Discerning Hearts - Catholic Podcasts

“A Day of Vigil with the Blessed Virgin Mary” – A Holy Saturday Reflection with Msgr. John Esseff Msgr. John Esseff and Kris McGregor discuss the significance of the Paschal mysteries, focusing on the relationship between Mary, Jesus, and believers. They emphasize that the events of Good Friday are not merely historical but continue to resonate in the lives of baptized individuals. Msgr. Esseff reflects on Mary’s role at the foot of the cross and her unwavering faith during Jesus’s death and burial, highlighting her as a model of hope in times of apparent failure and darkness. Drawing parallels between Mary’s faithfulness and the challenges believers face, Msgr. Esseff urges listeners to trust in God’s faithfulness even amidst despair or desolation; using Mother Teresa’s perceived spiritual darkness and the importance of hope in preventing despair as an example. Discerning Hearts Reflection Questions The Paschal Mysteries in Our Lives: Reflect on the idea that the Paschal mysteries are not just historical events but ongoing realities in the lives of baptized individuals. How does this understanding influence your perception of your own spiritual journey? Mary’s Role at the Foot of the Cross: Consider Mary’s presence at the crucifixion of Jesus. How does her unwavering faith and witness inspire you in times of trial or suffering? Mary as Mother of Hope: Reflect on Mary’s role as the Mother of Hope, particularly in moments of apparent failure or darkness. How does her example encourage you to maintain hope and trust in God’s faithfulness during challenging times? Trusting in God’s Faithfulness: In times of despair or desolation, how do you maintain trust in God’s promises, as Mary did during the darkness of Good Friday and Holy Saturday? Devotion to the Immaculate Heart: Consider the significance of devotion to the Immaculate Heart of Mary as a source of hope and triumph over darkness. How can you deepen your devotion to Mary’s immaculate heart in your spiritual life? Finding Resurrection in Darkness: Reflect on moments in your life when you have experienced darkness or apparent failure. How did you find hope and resilience in those times, trusting in the promise of resurrection and new life? Reading 2HEB 4:14-16; 5:7-9 “Brothers and sisters: Since we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin. So let us confidently approach the throne of grace to receive mercy and to find grace for timely help. In the days when Christ was in the flesh, he offered prayers and supplications with loud cries and tears to the one who was able to save him from death, and he was heard because of his reverence. Son though he was, he learned obedience from what he suffered; and when he was made perfect, he became the source of eternal salvation for all who obey him.” Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world, especially to the poor. He is a founding member of the Pope Leo XIII Institute. He continues to serve as a retreat leader and director to bishops, priests, sisters, seminarians, and other religious leaders.

Episode 35 – The Mystery of Holy Saturday Dr. Regis Martin Discerning Hearts is honored to host the reflections of Dr. Regis Martin. Filled with profound insights, wisdom, and joy, he is one of the most trustworthy guides one can have on the spiritual journey. For years Regis Martin, STD, has been regaling audiences about the mysteries of God and Church, most especially his students at Franciscan University of Steubenville where he teaches theology. Author of half-dozen or more books, including The Suffering of Love (Ignatius, 2006), The Last Things (Ignatius Press, 2011), Still Point (Ave Maria, 2012), The Beggar’s Banquet (Emmaus Road, 2012), Witness to Wonder (Emmaus Road, 2017) his work frequently appears in Crises and The Catholic Thing. .

Second Day – “The souls of priests and religious” Divine Mercy Novena – Day Two “Today bring to Me the Souls of Priests and Religious, and immerse them in My unfathomable mercy. It was they who gave me strength to endure My bitter Passion. Through them as through channels My mercy flows out upon mankind.” Most Merciful Jesus, from whom comes all that is good, increase Your grace in men and women consecrated to Your service,* that they may perform worthy works of mercy; and that all who see them may glorify the Father of Mercy who is in heaven. Eternal Father, turn Your merciful gaze upon the company of chosen ones in Your vineyard — upon the souls of priests and religious; and endow them with the strength of Your blessing. For the love of the Heart of Your Son in which they are enfolded, impart to them Your power and light, that they may be able to guide others in the way of salvation and with one voice sing praise to Your boundless mercy for ages without end. Amen. * In the original text, Saint Faustina uses the pronoun “us” since she was offering this prayer as a consecrated religious sister. The wording adapted here is intended to make the prayer suitable for universal use. For other days of the novena visit: The Discerning Hearts Divine Mercy Novena Page

A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory – Discerning Hearts Podcast Day 46: The Great Silence Scripture Reading: (Jerusalem Bible) Luke 23:55–56, 24:1 The women who had come with him from Galilee followed, and they saw the tomb and how his body was laid. Then they returned and prepared spices and ointments. And on the Sabbath they rested, as the Law required. But on the first day of the week, at the first sign of dawn, they went to the tomb… Reflection: Today is the silence that holds everything. It is the still point at the center of all we have walked through. Holy Saturday is not a space of absence. It is a space of fullness. A fullness too deep for sound. The tomb is sealed. The world is quiet. The Church has no liturgy, no Eucharist, no words— because today, Christ speaks from the depths. He is hidden. Descending. Gathering the lost. Breaking the gates of death, not in fire or thunder, but with the silence of love that will not abandon those who wait in darkness. And we, too, are called to descend. Into our hearts. Into our memory. Into our love. Today we remember everything. We remember how He called us. How He forgave us. How He healed us, taught us, walked with us, wept with us. We remember Gethsemane. The scourging. The weight of the Cross. We remember the last breath—and the yes that poured out from the Cross to cover the whole world. And we remember the forty-five days that brought us here. Forgiveness. Justice. Trust. Interior poverty. Spiritual clarity. We remember how we were invited to love when it hurt, to surrender when it didn’t make sense, to stay when we longed to flee. And now, the invitation is simply this: Remain. Rest. Love. Because this silence is not empty. It is the heart of prayer. The prayer that does not need words. The prayer that waits with Mary in darkness. The prayer that allows what is broken to remain broken, until God raises it. This is the deep contemplative space that so few know how to enter. But you—you have been led to it. The Catechism tells us: “In prayer, the Holy Spirit opens the eyes of our hearts and teaches us to see everything in the light of Christ.” — CCC 2711 And on this day, the Spirit does that not through speech, but through silence. St. John of the Cross writes: “Silence is God’s first language. Everything else is a poor translation.” — Sayings of Light and Love, 118 And Abba Isaac the Syrian says: “The highest form of prayer is to stand silently, inwardly attentive, in love before God.” — Ascetical Homilies, I.5 So that is what we do now. We stand in love. In memory. In the in-between. Where death has passed—but resurrection has not yet been seen. This is the hour where you ask not for answers, but for presence. Not for resolution, but for communion. You are being invited into the prayer Jesus prayed in the tomb: The silent offering of all. The trust that God would raise what was placed in His hands. The hope that love, hidden though it is, still holds the final word. And so today, remember to love. Let that be your prayer. Let that be your offering. Let that be what rests with Him in the tomb, waiting for dawn. There is a line found scratched into the wall of a cellar in Cologne during the Holocaust—believed to have been written by a Jewish prisoner: “I believe in the sun even when I don’t see it. I believe in love even when I don’t feel it. I believe in God even when He is silent.” This is the posture of Holy Saturday: Not loud. Not triumphant. But reverent, watchful, and full of hope that does not depend on sight. It is the silence of Mary’s heart—pondering all these things. It is the stillness of the Church at the tomb—keeping vigil in faith. It is the prayer of the soul that trusts in God’s promise, even when everything remains hidden. Because silence is not empty. It is the stillness where heaven breathes and eternity begins to speak. It is where God’s deepest work unfolds—beneath words, beyond vision, in the furnace of the heart. Reflection Questions: 1. What is Christ asking me to remember today—not just in my mind, but in my heart? 2. Have I learned how to pray in silence? Can I let love be my only word? 3. What must I place in the tomb with Christ tonight—trusting it will be raised? Closing Prayer: Lord Jesus, This is the silence I feared— and yet now, it feels like home. I bring to You every moment of this retreat. Every quiet “yes,” every small surrender, every prayer prayed in secret. You remember it all. You hold it now— even the parts I don’t understand. I will not rush the silence. I will not fill the stillness. I will let love remain here. Let my memory be prayer. Let my silence be trust. Let this quiet become union. I will wait. I will remember. And I will love. Amen. This reflection is written by Kris McGregor of Discerning Hearts®. The Scripture passage is taken from the Jerusalem Bible (1966 edition), used with permission. No unauthorized use or reproduction is permitted without prior wr

Holy Saturday – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Letter to the Hebrews 4:14-16,5:7-9 Since in Jesus, the Son of God, we have the supreme high priest who has gone through to the highest heaven, we must never let go of the faith that we have professed. For it is not as if we had a high priest who was incapable of feeling our weaknesses with us; but we have one who has been tempted in every way that we are, though he is without sin. Let us be confident, then, in approaching the throne of grace, that we shall have mercy from him and find grace when we are in need of help. During his life on earth, he offered up prayer and entreaty, aloud and in silent tears, to the one who had the power to save him out of death, and he submitted so humbly that his prayer was heard. Although he was Son, he learnt to obey through suffering; but having been made perfect, he became for all who obey him the source of eternal salvation. What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Since in Jesus, the Son of God, we have the supreme high priest who has gone through to the highest heaven, we must never let go of the faith that we have professed. For it is not as if we had a high priest who was incapable of feeling our weaknesses with us; but we have one who has been tempted in every way that we are, though he is without sin. Let us be confident, then, in approaching the throne of grace, that we shall have mercy from him and find grace when we are in need of help. During his life on earth, he offered up prayer and entreaty, aloud and in silent tears, to the one who had the power to save him out of death, and he submitted so humbly that his prayer was heard. Although he was Son, he learnt to obey through suffering; but having been made perfect, he became for all who obey him the source of eternal salvation. What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Since in Jesus, the Son of God, we have the supreme high priest who has gone through to the highest heaven, we must never let go of the faith that we have professed. For it is not as if we had a high priest who was incapable of feeling our weaknesses with us; but we have one who has been tempted in every way that we are, though he is without sin. Let us be confident, then, in approaching the throne of grace, that we shall have mercy from him and find grace when we are in need of help. During his life on earth, he offered up prayer and entreaty, aloud and in silent tears, to the one who had the power to save him out of death, and he submitted so humbly that his prayer was heard. Although he was Son, he learnt to obey through suffering; but having been made perfect, he became for all who obey him the source of eternal salvation. What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

The Rule of St. Benedict for Daily Life: Learning to Listen to God with a Discerning Heart with Kris McGregor Episode 45 – St. Frances of Rome- Fidelity in the Ordinary In this episode of The Rule of St. Benedict for Daily Life, Kris McGregor turns to St. Frances of Rome, a wife, mother, widow and Benedictine oblate whose holiness was formed not in withdrawal from responsibility, but in the middle of it. Frances lived amid family duties, illness, grief, service to the poor and the demands of household life. Yet prayer was not lost there. It was carried within those realities and gradually deepened through them. Frances shows that ordinary duties are not outside the spiritual life. They can become the very place where love of God is tested and purified. Her famous insight, that a married woman may leave God at the altar to find Him in her domestic cares, does not diminish prayer. It reveals its fruit. What begins at the altar is meant to continue in charity, patience and fidelity toward the people already entrusted to us. This witness fits naturally within the Benedictine way. The Holy Rule forms the heart through prayer, psalmody and the liturgical rhythm of the Church, so that even when life becomes interrupted, demanding or heavy, the soul can remain steadier within. Frances reminds us that holiness is not found only in set-apart moments. It is also found where duty and charity meet. This episode invites listeners to see that real life is not an obstacle to sanctity. It is often the very place where Christ waits to be loved faithfully. Citations St. Frances of Rome “A married woman must leave God at the altar to find Him in her domestic cares.” Matthew 25:37-40, RSV–Catholic Edition Then the righteous will answer him, ‘Lord, when did we see thee hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.’ Discerning Hearts Reflection Questions Do I sometimes think my daily responsibilities keep me from prayer rather than offering a place to live it? Where is God asking for my attention and love in the ordinary duties right in front of me? How have interruptions, fatigue, or family responsibilities tested my fidelity? In what ways can liturgical prayer and the rhythm of the Church continue shaping my heart even in busy seasons? How is Christ inviting me to love Him more faithfully where duty and charity meet? For other episodes in this series, visit The Rule Of St. Benedict For Daily Life: Learning To Listen To God With A Discerning Heart Pick up a copy of The Rule of St. Benedict here Copyright © 2026 Kris McGregor. All rights reserved. No portion of this content may be reproduced, distributed, published, or transmitted in any form, including audio, print, or digital media, without prior written permission from Discerning Hearts®.

