Council of Catholic Men

In this episode of the Council of Catholic Men, Day 8 of the Divine Mercy Novena and Chaplet, we focus our prayers on the souls detained in purgatory. We unite in trust to the Heart of Jesus, asking that His mercy—poured out in blood and water—bring consolation and purification to those in need, and we entrust them to the Eternal Father through the Sorrowful Passion of Christ.We pray the Chaplet of Divine Mercy, including the Our Father, Hail Mary, Apostles’ Creed, and the repeated invocation, “For the sake of His sorrowful Passion, have mercy on us and on the whole world,” culminating with the Trisagion and the closing prayer from the Diary of St. Faustina. We lift up the suffering, lean into hope, and ask God to increase His mercy in us so we may do His holy will with confidence.

In today’s episode of the Council of Catholic Men, we continue our Divine Mercy Novena with Day 7. we begin with opening prayers, Scripture-rooted professions of faith, and the Chaplet of Divine Mercy, focusing on Jesus’s invitation—given through Saint Maria Faustina—to bring before Him the souls who especially venerate and glorify His mercy. Together we pray for deeper trust, protection at the hour of death, and the grace to live as witnesses of mercy through deeds, words, and prayer.We conclude with powerful prayers to the Eternal Father, the Trisagion (Holy God, Holy Mighty One, Holy Immortal One), and a heartfelt supplication for perseverance in difficult moments. We end with the Memorare, entrusting our intentions to Our Lady. Thank you for praying with us on this Easter Thursday—Christ is risen!

In today’s episode of the Council of Catholic Men, we pray Day 6 of the Divine Mercy Novena, entrusting to Jesus the meek and humble souls and the souls of little children. We begin and end in prayer, reflecting on the tenderness of Christ’s Heart and the Father’s delight in these souls, asking that the fragrance of their humility rise to God’s throne for the blessing of the whole world.We pray the Divine Mercy Chaplet together—Our Father, Hail Mary, the Creed, the decades invoking the Sorrowful Passion, and the Trisagion—followed by powerful prayers of trust in the Precious Blood and Water and a closing consecration to God’s inexhaustible mercy. We conclude with the Memorare, asking Our Lady’s intercession as we continue our journey through the novena. God bless you all.

In today’s episode, we pray the Divine Mercy Novena with the Council of Catholic Men, focusing on Day Five: praying for those who have separated themselves from the Church. We begin with the traditional invocation of the Holy Trinity and the Memorare, then enter into the Novena intention and prayer, asking Jesus to draw wandering souls back into the unity of the Church through the light of His mercy.We then pray the Divine Mercy Chaplet together—offering the Eternal Father the Body, Blood, Soul, and Divinity of Jesus in atonement for our sins and those of the whole world—followed by the Trisagion (Holy God, Holy Mighty One, Holy Immortal One) and the closing prayer to the God of inexhaustible compassion. We conclude with a Hail Mary and a blessing, entrusting all listeners and their intentions to the Heart of Jesus, the fount of mercy.

In this Bible study and catechism session, we read 1 Peter, chapter 1, reflecting on its core themes of faith, hope, charity, holiness, and endurance amid trials. We read the text and explore its rich scriptural cross-references—from Leviticus’ call to holiness and Deuteronomy’s vision of God’s impartial justice to New Testament insights in Romans, Galatians, Hebrews, James, and Revelation—highlighting how our redemption by the precious blood of Christ secures an imperishable inheritance and summons us to sincere brotherly love. We then turn to the Catechism with St. Peter Canisius on the sixth article of the Creed, “He ascended into heaven,” contemplating Christ’s exaltation at the right hand of the Father and our hope to follow where the Head has gone before. Drawing on Psalms, the Gospels, Acts, Ephesians, Colossians, and John’s letters, we consider the Ascension as the pledge of our eternal inheritance and a mandate to seek the things above, live as obedient children, and remain steadfast in charity. We conclude in prayer, looking ahead to next week’s theme: “From thence He shall come to judge.”

