Eastern Christian Insights

We have all had the experience of suddenly perceiving a truth that we had previously not grasped. There are times when the fog lifts, the lights come on, and what was opaque or out of focus becomes clear. That is precisely what the apostles Peter, James, and John experienced on Mount Tabor when they were enabled to behold the divine glory of Jesus Christ, Who shone brightly with light as the voice of the Father identified Him as His beloved Son.

By miraculously satisfying so many with so little, Christ revealed what it means for us to live eucharistically as we offer ourselves and our resources for the fulfillment of His gracious purposes for the world and all its inhabitants.

Like the men in today’s gospel reading, we all need the healing of the Lord for our eyes, our mouths, and every aspect of who we are.

There is a temptation in pursuing the Christian life to think that we are more faithful than we actually are because we have confused lesser goals for our true calling. Then we can pat ourselves on the back for achieving far less than what the God-Man has made possible for us as “partakers of the divine nature.”

Though it was commonly overlooked at the time, God’s promises to Abraham were for the blessing of all the nations. They have been fulfilled in Jesus Christ such that all with faith in Him are now rightful heirs. (Gen. 22:18; Gal. 3:8-9)

The spiritual disciplines of the Apostles Fast provide us all with opportunities to clarify our spiritual vision and gain the strength to see all the blessings of this life as gifts to be offered to God.

Everyone who shares in the blessed life of the Savior does so through their participation in His grace, not merely as a reward for good behavior.

Today we celebrate the restoration of our true unity in God through the unifying power of the Holy Spirit, the Comforter sent by the risen and ascended Savior Who is seated at the right hand of the Father in heavenly glory.

Christ said, “I have not come to call the righteous, but sinners to repentance.” No one else would have looked at Photini and seen a future saint who would shine with the light of holiness.

The plight of the paralyzed man shows us the common condition of fallen humanity. None of us took the initiative in bringing salvation to the world and this fellow did not ask Christ to help him or even know His name. The Lord graciously reached out to him, nonetheless, asking the seemingly obvious question, “Do you want to be healed?” The Savior’s words should challenge each of us because we often become so comfortable with our weaknesses, desires, and habits that we do not think that we need healing at all.

The devotion of the Myrrh-Bearers, Joseph, and Nicodemus shows us what true faith looks like, and it has nothing to do with figuring out how to use God to help us get what we want on our own terms in a pathetic attempt to distract ourselves from the fear of death.

In order to follow our Risen Lord into the joy of the resurrection, we must open our deepest personal struggles and wounds to Him for healing.

Holy Week is not a time for rational theological speculation and argument. It is, instead, a time for entering into the deep mystery of the love of our Lord, of the great “I AM” Who remains infinitely beyond our full comprehension.

Like St. Mary of Egypt, let us refuse to let anything keep us from confronting our personal brokenness with brutal honesty as we take up our own crosses in faithfulness to the Savior Who offered up Himself on the Cross for the salvation of the world. He alone is our hope and the Victor over death.

Through the many struggles of this season of Lent, we all have the opportunity to grow in the faith necessary to entrust ourselves more fully to Christ.

If we refuse to deny ourselves even in small ways this Lent, then we will become even more accustomed to serving ourselves instead of God and neighbor.

Lent does not call us merely to think or have feelings about our Lord’s Cross and resurrection. This season invites us to grow in our personal knowledge and experience of the Savior Who offered Himself on the Cross and rose in glory on the third day for our salvation.

The disciplines of this season give us all countless opportunities to do precisely that as we prepare for nothing less than to “see heaven opened, and the angels of God ascending and descending upon the Son of man.”

May every step of the journey lead us further away from exile and closer to our true home, the Paradise that our Lord has opened to us through His glorious resurrection on the third day.

How we treat the hungry and thirsty, the stranger and the naked, the sick and the prisoner, manifests whether we serve a Kingdom not of this world in which the last shall be first or whether we have become conformed to corruption.

Now is the time to prepare for a spiritually beneficial Lent that will help us grow in the humility necessary to see ourselves and our neighbors clearly as we reorient our lives toward the great joy of Pascha.

Zacchaeus provides a wonderful example of repentance because he spontaneously and freely united himself to Christ as he took practical steps beyond any measure of justice.

If we want to share personally in Christ’s restoration and fulfillment of the human person in God’s image and likeness, we must cut off from our hearts and minds all that would separate us from embracing the great mystery of the One Who was circumcised in the flesh on the eighth day.

Even as the circumstances surrounding Christ's Nativity were not peaceful by conventional standards, welcoming the Prince of Peace into our lives requires embracing the inevitable tension of mindfully entrusting ourselves to Him as we come to share more fully in His fulfillment of human person in the image and likeness of God.

In the remaining days before Christmas, let us embrace the scandalous calling to hope in nothing and no one other than the God-Man Who is born to heal and fulfill all who bear the divine image and likeness.