The Mystery of Good Friday – A Special Conversation with Deacon James Keating, Ph.D., and Kris McGregor During this podcast, Deacon Keating will offer his insights on the mystery of this Good Friday. Amidst the turmoil of the COVID-19 lockdowns in 2020, this recording captured Deacon Keating’s profound insights. Remarkably, his words continue to resonate with timeless relevance, offering poignant guidance and wisdom that remains as crucial today as it was during those uncertain times. Here are a few of his comments: Deacon James Keating: “John is the one who gives us that famous line. It is finished. It is finished. What is finished? This creation, creation is finished. Everything after the crucifixion, the resurrection, everything after that is creation, a sort of groaning as Paul says, to catch up to what Jesus has already done, that perfect man, that perfection of God. And again, perfection is not as we understand it perhaps mathematically with no errors or faults, but scripturally, perfection is what Jesus said it was, be perfect as your heavenly Father is perfect. And then he contextualized that within the sense of welcoming your enemies, welcoming the other, welcoming those who are not you. And of course, that’s what Jesus was literally doing on the cross. He was welcoming those who were the enemy, who were not him, in other words, were against him, and this is what perfection is for the Christian. On the cross, Jesus was the perfect man because he was the man who was forgiven, welcoming of the enemy, welcoming of the one who was literally killing him, and still not calling down his angels to destroy them, but actually welcoming the one who is killing into his own heart. As scripture says, “God has the sun shine on the good and the evil”, and that’s what Jesus was doing from the cross. He was saying, “You’re still welcome in me even as you’re killing me because I am love itself.” And so as we meditate on Good Friday and on the crucifixion, we’re also meditating on our own dignity as Christians. We have, again, through the Holy Spirit, we have that spirit of perfection in us, the spirit of forgiveness, the spirit of welcoming those who are not ourselves. In other words, to no longer live as extensions of our egos, but to literally be hospitable to the other, even the other who would hurt us through the process of forgiveness. Obviously, great mysteries here that the Holy Spirit must tutor us in real life. We can always think about them and write about them and speak about them, but when it comes to living them, we really need the incredible combustible power of the Holy Spirit moving our will to actually welcome the enemy and forgive those who are hurting us. But it’s all there on the Cross. The perfect man, the forgiven man, the man who is in perfect harmony with God, all of those things Jesus is trying to gift us with as well.” Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. Check out Deacon Keating’s “Discerning Heart” page

A Good Friday Reflection with Msgr. John Esseff – Building a Kingdom of Love Msgr. John Esseff guides listeners through a meditation on the Passion of Jesus Christ, drawing upon The Passion of the Christ film and the Stations of the Cross to help internalize Christ’s suffering. He invites the listener to not merely recall Christ’s death as a historical event, but to see it as a present and deeply personal encounter—where one’s own experiences of false accusations, humiliation, abandonment, and physical or emotional pain can be united with Jesus on the Cross. Through the lens of suffering, he encourages the faithful to discover how their wounds, rejections, and even anger can become moments of profound communion with Christ. The crucifixion is the ultimate revelation of divine love and mercy, extending to every person throughout all time. Jesus’ death was not just an act of redemption but also a call for each individual to carry their own cross in union with Him. Msgr. Esseff reflects on the power of the Cross to overcome evil, the importance of spiritual companions like Mary, Simon of Cyrene, and Veronica, and the intimate way in which Christ shares in all human suffering. Discerning Hearts Reflection Questions How have I experienced false accusation or rejection, and how might I unite that with Christ’s own Passion? In what ways have I been invited to carry my own cross, and how have I responded to that call? Who has been a Simon of Cyrene or a Veronica in my life, helping me bear suffering with compassion? Have I ever felt abandoned by God, and how does Jesus’ cry from the Cross speak into that experience? Do I allow Christ’s suffering and love on the Cross to transform the way I view my own pain and struggles? How can I enter more deeply into the mystery of Good Friday and stay spiritually present with Jesus in the tomb? In moments of humiliation or spiritual dryness, do I turn to Mary, my spiritual mother, for comfort? How does the crucifixion reveal to me the depth of God’s mercy and love for every human person, including myself? What part of the Passion narrative resonates most deeply with my current season of life? Do I see my daily sacrifices and trials as opportunities to grow in union with Christ and participate in His redeeming love? Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world, especially to the poor. He continues to serve as a retreat leader and director to bishops, priests, sisters, seminarians, and other religious leaders around the world.

Divine Mercy Novena – Day One First Day – “For all mankind, especially sinners” “Today bring to Me all mankind, especially all sinners, and immerse them in the ocean of My mercy. In this way you will console Me in the bitter grief into which the loss of souls plunges Me.” Most Merciful Jesus, whose very nature it is to have compassion on us and to forgive us, do not look upon our sins but upon our trust which we place in Your infinite goodness. Receive us all into the abode of Your Most Compassionate Heart, and never let us escape from It. We beg this of You by Your love which unites You to the Father and the Holy Spirit. Eternal Father, turn Your merciful gaze upon all mankind and especially upon poor sinners, all enfolded in the Most Compassionate Heart of Jesus. For the sake of His sorrowful Passion show us Your mercy, that we may praise the omnipotence of Your mercy forever and ever. Amen. Jesus asked that the Feast of the Divine Mercy be preceded by a Novena to the Divine Mercy which would begin on Good Friday. He gave St. Faustina an intention to pray for on each day of the Novena, saving for the last day the most difficult intention of all, the lukewarm and indifferent of whom He said: “These souls cause Me more suffering than any others; it was from such souls that My soul felt the most revulsion in the Garden of Olives. It was on their account that I said: ‘My Father, if it is possible, let this cup pass Me by.’ The last hope of salvation for them is to flee to My Mercy.” In her diary, St. Faustina wrote that Jesus told her: “On each day of the novena you will bring to My heart a different group of souls and you will immerse them in this ocean of My mercy … On each day you will beg My Father, on the strength of My passion, for the graces for these souls.”

A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory – Discerning Hearts Podcast Day 45: The Cross Stands While the World Turns Scripture Reading: (Jerusalem Bible) John 19:25–30 Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala.Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, “Woman, this is your son.” Then to the disciple he said, “This is your mother.”And from that moment the disciple made a place for her in his home. After this, Jesus knew that everything had now been completed, and to fulfill the scripture perfectly he said: “I am thirsty.”A jar full of vinegar stood there, so putting a sponge soaked in vinegar on a hyssop stick, they held it up to his mouth. After Jesus had taken the vinegar he said, “It is accomplished.”And bowing his head he gave up his spirit. Reflection:Good Friday silences the world. It stops the liturgy. It draws us back to the place where everything was lost—and everything was given. There is no Mass today. No consecration. The tabernacle stands open, the sanctuary bare. And yet this is the most sacred of days. Because today, the sacrifice is not repeated. It is remembered. Entered into. Offered. We are not watching someone else’s pain. This is for you. This is for your healing. And this is where you are invited to respond—not with words, but with your life. The Catechism says: “By His passion and death on the Cross, Christ has given a new meaning to suffering: it can henceforth configure us to Him and unite us with His redemptive Passion.”— CCC 1505 So what cross are you carrying? It might be loud—grief, illness, loss. Or it might be hidden—loneliness, fear, the ache of unfulfilled hopes. Perhaps it’s the weight of another’s suffering, or a prayer that remains unanswered. Christ is not asking you to deny your cross. He is asking you to bring it to His. To lay it down beside His wounds. To say with Him, “Father, into Your hands…” This is the mystery St. John Paul II spoke of when he wrote: “Each man, in his suffering, can also become a sharer in the redemptive suffering of Christ.”— Salvifici Doloris, §19 And Evagrius Ponticus echoed that when he wrote: “Do not avoid grief. Run toward the Cross, for there Christ waits for you, not to condemn, but to raise you up.”— Praktikos, §47 (adapted translation) Mary stood at the Cross. She did not shield herself from the pain. She did not speak. She simply stayed. And in that silent offering, her motherhood was widened to include every soul. She is yours now. John stayed too. He stayed when others fled. Not because he understood—but because he loved. You may not understand. That’s okay.You may not feel strong. That’s okay.You may not have answers. You don’t need them. Let your presence be your prayer. Let your own cross—whatever it is—become part of the offering. That is not poetic imagery. It is a theological and mystical reality. In Christ, suffering is not wasted. It is transformed. As Pope Benedict XVI once said: “The Cross is love in its most radical form.”— Way of the Cross at the Colosseum, Good Friday 2005 Let that love hold you now. Reflection Questions: 1.What cross am I carrying right now? 2. Have I consciously offered it to Christ—not just to endure it, but to unite it with His? 3. Where in my life is Jesus inviting me to stop running and simply stay with Him? Closing Prayer:Jesus,You entered into death so I would never be alone in mine.You saw my sorrow and took it into Your own heart.You embraced the Cross—and now invite me to do the same. Today, I lay down my resistance.I unite my cross with Yours—not with fear,but with trust.Not with resignation, but with hope. Let my wounds be touched by Your wounds.Let my suffering become a prayer.Let my love remain at the foot of the Cross—even in silence.Amen. This reflection is written by Kris McGregor of Discerning Hearts®. The Scripture passage is taken from the Jerusalem Bible (1966 edition), used with permission. No unauthorized use or reproduction is permitted without prior written consent.  

Good Friday – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Book of Isaiah 52:13-53:12 See, my servant will prosper, he shall be lifted up, exalted, rise to great heights. As the crowds were appalled on seeing him – so disfigured did he look that he seemed no longer human – so will the crowds be astonished at him, and kings stand speechless before him; for they shall see something never told and witness something never heard before: ‘Who could believe what we have heard, and to whom has the power of the Lord been revealed?’ Like a sapling he grew up in front of us, like a root in arid ground. Without beauty, without majesty we saw him, no looks to attract our eyes; a thing despised and rejected by men, a man of sorrows and familiar with suffering, a man to make people screen their faces; he was despised and we took no account of him. And yet ours were the sufferings he bore, ours the sorrows he carried. But we, we thought of him as someone punished, struck by God, and brought low. Yet he was pierced through for our faults, crushed for our sins. On him lies a punishment that brings us peace, and through his wounds we are healed. We had all gone astray like sheep, each taking his own way, and the Lord burdened him with the sins of all of us. Harshly dealt with, he bore it humbly, he never opened his mouth, like a lamb that is led to the slaughter-house, like a sheep that is dumb before its shearers never opening its mouth. By force and by law he was taken; would anyone plead his cause? Yes, he was torn away from the land of the living; for our faults struck down in death. They gave him a grave with the wicked, a tomb with the rich, though he had done no wrong and there had been no perjury in his mouth. The Lord has been pleased to crush him with suffering. If he offers his life in atonement, he shall see his heirs, he shall have a long life and through him what the Lord wishes will be done. His soul’s anguish over he shall see the light and be content. By his sufferings shall my servant justify many, taking their faults on himself. Hence I will grant whole hordes for his tribute, he shall divide the spoil with the mighty, for surrendering himself to death and letting himself be taken for a sinner, while he was bearing the faults of many and praying all the time for sinners. What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: See, my servant will prosper, he shall be lifted up, exalted, rise to great heights. As the crowds were appalled on seeing him – so disfigured did he look that he seemed no longer human – so will the crowds be astonished at him, and kings stand speechless before him; for they shall see something never told and witness something never heard before: ‘Who could believe what we have heard, and to whom has the power of the Lord been revealed?’ Like a sapling he grew up in front of us, like a root in arid ground. Without beauty, without majesty we saw him, no looks to attract our eyes; a thing despised and rejected by men, a man of sorrows and familiar with suffering, a man to make people screen their faces; he was despised and we took no account of him. And yet ours were the sufferings he bore, ours the sorrows he carried. But we, we thought of him as someone punished, struck by God, and brought low. Yet he was pierced through for our faults, crushed for our sins. On him lies a punishment that brings us peace, and through his wounds we are healed. We had all gone astray like sheep, each taking his own way, and the Lord burdened him with the sins of all of us. Harshly dealt with, he bore it humbly, he never opened his mouth, like a lamb that is led to the slaughter-house, like a sheep that is dumb before its shearers never opening its mouth. By force and by law he was taken; would anyone plead his cause? Yes, he was torn away from the land of the living; for our faults struck down in death. They gave him a grave with the wicked, a tomb with the rich, though he had done no wrong and there had been no perjury in his mouth. The Lord has been pleased to crush him with suffering. If he offers his life in atonement, he shall see his heirs, he shall have a long life and through him what the Lord wishes will be done. His soul’s anguish over he shall see the light and be content. By his sufferings shall my servant justify many, taking their faults on himself. Hence I will grant whole hordes for his tribute, he shall divide the spoil with the mighty, for surrendering himself to death and letting himself be taken for a sinner, while he was bearing the faults of ma

Taking Up Our Cross. . .To Stay with Jesus Steps to Take as You Follow Christ Ask—Do I feel “lucky” to carry the cross that God has given me? Seek—Keep the cross of Christ before you at all times. Let it be a reminder of Christ’s forgiveness for you when you feel sorrowful for your sins. Let it be a sign of God’s love for others when you are tempted to judge. Let it be a light that you can share with those whose lives you touch. Knock—Meditate on 1 Corinthians 12:26–27. If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the body of Christ and individually members of it. Do you think of yourself as a part of Christ’s body? What changes are necessary for you to make in order to act as a member of the body of Christ rather than as an individual follower of Jesus? Transform Your Life—Realize the difference that embracing the cross of Christ makes in your life. Learn to see the world in a new way and to see what Jesus meant when he said, “Behold, I make all things new” (Revelation 21:5). Michael Dubruiel’s book The Power of the Cross: Applying the Passion of Christ to Your Life is currently available in Kindle format. You can find the book here:https://amzn.to/4rTMBK9 To explore more of Amy Welborn’s books and writing, visit:https://amywelborn.wordpress.com/books-by-amy-welborn/   Check out more at the Discerning Hearts’ Michael Dubruiel page Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.  