In today’s Novena to Divine Mercy, we pray Day 4 of the nine-day devotion, focusing on those who do not believe in God and those who do not yet know Jesus. We begin with opening prayers, including the Hail Holy Queen, and offer the Day 4 intention and meditation, asking the Eternal Father to draw every heart to the light of the Gospel and the inexhaustible mercy of Christ.We then pray the Divine Mercy Chaplet together—offering the Eternal Father the Body, Blood, Soul, and Divinity of Jesus for our sins and those of the whole world—followed by the Trisagion (Holy God, Holy Mighty One, Holy Immortal One) and the concluding prayer to the God of endless mercy. We close with the Our Father and final blessing, entrusting all who are seeking and questioning to the compassionate Heart of Jesus. Thank you for praying with me for Day 4; may God bless you and fill you with His peace.

On this Easter Sunday, Day 3 of the Divine Mercy Novena, inviting all devout and faithful souls to immerse themselves in the ocean of Christ’s mercy. We begin with the traditional opening prayers, including the Memorare, and meditate on Jesus’ boundless compassion and the Father’s protective love for the faithful. Together, we pray the Our Father, Hail Mary, and the Apostles’ Creed, followed by the Divine Mercy Chaplet—offering Jesus’ Body, Blood, Soul, and Divinity to the Eternal Father and invoking mercy for us and the whole world.We close with the Trisagion and powerful concluding prayers from the Diary of St. Faustina, entrusting ourselves to God’s holy will and asking for an increase in mercy, perseverance in faith, and protection against despair. Thank you for praying Day 3 of the novena with me. Christ is risen—may His mercy envelope the whole world. God bless you.

In this episode, we continue our Divine Mercy Novena with Day Two, uniting in prayer for the souls of priests and religious. Saint Faustina’s Diary and the intentions and prayers, asking the Eternal Father to endow consecrated men and women with strength, light, and the grace to guide others to salvation. We then pray the Chaplet of Divine Mercy together—from the opening prayers and the Our Father, Hail Mary, and Apostles’ Creed through the decades invoking, “For the sake of His sorrowful Passion, have mercy on us and on the whole world.” We close with the Holy God (Trisagion) and concluding prayers, placing our trust in Jesus’ unfathomable mercy. Thank you for praying Day Two—may God bless you abundantly as we continue this novena.

In this Good Friday episode, Day 1 of the Divine Mercy Novena, drawing from St. Faustina’s Diary and reflecting on Jesus’ invitation to bring all mankind—especially sinners—into the ocean of His mercy. We pray together the opening novena intention, Sister Faustina’s prayer for sinners, and the Chaplet of Divine Mercy, entrusting ourselves to the Heart of Jesus and asking the Eternal Father for mercy on the whole world.We begin this nine-day journey toward Divine Mercy Sunday, uniting our hearts in trust—“Jesus, I trust in You”—and asking for the grace to remain within the Lord’s compassionate Heart, especially in times of trial and at the hour of our death. We conclude with the powerful prayers from St. Faustina’s Diary, renewing our hope in the inexhaustible treasury of God’s mercy.

In this episode of the Council of Catholic Men Bible Study and Catechism, we conclude our journey through the Epistle of Saint James by focusing on chapter 5. We reflect on James’s admonitions to the rich who oppress the poor, his call to patience, sincerity in speech, fervent prayer, and the power of the sacraments—especially the anointing of the sick and confession. Drawing from the Douay-Rheims Bible, we consider how Scripture plainly attests to Extreme Unction and sacramental confession, and how the prayer of a just person avails much, using Elijah as a living example of persevering prayer. We also meditate on the mission to convert the sinner and the hope that our prayers and works can help save souls and cover a multitude of sins.From there, we turn to the Catechism of St. Peter Canisius on the fifth article of the Apostles’ Creed—Christ’s descent into hell and His glorious Resurrection. We share a chain of Scriptural testimonies (Romans, Colossians, Philippians, Ephesians, 1–2 Corinthians, 1 Peter, Acts, the Psalms, Zechariah, and Hosea) illuminating how Christ conquered death, liberated the righteous of old, and offers us new life and future glory. We then read a selection from St. Augustine’s City of God on the judgment of the dead and the meaning of “death and hell,” before closing with the stirring martyrdom accounts of Saints Appian and Aedesius from St. Alphonsus Liguori—witnesses of steadfast faith amid persecution. We conclude in prayer, committing ourselves to patience, mercy, confession, and hope in the Resurrection.

