Daily Readings by Wild at Heart

“I tell you the truth, the man who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. The man who enters by the gate is the shepherd of his sheep. The watchman opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.” (John 10:1–4) I love this passage and have spent a good deal of time here. But today I’m struck by the phrase “he goes on ahead of them.” It’s almost as if I’d never noticed it before, never given it my heart’s attention. Jesus goes ahead of us. That is so reassuring, and that is such a different view than the one with which I approach each day. Or better, it reveals to me the way that I see each day. Here’s what happens. I connect with God in the morning in prayer and sometimes through reading of some sort. But then a shift occurs. Somewhere between prayer, and having breakfast, and getting the boys off to school, and getting to work myself, and beginning to answer e-mails and tackle projects, a subtle parting occurs. I don’t feel as though I am following Jesus going ahead of me. I just sort of take it for granted that I am blazing the trail. Until this morning I never would have put it into those words. But this passage makes me realize that I don’t see our relationship as God going on ahead of me. But I want to. Oh, how I want to. My heart is engaged. This is no intellectual exercise, but a living and immediate conversation with God through his Word. Do you really, Jesus? Do you really go on ahead of me? That is such a better view of God, a view where he is engaged with us and intimately involved in the world and in our lives. As I think about it now, I think I have been something of an unconscious Deist. God is there, but I’m doing my darnedest down here while he is sort of smiling down on me, not really engaged in the details. That view is not true of him, and it is an awful way to live. I think of George MacDonald’s wonderful insight: If to myself—“God sometimes interferes”—I said, my faith at once would be struck blind.I see him all in all...A love he is that watches and that hears. (Diary of an Old Soul) I do believe this. Why don’t I believe it in the day-to-day events of my life? Maybe the issue goes more like this: I do believe Christ leads us, but I make no conscious effort to follow him in all the “in-between” times, where life is really being lived. The question is, will I follow God, as opposed to just going on my way into each day? That is the transition to a better life. To be asking him where he is headed and what he is doing throughout the day. So that while he is going on ahead of me, I am following. Want more? Order your copy of Walking With God today

Let me take you back now to the last cup of tea, Luke’s parting, and the ending of our family’s childhood era. It was the Saturday of his high school graduation. We had been through two others before and knew the ritual well. I believe in rituals; they are the last signposts left in a culture of impermanence. But as we sat in the bleachers, unable to stop the unfolding ceremony, watching Luke slowly approach the stage in cap and gown, I was on the brink of sobbing shamelessly. How is this not just loss? my heart cried to God. Tell me—how is everything not just loss? At that moment everything felt like loss. Jesus replied immediately, Oh, John—nothing is lost. Some of you may have experienced in a sermon or during personal Bible study, perhaps in a time of prayer or in a counselor’s office, the ability of Jesus to communicate an entire concept in a single moment. You have a revelation. The Creator of our mind and soul can give to us a sweeping understanding as if by transfusion. If I put into words the revelation given in that moment in the forty-second row at an ordinary high school commencement, Jesus showed me something like this: When the kingdom comes, my dear, heartbroken friend, nothing that was precious to you in this life will be lost. No memory, no event, none of your story or theirs, nothing is lost. How could it be lost? It is all held safe in the heart of the infinite God, who encompasses all things. Held safe outside of time in the treasuries of the kingdom, which transcends yet honors all time. This will all be given back to you at the Restoration, just as surely as your sons will come back to you. Nothing is lost. The effect was nearly instantaneous. I went from a desolate parent saying good-bye—not just to our last child but to an entire era—to a beloved son who had just been given a sneak preview into the Christmas morning that will come upon all the earth. I underwent a complete emotional transformation. All time had stopped in the moment before that moment; now I was completely fine. My body relaxed back into the chair like a man who had just set forth on a Caribbean cruise. I wanted to shout out, “You can carry on—I’m good now." Nothing is lost. If you will just let go of your anger and cynicism for a moment, just allow it to be true for a moment, well then—your heart is going to take a pretty deep breath. Want more? Order your copy of All Things New today

The Road goes ever on and on Down from the door where it began. Now far ahead the Road has gone, And I must follow, if I can, Pursuing it with eager feet, Until it joins some larger way. (J. R. R. Tolkien)The Sacred Romance calls to us every moment of our lives. It whispers to us on the wind, invites us through the laughter of good friends, reaches out to us through the touch of someone we love. We've heard it in our favorite music, sensed it at the birth of our first child, been drawn to it while watching the shimmer of a sunset on the ocean. It is even present in times of great personal suffering — the illness of a child, the loss of a marriage, the death of a friend. Something calls to us through experiences like these and rouses an inconsolable longing deep within our heart, wakening in us a yearning for intimacy, beauty, and adventure. This longing is the most powerful part of any human personality. It fuels our search for meaning, for wholeness, for a sense of being truly alive. However we may describe this deep desire, it is the most important thing about us, our heart of hearts, the passion of our life. And the voice that calls to us in this place is none other than the voice of God. Want more? Order your copy of The Sacred Romance today

The book “Killing Lions” is a conversation between John and Sam Eldredge about the trials young men face.[Sam] One of the best feelings I had as a young man was cutting the ties I had to you and Mom financially. I mean, I was grateful for your help in college, but I couldn’t stand being dependent afterward. There is something innate in me that knows I am meant to handle things on my own. Maybe it’s even a primal sense that I should be capable of putting food on the table. Whatever it is, financially standing on my own is a core need for me to feel like a man.[John] Right—so we have left the question of money aside and focused on labor, and we find that honest work and its fruits are very good things. This is crucial in the move from boy to man. Money forces us to grow up; it is a constant dose of reality, and reality is a gift from God. It has this marvelous way of grounding us.Want more? Order your copy of Killing Lions today

Look at the life of Jesus. Notice what he did. When Jesus touched the blind, they could see; all the beauty of the world opened before them. When he touched the deaf, they were able to hear; for the first time in their lives they heard laughter and music and their children's voices. He touched the lame, and they jumped to their feet and began to dance. And he called the dead back to life and gave them to their families.Do you see? Wherever humanity was broken, Jesus restored it. He is giving us an illustration here, and there, and there again. The coming of the kingdom of God restores the world he made.God has been whispering this secret to us through creation itself, every year, at springtime, ever since we left the Garden. Sure, winter has its certain set of joys. The wonder of snowfall at midnight, the rush of a sled down a hill, the magic of the holidays. But if winter ever came for good and never left, we would be desolate. Every tree leafless, every flower gone, the grasses on the hillsides dry and brittle. The world forever cold, silent, bleak.After months and months of winter, I long for the return of summer. Sunshine, warmth, color, and the long days of adventure together. The garden blossoms in all its beauty. The meadows soft and green. Vacation. Holiday. Isn't this what we most deeply long for? To leave the winter of the world behind, what Shakespeare called "the winter of our discontent," and find ourselves suddenly in the open meadows of summer?If we listen, we will discover something of tremendous joy and wonder. The restoration of the world played out before us each spring and summer is precisely what God is promising us about our lives. Every miracle Jesus ever did was pointing to this Restoration, the day he makes all things new.Want more? Order your copy of Epic today

Flames are licking all around us, aren’t they? All the time. Saint Peter describes our life here on this earth as a “fiery ordeal” (1 Peter 4:12). Tragedies and heartache and pressures and illnesses and irritations grand and small show up indiscriminately, and they do not limit themselves to one season.I know that in comparison to most, my own life has not been so bad. I am not a refugee. I am not living in the middle of a drought-filled land, praying that my child will survive another day. My daily reality is not set in a war zone (well, at least not one that can be seen). I am not living on the streets. I have a roof over my head. I have running water that will not make me ill. When I put my feet on the floor after a night’s sleep, there is carpet underneath them. I am a resident of the United States and living a life of luxury in comparison to 90 percent of the human population. I’m very aware of all this.But such facts, though true and humbling, don’t help me most of the time. Too often they serve only to shame me and keep me from being present to the sorrow in my life that threatens to swallow up everything, like a forest fire that looms near. Too near. Yes, I want to be aware of others in the world. I do want to grow in compassion, but that will require me to feel my own pain, to not run from it through comparisons that only serve to diminish my own hard. When I do not have compassion for myself in my own trials, my compassion for others also goes down —both for those whose sorrows I have known in part and those whose sorrows I have not. Besides, the grace of God is not present in my comparisons. It is here for me in my moment. If I run from my reality, I also run from the presence of God.So my heart scans the horizon in the quiet of the morning when the faint smell of smoke rises, and I ask, “Where are You, God?” And the answer comes from deep within. “I’m right here.” Want more? Order Your Copy of Defiant Joy today