Taking Up Our Cross. . .Be Not Afraid Steps to Take as You Follow Christ Ask—Is life a series of “gifts” from God or tragedies? Seek—Encounter the empty tombs of life with the expectation that they are signs of the Risen Christ. Knock—Meditate on 1 John 4:18–19. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and he who fears is not perfected in love. We love, because he first loved us. How do you view the events of your life, as God punishing you or as God showering you with gifts? Is your image of what God is like from the way Jesus reveals God to us or from some other source? Transform Your Life—Accept the cross whenever it presents itself to you in daily life. Do not flee from it. Do not shrink from it, but embrace it in the name of Jesus. Learn from it, be enlightened by it, find in it the key to living a fruitful life. Think of this every time that you sign yourself with the cross. Michael Dubruiel’s book The Power of the Cross: Applying the Passion of Christ to Your Life is currently available in Kindle format. You can find the book here:https://amzn.to/4rTMBK9 To explore more of Amy Welborn’s books and writing, visit:https://amywelborn.wordpress.com/books-by-amy-welborn/   Check out more at the Discerning Hearts’ Michael Dubruiel page Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

The Rule of St. Benedict for Daily Life: Learning to Listen to God with a Discerning Heart with Kris McGregor Episode 44 – St. Gregory the Great – The Pastoral Rule: Guarding What Is Hidden In this episode of The Rule of St. Benedict for Daily Life, Kris McGregor continues with St. Gregory the Great and reflects on a quieter danger in the spiritual life: not open failure, but the slow erosion that can come through long responsibility, weariness, and the desire to be seen as good, dependable, or necessary. Gregory knows that what is at risk is not only the work itself, but the soul doing it. A person may continue serving faithfully on the outside while the hidden life with God begins to thin out within. Gregory’s warning is both sober and merciful. Good work becomes dangerous when the heart begins to feed on visibility, praise, or the comfort of being appreciated. Prayer grows thin, humility weakens, and service quietly shifts away from God. That is why Gregory insists that the interior life must be guarded even more carefully than the works others can see. Hidden fidelity protects the soul from this erosion and keeps the heart turned toward God rather than toward recognition. This teaching belongs deeply within the Benedictine way. The Holy Rule trains a person not to build life on praise, notice, or self-importance. Stability keeps the heart in place before God. Humility checks the desire to be lifted up. Obedience keeps action ordered toward God’s will rather than self-satisfaction. This episode invites listeners to guard what is hidden, remain faithful where no one sees, and let prayer stay deeper than appearance, so that perseverance can endure in freedom and truth. Citations St. Gregory the Great: The Pastoral Rule “Often the mind is lifted up by the good it does,and while it seeks the praise of men,it loses the reward of God.Therefore the shepherd must guard the interior lifemore carefully than the works that are seen.” Matthew 6:6, RSV–Catholic Edition “When you pray, go into your room and shut the doorand pray to your Father who is in secret;and your Father who sees in secret will reward you.” Discerning Hearts Reflection Questions Where in my service or responsibilities am I tempted to draw strength from recognition or praise? Has weariness or long responsibility thinned out my hidden life with God? Do I notice disappointment or resentment when my sacrifices go unseen? What helps keep my heart anchored in God rather than in results or approval? How is Christ inviting me to remain faithful in what is hidden and unseen? For other episodes in this series, visit The Rule Of St. Benedict For Daily Life: Learning To Listen To God With A Discerning Heart Pick up a copy of The Rule of St. Benedict here Copyright © 2026 Kris McGregor. All rights reserved. No portion of this content may be reproduced, distributed, published, or transmitted in any form, including audio, print, or digital media, without prior written permission from Discerning Hearts®.

A Special Holy Thursday Reflection – Building a Kingdom of Love with Msgr. John Esseff Msgr. John Esseff reflects deeply on the meaning of Holy Thursday, focusing especially on Jesus’ washing of the disciples’ feet and the institution of the Eucharist. He describes the foot-washing as a sign of humility and love that all Christians are called to imitate, not just toward family and friends, but especially toward enemies and those most difficult to serve. This act, performed by Christ before his Passion, is framed as his last will and testament—a mandate to serve others with profound humility, as he did. Msgr. Esseff invites us to internalize this calling by examining their relationships and asking us whose feet we would struggle to wash. There is the unity between the Eucharist and this act of service. Receiving Christ in the Eucharist, especially during the Triduum, is meant to transform hearts to love as he loves. It’s important to receive spiritual discernment in knowing when and how to engage with others in this sacrificial way. Msgr. Esseff recalls traditional Holy Thursday devotions and reflects on the Paschal Mystery—Christ’s suffering, death, and resurrection—as the heart of Christian life, reminding the listener that Easter marks a beginning, not an end, in the journey of faith. Discerning Hearts Reflection Questions Whose feet in your life would be the hardest for you to wash, and why? In what ways do you live out Christ’s call to humble service in your daily relationships? How does your participation in the Eucharist transform the way you treat others, especially those who hurt you? Are there people you need to forgive before entering into the Triduum more fully? How do you discern when to serve and when to retreat in prayer, following Jesus’ example? What does the washing of feet reveal to you about true greatness in the Kingdom of God? Have you ever tried to serve someone with hidden resentment or pride—how can that change? How does your Holy Thursday participation reflect your love for the Eucharist and your understanding of its meaning? What spiritual traditions during Holy Thursday or the Triduum help you grow closer to Christ? Gospel JN 13:1-15 “Before the feast of Passover, Jesus knew that his hour had come to pass from this world to the Father. He loved his own in the world and he loved them to the end. The devil had already induced Judas, son of Simon the Iscariot, to hand him over. So, during supper, fully aware that the Father had put everything into his power and that he had come from God and was returning to God, he rose from supper and took off his outer garments. He took a towel and tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and dry them with the towel around his waist. He came to Simon Peter, who said to him, “Master, are you going to wash my feet?” Jesus answered and said to him, “What I am doing, you do not understand now, but you will understand later.” Peter said to him, “You will never wash my feet.” Jesus answered him, “Unless I wash you, you will have no inheritance with me.” Simon Peter said to him, “Master, then not only my feet, but my hands and head as well.” Jesus said to him, “Whoever has bathed has no need except to have his feet washed, for he is clean all over; so you are clean, but not all.” For he knew who would betray him; for this reason, he said, “Not all of you are clean.”So when he had washed their feet and put his garments back on and reclined at table again, he said to them, “Do you realize what I have done for you? You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am. If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet. I have given you a model to follow, so that as I have done for you, you should also do.” Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world especially to the poor. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.

A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory – Discerning Hearts Podcast Day 44: Love Poured Out Scripture Reading: (Jerusalem Bible) John 13:1–15 It was before the festival of the Passover, and Jesus knew that the hour had come for him to pass from this world to the Father. He had always loved those who were his in the world, but now he showed how perfect his love was. They were at supper, and the devil had already put it into the mind of Judas Iscariot son of Simon, to betray him. Jesus knew that the Father had put everything into his hands, and that he had come from God and was returning to God, and he got up from table, removed his outer garment, and, taking a towel, wrapped it around his waist; he then poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel he was wearing. He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” Jesus answered, “At the moment you do not know what I am doing, but later you will understand.” “Never!” said Peter. “You shall never wash my feet.” Jesus replied, “If I do not wash you, you can have nothing in common with me.” “Then, Lord,” said Simon Peter, “not only my feet, but my hands and my head as well!” Jesus said, “No one who has taken a bath needs washing, he is clean all over. You too are clean, though not all of you are.” He knew who was going to betray him, that was why he said, “though not all of you are.” When he had washed their feet and put on his clothes again he went back to the table. “Do you understand,” he said, “what I have done to you? You call me Master and Lord, and rightly; so I am. If I, then, the Lord and Master, have washed your feet, you should wash each other’s feet. I have given you an example so that you may copy what I have done to you.” Reflection: This is the night of love poured out. You may feel the weight of the days behind you. You may feel tired. Unready. Maybe even unsure of how to enter what is unfolding now. Jesus knows. And He meets you here, gently. He kneels before His friends—not just to serve, but to cleanse. To invite them into a love that is not about status or performance, but about presence. Humility. Communion. He says to Peter, “Unless I wash you, you can have no part with me.” That word is for you, too. Let Him wash you. Let Him draw close to whatever you’re tempted to hide—the weariness, the regrets, the guarded places of your heart. This isn’t about what you’ve done or failed to do. It’s about letting Him love you now. Abba Theodore once said, “Many are quick to speak of love, but few know how to be washed in it.” (Sayings of the Desert Fathers) But the Gospel doesn’t stop with being washed. Jesus doesn’t just cleanse. He commissions. “If I, the Lord and Master, have washed your feet, you must wash each other’s feet.” This is not metaphorical. It is the shape of love. To wash another’s feet means to draw near to their humanity. Their weakness. Their wounds. It means being willing to stoop—not to be lesser, but to love more. This may look like offering forgiveness that hasn’t been asked for. Or listening without fixing. It may mean remaining present to someone difficult. Or showing kindness when your heart feels dry. To wash another’s feet may mean serving in ways no one sees, giving when it costs, or holding silence when words would only wound. St. Thérèse of Lisieux wrote, “Jesus does not demand great actions from us, but simply surrender and gratitude.” (Manuscript B) Tonight is not just about service. It’s about surrender. Allowing yourself to be loved by the One who empties Himself entirely—and then going out to love as He has loved you. Let that love meet you where you are. And then… ask: Whose feet am I being asked to wash? Where in your life is Christ inviting you to kneel—not in shame, but in love? Reflection Questions: 1. Where do I resist the Lord’s tenderness—His desire to serve me? 2. Is there a part of me that still wants to earn His love, instead of receiving it? 3. Who in my life might need to be served, forgiven, or simply loved today? Closing Prayer: Lord Jesus, You chose to wash what we often hide. You loved with humility and poured Yourself out completely. Wash me, Lord. Let me receive Your love. And give me the grace to kneel, wherever love calls me to go. Amen. This reflection is written by Kris McGregor of Discerning Hearts®. The Scripture passage is taken from the Jerusalem Bible (1966 edition), used with permission. No unauthorized use or reproduction is permitted without prior written consent.  

Holy Thursday – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of St. John 13:1-15 It was before the festival of the Passover, and Jesus knew that the hour had come for him to pass from this world to the Father. He had always loved those who were his in the world, but now he showed how perfect his love was. They were at supper, and the devil had already put it into the mind of Judas Iscariot son of Simon, to betray him. Jesus knew that the Father had put everything into his hands, and that he had come from God and was returning to God, and he got up from table, removed his outer garment and, taking a towel, wrapped it round his waist; he then poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel he was wearing. He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’ Jesus answered, ‘At the moment you do not know what I am doing, but later you will understand.’ ‘Never!’ said Peter ‘You shall never wash my feet.’ Jesus replied, ‘If I do not wash you, you can have nothing in common with me.’ ‘Then, Lord,’ said Simon Peter ‘not only my feet, but my hands and my head as well!’ Jesus said, ‘No one who has taken a bath needs washing, he is clean all over. You too are clean, though not all of you are.’ He knew who was going to betray him, that was why he said, ‘though not all of you are.’ When he had washed their feet and put on his clothes again he went back to the table. ‘Do you understand’ he said ‘what I have done to you? You call me Master and Lord, and rightly; so I am. If I, then, the Lord and Master, have washed your feet, you should wash each other’s feet. I have given you an example so that you may copy what I have done to you.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: It was before the festival of the Passover, and Jesus knew that the hour had come for him to pass from this world to the Father. He had always loved those who were his in the world, but now he showed how perfect his love was. They were at supper, and the devil had already put it into the mind of Judas Iscariot son of Simon, to betray him. Jesus knew that the Father had put everything into his hands, and that he had come from God and was returning to God, and he got up from table, removed his outer garment and, taking a towel, wrapped it round his waist; he then poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel he was wearing. He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’ Jesus answered, ‘At the moment you do not know what I am doing, but later you will understand.’ ‘Never!’ said Peter ‘You shall never wash my feet.’ Jesus replied, ‘If I do not wash you, you can have nothing in common with me.’ ‘Then, Lord,’ said Simon Peter ‘not only my feet, but my hands and my head as well!’ Jesus said, ‘No one who has taken a bath needs washing, he is clean all over. You too are clean, though not all of you are.’ He knew who was going to betray him, that was why he said, ‘though not all of you are.’ When he had washed their feet and put on his clothes again he went back to the table. ‘Do you understand’ he said ‘what I have done to you? You call me Master and Lord, and rightly; so I am. If I, then, the Lord and Master, have washed your feet, you should wash each other’s feet. I have given you an example so that you may copy what I have done to you.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: It was before the festival of the Passover, and Jesus knew that the hour had come for him to pass from this world to the Father. He had always loved those who were his in the world, but now he showed how perfect his love was. They were at supper, and the devil had already put it into the mind of Judas Iscariot son of Simon, to betray him. Jesus knew that the Father had put everything into his hands, and that he had come from God and was returning to God, and he got up from table, removed his outer garment and, taking a towel, wrapped it round his waist; he then poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel he was wearing. He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’ Jesus answered, ‘At the moment you do not know what I am doing, but later you will understand.’ ‘Never!’ said Peter ‘You shall never wash my feet.’ Jesus replied, ‘If I do not wash you, you can have nothing in c

Taking Up Our Cross. . .In Imitation of Christ Steps to Take as You Follow Christ Ask—Am I willing to do small things for Christ? Seek—Volunteer to do a task that no one wants to do, a menial or unpleasant one, all the while uniting yourself with the Passion and death of Jesus. Knock—Meditate on Philippians 2:5–8. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross. Paul says that we should have the mind of Christ, and Jesus told Peter that he was thinking like men and not God. How is having the mind of Christ different than the thoughts that we are apt to naturally have about life issues? Do your thoughts clash with the gospel message? Are you trying to be like the god you imagine, or the God Jesus revealed by his cross? Transform Your Life——Seek to follow the example of Christ in all that you do. Be solicitous for the care of others. Learn the truth that in dying to self you are born into eternal life. Michael Dubruiel’s book The Power of the Cross: Applying the Passion of Christ to Your Life is currently available in Kindle format. You can find the book here:https://amzn.to/4rTMBK9 To explore more of Amy Welborn’s books and writing, visit:https://amywelborn.wordpress.com/books-by-amy-welborn/   Check out more at the Discerning Hearts’ Michael Dubruiel page Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

In place of provincialism, respect and tolerance – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B In this episode of The Holy Rule of St. Benedict: A Spiritual Path for Today’s World, Kris McGregor and Fr. Mauritius Wilde, OSB, explore the challenge of overcoming provincialism through the Benedictine virtues of respect and tolerance. Within the stability of monastic life, there exists a real temptation to turn inward and lose sight of the broader human family. St. Benedict addresses this by fostering communities composed of people from different backgrounds, cultures, and experiences, all united in Christ. By doing so, he creates not only a place of prayer but a model of unity rooted in the Gospel, where each person is valued as a child of God. Fr. Mauritius explains that respect flows from recognizing the presence of God in every person, while tolerance involves the difficult work of bearing with one another’s weaknesses. This does not mean accepting everything without discernment, but rather living together under a shared commitment to Christ and the Rule. In a world increasingly marked by division and cultural tension, Benedictine spirituality offers a powerful witness: unity is possible when hearts remain fixed on Christ. Through discipline, humility, and prayer, communities can become places of authentic peace, where differences reveal not division, but the richness of God’s presence. From the Holy Rule of St. Benedict Chapter 2: CHAPTER II What Kind of Man the Abbot Ought to Be “…..Let him make no distinction of persons in the monastery. Let him not love one more than another, unless it be one whom he findeth more exemplary in good works and obedience. Let not a free-born be preferred to a freedman, unless there be some other reasonable cause. But if from a just reason the Abbot deemeth it proper to make such a distinction, he may do so in regard to the rank of anyone whomsoever; otherwise let everyone keep his own place; for whether bond or free, we are all one in Christ (cf Gal 3:28; Eph 6:8), and we all bear an equal burden of servitude under one Lord, “for there is no respect of persons with God” (Rom 2:11). We are distinguished with Him in this respect alone, if we are found to excel others in good works and in humility. Therefore, let him have equal charity for all, and impose a uniform discipline for all according to merit.” Discerning Hearts Reflection Questions St. Benedict calls us to recognize Christ in one another. How do I respond to those who are different from me? Where in my life do I struggle to show respect to others, especially when differences arise? How do I understand tolerance? Do I see it as bearing with love, or merely ignoring differences? In what ways might God be inviting me to grow in patience and humility within my relationships? How can focusing more intentionally on Christ help bring unity into situations of division or tension? Where might I be called to encounter Christ in the “stranger” in my life today? For more episodes from this series and other podcasts, visit: Fr. Mauritius Wilde’s Discerning Hearts page Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological, and doctoral studies in Europe. He is the author of several books and regularly directs retreats. He serves as Prior at Sant’Anselmo in Rome.