In today’s Council of Catholic Men Bible Study and Catechism, James chapter 4 in the Douay-Rheims, reflecting on the dangers of friendship with the world, the call to humility, and the command to resist the devil. We connected James’s charge—“God resisteth the proud and giveth grace to the humble”—to Proverbs 3:34 and 1 Peter 5:5, drawing out the practical call to submit to God, purify our hearts, refrain from detraction, and entrust our plans to the Lord’s will. We emphasized that James consistently links authentic faith to works, urging a life of humility, patience, and sober judgment before God.We then turned to the catechism with St. Peter Canisius on the holy sign of the Cross—its meaning, its ancient practice, and its power as testimony, patience, and spiritual armor—grounded in Scripture (Matthew 16:24; Luke 9:23; 1 Peter 2–3) and illuminated by the Fathers (Athanasius, Ambrose, Augustine, Basil, Chrysostom, Cyril of Jerusalem, and more). In honor of March 25, we read St. Alphonsus on St. Irenaeus of Sirmium’s steadfast martyrdom and celebrated the Feast of the Annunciation through selections from the Golden Legend, contemplating Gabriel’s greeting, Mary’s prudent faith, and her fiat. We closed in prayer, looking ahead to James chapter 5 next week and then the First Epistle of Peter.

In this episode of Council of Catholic Men is a study of James 3 on the power and perils of the tongue, contrasting earthly ambition with the meekness of heavenly wisdom. We reflect on James’s vivid images—the bit, the rudder, and the spark—and consider how small words can build up or destroy, urging brotherhood over mastery, peace over contention, and humility over envy. The opening warning, “Be not many masters,” to Matthew 23:8, emphasizes our call to be servants and peacemakers whose speech flows from purity, mercy, and sincerity.We then turn to St. Peter Canisius’s Large Catechism on the Creed’s fourth article—Christ suffered under Pontius Pilate, was crucified, died, and was buried—walking through a rich tapestry of Scripture (John, Matthew, Luke, Acts, Isaiah, Wisdom, Hebrews, Philippians, Romans, Revelation, and more). We contemplate Christ’s willing passion, his obedience unto death, and the continual consolation and cleansing flowing from his Blood, Cross, and Resurrection, calling us to suffer and be glorified with him. Finally, the powerful martyrdom of St. Basil of Ancyra, whose fearless confession before Emperor Julian the Apostate exemplifies steadfast faith, bold charity, and ultimate trust in the King of kings. We close with prayer and a reminder to live as brothers who make peace and speak life.

In this week’s Council of Catholic Men study, we continue our journey through Scripture with James chapter 2, reflecting on the call to reject partiality, uphold the “royal law” of loving our neighbor, and live the truth that faith without works is dead. We walk through the Douay-Rheims text and its footnotes, connect James’s teaching to Old and New Testament cross-references—from Leviticus, Deuteronomy, Proverbs, Sirach, and Genesis to the Gospels, Romans, Galatians, Hebrews, and 1 John—and consider Abraham and Rahab as living witnesses to the cooperation of faith and works. We then open St. Peter Canisius’s Large Catechism on the third article of the Creed—“conceived by the Holy Spirit”—to contemplate the Incarnation as the origin of our salvation and the form of our regeneration, drawing on passages from Matthew, Luke, John, Romans, Galatians, Titus, 1 Peter, and more. I close with a reading from St. Alphonsus de Liguori’s Victories of the Martyrs on Saints Peter, Dorotheus, and Gorgonius, whose steadfast witness challenges us to fidelity.