Let us prepare for the banquet through fasting, prayer, generosity, confession, and repentance, so that we will have the spiritual clarity to accept the great invitation that is ours in Christ Jesus.

Most people today surely do not think of the weeks before Christmas as a time of preparation for being loosed from bondage to the corrupting forces of sin and death. More commonly, we use this time of year to strengthen our addiction to the love of money, possessions, food, drink, and other worldly pleasures.

Like the rich man, many want a spiritual pat on the pack for continuing down whatever passion-driven path they have followed so far.

Christ calls us all to become like the Good Samaritan, binding up the wounds of our neighbors and refusing to narrow down the list of those whom we must learn to love as ourselves. Like St. John Chrysostom, let us refuse to think that we can rightly worship the Lord by confining our piety only to what we do in liturgical services. Instead, we must make every dimension of our life a point of entrance to the Kingdom of our great High Priest.

There is simply no way around the truth that how we relate to other people reveals whether we are participating in the life of our Lord as we conform our character to His. What we do and refuse to do for neighbors who need our time, attention, and generosity in any form, we do or refuse to do for Him.

When the struggle is hard and we cannot imagine being set free, we must remember the difference between a person disintegrated by the power of evil and one gloriously restored as a living icon of God.

Like conscientious gardeners, we must doggedly tend the garden of our souls with prayer, fasting, almsgiving, confession, and repentance.

Let us look to the Savior’s raising of the son of the widow of Nain as a sign that we must entrust ourselves only to the One Who has conquered the grave, for slavery to the fear of death is the reason that it is so appealing to entrust ourselves to false gods as a distraction from facing the truth about ourselves and our world.

We must simply keep letting down our nets in obedience to Christ according to the particulars of our lives and circumstances.

Only we can unite ourselves to Christ in His Great Self-Offering for the salvation of the world.

As members of Christ’s Body, the Church, we reap the blessings of the faithful obedience of Joachim and Anna and of their daughter the Theotokos. We must now use our freedom to take up our own crosses so that we may unite ourselves evermore fully to Christ in His great Self-Offering for the salvation of the world.

Due to pride, we often crave words and actions from others that distract us from seeing ourselves clearly and instead fuel illusions of self-importance and self- righteousness. When doing so becomes a settled habit, we can easily find ourselves attempting to use religion to serve our egos instead of being focused on offering ourselves to the Lord.

When we truly know that we are the chief of sinners and recognize that our very existence is dependent upon the mercy of the Lord, then we will no longer be driven to condemn anyone else.

People think of religion in many different ways today, but usually not in a way that requires our hearts to be broken.

Let us take the Theotokos as our great example of how to receive and follow Christ every day, even as we ask for her prayers for the healing of our souls. That is the only way to celebrate the great feast of her Dormition with spiritual integrity.

The disciples offered to Christ what they had that day: five loaves of bread and two fish. He transfigured that tiny offering into a massive feast with far more leftover than what the hungry crowd could eat. This miracle shows that the key question is not what or how much we offer according to any conventional standard, but whether we offer all that we have for the Lord’s blessing. He will do the rest.

To rise up, take up our beds, and walk home requires obedience to Christ’s commands, but not a legalistic obedience in the sense of following a code for its own sake. Instead, this obedience is like following the guidance of a physician or therapist who makes clear to us what we must do in order to regain health and function for our bodies.

By the grace of our Lord, we may become the light of the world as we do what the world does not prize: praying in secret; struggling to fast as we best we can; giving generously to the needy without drawing attention to ourselves; forgiving and praying for those who wrong us; mindfully rejecting the temptation to praise ourselves or to condemn anyone else; and confessing and repenting of our sins on a regular basis.

As we prepare for the Dormition Fast and look forward to the feast of the Transfiguration of our Lord, we must recognize how much we remain like the blind and mute men in our gospel reading.

In today’s gospel reading, Christ teaches that the humble faith of the Roman centurion surpassed that of any of the Jews. Since the dominant expectation in Israel was for the Messiah to set them free from Roman rule by military victory, the Lord’s statement was surely perceived by many as terribly unpatriotic.

If we want to know Christ’s peace, which conquers even the fear of the grave, we must become radiant with His Light, which means that we must unite ourselves to Him in faith, hope, and love from the depths of our souls.

We have everything that we need to follow in the path of the apostles and saints in humbly obeying our Lord. That is how we can become radiant with the divine glory and obey the Savior’s calling: “Follow Me.”

In light of what such atrocities reveal about the human condition, it is obviously not enough to affirm religious beliefs, to perform certain acts of outward piety, or merely to identify ourselves as Orthodox Christians. Indeed, it is entirely possible to do all those things while remaining blind, embracing the darkness, and becoming all too comfortable with the forces of death and destruction.

Entering into the holy joy of Pascha is truly an eternal journey of sharing ever more fully in the healing mercy of Christ as we become more like Him in holiness. The only way to do that is to rise, take up our beds, and walk each day of our lives in obedience as best we can.