2020 seems like something out of Sci-Fi. But here we are. And from my perspective—approaching my 67th birthday in a little under 2 weeks—we ARE living in what was the sci-fi from my childhood perspective. I imagine, though, that for most of my podcast listeners, how we are living today doesn't seem like sci-fi to you. It's not that new for you. It all depends on where you stand—your perspective. Here we are. From where you sit, listening to this podcast, you may be filled with hope or despair. You may have pain or feel great. You may be young or you may be old. But you are where you are. And we're all here with you. It may look different where I'm sitting, but I am here right now, just as you are. And, together, we'll enter 2020. Another year, another decade on the calendar, but if we live at the moment, we can have an awareness of just being here. With no before and after and no "room for memories or imagined futures." That is the ultimate fact and it transcends the duality of new year, old year; young person, old person; well person or sick person. Yes, everything changes and we are in motion on the horizontal time train, but, "in vertical time, everything is accessible; every possibility is restful and free."

In this episode, we celebrate Bodhi Day, the traditional celebration of the historical Buddha Shakyamuni's enlightenment. Yet, listen as we discover how it is a celebration of our enlightenment, too. The message of the December darkness is a messenger of our own enlightenment. Without darkness, we couldn't know light. Shakyamuni's enlightenment experience is ours. He proclaimed, "I and the great earth, and all beings are naturally and simultaneously awakened." We don't chase the darkness away through external ritual or stringing lights, but by looking inside to find our own light.

In this special episode, I celebrate with podcast listeners the publication of my book Everyday Buddhism: Real-Life Buddhist Teachings & Practices for Real Change. The book officially launches on Monday, November 26th. In this special episode, l'll share a bit about why I wrote the book and a few snippets from the book, plus announce a special offer to the Everyday Buddhism podcast tribe about a special, 1-day offer on the Kindle eBook valid only on Sunday, November 25th. So check out the podcast! And, of course, pick up a Kindle eBook or paperback version of my book and tell me what you think.

In this episode, we'll look at the overlaps between the pagan origination, rituals, and concepts of Halloween and Tibetan Tantric or Vajrayana Buddhism ... and also examine it all from an Everyday Buddhism perspective. What scares you? What do you NOT want to look at? What masks do you wear? Do you show yourself as someone without a shadow or demon side? Is the so-called "spirituality" we want, we crave, and grasp onto something that is both grounded while reaching to the sky? Buddhism is about seeing life as it is...seeing ourselves for who we really are...and all others for who they are. It is only then we can develop equanimity and compassion for all, including ourselves. Until then, we are living among apparitions like those on Halloween.

Join me and round the bases for a look at baseball as a metaphor for the Buddhist teaching of the Three Marks of Existence: Impermanence, unsatisfactoriness, and the lack of a discrete self. Life, like baseball, is a team sport. In baseball, it's not just about the pitcher. In life, it's not just about me or you. All the players and contributing causes and conditions come together to score runs in a dominating offensive win or through a defensive no-hitter. In life, we can't do anything on our own. Baseball can break your heart and fill you with hope. Life can turn from bad to worse in a day, minute, or hour, because of the impermanent and sometimes unsatisfactory nature of it. No matter the pitch, we keep swinging until we get a hit. And we keep playing through the season.

In this episode, we talk about Bodhicitta. Bodhicitta characterizes the path of a Mahayana practitioner. It is Bodhicitta that creates a Bodhisattva and it is Bodhicitta that ultimately creates a Buddha. In Tibetan, compassion is translated as the nobility or greatness of heart which implies wisdom, discernment, empathy, unselfishness, and abundant kindness. Bodhicitta is compassion working with a mind awakened by right view. It is the joining of compassion and emptiness. We'll examine how to use the Four Bodhisattva Vows to supercharge Right Intention with Right View and discover the same spacious freedom of a flower that blooms despite its circumstances.

In this special guest episode, join me in a conversation with Dena Moes, the author of the book The Buddha Sat Right Here: A Family Odyssey Through India and Nepal. Listen as we share some laughs, talk deep Buddhist philosophy, explore the difference between Indian and U.S. cultures and the way children are raised, and how in India there is a complete incorporation of interdependence as a reality, not a spiritual concept. Sample a taste of Dena's award-winning book that is equal parts travelogue, spiritual discovery, and internal pilgrimage into new ways of thinking about family life, love, and spirituality.

In this special podcast, we'll revisit the topic of "Right Speech" through a reflection and practice tip from my upcoming book. We'll focus on how right speech depends more on listening than speaking. Speaking is dualistic. Listening is a non-dual activity of Oneness. Most of the time, the reason we speak is to speak TO or AT someone, expressing ourselves to the other. And, frequently, expressing how they ARE the other. And so much speaking is completely unnecessary. The trick is to maintain an open awareness when listening. Deep listening requires guarding your internal chatter, judgments, and reactive responses. When you are truly listening, you are totally engaged. And when you are engaged, your conversation partner will feel heard.

What is a perfect day? A perfect relationship? Join me for a discussion of perfection in a podcast featuring a wedding Dharma talk. Stay until the end to respond to the challenge of making your own vows, allowing for the perfection of 'the other' in all your relationships. The perfection of life exists in impermanence and interdependence—the very things that end up messing with our plans. A perfect relationship happens at the intersection of person, place, and time. And can only happen when each person allows the other person, the place, and the time to unfold just as life nudges it to unfold. Allowing everything to be as it is, while remaining an open, non-judgmental participant, enables something beautiful—like a shared laugh or surprise—to arise out of the perfect now.

In this episode we'll talk about the 7th and 8th steps of The Noble Eightfold Path, Right Mindfulness and Right Meditation, also called Right Mindfulness and Right Concentration. It takes one to know the other and it all starts with an openness of mind. Studies show that meditation seems to cease the activity of the lobes in the brain that determine where self ends and non-self begins. Meaning, meditation can dissolve our sense of separateness and heighten a sense of interconnection. This is the intention we should hold when we practice meditation. Again, it all starts with awareness. Being aware of what IS. The Buddha did not teach enlightenment as escape to another world and meditation as its vehicle. No, the Buddha taught that enlightenment is truly seeing and being in the life you are in.

The Three Jewels: Buddha, Dharma, and Sangha. I think many connect with the *jewel* or treasure aspect of the Buddha and Dharma, but Sangha? The Buddha taught the Dharma as an experiential path. His advice is to try it for ourselves, rather than taking his or anyone else's word for it. It is Sangha that moves Buddhism beyond a study or philosophy to something lived and alive. But you have to practice or it doesn't work. Sangha is where you perfect your practice with others doing the same thing. We come just as we are. Working on practices, not being people who are already perfect. The Sangha accepts us and supports us so that we can become more honest with ourselves and others. We learn to accept ourselves AND others. We accept our humanity, together.

In the 4th of the "talking with my teachers" series, I am talking with Rev. Satya Robyn, a priest in the Amida Order, about how the whole of messy humanity is met by the divine when we relax our sense of control and know that life accepts us just as we are. Satya talks of her journey from atheist to psychotherapist and Pureland Buddhist priest. And how she was "grabbed" by Amida, the celestial Buddha of Infinite Light and Life, the Buddha of acceptance and compassion. She describes the simplicity of Pureland Buddhism and the practice of the Nembutsu, where in saying the name we open a little portal of connection to the compassion and wisdom of Amida Buddha. I know you'll delight in Satya's beautiful ways of communicating the heart and soul of spiritual practice, Buddhism, Pureland Buddhism, refuge, and—yes—the "f" word or faith.