David Pawson Ministry Podcast

Part 5. The Body of Jesus David Pawson looks in depth at the character of Jesus, which serves as the model of behaviour for Christians. We encounter the Lord’s compassion and total honesty here. David offers a more complete and balanced view than is often preached. For instance, he looks at the times when Jesus displayed anger at sinful actions or against injustice. In Jesus, this was a measured, targeted anger, not uncontrolled or unjustified. Just as he obeyed the Father, so he was obeyed by others during his ministry on earth. Christians today must also obey his commands rather than treat them as optional, and in so doing give him their complete trust, which is evidence of their love for him. David shows that, uniquely, we can trust Jesus in a way that no one else can be trusted: “You can trust him with your life. You can trust him with your death. You can trust him with the future in time and eternity. You can trust him with your sins. You can trust him with your problems. You can trust him with everything.” Jesus proved himself to be just and merciful and David shows that this balance of justice and mercy can only be grasped by considering the cross. He also explores the significance of the Lord’s Supper as “a meal with Jesus” that reminds us of his life, death, resurrection, and glorified body. This sacrament unites us with him and with our fellow believers, the church body. Finally, David explores the use of parables as a teaching method to convey truths to those who are open to the Gospel, and to conceal them from those whose hearts are closed to it. Jesus does not force anyone to come to him or accept his teaching, but those who seek him can find him. They are able to do so because “the man Christ Jesus, who gave himself as a ransom for all people” is human as well as divine, which makes him the “one mediator” between us and the Father.

Part 4. The Anger of Jesus. Is Anger Right or Wrong? David Pawson looks in depth at the character of Jesus, which serves as the model of behaviour for Christians. We encounter the Lord’s compassion and total honesty here. David offers a more complete and balanced view than is often preached. For instance, he looks at the times when Jesus displayed anger at sinful actions or against injustice. In Jesus, this was a measured, targeted anger, not uncontrolled or unjustified. Just as he obeyed the Father, so he was obeyed by others during his ministry on earth. Christians today must also obey his commands rather than treat them as optional, and in so doing give him their complete trust, which is evidence of their love for him. David shows that, uniquely, we can trust Jesus in a way that no one else can be trusted: “You can trust him with your life. You can trust him with your death. You can trust him with the future in time and eternity. You can trust him with your sins. You can trust him with your problems. You can trust him with everything.” Jesus proved himself to be just and merciful and David shows that this balance of justice and mercy can only be grasped by considering the cross. He also explores the significance of the Lord’s Supper as “a meal with Jesus” that reminds us of his life, death, resurrection, and glorified body. This sacrament unites us with him and with our fellow believers, the church body. Finally, David explores the use of parables as a teaching method to convey truths to those who are open to the Gospel, and to conceal them from those whose hearts are closed to it. Jesus does not force anyone to come to him or accept his teaching, but those who seek him can find him. They are able to do so because “the man Christ Jesus, who gave himself as a ransom for all people” is human as well as divine, which makes him the “one mediator” between us and the Father.

Part 3. The Honesty of Jesus David Pawson looks in depth at the character of Jesus, which serves as the model of behaviour for Christians. We encounter the Lord’s compassion and total honesty here. David offers a more complete and balanced view than is often preached. For instance, he looks at the times when Jesus displayed anger at sinful actions or against injustice. In Jesus, this was a measured, targeted anger, not uncontrolled or unjustified. Just as he obeyed the Father, so he was obeyed by others during his ministry on earth. Christians today must also obey his commands rather than treat them as optional, and in so doing give him their complete trust, which is evidence of their love for him. David shows that, uniquely, we can trust Jesus in a way that no one else can be trusted: “You can trust him with your life. You can trust him with your death. You can trust him with the future in time and eternity. You can trust him with your sins. You can trust him with your problems. You can trust him with everything.” Jesus proved himself to be just and merciful and David shows that this balance of justice and mercy can only be grasped by considering the cross. He also explores the significance of the Lord’s Supper as “a meal with Jesus” that reminds us of his life, death, resurrection, and glorified body. This sacrament unites us with him and with our fellow believers, the church body. Finally, David explores the use of parables as a teaching method to convey truths to those who are open to the Gospel, and to conceal them from those whose hearts are closed to it. Jesus does not force anyone to come to him or accept his teaching, but those who seek him can find him. They are able to do so because “the man Christ Jesus, who gave himself as a ransom for all people” is human as well as divine, which makes him the “one mediator” between us and the Father.

Part 2. The Compassion of Jesus David Pawson looks in depth at the character of Jesus, which serves as the model of behaviour for Christians. We encounter the Lord’s compassion and total honesty here. David offers a more complete and balanced view than is often preached. For instance, he looks at the times when Jesus displayed anger at sinful actions or against injustice. In Jesus, this was a measured, targeted anger, not uncontrolled or unjustified. Just as he obeyed the Father, so he was obeyed by others during his ministry on earth. Christians today must also obey his commands rather than treat them as optional, and in so doing give him their complete trust, which is evidence of their love for him. David shows that, uniquely, we can trust Jesus in a way that no one else can be trusted: “You can trust him with your life. You can trust him with your death. You can trust him with the future in time and eternity. You can trust him with your sins. You can trust him with your problems. You can trust him with everything.” Jesus proved himself to be just and merciful and David shows that this balance of justice and mercy can only be grasped by considering the cross. He also explores the significance of the Lord’s Supper as “a meal with Jesus” that reminds us of his life, death, resurrection, and glorified body. This sacrament unites us with him and with our fellow believers, the church body. Finally, David explores the use of parables as a teaching method to convey truths to those who are open to the Gospel, and to conceal them from those whose hearts are closed to it. Jesus does not force anyone to come to him or accept his teaching, but those who seek him can find him. They are able to do so because “the man Christ Jesus, who gave himself as a ransom for all people” is human as well as divine, which makes him the “one mediator” between us and the Father.