The secret of happiness is this: God is the love you are longing for. We live in a love story. We are created for romance and we have an insatiable capacity for it. Now, God gave us such a heart; it was one of his first gifts to us. (You have to have a heart to live in a love story). Then he gives to us this world that is so breathtakingly beautiful. The earth is filled with the love of the Lord (Psalm 33:5) and you see it in the fact that he made grass just firm enough that it stands up straight like a carpet, but not too firm that it hurts you when you run on it with bare feet. And he makes snow just firm enough for snowballs and sledding, but not so firm that it hurts us when it falls; it falls so softly. He makes birds and their songs just loud enough to be delightful, and he creates our ear to delight in the sound. Do you begin to see the tenderness and the love of God through all creation? All of this is the love of God wooing you. Some of you found the romance of God at the beach. Some of you found it on the rivers or in the meadows, some of you found it in books. All that has ever stirred your heart, that was God romancing you. For as the Bible says, “Every good and perfect gift comes down from the Father above.” (James 1:17) Want more? Order your copy of Love & War today

Jesus kept coming back to this central issue, over and over, driving at it in his teachings, his parables, his penetrating questions. If you look again, through the lens that most of us feel fundamentally fatherless, I think you’ll find it very close indeed to the center of Jesus’ mission. “Which of you, if his son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake?” (Matt. 7:9–10 NIV). Well? We rush ahead to the rest of the passage, but I think Jesus is asking us a real question and he wants a real answer. I expect he paused here, his penetrating, compassionate eyes scanning the listeners before him. Well? I hesitate. I guess you’re right. I wouldn’t, and apart from the exceptionally wicked man, I can’t think of any decent father — even if he is self-absorbed — who would do such a thing. Jesus continues, “If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!” (v. 11 NIV). He is trying to speak to our deepest doubt about the universe. Look at the birds of the air. Consider the lilies in the field. Are you not much more valuable to your true Father than they? (Matt. 6:26, 28). Hmmm. I’m not sure how to answer. I mean, of course, there’s the “right” answer. And then there is the wound in our hearts toward fatherhood, and there is also the way our lives have gone. “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off?” (Matt. 18:12 NIV). Yet another question, pressing into the submerged fears in our hearts, another question wanting another answer. Well? Wouldn’t he? “And if he finds it, I tell you the truth, he is happier about that one sheep than about the ninety-nine that did not wander off. In the same way your Father in heaven is not willing that any of these little ones should be lost” (vv. 13–14 NIV). Wherever you are in your ability to believe it at this moment in your life, at least you can see what Jesus is driving at. You have a good Father. He is better than you thought. He cares. He really does. He’s kind and generous. He’s out for your best. Want more? Order your copy of Fathered By God today

And here's where we run into a problem.For most of us, life feels like a movie we've arrived at forty-five minutes late.Something important seems to be going on ... maybe. I mean, good things do happen, sometimes beautiful things. You meet someone, fall in love. You find that work that is yours alone to fulfill. But tragic things happen too. You fall out of love, or perhaps the other person falls out of love with you. Work begins to feel like a punishment. Everything starts to feel like an endless routine.If there is meaning to this life, then why do our days seem so random? What is this drama we've been dropped into the middle of ? If there is a God, what sort of story is he telling here? At some point we begin to wonder if Macbeth wasn't right after all: Is life a tale "told by an idiot, full of sound and fury, signifying nothing"?No wonder we keep losing heart.We find ourselves in the middle of a story that is sometimes wonderful, sometimes awful, often a confusing mixture of both, and we haven't a clue how to make sense of it all. It's like we're holding in our hands some pages torn out of a book. These pages are the days of our lives. Fragments of a story. They seem important, or at least we long to know they are, but what does it all mean? If only we could find the book that contains the rest of the story.Chesterton had it right when he said, "With every step of our lives we enter into the middle of some story which we are certain to misunderstand." Want more? Order your copy of Epic today

Worthy is the Lamb who was slaughtered — to receive power and riches and wisdom and strength and honor and glory and blessing. (Revelation 5:12 NLT)Pilate dares to ask Jesus, “What is truth?” Jesus doesn’t even bother answering. You know how the Story goes — though Jesus could call down more than sixty thousand angels to prevent it, he lets the people kill him, and pardons them beforehand for doing it. Because of his extraordinary humility, no one seems to fully grasp just who this is. But nature knows, and cannot bear it — the earth convulses; the sun hides his face. It is only after the resurrection that the full reality begins to dawn on mankind. If it has even dawned on us yet. And then there comes the touching humility of keeping the scars of those wounds — forever. You’ll see them, soon, get to touch them for yourself. Jesus wears them proudly now.I think three years of this kind of humble generosity and patience is pretty dang impressive. But Jesus has kept right on at it — for two thousand years. Teaching you, including you in the mission, sharing in the glory, being playful, being honest, helping you along. No wonder when he steps into the heavens to accept the throne the cry goes up, “Worthy! Worthy! Worthy! Make him king!” ———————————Worship is so important for the soul. Find some songs you love, and just tell Jesus he is worthy! Want more? Order your copy of Restoration Year today

Well, he created laughter. And think of the crowd he dined with. These rabble-rousers quickly earned Jesus a reputation as a drunkard and a glutton, and it wasn’t because they served water and crackers. This was a wild group, and surely such a crowd got rolling in laughter from time to time, if only from the joy they were experiencing being with Jesus. Now, surely the creator of these colorful characters didn’t sit there frowning, looking pious, Mr. Killjoy, Mr. I’m-Above-All-This. Imagine his own happiness at having these very lost sheep back at his side.Laughter is from God. This one quality alone might save us from the religious veil that forever tries to come in and cloud our perception of Jesus.After all—it was God who gave us a sense of humor. Do you really think Jesus came to take it away? Want more? Order your copy of Beautiful Outlaw today

We hold on to hope, and belief, by remembering what is true and setting our hopes on a Person — on the utter goodness and reliability of our God who intervened in Bethlehem, when all was hopeless. And who has promised to intervene again, in an even more dramatic way!To help you win the fight for hope and belief, we offer a few podcasts we think you'll find very helpful in this hour...The Fight for Hope series (Part 1, Part 2)Expecting the Wonderful series (Part 1, Part 2, Part 3)The Kingdom of Your HeartDon't Let Hate InConstant UncertaintyGreater Union with GodWhether you've yet to discover our weekly podcasts, missed a few, or could benefit from a second pass, we encourage you to savor these conversations. Because we could all use a little more hope and belief right now. Want more? Click here to sign up for the Wild at Heart Weekly Podcast

We need what Beauty speaks. What it says is hard to put into words. But part of its message is, all is well. All will be well. Beauty invites. Recall what it is like to hear a truly beautiful piece of music. It captures you; you want to sit down and just drink it in. We buy the CD and play it many times over. (This is not visual, showing us that beauty is deeper than looks.). Music like this commands your attention, invites you to come more deeply into it. The same is true of a beautiful garden, or a scene in nature. You want to enter in, explore, partake of it. Feast upon it. We describe a great book as "captivating" also. It draws you in, holds your attention. You can't wait to get back to it, spend time with it. All of the things that God wants of us. All of the things a woman wants, too. Beauty invites. Beauty nourishes. It is a kind of food our souls crave. A woman's breast is among the loveliest of all God's works, and it is with her breast she nourishes a baby - a stunning picture of the way in which Beauty itself nourishes us. In fact, a woman's body is one of the most beautiful of all God's creations. "Too much of eternity," as Blake said, "for the eye of man." It nourishes, offers life. That is such a profound metaphor for Beauty itself. As Lewis said, We do not want merely to see beauty, though, God knows, even that is bounty enough. We want something else which can hardly be put into words-to be united with the beauty we see, to pass into it, to receive it into ourselves, to bathe in it, to become part of it. (The Weight of Glory) Beauty comforts. There is something profoundly healing about it. Have you ever wondered why we send flowers to the bereaved? In the midst of their suffering and loss, only a gift of beauty says enough, or says it right. After I lost my dearest friend Brent, there were months where only beauty helped. I could not hear words of counsel. I could not read or even pray. Only beauty helped. It soothes the soul. There's a touching story told from the hospitals of WWII, where a young and badly wounded soldier was brought in from a hellish week of fighting. After doing what she can for him, the nurse asks if there is anything else she can do. "Yes," he said. "Could you just put on some lipstick while I watch?" Beauty comforts. Beauty inspires. After beholding all the marvelous wonders of the creation of Narnia (as told in The Magician's Nephew by C.S. Lewis), the cabbie says, "Glory be!" "I'd have been a better man all my life if I'd known there were things like this!" Or as Jack Nicholson says to Helen Hunt at the end of As Good as it Gets, "You make me want to be a better man." Isn't it true? Think of what it might have been like to have been in the presence of a woman like Mother Teresa. Her life was so beautiful, and it called us to something higher.Want more? Order your copy of Captivating today