Nathaniel Hawthorne and The Scarlet Letter – Great Works in Western Literature with Joseph Pearce In this episode of The Great Works in Western Literature, Joseph Pearce and Kris McGregor explore Nathaniel Hawthorne’s The Scarlet Letter, a foundational work of American literature that offers a profound meditation on sin, repentance, and redemption. Set within a Puritan community, the novel examines the consequences of moral failure while also revealing the deeper Christian call to mercy and reconciliation. Pearce highlights how Hawthorne challenges both the self-righteousness of judgmental religion and the despair of hidden sin, presenting instead a vision of hope rooted in humility and transformation. The discussion highlights the novel’s powerful symbolism, especially in the characters of Hester, Dimmesdale, and Pearl. Hester’s acceptance of her suffering becomes a path toward holiness, while Dimmesdale’s hidden guilt reveals the destructive burden of unconfessed sin. Pearl, as a symbol of innocence and grace, serves as a light of redemption within a broken world. Pearce emphasizes that The Scarlet Letter is not an anti-Christian work, but a deeply Christian one, calling readers to move beyond judgment toward compassion, repentance, and the healing power of truth. You can purchase a copy of the book here. Discerning Hearts Reflection Questions The Scarlet Letter contrasts public judgment with hidden sin. How does the novel challenge us to examine our own tendency toward self-righteousness? Hester accepts the consequences of her sin and grows in holiness through suffering. What does her example teach us about repentance and transformation? Dimmesdale’s hidden guilt causes deep interior suffering. How does this reflect the importance of bringing sin into the light for healing? Pearl represents innocence, truth, and even grace within the story. How can innocence and honesty become instruments of conversion in our own lives? Hawthorne critiques a form of religion that lacks mercy. How can we ensure that our faith is rooted in compassion rather than judgment? The novel ultimately points toward hope and redemption. How does this story deepen your understanding of God’s mercy and the possibility of new life after sin? You can learn more about Joseph’s books, teaching, and writing by visiting his website Joseph Pearce: Celebrating the True, the Good and the Beautiful at jpearce.co A native of England, Joseph Pearce is the internationally acclaimed author of many books, which include bestsellers such as The Quest for Shakespeare, Tolkien: Man and Myth, The Unmasking of Oscar Wilde, C. S. Lewis and The Catholic Church, Literary Converts, Wisdom and Innocence: A Life of G.K. Chesterton, Solzhenitsyn: A Soul in Exile and Old Thunder: A Life of Hilaire Belloc. His books have been published and translated into Spanish, Portuguese, French, Dutch, Italian, Korean, Mandarin, Croatian, and Polish. He has hosted two 13-part television series about Shakespeare on EWTN, and has also written and presented documentaries on EWTN on the Catholicism of The Lord of the Rings and The Hobbit. His verse drama, Death Comes for the War Poets, was performed off-Broadway to critical acclaim. He has participated and lectured at a wide variety of international and literary events at major colleges and universities in the U.S., Canada, Britain, Europe, Africa, and South America. He is a Visiting Professor of Literature at Ave Maria University and a Visiting Chair of Catholic Studies at Thomas More College of Liberal Arts (Merrimack, New Hampshire). He is editor of the St. Austin Review, series editor of the Ignatius Critical Editions, senior instructor with Homeschool Connections, and senior contributor at the Imaginative Conservative and Crisis Magazine. His personal website is www.jpearce.co.

The Rule of St. Benedict for Daily Life: Learning to Listen to God with a Discerning Heart with Kris McGregor Episode 43 – St. Gregory the Great – The Pastoral Rule: Discretion and Self-Knowledge In this episode of The Rule of St. Benedict for Daily Life, Kris McGregor continues with St. Gregory the Great and turns to a danger that often follows responsibility: losing sight of one’s own soul while caring for others. Gregory understands how easily outward activity can create the illusion of fidelity while the interior life grows thin, neglected, or evasive. For that reason, he insists that anyone who guides, corrects, or serves others must remain rooted in self-knowledge. Gregory’s teaching is not about endless introspection. It is about truthfulness. The person entrusted with others must remain teachable, repentant, and aware of his own need for mercy. Discretion grows from that humility. It helps a person judge rightly, not only others but himself. It keeps authority from becoming harsh or blind and keeps correction from turning hypocritical. The one who remembers his own wounds is more likely to lead with patience and tenderness. This wisdom belongs naturally within the Benedictine way. The Holy Rule does not let a person hide behind duty, role or appearance for long. Humility brings the heart into truth. Stability keeps it from fleeing that truth. Obedience softens defensiveness and teaches the soul to listen even when the truth is uncomfortable. This episode invites listeners to see that self-knowledge does not weaken service. It purifies it. The heart that stays honest before God becomes safer for others. Citations St. Gregory the Great: The Pastoral Rule “The ruler must examine himself carefully, lest while correcting others he neglects his own wounds.” Luke 6:41, RSV–Catholic Edition “Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?” Discerning Hearts Reflection Questions Where in my life am I more aware of others’ faults than of my own wounds? Do responsibility and busyness ever distract me from the condition of my own soul? How does humility help me become more patient and truthful in the way I guide or correct others? What defenses rise in me when God’s truth begins to touch something uncomfortable? How might honest self-knowledge make my care for others more merciful and more faithful? For other episodes in this series, visit The Rule Of St. Benedict For Daily Life: Learning To Listen To God With A Discerning Heart Pick up a copy of The Rule of St. Benedict here Copyright © 2026 Kris McGregor. All rights reserved. No portion of this content may be reproduced, distributed, published, or transmitted in any form, including audio, print, or digital media, without prior written permission from Discerning Hearts®.

A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory – Discerning Hearts Podcast Day 43: The Price of Betrayal Scripture Reading: (Jerusalem Bible) Matthew 26:14–25 One of the Twelve, the man called Judas Iscariot, went to the chief priests and said, “What are you prepared to give me if I hand him over to you?” They paid him thirty silver pieces, and from that moment he looked for an opportunity to betray him. Now on the first day of Unleavened Bread the disciples came to Jesus to say, “Where do you want us to make the preparations for you to eat the Passover?” He replied, “Go to so-and-so in the city and say to him, ‘The Master says: My time is near. It is at your house that I am keeping Passover with my disciples.’” The disciples did what Jesus told them and prepared the Passover. When evening came he was at table with the Twelve disciples. And while they were eating he said, “I tell you solemnly, one of you is about to betray me.” They were greatly distressed and started asking him in turn, “Not I, Lord, surely?” He answered, “Someone who has dipped his hand into the dish with me will betray me. The Son of Man is going to his fate, as the scriptures say he will, but alas for that man by whom the Son of Man is betrayed! Better for that man if he had never been born!” Judas, who was to betray him, asked in his turn, “Not I, Rabbi, surely?” “They are your own words,” answered Jesus. Reflection: This is the day the bargain is made. Judas goes to the chief priests. He doesn’t stumble or hesitate—he asks the price. The transaction is quiet. Intentional. And heartbreakingly small. Thirty silver coins. The going rate for a servant. That’s what the Son of God is valued at. But what’s even more piercing is this: Jesus still chooses to eat with him. He shares the table. He offers him bread. He allows him to remain close—even in betrayal. Jesus holds nothing back, even though He knows what is coming. We might feel removed from this moment, but if we’re honest—there may be places in our own lives where we’ve made quiet trades. Not out of hatred. Not even consciously. Just slow movements of the heart… a little more comfort here, a little less prayer there. Distractions we let stay. Silence when we could have spoken. Fear when love called us to act. There is a part of every human heart that bargains with God. A part that clings to control. A part that says, “What will I get for this?” We may not hand Him over to death—but how often have we silenced His voice, withheld our love, chosen our own way? Spy Wednesday is not just about betrayal. It is about the quiet decisions we make to trade away intimacy with God for comfort, for convenience, for control. But Jesus still offers us the seat. Still offers the bread. Still calls us friend. John Cassian reminds us, “We must not imagine that we are safe from temptation simply because we feel secure. The enemy waits not for the moment we are strong, but for when our guard is lowered.” (Conferences, V.10) This day invites us to gently examine our hearts. Not to accuse—but to awaken. Where have I settled? What have I quietly allowed to take first place? And still—Jesus is here. He offers the bread. He looks us in the eye. Pope Benedict XVI wrote: “In Judas, we see the mystery of human freedom and divine patience. Jesus does not force him. Even in the moment of betrayal, Jesus appeals to the heart.” (General Audience, October 18, 2006) He is still appealing to ours. This is not the end of the story. But it is a moment of decision. Reflection Questions: Are there places in my life where I’ve settled for less than the love of Christ? What distractions or compromises quietly pull me away from Him? What is He inviting me to return to today—before anything is lost? Closing Prayer: Jesus, You saw Judas’ plan, and still You offered him the bread. You see the corners of our hearts— the parts we are still guarding, the compromises we may not even recognize. You don’t shame us. You invite us. Help us to return to You now— with our whole heart, before anything is lost. Amen. This reflection is written by Kris McGregor of Discerning Hearts®. The Scripture passage is taken from the Jerusalem Bible (1966 edition), used with permission. No unauthorized use or reproduction is permitted without prior written consent.  

Wednesday of Holy Week – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of St. Matthew 26:14-25 One of the Twelve, the man called Judas Iscariot, went to the chief priests and said, ‘What are you prepared to give me if I hand him over to you?’ They paid him thirty silver pieces, and from that moment he looked for an opportunity to betray him. Now on the first day of Unleavened Bread the disciples came to Jesus to say, ‘Where do you want us to make the preparations for you to eat the passover?’ ‘Go to so-and-so in the city’ he replied ‘and say to him, “The Master says: My time is near. It is at your house that I am keeping Passover with my disciples.”’ The disciples did what Jesus told them and prepared the Passover. When evening came he was at table with the twelve disciples. And while they were eating he said ‘I tell you solemnly, one of you is about to betray me.’ They were greatly distressed and started asking him in turn, ‘Not I, Lord, surely?’ He answered, ‘Someone who has dipped his hand into the dish with me, will betray me. The Son of Man is going to his fate, as the scriptures say he will, but alas for that man by whom the Son of Man is betrayed! Better for that man if he had never been born!’ Judas, who was to betray him; asked in his turn, ‘Not I, Rabbi, surely?’ ‘They are your own words’ answered Jesus. What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: One of the Twelve, the man called Judas Iscariot, went to the chief priests and said, ‘What are you prepared to give me if I hand him over to you?’ They paid him thirty silver pieces, and from that moment he looked for an opportunity to betray him. Now on the first day of Unleavened Bread the disciples came to Jesus to say, ‘Where do you want us to make the preparations for you to eat the passover?’ ‘Go to so-and-so in the city’ he replied ‘and say to him, “The Master says: My time is near. It is at your house that I am keeping Passover with my disciples.”’ The disciples did what Jesus told them and prepared the Passover. When evening came he was at table with the twelve disciples. And while they were eating he said ‘I tell you solemnly, one of you is about to betray me.’ They were greatly distressed and started asking him in turn, ‘Not I, Lord, surely?’ He answered, ‘Someone who has dipped his hand into the dish with me, will betray me. The Son of Man is going to his fate, as the scriptures say he will, but alas for that man by whom the Son of Man is betrayed! Better for that man if he had never been born!’ Judas, who was to betray him; asked in his turn, ‘Not I, Rabbi, surely?’ ‘They are your own words’ answered Jesus. What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: One of the Twelve, the man called Judas Iscariot, went to the chief priests and said, ‘What are you prepared to give me if I hand him over to you?’ They paid him thirty silver pieces, and from that moment he looked for an opportunity to betray him. Now on the first day of Unleavened Bread the disciples came to Jesus to say, ‘Where do you want us to make the preparations for you to eat the passover?’ ‘Go to so-and-so in the city’ he replied ‘and say to him, “The Master says: My time is near. It is at your house that I am keeping Passover with my disciples.”’ The disciples did what Jesus told them and prepared the Passover. When evening came he was at table with the twelve disciples. And while they were eating he said ‘I tell you solemnly, one of you is about to betray me.’ They were greatly distressed and started asking him in turn, ‘Not I, Lord, surely?’ He answered, ‘Someone who has dipped his hand into the dish with me, will betray me. The Son of Man is going to his fate, as the scriptures say he will, but alas for that man by whom the Son of Man is betrayed! Better for that man if he had never been born!’ Judas, who was to betray him; asked in his turn, ‘Not I, Rabbi, surely?’ ‘They are your own words’ answered Jesus. What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman &#

Taking Up Our Cross. . .Be Prepared Steps to Take as You Follow Christ Ask—How well do I prepare for the Eucharist I receive at Mass? Seek——Try to participate fully in the Eucharist each time you are present; if possible, attend daily. Be mindful of what you do at Mass, what you hear and how you respond. Learn more about the Mass. Knock—Meditate on 1 Corinthians 11:27–30. Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. Let a man examine himself, and so eat of the bread and drink of the cup. For any one who eats and drinks without discerning the body eats and drinks judgment upon himself. That is why many of you are weak and ill, and some have died. What does St. Paul mean when he says that those who do not discern bring judgment upon themselves? What can you do to examine yourself before participating in Mass to avoid doing it absent-mindedly? Transform Your Life——Know what you celebrate when you are at Mass; mean what you do with every gesture and prayer, and especially when you receive Holy Communion. Michael Dubruiel’s book The Power of the Cross: Applying the Passion of Christ to Your Life is currently available in Kindle format. You can find the book here:https://amzn.to/4rTMBK9 To explore more of Amy Welborn’s books and writing, visit:https://amywelborn.wordpress.com/books-by-amy-welborn/   Check out more at the Discerning Hearts’ Michael Dubruiel page Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.  