Part 1. The Obedience of Jesus David Pawson looks in depth at the character of Jesus, which serves as the model of behaviour for Christians. We encounter the Lord’s compassion and total honesty here. David offers a more complete and balanced view than is often preached. For instance, he looks at the times when Jesus displayed anger at sinful actions or against injustice. In Jesus, this was a measured, targeted anger, not uncontrolled or unjustified. Just as he obeyed the Father, so he was obeyed by others during his ministry on earth. Christians today must also obey his commands rather than treat them as optional, and in so doing give him their complete trust, which is evidence of their love for him. David shows that, uniquely, we can trust Jesus in a way that no one else can be trusted: “You can trust him with your life. You can trust him with your death. You can trust him with the future in time and eternity. You can trust him with your sins. You can trust him with your problems. You can trust him with everything.” Jesus proved himself to be just and merciful and David shows that this balance of justice and mercy can only be grasped by considering the cross. He also explores the significance of the Lord’s Supper as “a meal with Jesus” that reminds us of his life, death, resurrection, and glorified body. This sacrament unites us with him and with our fellow believers, the church body. Finally, David explores the use of parables as a teaching method to convey truths to those who are open to the Gospel, and to conceal them from those whose hearts are closed to it. Jesus does not force anyone to come to him or accept his teaching, but those who seek him can find him. They are able to do so because “the man Christ Jesus, who gave himself as a ransom for all people” is human as well as divine, which makes him the “one mediator” between us and the Father.

Part 10. Can Believers Lose Their inheritance? David Pawson regards the book of Revelation as “probably the most important book in the New Testament for the Church to be studying right now for the very practical purpose for which it was written”, namely, to be “a manual for martyrdom”. Jesus provides encouragement to Christians facing persecution, exhorting them to endure and overcome. The book has present and future relevance for believers, and while it is addressed to the believers in the first-century AD, Jesus’ words and the prophecies (some yet to be fulfilled) speak just as powerfully to Christians and the Church today. The many competing interpretations have caused confusion, particularly in relation to prophetic symbolism and the timings and nature of future events. If there are “as many riddles as there are words” here, then David demystifies and solves the book’s riddle by explaining the more controversial, widely debated, and variously interpreted middle chapters, while also advocating reading Revelation in the plainest sense where possible. Jesus, in his compassion, has warned believers to prepare for his Second Coming. They are to remain faithful by upholding morals, resisting corruption, and identifying and opposing deception (false teaching), and, if necessary, enduring persecution. David unpacks Revelation’s symbolism while addressing divisive subjects. Regarding the (Secret) Rapture, he argues that the book prepares believers to live through the Big Trouble (Tribulation), and adopts a pre-millennial position. Jesus promises to return to avenge the blood of the martyrs, while warning that backsliding believers will lose their place in the Book of Life and the New Jerusalem. Yet faithful overcomers will receive their inheritance. God is in control and Christians must ready themselves for Christ’s return. Revelation’s message is not just that “Jesus wins” but that he wants every believer to win” with him.

Part 9. Happy Ever After David Pawson regards the book of Revelation as “probably the most important book in the New Testament for the Church to be studying right now for the very practical purpose for which it was written”, namely, to be “a manual for martyrdom”. Jesus provides encouragement to Christians facing persecution, exhorting them to endure and overcome. The book has present and future relevance for believers, and while it is addressed to the believers in the first-century AD, Jesus’ words and the prophecies (some yet to be fulfilled) speak just as powerfully to Christians and the Church today. The many competing interpretations have caused confusion, particularly in relation to prophetic symbolism and the timings and nature of future events. If there are “as many riddles as there are words” here, then David demystifies and solves the book’s riddle by explaining the more controversial, widely debated, and variously interpreted middle chapters, while also advocating reading Revelation in the plainest sense where possible. Jesus, in his compassion, has warned believers to prepare for his Second Coming. They are to remain faithful by upholding morals, resisting corruption, and identifying and opposing deception (false teaching), and, if necessary, enduring persecution. David unpacks Revelation’s symbolism while addressing divisive subjects. Regarding the (Secret) Rapture, he argues that the book prepares believers to live through the Big Trouble (Tribulation), and adopts a pre-millennial position. Jesus promises to return to avenge the blood of the martyrs, while warning that backsliding believers will lose their place in the Book of Life and the New Jerusalem. Yet faithful overcomers will receive their inheritance. God is in control and Christians must ready themselves for Christ’s return. Revelation’s message is not just that “Jesus wins” but that he wants every believer to win” with him.