The book “Killing Lions” is a conversation between John and Sam Eldredge about the trials young men face. [Sam] I hate money. But I like to eat. I want a cell phone so people can get in touch with me. I want to take Susie out on a date. I’d really prefer to sleep indoors. And to do all that I need money. My friends are selling out for money, or denying money and living like they’re back in the 60s. I hate the way it messes everything up. Maybe money really is the root of all evil. [John] I hear you. Money is messy, and down the road when you start adding a wife and kids into the equation, money gets messy and urgent. But it’s also very clarifying — I mean, nothing can sort out your priorities more quickly than money. That’s what the scripture was trying to address when it said that “the love of money is a root of all kinds of evil” (1 Tim. 6:10, emphasis added). Money itself is not evil — greed is. Men leveled the rain forests out of greed, with no thought for the future or the ethics of what they were doing; they raped the oceans for the same reasons. Sweatshops, child labor — all those injustices that make your generation so righteously pissed — those are the result of greed. The issue is lust, gluttony, excess — that is the root of all evil. Not money. Greed. Want more? Order your copy of Killing Lions today

Caring for your heart is how you protect your relationship with God.Now there’s a new thought. But isn’t our heart the new dwelling place of God? It is where we commune with him. It is where we hear his voice. Most of the folks I know who have never heard God speak to them are the same folks who live far from their hearts; they practice the Christianity of principles. Then they wonder why God seems distant. I guess all that intimacy with God stuff is for others, not me. It’s like a friend who hates the telephone. He neglects to pay the bills, could care less when the phone company disconnects the service. Then he wonders why “nobody ever calls.” You cannot cut off your heart and expect to hear from God.Clairvaux describes Christian maturity as the stage where “we love ourselves for God’s sake,” meaning that because he considers our hearts the treasures of the kingdom, we do too. We care for ourselves in the same way a woman who knows she is deeply loved cares for herself, while a woman who has been tossed aside tends to “let herself go,” as the saying goes. God’s friends care for their hearts because they matter to him. Want more? Order your copy of Waking the Dead today

I’ve always wondered why Jesus, having healed someone, would immediately tell them to keep quiet about it. After giving two blind men perfect vision, “Jesus warned them sternly, ‘See that no one knows about this’” (Matt. 9:30). Warned them sternly — now why is that? He does the same after healing a man of leprosy: “Jesus sent him away at once with a strong warning: ‘See that you don’t tell this to anyone’” (Mark 1:44). A strong warning? But ... isn’t the point to get the word out? And wouldn’t miracles be just the thing? These guys are the poster children now, living proof of Jesus’ claims.Maybe he’s using reverse psychology, knowing that the more you insist people don’t talk about what happened, the more they will. Is this merely his technique to get the press going? It certainly has that effect. The two blind men “went out and spread the news about him all over that region” (Matt. 9:31). The healed leper “went out and began to talk freely, spreading the news” (Luke 1:45).But wait—Mark goes on to explain why Jesus did this: “‘See that you don’t tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.’ Instead he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to him from everywhere” (Mark 1:44–45). It is a sad editorial footnote. Jesus can’t even get a moment’s rest now. The paparazzi are everywhere. He doesn’t mind a night of prayer on the mountain, but never to be able to get a bed and a hot meal? Jesus’ strong warnings reveal his strong desires, very human desires. “Please don’t tell anybody about this.” He doesn’t want to be forced to sleep in the woods. Want more? Order your copy of Beautiful Outlaw today

We need Jesus like we need oxygen. Like we need water. Like the branch needs the vine. Jesus is not merely a figure for devotions. He is the missing essence of your existence. Whether we know it or not, we are desperate for Jesus. To have his life, joy, love, and presence cannot be compared. To know him as he is, is to come home. A true knowledge of Jesus is our greatest need and our greatest happiness. The purpose of your being here on this planet, at this moment in time, comes down to three things:1) To love Jesus with all that is within you. This is the first and greatest command. Everything else flows from here.2) To share your daily life with him; to let him be himself with you. On the beach, at supper, along the road—just as the disciples did.3) To allow his life to fill yours, to heal and express itself through yours. There is no other way you can hope to live as he did and show him to others.Love Jesus. Let him be himself with you. Allow his life to permeate yours. The fruit of this will be ... breathtaking. Want more? Order your copy of Beautiful Outlaw today

Our search for the Golden Moment is not a search in vain; not at all. We've only had the timing wrong. We do not know exactly how God will do it, but we do know this: the kingdom of God brings restoration. The only things destroyed are the things that are outside God's realm—sin, disease, death. But we who are God's children, the heavens and the earth he has made, will go on. "The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together" (Isa. 11:6). "And Jerusalem will be known as the Desirable Place," the place of the fulfillment of all our desires (Isa. 62:12 NLT). This is significant because it touches upon the question: What will we do in eternity? If all we've got are halos and harps, our options are pretty limited. But to have the whole cosmos before us — wow. Thus George MacDonald writes to his daughter, whom he will soon lose to tuberculosis:"I do live expecting great things in the life that is ripening for me and all mine — when we shall have all the universe for our own, and be good merry helpful children in the great house of our father. Then, darling, you and I and all will have the grand liberty wherewith Christ makes free opening his hand to send us out like white doves to range the universe." (The Heart of George MacDonald)Want more? Order your copy of The Journey of Desire today

What if? What if those deep desires in our hearts are telling us the truth, revealing to us the life we were meant to live? God gave us eyes so that we might see; he gave us ears that we might hear; he gave us wills that we might choose; and he gave us hearts that we might live. The way we handle the heart is everything. A man must know he is powerful; he must know he has what it takes. A woman must know she is beautiful; she must know she is worth fighting for. “But you don’t understand,” said one woman to me. “I’m living with a hollow man.” No, it’s in there. His heart is there. It may have evaded you, like a wounded animal, always out of reach, one step beyond your catching. But it’s there. “I don’t know when I died,” said another man. “But I feel like I’m just using up oxygen.” I understand. Your heart may feel dead and gone, but it’s there. Something wild and strong and valiant, just waiting to be released.If you are going to know who you truly are as a man, if you are going to find a life worth living, if you are going to love a woman deeply and not pass on your confusion to your children, you simply must get your heart back. You must head up into the high country of the soul, into wild and uncharted regions and track down that elusive prey. Want more? Order your copy of Wild at Heart today

When the young prophet Samuel heard the voice of God calling to him in the night, he had the counsel from his priestly mentor, Eli, to tell him how to respond. Even so, it took them three times to realize it was God calling. Rather than ignoring the voice, or rebuking it, Samuel finally listened.In our modern, pragmatic world we often have no such mentor, so we do not understand it is God speaking to us in our heart. Having so long been out of touch with our deepest longing, we fail to recognize the voice and the One who is calling to us through it. Frustrated by our heart's continuing sabotage of a dutiful Christian life, some of us silence the voice by locking our heart away in the attic, feeding it only the bread and water of duty and obligation until it is almost dead, the voice now small and weak. But sometimes in the night, when our defenses are down, we still hear it call to us, oh so faintly — a distant whisper. Come morning, the new day's activities scream for our attention, the sound of the cry is gone, and we congratulate ourselves on finally overcoming the flesh.Others of us agree to give our heart a life on the side if it will only leave us alone and not rock the boat. We try to lose ourselves in our work, or "get a hobby" (either of which soon begins to feel like an addiction); we have an affair, or develop a colorful fantasy life fed by dime-store romances or pornography. We learn to enjoy the juicy intrigues and secrets of gossip. We make sure to maintain enough distance between ourselves and others, and even between ourselves and our own heart, to keep hidden the practical agnosticism we are living now that our inner life has been divorced from our outer life. Having thus appeased our heart, we nonetheless are forced to give up our spiritual journey because our heart will no longer come with us. It is bound up in the little indulgences we feed it to keep it at bay. Want more? Order your copy of The Sacred Romance today