Council of Catholic Men Catechism and Bible Study 2026 March 4In this episode, we open with prayer and begin our study of the Catholic Epistle of Saint James, focusing on Chapter 1. We explore how trials refine faith into patience, why God is the author of all good and not of temptation, and the call to be doers of the word—bridling the tongue, serving the vulnerable, and remaining unspotted by the world. We connect James’s teachings to Scripture across the Old and New Testaments (Romans, the Gospels, Isaiah, 1 Peter, Job, Proverbs), highlighting Christ’s promises about prayer offered in faith and the fleeting nature of earthly riches. We also underscore the Catholic teaching that faith and works belong together, with James challenging the notion of justification by faith alone. We then turn to the Catechism through St. Peter Canisius’s “Large Catechism,” reflecting on the Second Article of the Creed: Jesus Christ as true God and true man, High Priest, King of Kings, and Lord of Lords, in whom the fullness of the Godhead dwells. Drawing on John, Hebrews, Colossians, Philippians, Revelation, and more, we contemplate Christ’s primacy, redemption of sinners, and ultimate subjugation of all powers. Finally, we honor the approaching feast of Saints Perpetua and Felicity, recounting their steadfast witness and martyrdom at Carthage, and close in prayer, asking Our Lady’s intercession.

Council of Catholic Men Catechism and Bible Study 2026 February 25In this episode of the Council of Catholic Men catechism and Bible study, we conclude our reading of Hebrews with Chapter 13 and reflect on Saint Paul’s closing admonitions: fraternal charity, hospitality (even to “entertaining angels” unawares), fidelity in marriage, freedom from covetousness, obedience to spiritual leaders, and the call to offer God a continual “sacrifice of praise.” We trace the Old Testament roots of these themes—hospitality in Abraham and Lot, confidence in the Lord from the Psalms, Day of Atonement sacrifices in Leviticus, and the pilgrim hope of a “city to come”—and consider how Christ’s suffering “outside the gate” shapes our willingness to bear reproach and do good both inside and outside the church. We then begin the catechism with St. Peter Canisius on the first article of the Creed: “I believe in God, the Father almighty, maker of heaven and earth.” Drawing from Wisdom, 1 Samuel, Psalms, Romans, Hebrews, Colossians, and the Gospels, we contemplate God’s sovereign power over life and death, our adoption as His children through Christ, and His providential care over all creation—visible and invisible. We close with a reading from St. Alphonsus Liguori on the martyrs Lucius, Montanus, Flavian, and companions, whose steadfast witness in Africa under Valerian exemplifies charity, courage, and perseverance unto death, and we end in prayer.

In this episode of the Council of Catholic Men Bible and Catechism Study (2/18/2026), we journey through Hebrews 12 in the Douay-Rheims, reflecting on God’s fatherly discipline, the call to perseverance, and the contrast between Sinai and the heavenly Jerusalem. We connect the chapter’s themes—chastisement that yields the “peaceable fruit of justice,” pursuing peace and holiness, and the unshakable kingdom—to supporting passages across Scripture (Romans, Ephesians, Colossians, 1 Peter, Exodus, Deuteronomy, Haggai) and highlight the gravity of rejecting grace with the example of Esau. We also review the single footnote on verse 17 and explore how divine discipline forms true sons in the spiritual life. We then continue in the Large Catechism of St. Peter Canisius on the Creed, focusing on the Holy Trinity—Father, Son, and Holy Ghost—one God in three persons, with Scripture references from Matthew 28, Hebrews 1, 1 John 4–5, and John’s Gospel on the Paraclete’s abiding governance of the Church. We recommend key readings from St. Augustine and touch on the filioque. We close with a reading from St. Alphonsus de Liguori on St. Leo of Patara, a martyr who witnesses boldly to Christ, embracing suffering for the eternal crown. May these readings strengthen our patience in trials and deepen our love for the Triune God.

In this episode of the Council of Catholic Men, we open with prayer and then guide a Scripture and catechism study centered on the virtue of faith. We read Hebrews 11 in full—reflecting on faith as the “substance of things to be hoped for,” and tracing how Abel, Enoch, Noah, Abraham, Sarah, Moses, Rahab, and the prophets bore witness through steadfast trust in God. We highlight key footnotes and cross-references, including Genesis (Creation, Abel’s offering, Enoch’s translation) and Matthew 23 on the blood of the righteous, drawing out how faith illuminates both visible and invisible realities and orients us toward the heavenly city God has prepared.We continue with St. Peter Canisius’s Larger Catechism on faith, outlining the twelve articles of the Apostles’ Creed as the concise rule of Christian belief and noting patristic witnesses who expound the Creed. We share an inspiring reading on St. Agatha from St. Alphonsus Liguori, honoring her courageous martyrdom and unwavering hope in eternal life. We conclude in prayer and preview next week’s study of Hebrews 12 and the first article of the Creed.