Part 8. Will Christ Reign Here? David Pawson regards the book of Revelation as “probably the most important book in the New Testament for the Church to be studying right now for the very practical purpose for which it was written”, namely, to be “a manual for martyrdom”. Jesus provides encouragement to Christians facing persecution, exhorting them to endure and overcome. The book has present and future relevance for believers, and while it is addressed to the believers in the first-century AD, Jesus’ words and the prophecies (some yet to be fulfilled) speak just as powerfully to Christians and the Church today. The many competing interpretations have caused confusion, particularly in relation to prophetic symbolism and the timings and nature of future events. If there are “as many riddles as there are words” here, then David demystifies and solves the book’s riddle by explaining the more controversial, widely debated, and variously interpreted middle chapters, while also advocating reading Revelation in the plainest sense where possible. Jesus, in his compassion, has warned believers to prepare for his Second Coming. They are to remain faithful by upholding morals, resisting corruption, and identifying and opposing deception (false teaching), and, if necessary, enduring persecution. David unpacks Revelation’s symbolism while addressing divisive subjects. Regarding the (Secret) Rapture, he argues that the book prepares believers to live through the Big Trouble (Tribulation), and adopts a pre-millennial position. Jesus promises to return to avenge the blood of the martyrs, while warning that backsliding believers will lose their place in the Book of Life and the New Jerusalem. Yet faithful overcomers will receive their inheritance. God is in control and Christians must ready themselves for Christ’s return. Revelation’s message is not just that “Jesus wins” but that he wants every believer to win” with him.

Part 7. Hallelujah Chorus David Pawson regards the book of Revelation as “probably the most important book in the New Testament for the Church to be studying right now for the very practical purpose for which it was written”, namely, to be “a manual for martyrdom”. Jesus provides encouragement to Christians facing persecution, exhorting them to endure and overcome. The book has present and future relevance for believers, and while it is addressed to the believers in the first-century AD, Jesus’ words and the prophecies (some yet to be fulfilled) speak just as powerfully to Christians and the Church today. The many competing interpretations have caused confusion, particularly in relation to prophetic symbolism and the timings and nature of future events. If there are “as many riddles as there are words” here, then David demystifies and solves the book’s riddle by explaining the more controversial, widely debated, and variously interpreted middle chapters, while also advocating reading Revelation in the plainest sense where possible. Jesus, in his compassion, has warned believers to prepare for his Second Coming. They are to remain faithful by upholding morals, resisting corruption, and identifying and opposing deception (false teaching), and, if necessary, enduring persecution. David unpacks Revelation’s symbolism while addressing divisive subjects. Regarding the (Secret) Rapture, he argues that the book prepares believers to live through the Big Trouble (Tribulation), and adopts a pre-millennial position. Jesus promises to return to avenge the blood of the martyrs, while warning that backsliding believers will lose their place in the Book of Life and the New Jerusalem. Yet faithful overcomers will receive their inheritance. God is in control and Christians must ready themselves for Christ’s return. Revelation’s message is not just that “Jesus wins” but that he wants every believer to win” with him.

Part 6. Is There a Secret Rapture? David Pawson regards the book of Revelation as “probably the most important book in the New Testament for the Church to be studying right now for the very practical purpose for which it was written”, namely, to be “a manual for martyrdom”. Jesus provides encouragement to Christians facing persecution, exhorting them to endure and overcome. The book has present and future relevance for believers, and while it is addressed to the believers in the first-century AD, Jesus’ words and the prophecies (some yet to be fulfilled) speak just as powerfully to Christians and the Church today. The many competing interpretations have caused confusion, particularly in relation to prophetic symbolism and the timings and nature of future events. If there are “as many riddles as there are words” here, then David demystifies and solves the book’s riddle by explaining the more controversial, widely debated, and variously interpreted middle chapters, while also advocating reading Revelation in the plainest sense where possible. Jesus, in his compassion, has warned believers to prepare for his Second Coming. They are to remain faithful by upholding morals, resisting corruption, and identifying and opposing deception (false teaching), and, if necessary, enduring persecution. David unpacks Revelation’s symbolism while addressing divisive subjects. Regarding the (Secret) Rapture, he argues that the book prepares believers to live through the Big Trouble (Tribulation), and adopts a pre-millennial position. Jesus promises to return to avenge the blood of the martyrs, while warning that backsliding believers will lose their place in the Book of Life and the New Jerusalem. Yet faithful overcomers will receive their inheritance. God is in control and Christians must ready themselves for Christ’s return. Revelation’s message is not just that “Jesus wins” but that he wants every believer to win” with him.