Henri Nouwen once asked Mother Teresa for spiritual direction. Spend one hour each day in adoration of your Lord, she said, and never do anything you know is wrong. Follow this, and you’ll be fine. Such simple yet profound advice. Worship is the act of the abandoned heart adoring its God. It is the union that we crave. Few of us experience anything like this on a regular basis, let alone for an hour each day. But it is what we need. Desperately. Simply showing up on Sunday is not even close to worship. Neither does singing songs with religious content pass for worship. What counts is the posture of the soul involved, the open heart pouring forth its love toward God and communing with him. It is a question of desire.Worship occurs when we say to God, from the bottom of our hearts, “You are the One whom I desire.” As Thomas à Kempis prayed, “There is nothing created that can fully satisfy my desires. Make me one with You in a sure bond of heavenly love, for You alone are sufficient to Your lover, and without You all things are vain and of no substance.”I spent a year in the Psalms at the same time I was resting from the duty of Sunday morning. I wasn’t studying them with my head; I was praying them from my heart. It gave me a voice for the cry of my soul—the anguish, the weariness, the joy, the sorrow. It’s all there. What is remarkable is that no matter where the poet begins, he almost always ends in worship. This is no coincidence. It is where our journey must lead us. In the most often quoted phrase from Augustine, he says, “Our hearts are restless until they find their rest in Thee.” He is referring to desire. Our only hope for rest from the incessant craving of our desire is in God, and us united to him. The full union, of course, is coming. We rehearse for the wedding now through worship. Want more? Order your copy of The Journey of Desire today

Over the years, the Wild at Heart team has learned a great deal about prayer – mostly through facing our own trials, crying out for help, studying the Scriptures and asking Jesus, like the disciples, “Teach us to pray!”This lead to the creation of the Daily Prayer. We've found it so effective we don’t let a day go by without praying some version of it. Now, hundreds of thousands around the world pray this same prayer each day. If you're curious about the purpose and power of each paragraph you can listen to this podcast where John explains and prays through the Daily Prayer. Click here to listen.We invite you to pray it today as well. It's a powerful way to align yourself with God each morning. If you'd like to hear John or Stasi read the Daily Prayer as you read the text below, click on one of these links:The Daily Prayer (read by John) The Daily Prayer (read by Stasi) The Daily PrayerMy dear Lord Jesus, I come to you now to be restored in you, renewed in you, to receive your life and your love and all the grace and mercy I so desperately need this day. I honor you as my Lord, and I surrender every aspect and dimension of my life to you. I give you my spirit, soul, and body, my heart, mind, and will. I cover myself with your blood—my spirit, soul, and body, my heart, mind, and will. I ask your Holy Spirit to restore me in you, renew me in you, and lead this time of prayer. In all that I now pray, I stand in total agreement with your Spirit and with all those praying for me by the Spirit of God and by the Spirit of God alone.Dearest God, holy and victorious Trinity, you alone are worthy of all my worship, my heart’s devotion, all my praise, all my trust, and all the glory of my life. I love you, I worship you, I give myself over to you in my heart’s search for life. You alone are Life, and you have become my life. I renounce all other gods, every idol, and I give to you, God, the place in my heart and in my life that you truly deserve. This is all about you, and not about me. You are the Hero of this story, and I belong to you. I ask your forgiveness for my every sin. Search me, know me, and reveal to me where you are working in my life, and grant to me the grace of your healing and deliverance and a deep and true repentance. Heavenly Father, thank you for loving me and choosing me before you made the world. You are my true Father—my creator, redeemer, sustainer, and the true end of all things, including my life. I love you, I trust you, I worship you. I give myself over to you, Father, to be one with you as Jesus is one with you. Thank you for proving your love for me by sending Jesus. I receive him and all his life and all his work which you ordained for me. Thank you for including me in Christ, forgiving me my sins, granting me his righteousness, making me complete in him. Thank you for making me alive with Christ, raising me with him, seating me with him at your right hand, establishing me in his authority, and anointing me with your love and your Spirit and your favor. I receive it all with thanks and give it total claim to my life—my spirit, soul, and body, my heart, mind, and will. Jesus, thank you for coming to ransom me with your own life. I love you, worship you, trust you. I give myself over to you to be one with you in all things. I receive all the work and triumph of your cross, death, blood, and sacrifice for me, through which my every sin is atoned for, I am ransomed, delivered from the kingdom of darkness, and transferred to your kingdom; my sin nature is removed, my heart circumcised unto God, and every claim being made against me is cancelled and disarmed. I take my place now in your cross and death, dying with you to sin, to my flesh, to this world, to the evil one and his kingdom. I take up the cross and crucify my flesh with all its pride, arrogance, unbelief, and idolatry [and anything else you are currently struggling with]. I put off the old man. Apply to me all the work and triumph in your cross, death, blood, and sacrifice; I receive it with thanks and give it total claim to my spirit, soul, and body, my heart, mind, and will.Jesus, I also receive you as my Life, and I receive all the work and triumph in your resurrection, through which you have conquered sin, death, judgment, and the evil one. Death has no power over you, nor does any foul thing. And I have been raised with you to a new life, to live your life—dead to sin and alive to God. I take my place now in your resurrection and in your life, and I give my life to you to live your life. I am saved by your life. I reign in life through your life. I receive your hope, love, faith, joy, your goodness, trueness, wisdom, power, and strength. Apply to me all the work and triumph in your resurrection; I receive it with thanks, and I give it total claim to my spirit, soul, and body, my heart, mind, and will.Jesus, I also sincerely receive you as my authority, rule, and dominion, my everlasting victory against Satan and his kingdom, a

A week or two after the foot washing, following the cross and the empty tomb, Jesus appears on the shore just across from where the boys are fishing. He acts like a guy out for a stroll, asks if they had any luck, suggests they try one more spot, and reproduces the catch that caught them all in the beginning. Watch how Peter responds this time:The disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. (John 21:7)Peter is a hundred yards offshore. That’s about three city blocks—a long way to swim, especially in a full-length robe. It would be like trying to swim wrapped in a bed sheet. Peter doesn’t care. He doesn’t wait for the boat, forgets about the fish, and as quick as you can say, “Jack be nimble” he hits the water, swimming, thrashing, gasping for air, then stumbling ashore fast as he can to get to Jesus. Do you think he then drew another line in the sand? “Hello, sir. Mr. Christ, may I approach?” Peter is a passionate, emotional, impulsive guy. He just swam a hundred yards in his bathrobe. I’ll bet dollars to donuts he ran right up to Jesus, sopping wet as laundry from the washer, and hugged him, soaking the risen Lord.If Peter didn’t do it, you know Jesus did, adding his tears of joy to the wet embrace.Beautiful. That’s the way to do it, friends. Just begin to make a practice of loving Jesus. Relate to him as you see his friends did in the Gospels. Want more? Order your copy of Beautiful Outlaw today

Is there a reality that corresponds to the deepest desires of our heart? Who gets the last word — the Romance or the Arrows? We need to know, so we are constantly, every moment of our lives, trying to make sense out of our experiences. We look for coherence, a flow, an assurance that things fit together. Our problem is that most of us live our lives like a movie we've arrived at twenty minutes late. The action is well under way and we haven't a clue what's happening. Who are these people? Who are the good guys and who are the bad guys? Why are they doing that? What's going on? We sense that something really important, perhaps even glorious, is taking place, and yet it all seems so random. Beauty catches us by surprise and makes us wish for more, but then the Arrows come and we are pierced.No wonder it's so hard to live from our heart! We find ourselves in the middle of a story that is sometimes wonderful, sometimes awful, often a confusing mixture of both, and we haven't the slightest clue how to make sense of it all. Worse, we try to interpret the meaning of life with only fragments, isolated incidents, feelings, and images without reference to the story of which these scenes are merely a part. It can't be done, because, as Julia Gatta pointed out, "Experience, no matter how accurately understood, can never furnish its own interpretation." So we look for someone to interpret life for us. Our interpreters will usually be the primary people in our lives when we are young, our parents or grandparents or another key figure. They shape our understanding of the story in which we find ourselves and tell us what to do with the Romance, the Arrows, and our hearts. Want more? Order your copy of The Sacred Romance today