The Rule of St. Benedict for Daily Life: Learning to Listen to God with a Discerning Heart with Kris McGregor Episode 42 – St. Gregory the Great – The Pastoral Rule: Compassion Rooted in Prayer In this episode of The Rule of St. Benedict for Daily Life, Kris McGregor turns to St. Gregory the Great, monk, pope, and Doctor of the Church, whose Pastoral Rule speaks with unusual depth about the relationship between contemplation and responsibility. Gregory knew both the silence of monastic life and the heavy demands of pastoral office. Because of that, he writes with realism. He understands how easily caring for others can draw the heart outward, leaving the interior life thin, restless, or neglected. Gregory does not oppose compassion and contemplation. He insists they belong together. The shepherd must be close to others through sympathy, yet remain anchored in God through prayer. Without that rootedness, even sincere service can become anxious, reactive or subtly self-serving. Prayer does not remove a person from responsibility. It purifies responsibility and keeps it faithful. This teaching fits deeply within the Benedictine way. The Holy Rule does not force a choice between prayer and duty. It teaches the soul to remain rooted in God while carrying what has been entrusted to it. Stability guards against interior scattering. Obedience keeps responsibility under God rather than under ego or fear. Humility protects authority from distortion. This episode invites listeners to see that the safest place for responsibility is in the hands of a person who still knows how to pray. Citations St. Gregory the Great: The Pastoral Rule “The shepherd should be close to everyone through compassion and yet remain above all through contemplation, so that he may pour himself out in sympathy and still cling to the heights of prayer.” Mark 6:31, RSV–Catholic Edition “Come away by yourselves to a lonely place, and rest a while.” Discerning Hearts Reflection Questions Where in my life has responsibility begun to crowd out recollection and prayer? Do I tend to serve others from union with God, or mostly from urgency, reaction, or pressure? How does prayer purify my motives and steady my care for others? In what ways do stability, obedience, and humility help me carry responsibility more faithfully? How is Christ calling me to care for others from a deeper place rather than simply doing more? For other episodes in this series, visit The Rule Of St. Benedict For Daily Life: Learning To Listen To God With A Discerning Heart Pick up a copy of The Rule of St. Benedict here Copyright © 2026 Kris McGregor. All rights reserved. No portion of this content may be reproduced, distributed, published, or transmitted in any form, including audio, print, or digital media, without prior written permission from Discerning Hearts®.

St. Joseph’s World – St. Joseph and His World with Mike Aquilina Kris McGregor and Mike Aquilina explore St. Joseph by placing him within the sweeping history of Israel, especially the lineage of Abraham and King David as presented in the Gospel of Matthew. This genealogy is not incidental but central, revealing a family story rooted in concrete historical events, carefully preserved over centuries. The people of Israel maintained detailed ancestral records because they trusted that God’s promises—though sometimes appearing delayed—would be fulfilled. This long view of history reveals a pattern: divine promises unfolding across generations, culminating in the arrival of the Messiah through David’s line, with Joseph playing a unique role within God’s family as a reflection of fatherhood. Mike also reflects on the flawed yet significant figures of David and Solomon, whose sins contributed to the collapse and exile of the kingdom, demonstrating both human weakness and the need for repentance. Despite apparent defeat—exile, loss of kingship, and the seeming end of David’s line—God’s plan continued quietly through preserved genealogies and faithful communities living in dispersion. Over time, movements like the Maccabean revolt and the return to the land reignited hope, leading descendants of David back to places like Nazareth, where Joseph would be born. This historical journey reveals how divine purposes unfold through both triumph and failure, preparing the way for fulfillment in unexpected ways. You can find the book on which this series is based here. Discerning Hearts Reflection Questions How does seeing St. Joseph within the long history of God’s promises deepen your trust in God’s timing in your own life? What can Joseph’s place in the house of David teach you about accepting a mission that has been prepared by God long before you could see it? How does the faithfulness of those who preserved their family history challenge you to remember and give thanks for the ways God has acted in your life? What do the failures of David and Solomon reveal about the danger of power, pride, and forgetting dependence on God? How does David’s repentance after grave sin invite you to return to God with greater honesty and humility? In what ways do you find yourself measuring success by numbers, influence, or recognition instead of by fidelity to God? How does the history of exile and restoration show you that God can still bring hope out of situations that seem ruined or lost? What does this episode reveal about the importance of memory in the spiritual life, especially in remembering God’s faithfulness across time? How might St. Joseph’s hidden place in salvation history encourage you to value quiet obedience and trust over visible achievement? As God prepared the world for Christ through generations of waiting, how is He asking you to be patient with His work in your own heart today? About the Book fsdfsd About the Author Mike Aquilina is a popular author working in the area of Church history, especially patristics, the study of the early Church Fathers.[1] He is the executive vice-president and trustee of the St. Paul Center for Biblical Theology, a Roman Catholic research center based in Steubenville, Ohio. He is a contributing editor of Angelus (magazine) and general editor of the Reclaiming Catholic History Series from Ave Maria Press. He is the author or editor of more than fifty books, including The Fathers of the Church (2006); The Mass of the Early Christians (2007); Living the Mysteries (2003); and What Catholics Believe(1999). He has hosted eleven television series on the Eternal Word Television Network and is a frequent guest commentator on Catholic radio. For more episodes in this series visit – St. Joseph and His World with Mike Aquilina page.

A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory – Discerning Hearts Podcast Day 42: A Table Prepared Scripture Reading: (Jerusalem Bible) John 13:21–33, 36–38 Having said this, Jesus was troubled in spirit and declared, “I tell you most solemnly, one of you will betray me.” The disciples looked at one another, wondering which he meant. The disciple Jesus loved was reclining next to Jesus; Simon Peter signed to him and said, “Ask who it is he means,” so leaning back on Jesus’ breast he said, “Who is it, Lord?” “It is the one,” replied Jesus, “to whom I give the piece of bread that I dip in the dish.” He dipped the piece of bread and gave it to Judas son of Simon Iscariot. At that instant, after Judas had taken the bread, Satan entered him. Jesus then said, “What you are going to do, do quickly.” None of the others at table understood the reason he said this. Since Judas had charge of the common fund, some thought Jesus was telling him, “Buy what we need for the festival,” or, “Give something to the poor.” As soon as Judas had taken the piece of bread he went out. Night had fallen. When he had gone Jesus said: “Now has the Son of Man been glorified, and in him God has been glorified… My little children, I shall not be with you much longer.” Simon Peter said, “Lord, where are you going?” Jesus replied, “Where I am going you cannot follow me now; you will follow me later.” Peter said to him, “Why can’t I follow you now? I will lay down my life for you.” “Lay down your life for me?” answered Jesus. “I tell you most solemnly, before the cock crows you will have disowned me three times.” Reflection: Betrayal doesn’t come from enemies. It comes from those we’ve let in. Those we’ve trusted. Those we’ve loved. Judas has walked with Jesus. Eaten with Him. Slept under the same roof. Witnessed the miracles. Heard the parables. Felt the warmth of His friendship. And still… he turns. Jesus offers him bread. It is the sign of deepest communion, a gesture of peace and covenant. But Judas receives it not as a gift, but as a means to a hidden agenda. And then he leaves. The Gospel says simply: “Night had fallen.” And not just outside. The others don’t understand. Peter speaks with zeal. But Jesus knows what’s coming. Peter’s denials. Their scattering. His agony. He knows, and still He stays at the table. And this is where it gets personal. Because we’ve all known betrayal—not just from others, but sometimes within ourselves. We’ve betrayed our own integrity. We’ve said one thing and done another. We’ve made promises to God and failed to keep them. We’ve pulled away in fear. But Jesus stays. He does not retreat. He gives His heart, knowing it will be broken. He knows what’s in Judas. And He still offers him bread. He knows what’s in Peter. And He still looks him in the eye. He knows what’s in you. And He’s still sitting at the table. This is not sentimental love. This is covenantal love. The kind that stays even when it hurts. The kind that doesn’t withdraw even when we do. The kind that keeps reaching. Pope Benedict XVI said “God does not force us. He does not fence us in. He leaves us free, even to refuse Him…But it is in this freedom that love becomes real.” (Holy Week Homily, April 4, 2007) Judas gave his heart to silver. Peter gave his heart to his own strength. Only one returned. Evagrius Ponticus once said, “A man in chains cannot run. Nor can the soul enslaved to passions be free to follow Christ.” (On the Eight Thoughts) Judas was not free. Peter would not be free—until he wept. Until he was healed. Today, the question is not “Would I betray Him?” The real question is: When I do fail Him—will I return? Jesus already knows. And He’s still holding out the bread. Reflection Questions: 1. Where have I felt betrayal in my own life—and how has it shaped my heart? 2. When have I betrayed or abandoned my love for Christ, even subtly? 3. What keeps me from coming back to the table, to receive the Bread He still offers? Closing Prayer: Jesus, You were betrayed by a friend, denied by the one who swore to defend You, and abandoned by those closest to You. Still, You loved. Still, You offered Yourself. Let me not run from my own weakness. Let me not turn away in shame. You are still offering bread. And You are still offering Yourself. Amen. This reflection is written by Kris McGregor of Discerning Hearts®. The Scripture passage is taken from the Jerusalem Bible (1966 edition), used with permission. No unauthorized use or reproduction is permitted without prior written consent.  

Tuesday of Holy Week – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of John 13:21-33,36-38 While at supper with his disciples, Jesus was troubled in spirit and declared, ‘I tell you most solemnly, one of you will betray me.’ The disciples looked at one another, wondering which he meant. The disciple Jesus loved was reclining next to Jesus; Simon Peter signed to him and said, ‘Ask who it is he means’, so leaning back on Jesus’ breast he said, ‘Who is it, Lord?’ ‘It is the one’ replied Jesus ‘to whom I give the piece of bread that I shall dip in the dish.’ He dipped the piece of bread and gave it to Judas son of Simon Iscariot. At that instant, after Judas had taken the bread, Satan entered him. Jesus then said, ‘What you are going to do, do quickly.’ None of the others at table understood the reason he said this. Since Judas had charge of the common fund, some of them thought Jesus was telling him, ‘Buy what we need for the festival’, or telling him to give something to the poor. As soon as Judas had taken the piece of bread he went out. Night had fallen. When he had gone Jesus said: ‘Now has the Son of Man been glorified, and in him God has been glorified. If God has been glorified in him, God will in turn glorify him in himself, and will glorify him very soon. ‘My little children, I shall not be with you much longer. You will look for me, And, as I told the Jews, where I am going, you cannot come.’ Simon Peter said, ‘Lord, where are you going?’ Jesus replied, ‘Where I am going you cannot follow me now; you will follow me later.’ Peter said to him, ‘Why can’t I follow you now? I will lay down my life for you.’ ‘Lay down your life for me?’ answered Jesus. ‘I tell you most solemnly, before the cock crows you will have disowned me three times.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: While at supper with his disciples, Jesus was troubled in spirit and declared, ‘I tell you most solemnly, one of you will betray me.’ The disciples looked at one another, wondering which he meant. The disciple Jesus loved was reclining next to Jesus; Simon Peter signed to him and said, ‘Ask who it is he means’, so leaning back on Jesus’ breast he said, ‘Who is it, Lord?’ ‘It is the one’ replied Jesus ‘to whom I give the piece of bread that I shall dip in the dish.’ He dipped the piece of bread and gave it to Judas son of Simon Iscariot. At that instant, after Judas had taken the bread, Satan entered him. Jesus then said, ‘What you are going to do, do quickly.’ None of the others at table understood the reason he said this. Since Judas had charge of the common fund, some of them thought Jesus was telling him, ‘Buy what we need for the festival’, or telling him to give something to the poor. As soon as Judas had taken the piece of bread he went out. Night had fallen. When he had gone Jesus said: ‘Now has the Son of Man been glorified, and in him God has been glorified. If God has been glorified in him, God will in turn glorify him in himself, and will glorify him very soon. ‘My little children, I shall not be with you much longer. You will look for me, And, as I told the Jews, where I am going, you cannot come.’ Simon Peter said, ‘Lord, where are you going?’ Jesus replied, ‘Where I am going you cannot follow me now; you will follow me later.’ Peter said to him, ‘Why can’t I follow you now? I will lay down my life for you.’ ‘Lay down your life for me?’ answered Jesus. ‘I tell you most solemnly, before the cock crows you will have disowned me three times.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: While at supper with his disciples, Jesus was troubled in spirit and declared, ‘I tell you most solemnly, one of you will betray me.’ The disciples looked at one another, wondering which he meant. The disciple Jesus loved was reclining next to Jesus; Simon Peter signed to him and said, ‘Ask who it is he means’, so leaning back on Jesus’ breast he said, ‘Who is it, Lord?’ ‘It is the one’ replied Jesus ‘to whom I give the piece of bread that I shall dip in the dish.’ He dipped the piece of bread and gave it to Judas son of Simon Iscariot. At that instant, after Judas had taken the bread, Satan entered him. Jesus then said, ‘What you are going to do, do quickly.’ None of the others at table understood the reason he said this. Since Judas had charge of the common fund, some of them thought Jesus was telling him, ‘Buy what we need for the festival’, or telling him to give som