Part 5. Big Trouble chapter 4 to chapter 16 David Pawson regards the book of Revelation as “probably the most important book in the New Testament for the Church to be studying right now for the very practical purpose for which it was written”, namely, to be “a manual for martyrdom”. Jesus provides encouragement to Christians facing persecution, exhorting them to endure and overcome. The book has present and future relevance for believers, and while it is addressed to the believers in the first-century AD, Jesus’ words and the prophecies (some yet to be fulfilled) speak just as powerfully to Christians and the Church today. The many competing interpretations have caused confusion, particularly in relation to prophetic symbolism and the timings and nature of future events. If there are “as many riddles as there are words” here, then David demystifies and solves the book’s riddle by explaining the more controversial, widely debated, and variously interpreted middle chapters, while also advocating reading Revelation in the plainest sense where possible. Jesus, in his compassion, has warned believers to prepare for his Second Coming. They are to remain faithful by upholding morals, resisting corruption, and identifying and opposing deception (false teaching), and, if necessary, enduring persecution. David unpacks Revelation’s symbolism while addressing divisive subjects. Regarding the (Secret) Rapture, he argues that the book prepares believers to live through the Big Trouble (Tribulation), and adopts a pre-millennial position. Jesus promises to return to avenge the blood of the martyrs, while warning that backsliding believers will lose their place in the Book of Life and the New Jerusalem. Yet faithful overcomers will receive their inheritance. God is in control and Christians must ready themselves for Christ’s return. Revelation’s message is not just that “Jesus wins” but that he wants every believer to win” with him.

Part 4. How is it Interpreted? David Pawson regards the book of Revelation as “probably the most important book in the New Testament for the Church to be studying right now for the very practical purpose for which it was written”, namely, to be “a manual for martyrdom”. Jesus provides encouragement to Christians facing persecution, exhorting them to endure and overcome. The book has present and future relevance for believers, and while it is addressed to the believers in the first-century AD, Jesus’ words and the prophecies (some yet to be fulfilled) speak just as powerfully to Christians and the Church today. The many competing interpretations have caused confusion, particularly in relation to prophetic symbolism and the timings and nature of future events. If there are “as many riddles as there are words” here, then David demystifies and solves the book’s riddle by explaining the more controversial, widely debated, and variously interpreted middle chapters, while also advocating reading Revelation in the plainest sense where possible. Jesus, in his compassion, has warned believers to prepare for his Second Coming. They are to remain faithful by upholding morals, resisting corruption, and identifying and opposing deception (false teaching), and, if necessary, enduring persecution. David unpacks Revelation’s symbolism while addressing divisive subjects. Regarding the (Secret) Rapture, he argues that the book prepares believers to live through the Big Trouble (Tribulation), and adopts a pre-millennial position. Jesus promises to return to avenge the blood of the martyrs, while warning that backsliding believers will lose their place in the Book of Life and the New Jerusalem. Yet faithful overcomers will receive their inheritance. God is in control and Christians must ready themselves for Christ’s return. Revelation’s message is not just that “Jesus wins” but that he wants every believer to win” with him.

Part 3. This Is Your Life David Pawson regards the book of Revelation as “probably the most important book in the New Testament for the Church to be studying right now for the very practical purpose for which it was written”, namely, to be “a manual for martyrdom”. Jesus provides encouragement to Christians facing persecution, exhorting them to endure and overcome. The book has present and future relevance for believers, and while it is addressed to the believers in the first-century AD, Jesus’ words and the prophecies (some yet to be fulfilled) speak just as powerfully to Christians and the Church today. The many competing interpretations have caused confusion, particularly in relation to prophetic symbolism and the timings and nature of future events. If there are “as many riddles as there are words” here, then David demystifies and solves the book’s riddle by explaining the more controversial, widely debated, and variously interpreted middle chapters, while also advocating reading Revelation in the plainest sense where possible. Jesus, in his compassion, has warned believers to prepare for his Second Coming. They are to remain faithful by upholding morals, resisting corruption, and identifying and opposing deception (false teaching), and, if necessary, enduring persecution. David unpacks Revelation’s symbolism while addressing divisive subjects. Regarding the (Secret) Rapture, he argues that the book prepares believers to live through the Big Trouble (Tribulation), and adopts a pre-millennial position. Jesus promises to return to avenge the blood of the martyrs, while warning that backsliding believers will lose their place in the Book of Life and the New Jerusalem. Yet faithful overcomers will receive their inheritance. God is in control and Christians must ready themselves for Christ’s return. Revelation’s message is not just that “Jesus wins” but that he wants every believer to win” with him.

Part 2. Why Was It Written? David Pawson regards the book of Revelation as “probably the most important book in the New Testament for the Church to be studying right now for the very practical purpose for which it was written”, namely, to be “a manual for martyrdom”. Jesus provides encouragement to Christians facing persecution, exhorting them to endure and overcome. The book has present and future relevance for believers, and while it is addressed to the believers in the first-century AD, Jesus’ words and the prophecies (some yet to be fulfilled) speak just as powerfully to Christians and the Church today. The many competing interpretations have caused confusion, particularly in relation to prophetic symbolism and the timings and nature of future events. If there are “as many riddles as there are words” here, then David demystifies and solves the book’s riddle by explaining the more controversial, widely debated, and variously interpreted middle chapters, while also advocating reading Revelation in the plainest sense where possible. Jesus, in his compassion, has warned believers to prepare for his Second Coming. They are to remain faithful by upholding morals, resisting corruption, and identifying and opposing deception (false teaching), and, if necessary, enduring persecution. David unpacks Revelation’s symbolism while addressing divisive subjects. Regarding the (Secret) Rapture, he argues that the book prepares believers to live through the Big Trouble (Tribulation), and adopts a pre-millennial position. Jesus promises to return to avenge the blood of the martyrs, while warning that backsliding believers will lose their place in the Book of Life and the New Jerusalem. Yet faithful overcomers will receive their inheritance. God is in control and Christians must ready themselves for Christ’s return. Revelation’s message is not just that “Jesus wins” but that he wants every believer to win” with him.