Stasi Eldredge's book "Free to Be Me" helps teen girls become the young women God created them to be. Every human being has some vital place in her life where she is not living in the victory she longs for, and it colors how she views herself. Every person’s personal struggle rooted in her past, be it a deep-rooted self-hatred or a pressing need to control her world, makes her desperate for God. We all have something that brings us to our knees. It isn’t something we would ever choose for ourselves or wish on anyone else, but we all have an area — or ten — in our lives that drives us to need God. We can’t free ourselves. We are weak, aware that something inside is broken and starving. It is a wonderful grace when we finally give up and fall down before the One who is strong. Want more? Order your copy of Free to Be Me today

When we set out to hear God's voice, we do not listen as though it will come from somewhere above us or in the room around us. It comes to us from within, from the heart, the dwelling place of God. Now, most of us haven't been trained in this, and it's going to take a little practice "tuning in" to all that's going on in there. And there's a lot going on in there, by the way. Many things are trying to play upon the beautiful instrument of the heart. Advertisers are constantly trying to pull on your heartstrings. So is your boss. The devil is a master at manipulating the heart. So are many people—though they would never admit that is what they are doing. How will you know what is compelling you? "Who can map out the various forces at play in one soul?" asked Augustine, a man who was the first to write out the story of listening to his heart. "Man is a great depth, O Lord ... but the hairs of his head are easier by far to count than ... the movements of his heart."This can be distressing at times. All sorts of awful things can seem to issue from your heart—anger, lust, fear, petty jealousies. If you think it's you, a reflection of what's really going on in your heart, it will disable you. It could stop your journey dead in its tracks. What you've encountered is either the voice of your flesh or an attempt of the Enemy to distress you by throwing all sorts of thoughts your way and blaming you for it. You must proceed on this assumption: your heart is good. Want more? Order your copy of Waking the Dead today

When we hear the phrase “trust totally in God,” most of us probably sigh, hearing it as one more requirement that we have never been able to live up to. But what if we were to listen to our hearts, and hear it as a need to faint, a need to lay down our “doings” and simply make our needs known to Christ, and rest in him?How do we go about actually “doing” rest?When Jesus was preparing for his public ministry, as well as his battle with Satan, he went to the desert—away from the synagogue, away from people, away from family and friends. Matthew tells us that God’s Spirit led Jesus into the desert to be tempted by the devil. He prepared for spiritual battle by separating himself from all dependency on the provisions of this world, starting with the most basic: food. He fasted for forty days. He abided in prayer, in communion with his Father in heaven. When Satan came to test him with the things of this world, he answered him not with intellectual argument, but rested in the truth of Scripture. And when he had resisted the devil by abiding in the Spirit, angels came and ministered to him.There is a place on each of our spiritual journeys where the Spirit also desires to lead us into the desert. We hear him calling to us in the restlessness and weariness of our own heart. The first time the Spirit speaks to us, we don’t know it is him. We assume we are just not doing enough to be spiritual, and so we renew our religious efforts instead of fainting. Sometimes, like Samuel when God spoke to him in the night, we go through this process two or three times before we realize it is God speaking to us in our heart and follow him into the desert. Want more? Order your copy of The Sacred Romance today

In the short book of Philippians—only four chapters long—Paul uses the word joy sixteen times. Paul didn’t write this book during spring break. He wrote it from a prison cell in Rome while he was waiting to be executed. In what should have been the darkest days of his life, he wrote the most encouraging book in the Bible. Paul did not write from a position of denial but from a position of sober and joyful reality. Right there in his chains, he wrote about “the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things” (Phil. 3:8). Paul knew something; he experienced something. The word he uses here to describe his experience—his knowing—isn’t theoretical. It’s not knowing like you might know about the ancient Sumerians or the law of thermodynamics. The word is gnosis, a deep, personal, intimate knowledge. Paul had experienced God in such a way that even in jail he could find a very real joy as he fixed his gaze on Jesus. He wasn’t faking it either; he wasn’t living in some form of spiritualized denial. Here in his treatise on joy he speaks honestly of his sufferings (Phil. 1:29–30). He later describes being “poured out like a drink offering” (2 Tim. 4:6). Paul wrote his letters with an indisputable hope that burned all the brighter because he didn’t deny his suffering. Whatever else this means, it tells us that joy is available no matter our circumstance. Good heavens—Jesus went to the cross with a view of joy before Him (Heb. 12:2). As the psalmist wrote, “Weeping may stay for the night, but rejoicing comes in the morning” (Ps. 30:5). This isn’t the Christian bait-and-switch. This isn’t for “someday.” No. Joy is promised now, and it is our inheritance. There is a way to joy. The key is walking that way with our gaze set on Jesus, even when the way is dotted with suffering. Want more? Order Your Copy of Defiant Joy today

The purposes of Jesus Christ are not finished when one of his precious ones is forgiven. Not at all. Would a good father feel satisfied when his daughter is rescued from a car accident, but left in ICU? Doesn’t he want her to be healed as well? So God has much more in mind for us. Listen to this passage from Isaiah (it might help to read it very slowly, carefully, out loud to yourself) ... The Spirit of the Sovereign LORD is on me,because the LORD has anointed meto preach good news to the poor.He has sent me to bind up the brokenhearted,to proclaim freedom for the captivesand release from darkness for the prisoners,to proclaim the year of the LORD’s favorand the day of vengeance of our God,to comfort all who mourn,and provide for those who grieve in Zion —to bestow on them a crown of beauty instead of ashes,the oil of gladnessinstead of mourning,and a garment of praiseinstead of a spirit of despair. (61:1–3) This is the passage that Jesus pointed to when he began his ministry here on earth. Of all the Scriptures he could have chosen, this is the one he picked on the day he first publicly announced his mission. It must be important to him. It must be central. What does it mean? It’s supposed to be really good news, that’s clear. It has something to do with healing hearts, setting someone free. Let me try and state it in words more familiar to us: God has sent me on a mission.I have some great news for you.God has sent me to restore and release something.And that something is you.I am here to give you back your heart and set you free.I am furious at the Enemy who did this to you, and I will fight against him.Let me comfort you.For, dear ones, I will bestow beauty upon youwhere you have known only devastation.Joy, in the places of your deep sorrow.And I will robe your heart in thankful praisein exchange for your resignation and despair. Now that is an offer worth considering. What if it were true? I mean, what if Jesus really could and would do this for your broken heart, your wounded soul? Read it again, and ask him, Jesus—is this true for me? Would you do this for me? He can, and he will ... if you’ll let him. Want more? Order your copy of Captivating today

You have a strength, and it is needed. When a man feels that to be true of him, he rises up and engages like a man. As a boy begins to become a young man, there are some key issues at stake. He needs to know he possesses a genuine strength, and he needs to know that strength is ultimately for others. There is a bravery that must be cultivated in him, for it will be called upon in every other stage of his life. Adventure comes into play to develop the masculine soul, because adventure calls us out, requires us to be something we want to be but aren’t sure we are. Adventure nourishes and strengthens a man’s heart in ways that cannot be fully articulated, must be experienced. It works like nothing else I know. As Norman Maclean wrote of the men who parachute into rugged country to fight forest fires, It is very important to a lot of people to make unmistakably clear to themselves and to the universe that they love the universe but are not intimidated by it and will not be shaken by it, no matter what it has in store. Moreover, they demand something from themselves early in life [the cowboy stage] that can be taken ever after as a demonstration of this abiding feeling. (Young Men and Fire) As I explained in Wild at Heart, adventure is a spiritual longing set in the heart of every man. Notice that in the tales told in Scripture, whenever God gets hold of a man he takes that man into an adventure of the first order. Abraham, called out of Ur, to follow this God to a land he has never seen, never to return. Jacob, wrestling with God in the wilderness in the dead of night. Peter, called out of the boat to Christ in a raging storm. Paul, called out of his prominent role as the ultimate Jew, to become apostle to the Gentile world of east Asia. The stories of his journeys are one narrow escape after another. Want more? Order your copy of Fathered by God today