In today’s Council of Catholic Men catechism and Bible study, we prayerfully entered Hebrews 10 to contemplate Christ as the once-for-all High Priest whose single oblation perfects those being sanctified. We reflected on the insufficiency of the Old Covenant sacrifices, the new and living way opened through Christ’s flesh, and the call to persevere in faith, charity, and communal worship. We highlighted the sobering warning against willful apostasy (Heb 10:26) while underscoring God’s justice and mercy, the hope of full remission in baptism, and the ongoing call to repentance and confession after baptism.We connected Hebrews 10 to its Old Testament roots in Psalms 39 and 109 and Jeremiah 31, exploring prophecy fulfilled in Christ’s priesthood and the law written on our hearts. From the Catechism (St. Peter Canisius), we began unpacking what faith is: a divine gift and light to assent to revealed truths—especially the Trinity, the Incarnation, the Resurrection, new birth by water and the Spirit, and Christ’s Real Presence. We closed with the lives of the martyrs Saints Phileas and Philoromus (Feb 4), whose steadfast witness before persecution challenges us to prefer God above all and remain vigilant in holiness.

In this week's session of Catechism and Bible Study with the Council of Catholic Men (Wednesday, 01/28/2026), we continue our journey through Hebrews, focusing on chapter 9. Exodus, Leviticus, and 3 Kings—highlighting how the earthly tabernacle, priestly rituals, and blood sacrifices prefigure Christ’s once-for-all sacrifice. We explore the footnotes’ key themes: Christ as the mediator of the New Covenant, the efficacy of His blood to cleanse the conscience from dead works, and the finality of His offering that “exhausts” the sins of many. We link Hebrews to 1 Peter, 1 John, Revelation, Galatians, Romans, and Mark to deepen our understanding of redemption, baptism, and living faith. We then move to catechism study (St. Peter Canisius) on the primacy of faith—why “he that cometh to God must believe”—and how belief, baptism, and a life of charity belong together. To conclude, we read from St. Alphonsus’s “Victories of the Martyrs,” recounting the life and trials of St. John Chrysostom, his courageous pastoral reform, unjust depositions and exiles, and his persevering witness alongside the martyrdoms of Sts. Tigrius and Eutropius. We wrapped with prayer and a look ahead to Hebrews 10 next week.

In this week’s Council of Catholic Men study, we continue our journey through Hebrews with a focused reading and reflection on chapter 8. We look at the Douay-Rheims text on Christ the High Priest and drawing on footnotes and cross-references to Exodus 25:40, Acts 7:44, and especially Jeremiah 31’s promise of God’s law written on the heart. We consider how the Levitical priesthood foreshadowed Christ’s heavenly ministry, why the New Covenant surpasses the old, and what it means for us to receive mercy and to live as God’s people by forgiveness and fidelity. We then connect this to Christian identity in the early Church and today—looking at Acts 11:26 and 1 Peter 4:16—before exploring wisdom and justice in the Large Catechism of St. Peter Canisius, with supporting texts from Sirach 1 and 1 Corinthians 13, and the call to “turn from evil and do good” (Psalm 34/36[33/36]; 1 Peter 3). We close by honoring St. Agnes, Virgin and Martyr, recounting her steadfast witness, miraculous protection, and the early veneration that followed—including the tradition of blessed lambs and pallia—inviting us to courageous purity and total consecration to Christ. Next time, we’ll pick up Hebrews 9 for a deeper look at Christ’s sacrifice and the New Covenant liturgy.