Part 1. How Was It Written? David Pawson regards the book of Revelation as “probably the most important book in the New Testament for the Church to be studying right now for the very practical purpose for which it was written”, namely, to be “a manual for martyrdom”. Jesus provides encouragement to Christians facing persecution, exhorting them to endure and overcome. The book has present and future relevance for believers, and while it is addressed to the believers in the first-century AD, Jesus’ words and the prophecies (some yet to be fulfilled) speak just as powerfully to Christians and the Church today. The many competing interpretations have caused confusion, particularly in relation to prophetic symbolism and the timings and nature of future events. If there are “as many riddles as there are words” here, then David demystifies and solves the book’s riddle by explaining the more controversial, widely debated, and variously interpreted middle chapters, while also advocating reading Revelation in the plainest sense where possible. Jesus, in his compassion, has warned believers to prepare for his Second Coming. They are to remain faithful by upholding morals, resisting corruption, and identifying and opposing deception (false teaching), and, if necessary, enduring persecution. David unpacks Revelation’s symbolism while addressing divisive subjects. Regarding the (Secret) Rapture, he argues that the book prepares believers to live through the Big Trouble (Tribulation), and adopts a pre-millennial position. Jesus promises to return to avenge the blood of the martyrs, while warning that backsliding believers will lose their place in the Book of Life and the New Jerusalem. Yet faithful overcomers will receive their inheritance. God is in control and Christians must ready themselves for Christ’s return. Revelation’s message is not just that “Jesus wins” but that he wants every believer to win” with him.

Part 8. Ending in Praise The so-called ‘Lord’s Prayer’ is full of surprises. For one thing, the Lord could never have used it himself, with its central and longest plea for forgiveness. Though he gave it as a model for private prayer, it has become the most common corporate liturgy of the church. Its brevity is striking, consistent with his criticism of pagan devotions with their ‘many words’. Above all, it is comprehensive, covering all the basic concerns of a Christian, while clearly indicating that these should cover God’s needs (honour and loyalty) before his or her own (food and forgiveness). Even though it begins with God, whom Jesus called ‘my’ Father, but we must say ‘our’ Father, it ends with the devil: deliver us from the evil (one). It is for weekdays rather than Sundays. Try using it for a month.

Part 7. Lead us not into Temptation but Deliver us from the Evil One The so-called ‘Lord’s Prayer’ is full of surprises. For one thing, the Lord could never have used it himself, with its central and longest plea for forgiveness. Though he gave it as a model for private prayer, it has become the most common corporate liturgy of the church. Its brevity is striking, consistent with his criticism of pagan devotions with their ‘many words’. Above all, it is comprehensive, covering all the basic concerns of a Christian, while clearly indicating that these should cover God’s needs (honour and loyalty) before his or her own (food and forgiveness). Even though it begins with God, whom Jesus called ‘my’ Father, but we must say ‘our’ Father, it ends with the devil: deliver us from the evil (one). It is for weekdays rather than Sundays. Try using it for a month.

Part 6. Forgive us our Debts as we have Forgiven The so-called ‘Lord’s Prayer’ is full of surprises. For one thing, the Lord could never have used it himself, with its central and longest plea for forgiveness. Though he gave it as a model for private prayer, it has become the most common corporate liturgy of the church. Its brevity is striking, consistent with his criticism of pagan devotions with their ‘many words’. Above all, it is comprehensive, covering all the basic concerns of a Christian, while clearly indicating that these should cover God’s needs (honour and loyalty) before his or her own (food and forgiveness). Even though it begins with God, whom Jesus called ‘my’ Father, but we must say ‘our’ Father, it ends with the devil: deliver us from the evil (one). It is for weekdays rather than Sundays. Try using it for a month.

Part 5. Give us today our Daily Bread The so-called ‘Lord’s Prayer’ is full of surprises. For one thing, the Lord could never have used it himself, with its central and longest plea for forgiveness. Though he gave it as a model for private prayer, it has become the most common corporate liturgy of the church. Its brevity is striking, consistent with his criticism of pagan devotions with their ‘many words’. Above all, it is comprehensive, covering all the basic concerns of a Christian, while clearly indicating that these should cover God’s needs (honour and loyalty) before his or her own (food and forgiveness). Even though it begins with God, whom Jesus called ‘my’ Father, but we must say ‘our’ Father, it ends with the devil: deliver us from the evil (one). It is for weekdays rather than Sundays. Try using it for a month.

Part 4. Your Will be Done The so-called ‘Lord’s Prayer’ is full of surprises. For one thing, the Lord could never have used it himself, with its central and longest plea for forgiveness. Though he gave it as a model for private prayer, it has become the most common corporate liturgy of the church. Its brevity is striking, consistent with his criticism of pagan devotions with their ‘many words’. Above all, it is comprehensive, covering all the basic concerns of a Christian, while clearly indicating that these should cover God’s needs (honour and loyalty) before his or her own (food and forgiveness). Even though it begins with God, whom Jesus called ‘my’ Father, but we must say ‘our’ Father, it ends with the devil: deliver us from the evil (one). It is for weekdays rather than Sundays. Try using it for a month.