Taking Up Our Cross. . .To Follow the Lord Steps to Take as You Follow Christ Ask—How often do I trust my own instincts, and how often do I entrust myself to Jesus? Seek—Try to live each day with a resignation to God’s will, accepting each moment with the expectation that God might be breaking through to you. Knock—Meditate on 1 Peter 5:6–9. Bow down, then, before the power of God now, and he will raise you up on the appointed day; unload all your worries onto him, since he is looking after you. Be calm but vigilant, because your enemy the devil is prowling round like a roaring lion, looking for someone to eat. Stand up to him, strong in faith and in the knowledge that your brothers all over the world are suffering the same things. Think about the experiences of Peter in the Gospels and the Acts of the Apostles and the words that he writes here. What lesson do they convey? How might the devil be seeking to devour you in your attempts to follow Christ? Transform Your Life—Make an amendment to live humbly. Cast all of your hopes and anxieties on the Lord. Realize that following Jesus means living a life of trust not in your way but in God’s way, the way of the cross. Michael Dubruiel’s book The Power of the Cross: Applying the Passion of Christ to Your Life is currently available in Kindle format. You can find the book here:https://amzn.to/4rTMBK9 To explore more of Amy Welborn’s books and writing, visit:https://amywelborn.wordpress.com/books-by-amy-welborn/   Check out more at the Discerning Hearts’ Michael Dubruiel page Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

The Rule of St. Benedict for Daily Life: Learning to Listen to God with a Discerning Heart with Kris McGregor Episode 41 – St. Anslem of Canterbury – Proslogion: Seeking the Face of God In this episode of The Rule of St. Benedict for Daily Life, Kris McGregor continues with St. Anselm of Canterbury and turns from faith seeking understanding to the deeper patience of seeking God’s face. Anselm helps us see that the spiritual life is not sustained by insight alone. There are times when truth seems near and luminous, and times when it feels hidden. What matters then is not whether the soul can grasp God, but whether it will remain turned toward Him. This episode explores Anselm’s prayer as the language of holy desire. “Your face, Lord, I seek” is not the cry of someone who has solved the mystery of God, but of someone who knows that seeking is itself part of loving. Anselm teaches that prayer does not fail when understanding is incomplete. It becomes more reverent, more faithful, and more rooted in the continual turning of the heart toward God. In that sense, this episode also opens a deeper understanding of conversion, not as a single event left behind, but as an ongoing turning toward the One who is Love. This teaching fits deeply within the Benedictine way. Stability teaches the soul not to flee when prayer feels hidden. Humility teaches it not to demand mastery. Obedience keeps the heart anchored in what has already been given. Christ remains at the center, for in Him the face of God is made known, even though the mystery is never exhausted. This episode invites listeners to remain before God with patience, reverence, and holy longing, trusting that to seek His face and not turn away is already a form of love. Citations St. Anslem of Canterbury, The Proslogion “I seek your face, Lord.Your face, Lord, I seek.Do not turn your face away from me.” Psalm 27:8, RSV–Catholic Edition “You have said, ‘Seek my face.’My heart says to you,‘Your face, Lord, do I seek.’” Discerning Hearts Reflection Questions How do I respond when prayer feels hidden, quiet, or without clear consolation? Am I tempted to abandon seeking when understanding or clarity doesn’t come quickly? Do I think of conversion as something in the past, or as a continual turning of the heart toward God? What helps me remain before the Lord with patience when I can’t yet see clearly? How is Christ inviting me to seek His face today with greater reverence, desire, and fidelity? For other episodes in this series, visit The Rule Of St. Benedict For Daily Life: Learning To Listen To God With A Discerning Heart Pick up a copy of The Rule of St. Benedict here Copyright © 2026 Kris McGregor. All rights reserved. No portion of this content may be reproduced, distributed, published, or transmitted in any form, including audio, print, or digital media, without prior written permission from Discerning Hearts®.

I Don’t Have the Energy – Struggles in the Spiritual Life with Fr. Timothy Gallagher O.M.V. Fr. Timothy Gallagher and Kris McGregor discuss spiritual desolation and St. Ignatius of Loyola’s guidance on overcoming it. Desolation often manifests as a lack of energy or motivation in one’s spiritual life, as illustrated by Bob’s story—a faithful man suddenly feeling weary in his spiritual commitments and tempted to give up leading a church group. It’s important to recognize and reject these feelings without making changes during desolation, using St. Ignatius’ principles: “Be aware, identify, reject,” and “in desolation, make no change,” alongside the wisdom of staying connected with others for support. This approach mirrors St. Benedict’s teaching on dismissing negative thoughts quickly to prevent them from taking root. We’re meant to face spiritual struggles with others. This unity in faith is essential for spiritual resilience in a challenging cultural environment. Discerning Hearts Reflection Questions When have you experienced a lack of motivation or heaviness in your spiritual practices? Do you notice any recurring situations where you feel drawn away from prayer or other commitments? Who in your life acts as a spiritual companion, helping you recognize and resist spiritual desolation? Have you ever made changes to your spiritual life during times of spiritual dryness, and what were the outcomes? How can you strengthen connections with others in faith to support your journey and resist isolation? Which Ignatian principles, such as “Be aware, identify, reject,” could help you face future spiritual challenges? How does the reminder to “make no change in desolation” encourage you to trust God’s timing over impulsive decisions? In what areas of your life could you open the door more fully to Christ, allowing him to be the “divine physician”? An excerpt from the chapter, “I Don’t Have the Energy”: In this form of desolation, we feel spiritually sluggish, indolent, lazy, lackadaisical. The adverb “totally” is powerful: in time of spiritual desolation, we may feel totally sluggish, lazy, and slothful as regards various aspects of our spiritual lives. We feel no energy for prayer, for God’s service, for involvement in our parish, for holiness in our vocations, and the like. The feeling of slothfulness in spiritual desolation may contrast sharply with the energy we more habitually feel for these same things when not in desolation. There is no shame in experiencing this form of spiritual desolation. We all do at times. What is important — Julie is on target with this — is to be aware of it, understand it for the tactic of the enemy that it is, and firmly reject it. For Bob, this means that he should not renounce leadership of the group until he has greater clarity about his spiritual situation (rule 5: in time of desolation, never make a change). That change will not resolve his lack of energy; identifying and rejecting the desolation will. Bob may further apply the means Ignatius offers to resist and overcome the desolation: prayer of petition, meditation, examination, suitable penance, and the rest. Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (pp. 72-73). Sophia Institute Press. Kindle Edition. To find more episodes from this series, visit the Struggles in the Spiritual Life Podcast From the book’s description: “Here is a powerful, life-changing book that will help you understand and conquer the struggles you face in your spiritual life. It’s a book for those who love the Lord and desire holiness yet often feel adrift or stagnant in their search for spiritual growth. All of us encounter valleys on our journey with the Lord — those periods of spiritual desolation that are a painful yet unavoidable feature of our prayer life. Spiritual desolation is as complex as we are, so understanding what is happening and responding to it properly are critical to reaching the heights of holiness. With warmth and understanding, Fr. Gallagher carefully identifies in this book the various forms of spiritual and nonspiritual desolation and supplies the remedy for each. You’ll learn how to discern whether your struggles derive from medical or psychological conditions or whether those struggles are spiritual and permitted by the Lord for reasons of growth. In each case, you’ll be given the remedy for the struggle. You’ll also learn the forms of spiritual dryness and of the Dark Night — and how to respond to them. In chapter after chapter, Fr. Gallagher presents a particular struggle as experienced by fictional characters and then provides the advice he gives to those who come to him for spiritual direction about that struggle. You’ll gain confidence as you journey through desolation, and you’ll learn to reject the enemy’s ploys to infect you

The Oasis of Lent – Crossing the Desert: Lent and Conversion with Deacon James Keating Deacon James Keating and Kris McGregor discuss various aspects of marriage, spirituality, and the role of Christ in relationships. Life is a continuous response to God’s love, with the ultimate fulfillment found in heaven. While perfection may not be attainable, continual growth in yielding to Christ leads to spiritual improvement over time. Discerning Hearts Reflection Questions Understanding Continuous Growth: How does Deacon Keating describe the concept of life as a continual response to God’s love? What does he emphasize regarding the attainment of perfection? Perfectionism in Relationships: What are the dangers associated with perfectionism in relationships, according to Deacon Keating? How does he suggest overcoming these challenges through spirituality and prayer? Importance of Intercessory Prayer: Why does Deacon Keating underscore the significance of intercessory prayer within marriage? How does he envision spouses supporting each other’s spiritual development? Sacramental Marriage as a Vocation: What parallels does Deacon Keating draw between sacramental marriage and Christ’s sacrificial love on the cross? How does he advocate for thorough spiritual preparation for marriage? Prioritizing Relationship with God: According to Deacon Keating, why is it essential for couples to prioritize their relationship with God in marriage? How does he emphasize the transformative potential of Christ’s love in relationships? An excerpt from “Crossing the Desert: Lent and Conversion”: “Moral conversion occurs in ordinary experience when we hit a wall or break through one. In other words, moral conversion can be ignited when we reach our limits and experience failure or finitude, or it can be ushered in when we transcend our limits and go beyond the self. We transcend the self by falling in love and/ or following the prompting of conscience at the cost of our own ego. The traditional disciplines of Lent— prayer, fasting, and almsgiving, as well as communal worship— aim at fostering or preparing a person to welcome such limiting or breakthrough experiences. Most importantly, we are prepared to receive the truths known in these experiences, since we can rarely, if ever, orchestrate them. More than likely, we are taken up into such experiences, and our preparation beforehand can enhance our acceptance of the truths they carry. (In regards to communal worship) …We usually imagine worship as a break in our secular lives, or sometimes even an obstacle to achieving other goals. With this attitude, worship is sometimes simply seen as “time out” from what is really important. Without denying the importance of secular realities for the laity, could we look at worship in another way? Worship is not an obstacle to daily living; it is not time off from more vital realities. Worship is, in fact, the great doorway into all that is both secular and holy. It is our way into real living. In worship, we find the great integration of the simple, ordinary, and plain (people, bread, wine, words) with the holy and transcendent (paschal mystery, incarnation, grace, transformation, salvation). The call of the laity is to carry into each day of work and domestic commitment the truth that the ordinary and the holy are not opposed. Only sin and the holy are opposed. Lenten worship services help us bring this truth to the world. The more we come to see the presence of Christ in worship as a presence that permeates our being in the world, the more we will hunger to participate in worship as the source of our moral witness in everyday life. The Eucharist primarily is our participation in Christ’s Paschal Mystery, which is his self-offering to the Father, both in his life and upon the cross, and is also the Father’s response in raising him from the dead. Christ came to us; he came to dwell upon Earth and take on created goodness so that all in creation that is not good (sin) may be transformed by his presence, by grace. We too, in communion with him through the grace of the sacramental life, fill the ordinary world with his presence and become witnesses to this salvation through virtue and grace cooperating in moral activity.” Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. Check out Deacon Keating’s “Discerning Heart” page

A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory – Discerning Hearts Podcast Day 41: The Fragrance of Love Scripture Reading: (Jerusalem Bible) John 12:1–11 Six days before the Passover, Jesus went to Bethany, where Lazarus was, whom he had raised from the dead. They gave a dinner for him there; Martha waited on them and Lazarus was among those at table. Mary brought in a pound of very costly ointment, pure nard, and with it anointed the feet of Jesus, wiping them with her hair; the house was filled with the scent of the ointment. Then Judas Iscariot—one of his disciples, the man who was to betray him—said, “Why wasn’t this ointment sold for three hundred denarii, and the money given to the poor?” He said this not because he cared about the poor, but because he was a thief; he was in charge of the common fund and used to help himself to the contents. So Jesus said, “Leave her alone; she had to keep this scent for the day of my burial. You have the poor with you always, you will not always have me.” Meanwhile, a large number of Jews heard that he was there and came, not only on account of Jesus but also to see Lazarus, whom he had raised from the dead. Then the chief priests decided to kill Lazarus as well, since it was on his account that many of the Jews were leaving them and believing in Jesus. Reflection: Holy Week begins not with fanfare, but with silence and intimacy. We are brought into the home of Mary, Martha, and Lazarus—not for a miracle, but for a quiet act of love. Mary of Bethany says nothing. But in her silence, she listens—and in her listening, she responds. She kneels beside Jesus and pours out what is most precious to her: the costly ointment, her dignity, her very self. What moved her to do this? There is no record of Jesus asking her. No instruction from the disciples. But she had been at His feet before. She knew the sound of His voice. And she had learned to listen not just to words, but to the movement of the Spirit. This act is the fruit of deep prayer—of the Father working through the Spirit in the stillness of her heart. It is the Father preparing the Son for what is to come. And Mary—hidden, faithful, receptive—says yes. And still, she is ridiculed. Her devotion is questioned, her motives assumed. But she does not defend herself. Jesus defends her. “Leave her alone… she had to keep this scent for the day of my burial.” Pope Benedict XVI wrote, “Mary’s gesture is the response of one who, in encountering Jesus, has come to understand that no gift is too costly to give to Him, because He is the infinite Love of God made flesh.” (Holy Monday Homily, April 2, 2007) Sometimes love will look foolish. Sometimes prayer will lead us where others cannot follow. But if we remain in communion with the Father—if we listen with the heart—we will know what to do. And the Lord will receive it. The Desert Father Abba Moses once said, “If a man wishes to be always in the presence of God, he must pray often and love with a whole heart.” That is what Mary of Bethany does. This is what we are invited to now. If you are holding back because you’re afraid to be misunderstood… If you wonder whether your offering is too small… If your prayer has led you to something others don’t see… Stay close to the Lord. Trust the Spirit’s prompting. Pour it out anyway. Reflection Questions: What do I fear pouring out before Jesus? Where is love asking me to move, without calculation or fear? What would it mean today to be present at His feet, as Mary was? Closing Prayer: Lord Jesus, You received the love Mary poured out, and You made it part of the path to the Cross. Help me to offer You what I cling to— my time, my comfort, even my wounds. Let my love be real, fragrant in its surrender, and faithful even in silence. Amen. This reflection is written by Kris McGregor of Discerning Hearts®. The Scripture passage is taken from the Jerusalem Bible (1966 edition), used with permission. No unauthorized use or reproduction is permitted without prior written consent.  