Remember, the purpose of this thing called the Christian life is that our hearts might be restored and set free. That's the deal. That's what Jesus came to do, by his own announcement. Jesus wants Life for us, Life with a capital L, and that Life comes to us through our hearts. But restoring and releasing the heart is no easy project. God doesn't just throw a switch and poof—it's done. He sends his Counselor to walk with us instead. That tells us it's going to be a process. All sorts of damage has been done to your heart over the years, all sorts of terrible things taken in—by sin, by those who should have known better, and by our Enemy, who seeks to steal and kill and destroy the image bearers of God. At best, "hope deferred makes the heart sick" (Prov. 13:12). Certainly there's been a bit of that in your life. "Even in laughter the heart may ache" (Prov. 14:13), which is to say, things may look fine on the outside, but inside it's another story.We're told to "trust in the LORD" with all our hearts (Prov. 3:5), but frankly, we find it hard to do. Does trust come easily for you? I would love to trust God wholeheartedly. Why is it almost second nature to worry about things? We're told to love one another deeply, "from the heart" (1 Peter 1:22), but that's even more rare. Why is it so easy to get angry at, or to resent, or simply to grow indifferent toward the very people we once loved? The answers lie down in the heart. "For it is with your heart that you believe," Paul says (Rom. 10:10). And in Proverbs we read, "The heart of a man is like deep water, but a man of understanding draws it out" (20:5 NASB). Our deepest convictions—the ones that really shape our lives—they are down there somewhere in the depths of our hearts. Want more? Order your copy of Waking the Dead today

Women are image bearers of God. Women are co-heirs with Christ. Women are valued, worthy, powerful, and needed. There is a reason the Enemy fears women and has poured his hatred onto our very existence. Let him be afraid, then. For “we are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed” (2 Cor. 4:8–9). We are more than conquerors through Christ who strengthens us, and we will not be overcome. God is our strength. Jesus is our defender. The Holy Spirit is our portion. And in the name of our God and Savior, we will choose to love him. We will choose to bow down in surrendered worship to our God. And by the power of Christ in us, we will choose to rise up and be women of God, bringing his kingdom in unyielding and merciful strength. Want more? Order your copy of Becoming Myself today

Where is this supposed coming? The current expression of that goes much more cleverly, like this: “But every age has thought that Jesus was about to show up. Even Paul did — and he was wrong. Who knows when it could be; it might take another thousand years.” It sounds so reasonable ... except for the fact that this is the forbidden attitude. Yes, every age has thought that Christ would return any moment, and well they should. They were right to do so because “any moment” could have been their moment. They were right to have expected his return because they were commanded to by Christ himself. They were wise to do so because it is the antidote to so many harmful things; when the “wicked servant” embraces the posture that his master is still far off, he turns his heart toward the indulgences of this world, trying to slake his kingdom thirst with everything within reach. At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones took their lamps but did not take any oil with them. The wise ones, however, took oil in jars along with their lamps. The bridegroom was a long time in coming, and they all became drowsy and fell asleep. At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’ Then all the virgins woke up and trimmed their lamps. The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’ ‘No,’ they replied, ‘there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’ But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut. Later the others also came. ‘Lord, Lord,’ they said, ‘open the door for us!’ But he replied, ‘Truly I tell you, I don’t know you.’ Therefore keep watch, because you do not know the day or the hour.” (Matthew 25:1–13) If this doesn’t stir in you that good old tonic called the Fear of the Lord, I don’t know what will. Half those waiting for it are “shut out” of the feast—and all that follows after. Now, I appreciate how forthright Jesus is on the matter. He admits in every story he tells that it looks like his coming is a long ways off; in this one he admits the bridegroom was a long time in coming(!). Jesus doesn’t dodge the matter. But he goes right on with the very same lesson: keep watch; look for his coming; be ready. Keep your lamps burning, even if he comes in the second or third watch. Want more? Order your copy of All Things New today

In the time of our innocence, we trusted in good because we had not yet known evil. On this side of Eden and our own experience of the Fall— whatever our own Arrows have been and however the adversary has woven them together into our particular Message of the Arrows— it appears that we are left to find our way to trust in good, having stared evil in the face.Most of us remember the time of our innocence as a Haunting. I (Brent) mean innocence not as being sinless but as that time before our experience with the Arrows crystallized into a way of handling life which is the false self. The Haunting calls to us unexpectedly in the melody and words of certain songs that have become our "life music": the crooked smile of a friend; the laughter of our children (or their tears); the calling to mind of a mischievous face that still believed in joy; the smell of a perfume; the reading of a poem; or the hearing of a story. However the Haunting comes, it often brings with it a bittersweet poignancy of ache, the sense that we stood at a crossroads somewhere in the past and chose a turning that left some shining part of ourselves — perhaps the best part — behind, left it behind with the passion of youthful love, or the calling of a heart vocation, or simply in the sigh of coming to terms with the mundane requirements of life. Want more? Order your copy of The Sacred Romance today

Our Enemy is a thief, and of all the precious things he has stolen from our hearts, his worst act of treachery has been to steal our future from us. He has stolen all the magic and promise and wonder of the happily ever after. Very few of us live with hope. To those without faith, he has whispered, "Your story ends with an accident, and then...there is nothing. This is as good as it gets."Small wonder people drink too much, eat too much, watch too much TV, basically check out. If they allow themselves to feel the depth of their actual longing for life and love and happiness, but have no hope that life will ever come ... it's just too much to bear.But to those who search in faith for the ending of the Story, our Enemy has whispered an even more diabolical lie, harder to dispel because it is veiled in religious imagery: "Heaven will be a never-ending church service in the sky." All those silly images of clouds and harps. I've heard innumerable times that "we shall worship God forever." That "we shall sing one glorious hymn after another, forever and ever, amen."It sounds like hell to me.Seriously now—even though we were given Eden as our paradise, this whole wondrous world of beauty, intimacy, and adventure, in the life to come we will be sent to church forever because that's better somehow? There is no hope in that. That's not what's written on our hearts.I mean, really. We have dreamed better dreams than God can dream? We have written stories that have a better ending than God has provided? It cannot be.I have some really good news for you: that's not the so-called Good News. Not even close. Want more? Order your copy of Epic today

The more you give the parts of your life over to Jesus, the more his life is able to invade yours. The relief alone is worth the price.Last night Stasi and I were at a dinner party with friends we love and enjoy. It was one of those occasions where, for some reason, my internal world was not in sync with the external. All night long I was constantly aware of awful things inside me—wanting to be the center of attention, getting irritated at people for their idiosyncrasies, pride puffing up when someone told a story of personal failure—just a nightmare of sin. This morning when I woke the temptation was like New Year’s Day—rushing to make all sorts of resolutions to be a better person. As I sat down to pray, I felt myself resolving to do this and that, despising this and that about me—basically, trying to kill the unattractive parts and buttress myself to be good.It was a train wreck waiting to happen.The Achilles’ heel of this sort of “repentance” is that it is all still based in self effort. Thank God I saw it, and turned to Christ in me—asked Jesus to come and have my life more deeply. The relief was almost immediate. Not in the sense that all those flaws went poof like in a fairy tale, but rather that first, I was rescued from days and weeks of striving and self-resolve. Second, that the presence of Jesus in me does make those flaws recede into the background—some crucified, others to receive his healing grace. But the point being, this time I was able to turn to Christ in me as my only hope of transformation, and the fruit of this turning-to is profound relief.Want more? Order your copy of Beautiful Outlaw today