Part 3. Your Kingdom Come The so-called ‘Lord’s Prayer’ is full of surprises. For one thing, the Lord could never have used it himself, with its central and longest plea for forgiveness. Though he gave it as a model for private prayer, it has become the most common corporate liturgy of the church. Its brevity is striking, consistent with his criticism of pagan devotions with their ‘many words’. Above all, it is comprehensive, covering all the basic concerns of a Christian, while clearly indicating that these should cover God’s needs (honour and loyalty) before his or her own (food and forgiveness). Even though it begins with God, whom Jesus called ‘my’ Father, but we must say ‘our’ Father, it ends with the devil: deliver us from the evil (one). It is for weekdays rather than Sundays. Try using it for a month.

Part 2. Hallowed be Your Name The so-called ‘Lord’s Prayer’ is full of surprises. For one thing, the Lord could never have used it himself, with its central and longest plea for forgiveness. Though he gave it as a model for private prayer, it has become the most common corporate liturgy of the church. Its brevity is striking, consistent with his criticism of pagan devotions with their ‘many words’. Above all, it is comprehensive, covering all the basic concerns of a Christian, while clearly indicating that these should cover God’s needs (honour and loyalty) before his or her own (food and forgiveness). Even though it begins with God, whom Jesus called ‘my’ Father, but we must say ‘our’ Father, it ends with the devil: deliver us from the evil (one). It is for weekdays rather than Sundays. Try using it for a month.

Part 1. Our Father in Heaven The so-called ‘Lord’s Prayer’ is full of surprises. For one thing, the Lord could never have used it himself, with its central and longest plea for forgiveness. Though he gave it as a model for private prayer, it has become the most common corporate liturgy of the church. Its brevity is striking, consistent with his criticism of pagan devotions with their ‘many words’. Above all, it is comprehensive, covering all the basic concerns of a Christian, while clearly indicating that these should cover God’s needs (honour and loyalty) before his or her own (food and forgiveness). Even though it begins with God, whom Jesus called ‘my’ Father, but we must say ‘our’ Father, it ends with the devil: deliver us from the evil (one). It is for weekdays rather than Sundays. Try using it for a month.

Part 11. The Return of Jesus An intensive look at the Christian Church down the ages, providing powerful messages for our own times. Many church members know little or nothing about the story of Christianity between the New Testament period and today. They therefore may not realise how much they have been influenced by traditions developed during that time. These can have both a negative and positive benefit. Negative, because ‘those who forget history are condemned to relive it’. Most of the mistakes we make and errors we fall into have happened before and we can learn from our forefathers to avoid them. Positive, because we have such a rich heritage it would be folly to ignore. We can draw inspiration and examples from the spiritual giants who went before us and, after all, we can look forward to meeting them personally in glory.

Part 10. The Future. Tribulation, Rapture, The Millennium An intensive look at the Christian Church down the ages, providing powerful messages for our own times. Many church members know little or nothing about the story of Christianity between the New Testament period and today. They therefore may not realise how much they have been influenced by traditions developed during that time. These can have both a negative and positive benefit. Negative, because ‘those who forget history are condemned to relive it’. Most of the mistakes we make and errors we fall into have happened before and we can learn from our forefathers to avoid them. Positive, because we have such a rich heritage it would be folly to ignore. We can draw inspiration and examples from the spiritual giants who went before us and, after all, we can look forward to meeting them personally in glory.

Part 9. 1900-1968 Effects of Two World Wars An intensive look at the Christian Church down the ages, providing powerful messages for our own times. Many church members know little or nothing about the story of Christianity between the New Testament period and today. They therefore may not realise how much they have been influenced by traditions developed during that time. These can have both a negative and positive benefit. Negative, because ‘those who forget history are condemned to relive it’. Most of the mistakes we make and errors we fall into have happened before and we can learn from our forefathers to avoid them. Positive, because we have such a rich heritage it would be folly to ignore. We can draw inspiration and examples from the spiritual giants who went before us and, after all, we can look forward to meeting them personally in glory.

Part 8. 1850-1900 What The Holy Spirit Did An intensive look at the Christian Church down the ages, providing powerful messages for our own times. Many church members know little or nothing about the story of Christianity between the New Testament period and today. They therefore may not realise how much they have been influenced by traditions developed during that time. These can have both a negative and positive benefit. Negative, because ‘those who forget history are condemned to relive it’. Most of the mistakes we make and errors we fall into have happened before and we can learn from our forefathers to avoid them. Positive, because we have such a rich heritage it would be folly to ignore. We can draw inspiration and examples from the spiritual giants who went before us and, after all, we can look forward to meeting them personally in glory.

Part 7. 1800-1850 Great Reformers. Emphasis on Bible Study An intensive look at the Christian Church down the ages, providing powerful messages for our own times. Many church members know little or nothing about the story of Christianity between the New Testament period and today. They therefore may not realise how much they have been influenced by traditions developed during that time. These can have both a negative and positive benefit. Negative, because ‘those who forget history are condemned to relive it’. Most of the mistakes we make and errors we fall into have happened before and we can learn from our forefathers to avoid them. Positive, because we have such a rich heritage it would be folly to ignore. We can draw inspiration and examples from the spiritual giants who went before us and, after all, we can look forward to meeting them personally in glory.