In today’s Council of Catholic Men catechism and Bible study, we continue our journey through Hebrews by reading and unpacking chapter 7. From the mysterious figure of Melchizedek to the supremacy of Christ’s eternal priesthood, we explore how Jesus, our holy and undefiled High Priest, fulfills Psalm 109 and surpasses the Levitical order—offering Himself once for all and ever living to make intercession for us. We trace the scriptural threads from Genesis 14, Deuteronomy, Joshua, Psalms, and Leviticus to see how the Old Testament prepares the way for the New Covenant and the sacramental life of the Church. We then turn to the Catechism preface by St. Peter Canisius on the “light” of sound doctrine amid darkness, and conclude with the moving martyrdom of St. Arcadius, whose steadfast witness calls us to hold fast to Christ and hand on the light of faith to our children. Join us as we reflect on the meaning of the order of Melchizedek, the Church’s understanding of priesthood, the forgiveness of sins, and the call to persevere in the light—strengthened by Scripture, tradition, and the saints.

In today’s Council of Catholic Men, Hebrews chapter 6, reflecting on Saint Paul’s sober warning against apostasy and his exhortation to patience and perseverance. We explored the imagery of rain, fruit, thorns, and briars to underscore the slow, disciplined work of cultivating faith, and anchored our hope in God’s irrevocable promise to Abraham—fulfilled in Christ, our forerunner and eternal High Priest according to the order of Melchizedek. Repentance rejects presumption, discipline strengthens fidelity, and how hope remains the sure anchor of the soul within the veil where Jesus has gone before us.St. Peter Canisius’s Large Catechism (1555), highlighting Scripture and patristic footnotes on culpable ignorance and the call to seek saving knowledge. Closing with a reading from St. Alphonsus de Liguori on the martyrdom of St. Gordius, we considered steadfast confession of Christ amid pressure to compromise, and the necessity of aligning tongue and heart in witness. Next episode, we’ll continue with Hebrews 7 and the Catechism preface, moving carefully through the notes and sources.

In this Christmas Eve episode of Council of Catholic Men, we continue our study of the Letter to the Hebrews with chapters 3–5, reflecting on Christ’s supremacy over Moses, the call to enter God’s rest, and Jesus as our compassionate and eternal High Priest according to the order of Melchizedek. We highlight the exhortation to persevere in faith, the power of God’s living word, and the invitation to approach the throne of grace with confidence. We then turn to the Small Catechism of St. Peter Canisius, reviewing the fruits of the Spirit, the eight Beatitudes, the evangelical counsels, and the Four Last Things, followed by a curated series of Scripture passages used for defending and clarifying Catholic doctrine and unity. We close with a reading from St. Alphonsus Liguori on the lives and witness of St. Chrysogonus and St. Anastasia, contemplating their steadfast charity, courage under persecution, and final triumph in martyrdom. The episode begins and ends in prayer, inviting listeners to enter the mystery of the season with renewed hope and fidelity to Christ and His Church.

In today’s Council of Catholic Men, we opened in prayer and entered a rich study of Scripture and tradition. We read and reflected on Saint Paul’s Epistle to Titus, exploring the qualities of bishops and priests, the call to sound doctrine, and practical guidance for every state of life—from older men and women to young people and servants—culminating in the charge to avoid heresy after charitable admonition. We then read the brief yet tender Epistle to Philemon, highlighting Christian reconciliation in the story of Onesimus, and began Hebrews, chapters 1–2, contemplating Christ’s divinity, his superiority to the angels, and the saving purpose of his Passion shared in our humanity.Our catechesis drew from St. Peter Canisius’s Small Catechism on the duties of Christian justice: turning from sin and doing good, the nature of mortal and venial sin, the capital vices with their opposing virtues, sins against the Holy Spirit, works of mercy, and the cardinal and theological virtues. We closed with a reading from St. Alphonsus Liguori on the martyrdom of St. Lucy—her steadfast virginity, charity to the poor, miraculous protection, and courageous witness—before concluding in prayer. May these readings strengthen us in sound doctrine, virtuous living, and firm hope in Christ.