Monday of Holy Week – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of St. John 12:1-11 Six days before the Passover, Jesus went to Bethany, where Lazarus was, whom he had raised from the dead. They gave a dinner for him there; Martha waited on them and Lazarus was among those at table. Mary brought in a pound of very costly ointment, pure nard, and with it anointed the feet of Jesus, wiping them with her hair; the house was full of the scent of the ointment. Then Judas Iscariot – one of his disciples, the man who was to betray him – said, ‘Why wasn’t this ointment sold for three hundred denarii, and the money given to the poor?’ He said this, not because he cared about the poor, but because he was a thief; he was in charge of the common fund and used to help himself to the contributions. So Jesus said, ‘Leave her alone; she had to keep this scent for the day of my burial. You have the poor with you always, you will not always have me.’ Meanwhile a large number of Jews heard that he was there and came not only on account of Jesus but also to see Lazarus whom he had raised from the dead. Then the chief priests decided to kill Lazarus as well, since it was on his account that many of the Jews were leaving them and believing in Jesus. What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Six days before the Passover, Jesus went to Bethany, where Lazarus was, whom he had raised from the dead. They gave a dinner for him there; Martha waited on them and Lazarus was among those at table. Mary brought in a pound of very costly ointment, pure nard, and with it anointed the feet of Jesus, wiping them with her hair; the house was full of the scent of the ointment. Then Judas Iscariot – one of his disciples, the man who was to betray him – said, ‘Why wasn’t this ointment sold for three hundred denarii, and the money given to the poor?’ He said this, not because he cared about the poor, but because he was a thief; he was in charge of the common fund and used to help himself to the contributions. So Jesus said, ‘Leave her alone; she had to keep this scent for the day of my burial. You have the poor with you always, you will not always have me.’ Meanwhile a large number of Jews heard that he was there and came not only on account of Jesus but also to see Lazarus whom he had raised from the dead. Then the chief priests decided to kill Lazarus as well, since it was on his account that many of the Jews were leaving them and believing in Jesus. What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Six days before the Passover, Jesus went to Bethany, where Lazarus was, whom he had raised from the dead. They gave a dinner for him there; Martha waited on them and Lazarus was among those at table. Mary brought in a pound of very costly ointment, pure nard, and with it anointed the feet of Jesus, wiping them with her hair; the house was full of the scent of the ointment. Then Judas Iscariot – one of his disciples, the man who was to betray him – said, ‘Why wasn’t this ointment sold for three hundred denarii, and the money given to the poor?’ He said this, not because he cared about the poor, but because he was a thief; he was in charge of the common fund and used to help himself to the contributions. So Jesus said, ‘Leave her alone; she had to keep this scent for the day of my burial. You have the poor with you always, you will not always have me.’ Meanwhile a large number of Jews heard that he was there and came not only on account of Jesus but also to see Lazarus whom he had raised from the dead. Then the chief priests decided to kill Lazarus as well, since it was on his account that many of the Jews were leaving them and believing in Jesus. What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Taking Up Our Cross. . .In Reverence Steps to Take as You Follow Christ Ask—Do I reverence God? Seek—Find a way to adore God today, be it in the Eucharist or in the secrecy of your room, or anywhere. When you see the shape of the cross, say the prayer that St. Francis instructed his brothers and sisters to say, “We adore you Christ and we praise you present here and in all the Churches throughout the world, because by your holy cross you have redeemed the world.” Knock—Meditate on Hebrews 12:28–29. Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe; for our God is a consuming fire. What does it mean to offer acceptable worship to God? How is the kingdom we are offered by Christ unshakeable? Transform Your Life—Make your life one of reverence toward God at all times. Let your focus be on remaining in God’s presence, rather than judging and criticizing those around you. Michael Dubruiel’s book The Power of the Cross: Applying the Passion of Christ to Your Life is currently available in Kindle format. You can find the book here:https://amzn.to/4rTMBK9 To explore more of Amy Welborn’s books and writing, visit:https://amywelborn.wordpress.com/books-by-amy-welborn/   Check out more at the Discerning Hearts’ Michael Dubruiel page Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

The Rule of St. Benedict for Daily Life: Learning to Listen to God with a Discerning Heart with Kris McGregor Episode 40 – St. Anslem of Canterbury – Proslogion: Faith Seeking Understanding In this episode of The Rule of St. Benedict for Daily Life, Kris McGregor turns to St. Anselm of Canterbury, the Benedictine monk, abbot, and Doctor of the Church, whose well-known phrase “faith seeking understanding” captures a deeply prayerful approach to truth. Anselm does not begin with doubt, nor does he treat understanding as something to be won apart from God. He begins with faith already received and seeks to understand more deeply what the heart has already come to trust. This movement fits naturally within the Benedictine way. The Holy Rule does not separate prayer from thought, or devotion from the life of the mind. It forms a soul in attention, listening, and obedience, so that both heart and mind remain under God. Anselm helps show that thought itself can become an act of fidelity. The mind is not meant to master divine truth, but to remain before it in reverence, love, and humility. This episode also explores how Anselm protects the spiritual life from two errors: treating faith as blind and unexamined, or treating understanding as something achieved apart from faith. For Anselm, belief comes first as gift. Understanding follows as a faithful response. Christ remains at the center, not as an abstraction, but as the One in whom God is revealed and known. This episode invites listeners to see that seeking understanding is not a rival to prayer, but one of its fruits when the heart remains rooted in trust. Citations St. Anslem of Canterbury, The Proslogion “I do not seek to understand in order to believe,but I believe in order to understand.For I believe this also:that unless I believe,I shall not understand.” Luke 24:32, RSV–Catholic Edition “Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?” Discerning Hearts Reflection Questions Do I ever feel tension between faith and understanding in my own spiritual life? Am I tempted to treat faith as something that should never ask questions, or to treat understanding as something I must achieve on my own? How have prayer, silence and lectio divina helped shape the way I think about God? In what ways does humility need to guide my desire to understand divine truth more deeply? How might Christ be inviting my mind, not just my heart, into a more faithful and prayerful relationship with Him? For other episodes in this series, visit The Rule Of St. Benedict For Daily Life: Learning To Listen To God With A Discerning Heart Pick up a copy of The Rule of St. Benedict here Copyright © 2026 Kris McGregor. All rights reserved. No portion of this content may be reproduced, distributed, published, or transmitted in any form, including audio, print, or digital media, without prior written permission from Discerning Hearts®.

Palm Sunday: Entering the Passion of Christ – Building a Kingdom of Love w/ Msgr. John Esseff Podcast In this Palm Sunday reflection, Msgr. John Esseff invites listeners into the beginning of Holy Week, where the Church holds together both the triumph of Christ’s entry into Jerusalem and the suffering that will soon follow. The crowds welcome Jesus as king, yet misunderstand the nature of his kingship. He comes not as a worldly ruler, but as the suffering servant whose mission is fulfilled through the cross and the resurrection. Msgr. Esseff reflects on how the Passion of Christ is not only an event to remember but a reality to be lived. The betrayals, false accusations, injustice, humiliation, and suffering endured by Jesus are mirrored in human experience. Whether through broken relationships, public shame, or unjust treatment, each person is invited to unite these wounds with Christ, entering more deeply into his suffering and offering them in love. The reflection calls listeners to walk through Holy Week with intention, seeing their own lives within the mystery of Christ’s passion, death, and resurrection. Jesus continues to suffer, die, and rise in the world today, and those who follow him are invited to participate in that same mystery. Through faith, suffering becomes a path to resurrection and a deeper union with the King who reigns through love. Discerning Hearts Reflection Questions Where do I see the contrast between worldly expectations and Christ’s true kingship in my life? How have I experienced betrayal, injustice, or suffering that I can unite with Christ? What part of the Passion of Jesus resonates most deeply with my own experience? How can I enter more intentionally into the events of Holy Week this year? In what way is Christ inviting me to share in his suffering so I may also share in his resurrection?

A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory – Discerning Hearts Podcast Day 40: “The Road of the Cross, The Way of Love” Scripture Reading: (Jerusalem Bible) Mark 11:1–10 When they were approaching Jerusalem, in sight of Bethphage and Bethany, close by the Mount of Olives, Jesus sent two of his disciples and said to them, “Go off to the village facing you, and as soon as you enter it you will find a tethered colt that no one has yet ridden. Untie it and bring it here. If anyone says to you, ‘What are you doing?’ say, ‘The Master needs it and will send it back here directly.'” They went off and found a colt tethered near a door in the open street. As they untied it, some men standing there said, “What are you doing, untying that colt?” They gave the answer Jesus had told them, and the men let them go. Then they took the colt to Jesus and threw their cloaks on its back, and he sat on it. Many people spread their cloaks on the road, others greenery they had cut in the fields. And those who went in front and those who followed were all shouting, “Hosanna! Blessings on him who comes in the name of the Lord! Blessings on the coming kingdom of our father David! Hosanna in the highest heavens!” Reflection: We have arrived. This is the threshold of Holy Week—the most sacred time of the Church year. It is a culmination not just of the liturgical journey but of the inner pilgrimage we’ve taken through Lent. Prayer, fasting, repentance, surrender—none of it was for its own sake. It has all pointed toward this week, where Love reveals its fullness on the Cross. Palm Sunday is a paradox. The people cry out with joy, welcoming Jesus with palm branches and hosannas. Yet we know the story turns quickly. The same voices that bless Him will call for His crucifixion. This tension is not just historical—it is personal. It reminds us that in our own hearts, we too swing between praise and resistance. Between surrender and fear. Between trust and control. And yet, Christ enters anyway. He rides not on a war horse but on a donkey, a symbol of humility. He does not come to conquer by force, but to save through self-giving love. This week we walk with Him—through the Upper Room, into Gethsemane, before the Sanhedrin, up the hill of Golgotha, and finally to the silence of the tomb. But we do not walk alone. We walk as a Church. We walk as people who have prayed, repented, struggled, and hoped. We walk with hearts that have been softened through the desert, ready now to enter the Passion. St. Bernard of Clairvaux wrote: “The Cross is the school of love. It is there we learn to love, not in word or feeling only, but in the laying down of self.” This is what Lent has prepared us for. To gaze upon the Cross not as a symbol of defeat, but of the deepest victory. To allow it to speak to our wounds, our questions, and our hopes. To find ourselves there—not as spectators, but as those Christ carried with Him. The Desert Father Abba Theodore said: “If you are not yet able to carry your cross, weep before the Lord. He will lift it with you.” This is not a week to rush through. It is a week to dwell in. To let the Scriptures penetrate. To let silence stretch. To revisit the Sacraments. To stay close to the Blessed Mother, who walked every step with her Son. To let Jesus show us how far Love will go. We do not end at the Cross—but we must go through it. Resurrection is coming, but it is only understood in the light of the Passion. If you’ve struggled this Lent, if you feel like you haven’t done enough—take heart. This is the hour of grace. Begin again now. Be with Him now. As the Church sings: Christ became obedient unto death, even death on a cross. Therefore God has highly exalted Him.(cf. Philippians 2:8–9) Reflection Questions: How has your heart changed through this Lenten journey? What part of Jesus’ Passion are you being invited to enter more deeply this week? How can you live this Holy Week with greater intentionality—prayer, silence, reconciliation, service? Closing Prayer: Lord Jesus, as You entered Jerusalem, You knew what awaited You—and still You came. You embraced the Cross to bring me life. Open my heart to walk with You this Holy Week. Let every step draw me closer to Your heart. Give me the grace to stay near to You in suffering, in silence, and in love. May the Cross become my home, and the Resurrection my hope. Amen. This reflection is written by Kris McGregor of Discerning Hearts®. The Scripture passage is taken from the Jerusalem Bible (1966 edition), used with permission. No unauthorized use or reproduction is permitted without prior written consent.  