We're certainly warned about forgetfulness in Scripture, both in word and by example. In the Old Testament, the pattern is so predictable, we come to expect it. God delivers his people from the cruel whips of Egypt by a stunning display of his power and his care—the plagues, the Passover, the Red Sea. The Israelites celebrate with singing and dancing. Three days later, they are complaining about the water supply. God provides sweet water from the bitter desert springs of Marah. They complain about the food. God drops breakfast out of the sky, every morning. Then it's the water again. God provides it from a rock. Enemies attack; God delivers. On and on it goes, for forty years. As they stand on the brink of the Promised Land, God issues a final warning:Only be careful, and watch yourselves closely so that you do not forget the things your eyes have seen or let them slip from your heart as long as you live. (Deut. 4:9, emphasis added)They do, of course, let it slip from their hearts. All of it. This becomes the pattern for the entire history of Israel. God shows up; he does amazing things; the people rejoice. Then they forget and go whoring after other gods. They fall under calamity and cry out for deliverance. God shows up; he does amazing things; the people rejoice—you get the picture. Things aren't changed much in the New Testament, but the contrast is greater, and the stakes are even higher. God shows up in person, and before he leaves, he gives us the sacraments along with this plea: Do this to remember me. They don't—remember him, that is. Paul is "shocked" by the Galatians: they are "turning away so soon from God, who in his love and mercy called you to share the eternal life he gives through Christ" (1:6 NLT). He has to send Timothy to the Corinthians, to "remind you of what I teach about Christ Jesus in all the churches wherever I go" (1 Cor. 4:17 NLT).Want more? Order your copy of The Journey of Desire today

Teaching is exalted. Church feels like a seminar — could be intellectual, could be motivational. Good content is what matters. Doctrine is fiercely defended. Members can explain to you theories of the atonement, or seven steps to success, but can’t name one intimate encounter they’ve had with Jesus. Not once in their lives have they heard him speak to them. I’ve met heads of Christian education departments, chaplains, and seminary faculty who by their own admission don’t know Jesus personally. You can talk about sunshine and live your life underground; you can even go to the sea but never dive in. A great deal of what is adamantly taught about Jesus is taught by people who frankly don’t know him very well.Question: Are your leaders close friends of God? People who actually know and experience this Jesus, helping you to know and experience him?Want more? Order your copy of Beautiful Outlaw today

If joy is a fruit of the Spirit (and it is), then we are meant to experience and enjoy it, regardless of our circumstances. Whatever may be swirling around us, the eye of the storm is joy. But how do we get there? The simple answer is we need to come to know God more deeply. When we do, we can believe and rest in His faithful, immovable, immeasurable love for us in every moment we are in. Joy is the heartbeat of heaven, the very light that emanates from Jesus’ heart, so as we grow closer in relationship with God, we’ll also grow in joy. We’ll see that He is not spending His moments wringing His hands, as we are some- times prone to do. He is not braced against the future or overcome by serious hardship. His joy is never up for grabs. Rather, His joy is immovable, just as He is. It is an essential part of His very person. Thirteenth-century mystic and poet Meister Eckhart wrote: Do you want to know what goes on in the heart of the Trinity? I will tell you. In the heart of the Trinity the Father laughs and gives birth to the Son. The Son laughs back at the Father and gives birth to the Spirit. The whole Trinity laughs and gives birth to us. (Meditations with Meister Eckhart)We are born from the laughter of the Trinity. What an amazing thought. As image bearers of the Living God, surely joy is written deep in our very hearts. Want more? Order your copy of Defiant Joy today

Jesus needs to disciple these fishermen, tax collectors, and political revolutionaries who dropped their careers to follow him. I’m not sure we’ve understood the ramifications of his decision. We just think, Oh, yeah, the disciples, and forget what was actually required for them to become apostles. This is going to take a lot of work. There’s no fairy godmother waving her wand here; these pumpkins don’t just turn into coaches.To be a crowd-drawing teacher can be a rather heady experience, all eyes looking to you for the next bit of wisdom to drop from your lips. It’s easy to be gracious when you’re adored. But when your class keeps missing the point, challenging you, running down rabbit trails, changing the subject, misunderstanding, breaking out into a brawl — that’s when your character is exposed. I never really saw the endurance of this. I think the shining brilliance of what Jesus is teaching has obscured the process involved here, all that this required of him. We’ve become so used to Jesus being gracious, kind, and patient, we miss the humility of it. Want more? Order your copy of Beautiful Outlaw today

Name one thing in the entire created world more precious than a human heart.It can’t be done.You might say “love,” but that would be silly because we cannot love without a heart. You might point to some immortal work of art, or breathtaking sacrifice, or some noble feat of arms, but none of those could have happened without the human hearts behind them. Even the highest heights of worship cannot be realized without the heart. There is, of course, the surpassing greatness of the Gospel, and the Cross, but the Gospel is the story of God ransoming and restoring human hearts. Without the heart, the Gospel cannot achieve its intent. The heart is God’s most magnificent creation, and the prize over which he fights the kingdom of darkness. Want more? Order your copy of Love & War today

When Isaiah promised that the Messiah will come to heal the brokenhearted, he was not speaking poetically. The Bible does use metaphor, as when Jesus says, "I am the gate" (John 10:9). Of course, he is not an actual gate like the kind you slammed yesterday; he has no hinges on his body, no knob you turn. He is using metaphor. But when Isaiah talks about the brokenhearted, God is not using metaphor. The Hebrew is leb shabar (leb for "heart," shabar for "broken"). Isaiah uses the word shabar to describe a bush whose "twigs are dry, they are broken off " (27:11); to describe the idols of Babylon lying "shattered on the ground" (21:9), as a statue shatters into a thousand pieces when you knock it off the table; or to describe a broken bone (38:13). God is speaking literally here. He says, "Your heart is now in many pieces. I want to heal it."The heart can be broken — literally. Just like a branch or a statue or a bone. Can you name any precious thing that can't? Certainly, we've seen that the mind can be broken — or what are all those mental institutions for? Most of the wandering, muttering "homeless" people pushing a shopping cart along have a broken mind. The will can be broken too. Have you seen photos of concentration camp prisoners? Their eyes are cast down; something in them is defeated. They will do whatever they are told. But somehow we have overlooked the fact that this treasure called the heart can also be broken, has been broken, and now lies in pieces down under the surface. When it comes to "habits" we cannot quit or patterns we cannot stop, anger that flies out of nowhere, fears we cannot overcome, or weaknesses we hate to admit — much of what troubles us comes out of the broken places in our hearts crying out for relief.Jesus speaks as though we are all the brokenhearted. We would do well to trust his perspective on this.Want more? Order your copy of Waking the Dead today

More of God comes to us as we love God. The more that we love God, the more we are able to experience him. Part of this has to do with the nature of God, and part of it has to do with our own human nature.You understand from your own relationships, your story of love, that you don’t give your heart away to just anyone. You don’t give access to the deeper places in your soul to just any idle acquaintance — certainly not to someone who is at the same time keeping themselves distant from you. We know from our own experiences that when someone loves us, we are much more ready to make ourselves available to them. What we keep forgetting is that God feels the same way.For the eyes of the LORD range throughout the earth to strengthen those whose hearts are fully committed to him. (2 Chronicles 16:9 NIV)The LORD says, “I will rescue those who love me.” (Psalm 91:14 NLT)The Father himself loves you because you have loved me. (John 16:27 NIV)I’m really surprised that the human race expects God to pour himself and his blessings into their lives when he is not even the slightest priority, let alone a close and dear friend. Would you give the best of your life to people who couldn’t care less whether or not you exist? God’s outpouring of himself is conditional. I know, I know — we’ve been told all about the unconditional love of God. Absolutely — his grace is unconditional; his forgiveness is available to all. However, intimacy with him, the treasures of his presence, the outpouring of his vibrant being into our thirsty souls—that’s for those who love him. Even in the best friendship, the act of giving and receiving love ebbs and flows with the willingness of the two involved to make it a priority, to invest themselves. God’s heart is very much like yours in this way, for your heart is made in his image. Want more? Order your copy of Get Your Life Back today