Part 6. 18th Century. Rationalism, Revivalism and Wesley An intensive look at the Christian Church down the ages, providing powerful messages for our own times. Many church members know little or nothing about the story of Christianity between the New Testament period and today. They therefore may not realise how much they have been influenced by traditions developed during that time. These can have both a negative and positive benefit. Negative, because ‘those who forget history are condemned to relive it’. Most of the mistakes we make and errors we fall into have happened before and we can learn from our forefathers to avoid them. Positive, because we have such a rich heritage it would be folly to ignore. We can draw inspiration and examples from the spiritual giants who went before us and, after all, we can look forward to meeting them personally in glory.

Part 5. 17th Century. The Fight for Freedom of Worship An intensive look at the Christian Church down the ages, providing powerful messages for our own times. Many church members know little or nothing about the story of Christianity between the New Testament period and today. They therefore may not realise how much they have been influenced by traditions developed during that time. These can have both a negative and positive benefit. Negative, because ‘those who forget history are condemned to relive it’. Most of the mistakes we make and errors we fall into have happened before and we can learn from our forefathers to avoid them. Positive, because we have such a rich heritage it would be folly to ignore. We can draw inspiration and examples from the spiritual giants who went before us and, after all, we can look forward to meeting them personally in glory.

Part 4. 16th Century. Reformation Becomes Revolution An intensive look at the Christian Church down the ages, providing powerful messages for our own times. Many church members know little or nothing about the story of Christianity between the New Testament period and today. They therefore may not realise how much they have been influenced by traditions developed during that time. These can have both a negative and positive benefit. Negative, because ‘those who forget history are condemned to relive it’. Most of the mistakes we make and errors we fall into have happened before and we can learn from our forefathers to avoid them. Positive, because we have such a rich heritage it would be folly to ignore. We can draw inspiration and examples from the spiritual giants who went before us and, after all, we can look forward to meeting them personally in glory.

Part 3. The Reformation. Martin Luther and The Reformers An intensive look at the Christian Church down the ages, providing powerful messages for our own times. Many church members know little or nothing about the story of Christianity between the New Testament period and today. They therefore may not realise how much they have been influenced by traditions developed during that time. These can have both a negative and positive benefit. Negative, because ‘those who forget history are condemned to relive it’. Most of the mistakes we make and errors we fall into have happened before and we can learn from our forefathers to avoid them. Positive, because we have such a rich heritage it would be folly to ignore. We can draw inspiration and examples from the spiritual giants who went before us and, after all, we can look forward to meeting them personally in glory.

Part 2. AD 400 - AD 1400. How The World Captured The Church An intensive look at the Christian Church down the ages, providing powerful messages for our own times. Many church members know little or nothing about the story of Christianity between the New Testament period and today. They therefore may not realise how much they have been influenced by traditions developed during that time. These can have both a negative and positive benefit. Negative, because ‘those who forget history are condemned to relive it’. Most of the mistakes we make and errors we fall into have happened before and we can learn from our forefathers to avoid them. Positive, because we have such a rich heritage it would be folly to ignore. We can draw inspiration and examples from the spiritual giants who went before us and, after all, we can look forward to meeting them personally in glory.

Part 1. AD 30 - AD 400. How The Church Captured The World An intensive look at the Christian Church down the ages, providing powerful messages for our own times. Many church members know little or nothing about the story of Christianity between the New Testament period and today. They therefore may not realise how much they have been influenced by traditions developed during that time. These can have both a negative and positive benefit. Negative, because ‘those who forget history are condemned to relive it’. Most of the mistakes we make and errors we fall into have happened before and we can learn from our forefathers to avoid them. Positive, because we have such a rich heritage it would be folly to ignore. We can draw inspiration and examples from the spiritual giants who went before us and, after all, we can look forward to meeting them personally in glory.

Part 10. X The Centre of Christianity, Year and Zeal of The Lord An opinion poll in Britain found that around two-thirds of the population claimed to ‘believe in God’. To understand the significance of this fact, further questions should have been asked: ‘which god?’; and, ‘what sort of god?’ The first was necessary because of the influx of immigrants with other religions. The second was necessary because even among Christians opinions vary about the kind of God they worship. While David was preparing this series of sermons on God’s multifaceted character, he hit on the idea of linking divine attributes to the letters of the alphabet, hoping thereby to make it easier for his listeners to remember them. All went well until the letter ‘X’. Whether this was dealt with satisfactorily you can to decide.

Part 9. Vengeance, Wrath An opinion poll in Britain found that around two-thirds of the population claimed to ‘believe in God’. To understand the significance of this fact, further questions should have been asked: ‘which god?’; and, ‘what sort of god?’ The first was necessary because of the influx of immigrants with other religions. The second was necessary because even among Christians opinions vary about the kind of God they worship. While David was preparing this series of sermons on God’s multifaceted character, he hit on the idea of linking divine attributes to the letters of the alphabet, hoping thereby to make it easier for his listeners to remember them. All went well until the letter ‘X’. Whether this was dealt with satisfactorily you can to decide.