Taking Up Our Cross. . .In Abandonment Steps to Take as You Follow Christ Ask—Do I believe in God’s providential care? Seek—Cry out to God to save you. Realize what it means to say that God is your Savior. Frequently call to mind all that you need to be saved from and have recourse to God who alone can save you. Knock—Meditate on Romans 13:12–14. Let us then cast off the works of darkness and put on the armor of light; let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. Paul uses the image of armor that we wear, either of darkness or light. Much of what he terms the deeds of darkness are acts that typically happen at nightfall or in the secret of one’s heart—they are acts that take place when we hide them from God and others. Reflect on how putting on armor of light and bringing all of your cares before God will change the way you see them. Transform Your Life—Believe and trust in Jesus at all times. Do not allow the enemy to have a foothold into your life. Make “Hosanna, save us, Lord” the prayer that is constantly on your lips. Michael Dubruiel’s book The Power of the Cross: Applying the Passion of Christ to Your Life is currently available in Kindle format. You can find the book here:https://amzn.to/4rTMBK9 To explore more of Amy Welborn’s books and writing, visit:https://amywelborn.wordpress.com/books-by-amy-welborn/   Check out more at the Discerning Hearts’ Michael Dubruiel page Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Palm Sunday – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of Matthew 21:1-11 When they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, Jesus sent two disciples, saying to them, ‘Go into the village facing you, and immediately you will find an ass tied, and a colt with her: untie them and bring them to me. If anyone says anything to you, you shall say, “The Lord has need of them,” and he will send them immediately.’ This took place to fulfil what was spoken by the prophet, saying, ‘Tell the daughter of Sion, Behold, your king is coming to you, humble, and mounted on an ass, and on a colt, the foal of an ass.’ The disciples went and did as Jesus had directed them; they brought the ass and the colt, and put their garments on them, and he sat thereon. Most of the crowd spread their garments on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him shouted, ‘Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!’ And when he entered Jerusalem, all the city was stirred, saying, ‘Who is this?’ And the crowds said, ‘This is the prophet Jesus from Nazareth of Galilee.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: When they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, Jesus sent two disciples, saying to them, ‘Go into the village facing you, and immediately you will find an ass tied, and a colt with her: untie them and bring them to me. If anyone says anything to you, you shall say, “The Lord has need of them,” and he will send them immediately.’ This took place to fulfil what was spoken by the prophet, saying, ‘Tell the daughter of Sion, Behold, your king is coming to you, humble, and mounted on an ass, and on a colt, the foal of an ass.’ The disciples went and did as Jesus had directed them; they brought the ass and the colt, and put their garments on them, and he sat thereon. Most of the crowd spread their garments on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him shouted, ‘Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!’ And when he entered Jerusalem, all the city was stirred, saying, ‘Who is this?’ And the crowds said, ‘This is the prophet Jesus from Nazareth of Galilee.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: When they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, Jesus sent two disciples, saying to them, ‘Go into the village facing you, and immediately you will find an ass tied, and a colt with her: untie them and bring them to me. If anyone says anything to you, you shall say, “The Lord has need of them,” and he will send them immediately.’ This took place to fulfil what was spoken by the prophet, saying, ‘Tell the daughter of Sion, Behold, your king is coming to you, humble, and mounted on an ass, and on a colt, the foal of an ass.’ The disciples went and did as Jesus had directed them; they brought the ass and the colt, and put their garments on them, and he sat thereon. Most of the crowd spread their garments on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him shouted, ‘Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!’ And when he entered Jerusalem, all the city was stirred, saying, ‘Who is this?’ And the crowds said, ‘This is the prophet Jesus from Nazareth of Galilee.’ What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Jane Austen and Pride & Prejudice and Mansfield Park – Great Works in Western Literature with Joseph Pearce In this episode of The Great Works in Western Literature, Kris McGregor and Joseph Pearce explore the enduring genius of Jane Austen through Pride and Prejudice and Mansfield Park. Austen, often misunderstood or reduced to light romantic fiction, is revealed as a writer of profound moral and philosophical depth. Pearce highlights her deeply Christian worldview, rooted in realism, virtue, and the dignity of the human person. Through her vivid characters and masterful dialogue, Austen examines the consequences of pride, prejudice, and moral blindness, showing how true understanding comes through humility, self-knowledge, and growth in virtue. The conversation also reflects on Austen’s lasting relevance, emphasizing how her focus on relationships, family life, and moral decision-making transcends time. Rather than centering on historical events, Austen explores the unchanging realities of the human heart, revealing how choices shaped by reason, faith, and virtue lead to authentic love and flourishing. Pearce underscores that Austen’s work is not merely entertaining but deeply edifying, offering readers a path toward greater self-awareness and moral clarity. Her novels continue to challenge modern assumptions, inviting readers to rediscover the harmony of faith and reason in everyday life. You can purchase a copy of the book here. Discerning Hearts Reflection Questions Jane Austen reveals how pride and prejudice can distort our perception of others. In what ways can our own assumptions prevent us from seeing people truthfully? Elizabeth Bennet and Mr. Darcy both undergo personal transformation. What does their growth teach us about the importance of humility and self-awareness? Austen presents love as something that matures through understanding and virtue rather than mere emotion. How does this challenge modern views of love? The novel highlights the tension between reason and feeling. How can we discern when our emotions are leading us away from truth rather than toward it? Austen’s characters are shaped by family life and relationships. How do our own relationships influence our moral decisions and personal growth? Joseph Pearce notes that Austen’s work reflects the harmony of faith and reason. How can we cultivate both in our daily lives when making important decisions? You can learn more about Joseph’s books, teaching, and writing by visiting his website Joseph Pearce: Celebrating the True, the Good and the Beautiful at jpearce.co A native of England, Joseph Pearce is the internationally acclaimed author of many books, which include bestsellers such as The Quest for Shakespeare, Tolkien: Man and Myth, The Unmasking of Oscar Wilde, C. S. Lewis and The Catholic Church, Literary Converts, Wisdom and Innocence: A Life of G.K. Chesterton, Solzhenitsyn: A Soul in Exile and Old Thunder: A Life of Hilaire Belloc. His books have been published and translated into Spanish, Portuguese, French, Dutch, Italian, Korean, Mandarin, Croatian, and Polish. He has hosted two 13-part television series about Shakespeare on EWTN, and has also written and presented documentaries on EWTN on the Catholicism of The Lord of the Rings and The Hobbit. His verse drama, Death Comes for the War Poets, was performed off-Broadway to critical acclaim. He has participated and lectured at a wide variety of international and literary events at major colleges and universities in the U.S., Canada, Britain, Europe, Africa, and South America. He is a Visiting Professor of Literature at Ave Maria University and a Visiting Chair of Catholic Studies at Thomas More College of Liberal Arts (Merrimack, New Hampshire). He is editor of the St. Austin Review, series editor of the Ignatius Critical Editions, senior instructor with Homeschool Connections, and senior contributor at the Imaginative Conservative and Crisis Magazine. His personal website is www.jpearce.co.

The Rule of St. Benedict for Daily Life: Learning to Listen to God with a Discerning Heart with Kris McGregor Episode 38 – St. Mechtilde of Hackeborn – The Book of Special Grace — Being Held by God In this episode of The Rule of St. Benedict for Daily Life, Kris McGregor turns to St. Mechtilde of Hackeborn, a Benedictine nun whose life was deeply formed by the liturgy, the Holy Rule, and the worshiping life of the monastery at Helfta. Within that rich world of the Divine Office, the psalms, Eucharistic love and sacred learning, Mechtilde came to know God not as distant or uncertain, but as constant, attentive and near. Her teaching rises from a soul shaped by praise, listening, and long fidelity. At the heart of this episode is a deeply consoling truth: God’s love comes first. Mechtilde shows that the soul is not loved only when it is fervent, attentive, or strong. It is held because God has already set His love upon it. This is why her teaching is so gentle and so steady. She is not trying to stir emotion. She is helping the heart receive what is already true. The soul is never outside God’s care. This vision fits naturally within the Benedictine way. The liturgy teaches us to live within God’s initiative. Stability teaches the soul not to run. Obedience teaches one to listen with the ear of the heart. Through repeated return in prayer, praise, and worship, trust begins to grow. In Christ, this care is not abstract but personal. This episode invites listeners to let go of the hidden fear of being overlooked or left to themselves and to receive, more deeply, the quiet assurance that they are known, loved, and held by God. Citations St. Mechtilde of Hackeborn, The Book of Special Grace. “The Lord said to me:‘I have loved you from eternity,and I hold you continually in my heart.Do not fear,for you are never outside my care.’” John 10:14, RSV–Catholic Edition “I know my own, and my own know me.” Discerning Hearts Reflection Questions Do I carry a hidden fear of being overlooked, forgotten, or left to myself by God? How has liturgical prayer, parish worship, or the rhythm of the Church’s prayer shaped my trust in God? Do I tend to think God’s love depends on how attentive, strong, or spiritually successful I feel? In what areas of my life do I most need to receive the truth that I am held in God’s care? How might my prayer change if I began more consciously from God’s love rather than from my own effort? For other episodes in this series, visit The Rule Of St. Benedict For Daily Life: Learning To Listen To God With A Discerning Heart Pick up a copy of The Rule of St. Benedict here Copyright © 2026 Kris McGregor. All rights reserved. No portion of this content may be reproduced, distributed, published, or transmitted in any form, including audio, print, or digital media, without prior written permission from Discerning Hearts®.

A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory – Discerning Hearts Podcast Day 39: Hope in the Midst of Opposition Scripture Reading: (Jerusalem Bible) John 11:45–56 Many of the Jews who had come to visit Mary and had seen what he did believed in him, but some of them went to tell the Pharisees what Jesus had done. Then the chief priests and Pharisees called a meeting. “Here is this man working all these signs,” they said, “and what action are we taking? If we let him go on in this way everybody will believe in him, and the Romans will come and destroy the Holy Place and our nation.” One of them, Caiaphas, the high priest that year, said, “You do not seem to have grasped the situation at all; you fail to see that it is better for one man to die for the people, than for the whole nation to be destroyed.” He did not speak in his own person, it was as high priest that he made this prophecy that Jesus was to die for the nation—and not for the nation only, but to gather together in unity the scattered children of God. From that day they were determined to kill him. So Jesus no longer went about openly among the Jews, but left the district for a town called Ephraim, in the country bordering on the desert, and stayed there with his disciples. The Jewish Passover drew near, and many of the country people who had gone up to Jerusalem to purify themselves looked out for Jesus, saying to one another as they stood about in the Temple, “What do you think? Will he come to the festival or not?” Reflection: Today’s Gospel sits in the shadow of the raising of Lazarus. That incredible sign of life was not welcomed by all. For some, it was a moment of conversion; for others, it was a threat. The decision is made: Jesus must be stopped. We now move closer to the Passion. This passage confronts us with a truth we often feel: Jesus did not run from this reality. Instead, He stayed rooted in His mission, moving forward with trust in the Father. It is here that we must remember: our call is not to success or approval, but to faithfulness. And faithfulness will at times mean walking through suffering, uncertainty, or even loneliness. But we are never alone. The Father is at work, even in hiddenness. St. John Cassian, drawing from the wisdom of the desert, wrote: “The endurance of trials for the sake of virtue produces the strongest hope.” (Conferences, X.6) Hope is born not in ease, but in the fire of perseverance. It grows in those moments when we choose to stay with Christ, even when the way is unclear or difficult. Hope is remembering that God indeed keeps His promises—and that He is bigger than our circumstances. Lent brings us to this place of decision: Will we stay close to Jesus even when the way becomes narrow? Will we trust the slow, quiet work of God even when the cost feels high? Sometimes the opposition we face is not from others, but within ourselves: doubt, fear, or spiritual fatigue. These too are places where grace can meet us, where prayer becomes our anchor. If you feel weary, spend time today in quiet before the Lord. Ask for the grace of endurance, and the gift of hope. The “Jesus, You Take Over” prayer—also known as the Surrender Prayer—by Servant of God Fr. Dolindo Ruotolo, found on Discerning Hearts, is a powerful reminder to release our anxieties and concerns in trust to Jesus. We are not asked to carry the weight of the world, but to entrust it to the One who already bears it for us. St. Thérèse of Lisieux, Doctor of the Church, offers us a word of clarity and perspective: “The world’s thy ship and not thy home.” (Letter 102 to Céline) Her simple but profound reminder re-centers us when the seas grow rough. Lent is not a time to prove our strength, but to rest more deeply in the strength of Christ, who leads us to the safe harbor of the Father. Reflection Questions: What challenges or opposition do you face as you follow Christ? Are there places of hidden fear or resistance that you can bring to the Lord today? How can you ask for the grace to be faithful, even when it is costly? Closing Prayer: Lord Jesus, as You faced rejection, You remained faithful. Help us to walk in that same trust. When we are afraid, strengthen our hearts. When we are tired, renew our hope. Teach us to remain close to You, even in the face of opposition, and to always remember that Your love has already conquered all. Amen. This reflection is written by Kris McGregor of Discerning Hearts®. The Scripture passage is taken from the Jerusalem Bible (1966 edition), used with permission. No unauthorized use or reproduction is permitted without prior written consent.  

5th Saturday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of John 11:45-56 Many of the Jews who had come to visit Mary and had seen what Jesus did believed in him, but some of them went to tell the Pharisees what Jesus had done. Then the chief priests and Pharisees called a meeting. ‘Here is this man working all these signs’ they said ‘and what action are we taking? If we let him go on in this way everybody will believe in him, and the Romans will come and destroy the Holy Place and our nation.’ One of them, Caiaphas, the high priest that year, said, ‘You do not seem to have grasped the situation at all; you fail to see that it is better for one man to die for the people, than for the whole nation to be destroyed.’ He did not speak in his own person, it was as high priest that he made this prophecy that Jesus was to die for the nation – and not for the nation only, but to gather together in unity the scattered children of God. From that day they were determined to kill him. So Jesus no longer went about openly among the Jews, but left the district for a town called Ephraim, in the country bordering on the desert, and stayed there with his disciples. The Jewish Passover drew near, and many of the country people who had gone up to Jerusalem to purify themselves looked out for Jesus, saying to one another as they stood about in the Temple, ‘What do you think? Will he come to the festival or not?’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Many of the Jews who had come to visit Mary and had seen what Jesus did believed in him, but some of them went to tell the Pharisees what Jesus had done. Then the chief priests and Pharisees called a meeting. ‘Here is this man working all these signs’ they said ‘and what action are we taking? If we let him go on in this way everybody will believe in him, and the Romans will come and destroy the Holy Place and our nation.’ One of them, Caiaphas, the high priest that year, said, ‘You do not seem to have grasped the situation at all; you fail to see that it is better for one man to die for the people, than for the whole nation to be destroyed.’ He did not speak in his own person, it was as high priest that he made this prophecy that Jesus was to die for the nation – and not for the nation only, but to gather together in unity the scattered children of God. From that day they were determined to kill him. So Jesus no longer went about openly among the Jews, but left the district for a town called Ephraim, in the country bordering on the desert, and stayed there with his disciples. The Jewish Passover drew near, and many of the country people who had gone up to Jerusalem to purify themselves looked out for Jesus, saying to one another as they stood about in the Temple, ‘What do you think? Will he come to the festival or not?’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Many of the Jews who had come to visit Mary and had seen what Jesus did believed in him, but some of them went to tell the Pharisees what Jesus had done. Then the chief priests and Pharisees called a meeting. ‘Here is this man working all these signs’ they said ‘and what action are we taking? If we let him go on in this way everybody will believe in him, and the Romans will come and destroy the Holy Place and our nation.’ One of them, Caiaphas, the high priest that year, said, ‘You do not seem to have grasped the situation at all; you fail to see that it is better for one man to die for the people, than for the whole nation to be destroyed.’ He did not speak in his own person, it was as high priest that he made this prophecy that Jesus was to die for the nation – and not for the nation only, but to gather together in unity the scattered children of God. From that day they were determined to kill him. So Jesus no longer went about openly among the Jews, but left the district for a town called Ephraim, in the country bordering on the desert, and stayed there with his disciples. The Jewish Passover drew near, and many of the country people who had gone up to Jerusalem to purify themselves looked out for Jesus, saying to one another as they stood about in the Temple, ‘What do you think? Will he come to the festival or not?’ What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. T