Resting in Jesus is not applying a spiritual formula to ourselves as a kind of fix-it. It is the essence of repentance. It is letting our heart tell us where we are in our own story so that Jesus can minister to us out of the Story of his love for us. When, in a given moment, we lay down our false self and the smaller story of whatever performance has sustained us, when we give up everything else but him, we experience the freedom of knowing that he simply loves us where we are. We begin just to be, having our identity anchored in him. We begin to experience our spiritual life as the “easy yoke and light burden” Jesus tells us is his experience.In Matthew 24, Jesus tells us that in the last days, people will have lost the Sacred Romance altogether. Having no anchor, their faith will grow cold and they will be literally swept away in panic, as all but what cannot be shaken is shaken. Only those of us who are securely anchored in him in our heart will be left standing to share the Sacred Romance with those who are lost.We have come to the shores of heaven together, to the border of the region where our Christianity begins to move from a focus on doing to one of communion with Christ, our Lover and Lord. The spiritual disciplines of silence, solitude, meditation (heart prayer), fasting, and simplicity practiced by Christ and passed on to us by the traditions of the Desert Fathers bring us through our emptiness and thirst into the presence of God. When we begin to abide in God’s heart, the blades of grass on heaven’s outskirts no longer puncture our feet. Here and there, a fresh and exotic scent reaches us from heaven’s very borders. Want more? Order your copy of The Sacred Romance today

“What do you want me to do for you?” Jesus asked him. (Mark 10:51)Recovering your true heart’s desire may involve facing some deep disappointment. Undoubtedly, it will require painful self-examination. But you do not need to fear what you will find.Many committed Christians are wary about getting in touch with their desires, not because they want to settle for less, but because they fear that they’ll discover some dark hunger lurking in their hearts. The father of lies takes many people out of the battle and ends their journey by keeping them in the shallows of their desire, tossing them a bone of pleasure, thus convincing them that they are satisfied. However, once you begin to move from that place, his strategy changes. He threatens you about going into the deep waters by telling you that your core desires are evil.Yes, you still struggle with a tendency to kill desire or give your heart over to false desires. But that is not who and what you truly are. If you really believe the new covenant, you’ll be able to embrace your desire. Jesus asks you a simple question: What do you want? Don’t minimize it; don’t try to make sure it sounds spiritual; don’t worry about whether you can obtain it. Just stay there until you begin to get an answer. This is the way you keep current with your heart.———————————This would be a good thing to journal about: What do you want these days? Don’t minimize it; don’t try to make it sound spiritual; don’t worry about whether you can obtain it. Just stay there until you begin to get an answer. Want more? Order your copy of Restoration Year today

From the place of our woundedness we construct a false self. We find a few gifts that work for us, and we try to live off them. Stuart found he was good at math and science. He shut down his heart and spent all his energies perfecting his "Spock" persona. There, in the academy, he was safe; he was also recognized and rewarded. "When I was eight," confesses Brennan Manning, "the impostor, or false self, was born as a defense against pain. The impostor within whispered, 'Brennan, don't ever be your real self anymore because nobody likes you as you are. Invent a new self that everybody will admire and nobody will know.'" Notice the key phrase: "as a defense against pain," as a way of saving himself. The impostor is our plan for salvation. So God must take it all away. He thwarts our plan for salvation; he shatters the false self. Our plan for redemption is hard to let go of; it clings to our hearts like an octopus.Why would God do something so terrible as to wound us in the place of our deepest wound? Jesus warned us that "whoever wants to save his life will lose it" (Luke 9:24). Christ is not using the word bios here; he's not talking about our physical life. The passage is not about trying to save your skin by ducking martyrdom or something like that. The word Christ uses for "life" is the word psyche — the word for our soul, our inner self, our heart. He says that the things we do to save our psyche, our self, those plans to save and protect our inner life — those are the things that will actually destroy us. "There is a way that seems right to a man but in the end it leads to death," says Proverbs 16:25. The false self, our plan for redemption, seems so right to us. It shields us from pain and secures us a little love and admiration. But the false self is a lie; the whole plan is built on pretense. It's a deadly trap. God loves us too much to leave us there. So he thwarts us, in many, many different ways.Want more? Order your copy of Wild at Heart today

God has a battle to fight, and the battle is for our freedom. As Tremper Longman says, "Virtually every book of the Bible — Old and New Testaments — and almost every page tells us about God's warring activity." I wonder if the Egyptians who kept Israel under the whip would describe Yahweh as a Really Nice Guy? Plagues, pestilence, the death of every firstborn — that doesn't seem very gentlemanly, now, does it?You remember that wild man, Samson? He's got a pretty impressive masculine résumé: killed a lion with his bare hands, pummeled and stripped thirty Philistines when they used his wife against him, and finally, after they burned her to death, he killed a thousand men with the jawbone of a donkey. Not a guy to mess with. But did you notice? All those events happened when "the Spirit of the LORD came upon him" (Judges 15:14, emphasis added). Now, let me make one thing clear: I am not advocating a sort of "macho man" image. I'm not suggesting we all head off to the gym and then to the beach to kick sand in the faces of wimpy Pharisees. I am attempting to rescue us from a very, very mistaken image we have of God — especially of Jesus — and therefore of men as his image-bearers. Dorothy Sayers wrote that the church has "very efficiently pared the claws of the Lion of Judah," making him "a fitting household pet for pale curates and pious old ladies." Is that the God you find in the Bible?You can tell what kind of man you've got simply by noting the impact he has on you. Does he make you bored? Does he scare you with his doctrinal legalism? Does he make you want to scream because he's just so very nice? In the Garden of Gethsemane, in the dead of night, a mob of thugs "carrying torches, lanterns and weapons" comes to take Christ away. Note the cowardice of it — why didn't they take him during the light of day, down in the town? Does Jesus shrink back in fear? No, he goes to face them head-on. Want more? Order your copy of Wild at Heart today

The spirit of our day is a soft acceptance of everything — except deep conviction in anything. This is where Jesus will suddenly confront the world as a great rock confronts the river flowing ever downhill. He is immovable. The cry used to be for “tolerance,” by which we meant, “We have very strong differences, but we will not let those be the cause of hatred or violence between us.” Now it is something else, where all convictions are softened to second or third place while we all agree to enjoy the world as much as we can. But truth is not like conviction. Conviction might be a matter of personal opinion, but truth is like a great mountain, solid and immovable whether we like it or even acknowledge it. Christianity is not a set of convictions — it is a truth. The most offensive thing imaginable. Want more? Order your copy of Beautiful Outlaw today

Can it really happen? Can things in our lives be green again? No matter what our creeds may tell us, our hearts have settled into another belief. We have accepted the winter of this world as the final word and tried to get on without the hope of spring. It will never come, we have assumed, and so I must find whatever life here I can. We have been so committed to arranging for our happiness that we have missed the signs of spring. We haven't given any serious thought to what might be around the corner. Were eternity to appear tomorrow, we would be as shocked as I have been with the return of spring this week, only more so. Our practical agnosticism would be revealed. Pascal declared,Our imagination so powerfully magnifies time, by continual reflections upon it, and so diminishes eternity ... for want of reflection, that we make a nothing of eternity and an eternity of nothing.But of course we aspire to happiness we can enjoy now. Our hearts have no place else to go. We have made a nothing of eternity. If I told you that your income would triple next year, and that European vacation you've wanted is just around the corner, you'd be excited, hopeful. The future would look promising. It seems possible, desirable. But our ideas of heaven, while possible, aren't all that desirable. Whatever it is we think is coming in the next season of our existence, we don't think it is worth getting all that excited about. We make a nothing of eternity by enlarging the significance of this life and by diminishing the reality of what the next life is all about.Want more? Order your copy of The Journey of Desire today

For today's Daily Reading, we encourage you to listen to a podcast on praying with passion, confidence, and authority. Click here to listen. We also invite you into other rich podcast conversations we've had in the past several months. The topics span everything from Parenting without Fear, Choose Your Hard, the Restoration of the Heart to Letting Go of Shame. If you've never heard our podcasts — or simply missed a few — we encourage you to savor these messages. Just click on any of the links below to begin listening.To Be KnownA Rescue Psalm Making Room for God - series Part 1 and Part 2Inviting Our Children into the Larger Story Choose Your Hard - series Part 1 and Part 2Restoration of the Heart A Powerful Life - series Part 1, Part 2, Part 3Parenting without FearA Fellowship of OthersLetting Go of ShameThe Journey of Now Trauma and Restoration - series Part 1 and Part 2You can automatically receive our new podcast each week with the Wild at Heart App. It is totally free and features the Daily Reading, Prayers, Blogs and more. Click here for the Wild at Heart App. Want more? Receive the Wild at Heart Weekly Podcast!