Part 8. Trinity, Unity An opinion poll in Britain found that around two-thirds of the population claimed to ‘believe in God’. To understand the significance of this fact, further questions should have been asked: ‘which god?’; and, ‘what sort of god?’ The first was necessary because of the influx of immigrants with other religions. The second was necessary because even among Christians opinions vary about the kind of God they worship. While David was preparing this series of sermons on God’s multifaceted character, he hit on the idea of linking divine attributes to the letters of the alphabet, hoping thereby to make it easier for his listeners to remember them. All went well until the letter ‘X’. Whether this was dealt with satisfactorily you can to decide.

Part 7. Reign, Sovereignty An opinion poll in Britain found that around two-thirds of the population claimed to ‘believe in God’. To understand the significance of this fact, further questions should have been asked: ‘which god?’; and, ‘what sort of god?’ The first was necessary because of the influx of immigrants with other religions. The second was necessary because even among Christians opinions vary about the kind of God they worship. While David was preparing this series of sermons on God’s multifaceted character, he hit on the idea of linking divine attributes to the letters of the alphabet, hoping thereby to make it easier for his listeners to remember them. All went well until the letter ‘X’. Whether this was dealt with satisfactorily you can to decide.

Part 6. Order, Peace, Quiet An opinion poll in Britain found that around two-thirds of the population claimed to ‘believe in God’. To understand the significance of this fact, further questions should have been asked: ‘which god?’; and, ‘what sort of god?’ The first was necessary because of the influx of immigrants with other religions. The second was necessary because even among Christians opinions vary about the kind of God they worship. While David was preparing this series of sermons on God’s multifaceted character, he hit on the idea of linking divine attributes to the letters of the alphabet, hoping thereby to make it easier for his listeners to remember them. All went well until the letter ‘X’. Whether this was dealt with satisfactorily you can to decide.

Part 5. Names An opinion poll in Britain found that around two-thirds of the population claimed to ‘believe in God’. To understand the significance of this fact, further questions should have been asked: ‘which god?’; and, ‘what sort of god?’ The first was necessary because of the influx of immigrants with other religions. The second was necessary because even among Christians opinions vary about the kind of God they worship. While David was preparing this series of sermons on God’s multifaceted character, he hit on the idea of linking divine attributes to the letters of the alphabet, hoping thereby to make it easier for his listeners to remember them. All went well until the letter ‘X’. Whether this was dealt with satisfactorily you can to decide.

Part 4. Kindness, Love, Mercy An opinion poll in Britain found that around two-thirds of the population claimed to ‘believe in God’. To understand the significance of this fact, further questions should have been asked: ‘which god?’; and, ‘what sort of god?’ The first was necessary because of the influx of immigrants with other religions. The second was necessary because even among Christians opinions vary about the kind of God they worship. While David was preparing this series of sermons on God’s multifaceted character, he hit on the idea of linking divine attributes to the letters of the alphabet, hoping thereby to make it easier for his listeners to remember them. All went well until the letter ‘X’. Whether this was dealt with satisfactorily you can to decide.

Part 3. Holiness, Indignation, Justice An opinion poll in Britain found that around two-thirds of the population claimed to ‘believe in God’. To understand the significance of this fact, further questions should have been asked: ‘which god?’; and, ‘what sort of god?’ The first was necessary because of the influx of immigrants with other religions. The second was necessary because even among Christians opinions vary about the kind of God they worship. While David was preparing this series of sermons on God’s multifaceted character, he hit on the idea of linking divine attributes to the letters of the alphabet, hoping thereby to make it easier for his listeners to remember them. All went well until the letter ‘X’. Whether this was dealt with satisfactorily you can to decide.

Part 2. Divinity, Eternal, Fatherly, Good An opinion poll in Britain found that around two-thirds of the population claimed to ‘believe in God’. To understand the significance of this fact, further questions should have been asked: ‘which god?’; and, ‘what sort of god?’ The first was necessary because of the influx of immigrants with other religions. The second was necessary because even among Christians opinions vary about the kind of God they worship. While David was preparing this series of sermons on God’s multifaceted character, he hit on the idea of linking divine attributes to the letters of the alphabet, hoping thereby to make it easier for his listeners to remember them. All went well until the letter ‘X’. Whether this was dealt with satisfactorily you can to decide.

Part 1. Almighty, Bountiful, Creator An opinion poll in Britain found that around two-thirds of the population claimed to ‘believe in God’. To understand the significance of this fact, further questions should have been asked: ‘which god?’; and, ‘what sort of god?’ The first was necessary because of the influx of immigrants with other religions. The second was necessary because even among Christians opinions vary about the kind of God they worship. While David was preparing this series of sermons on God’s multifaceted character, he hit on the idea of linking divine attributes to the letters of the alphabet, hoping thereby to make it easier for his listeners to remember them. All went well until the letter ‘X’. Whether this was dealt with satisfactorily you can to decide.

Making Disciples - No Tracks When God numbered Israel he counted the men over twenty who were able to fight. When Jesus began to build his church He chose twelve men, most of whom worked with their hands. The New Testament letters are all addressed to ‘brothers’. Yet many churches today resemble lifeboats, saving women and children first. What went wrong? How can it be put right? Why is it easier to get women converted than men? What are the differences between men and women? Is a man’s daily work a necessary evil or his full-time Christian service? How can we disciple men today? These and many other questions about the roles and responsibilities of men are answered by David Pawson, who for some years has been leading seminars for men in this country and overseas under the banner of ‘Men for God’.