In this episode of the Council of Catholic Men,  a prayerful study of Scripture and catechesis. We read 1 Timothy 4–6 and 2 Timothy 1–4, reflecting on St. Paul’s counsel to Timothy: guarding sound doctrine, the goodness of God’s creation received with thanksgiving, the dignity and duties within the Church (including care for widows and honor for faithful clergy), the dangers of greed, and the call to pursue holiness, patience, and charity. We meditate on Paul’s stirring farewell—“I have fought the good fight”—and the enduring charge to preach the word in and out of season, holding fast to the faith amid error and persecution.  We continue with the Small Catechism for Catholics by St. Peter Canisius, summarizing the seven sacraments—their institution by Christ, purpose, and effects—highlighting the Eucharist’s truth, transubstantiation, adoration, sacrificial offering, and reception, along with penance, anointing of the sick, holy orders, and matrimony. We conclude with the lives of the martyrs for December 10: Saints Eulalia and Julia, whose youthful courage and fidelity unto death inspire us to love Christ above all. We close with prayer and a look ahead to next week’s reading from Titus and the continuation of the catechism.

In this episode of the Council of Catholic Men, we prayed together and then journeyed through Scripture with a focused reading of 2 Thessalonians and 1 Timothy. I reflected on Saint Paul’s exhortations to stand firm in the faith, hold fast to apostolic traditions, discern false teachings, and live disciplined, charitable lives that honor Christ. We explored themes such as the “man of sin,” the Church as the pillar and foundation of truth, the dignity and duties of bishops and deacons, the call to prayer for all people, and the practical holiness of work, integrity, and perseverance.We then turned to catechesis with St. Peter Canisius on charity and the Decalogue—how love of God and neighbor is the heart of the commandments—and concluded with a moving hagiography from St. Alphonsus Liguori on St. Crispina, a noble African martyr who chose fidelity to Christ over life itself. May her witness strengthen our resolve to love God above all and live the commandments with courage and mercy.

In this episode, we journey through 1 Thessalonians, reflecting on Paul’s gratitude for the Thessalonians’ faith, their perseverance under persecution, and his fatherly care expressed through exhortation, prayer, and encouragement. We highlight key themes: receiving the Gospel “in power and in the Holy Spirit,” becoming “children of the day,” living soberly with faith, charity, and hope, and comforting one another with the promise of Christ’s return and the resurrection. We also underscore Paul’s practical counsel for Christian living—brotherly love, honest work, respect for leaders, patience with the weak, rejoicing always, praying without ceasing, and testing all things—so we might be preserved blameless at the Lord’s coming.We then begin St. Peter Canisius’s Small Catechism, covering faith, the Apostles’ Creed, the nature of the Church, hope in the Lord’s Prayer, and the Hail Mary—clarifying the Communion of Saints and the Church’s unity, holiness, catholicity, and apostolic governance. Finally, we honor St. James Intercisus, whose repentance and courageous martyrdom witness to the power of grace. May his steadfastness inspire us to seek Christ’s help in every trial and to persevere in holiness.

In today’s Council of Catholic Men Bible Study and Catechism, we journeyed through St. Paul’s Epistle to the Colossians, reflecting on Christ’s primacy as head of the Church and peacemaker through the blood of His Cross (Col 1), Paul’s warnings against deceptive philosophies and angel-worship that displace Christ (Col 2), and the call to put off the old man and put on the new, living charity, gratitude, and orderly family life in the Lord (Col 3–4). We highlighted key footnotes clarifying “firstborn” as first-begotten, not created; the meaning of “filling up what is lacking” in Christ’s sufferings in the members of His Body; and the rejection of Mosaic legal observances and superstitious practices that obscure the mediatorship of Jesus. We then concluded the Large Catechism of St. Peter Canisius with the “four last things,” considering heaven’s glory, the sanctifying “fear” (reverence) of God, and the practical fruit of meditating on last things for Christian wisdom and justice. Finally, we read from St. Alphonsus Liguori on the martyrdom of St. Romanus and the infant martyr Barulas, a powerful witness to steadfast faith under persecution, the primacy of Christ, and the triumph of grace. Next week, we begin 1 Thessalonians and the Small Catechism of St. Peter Canisius as a refresher of the core teachings.

In this episode of the Council of Catholic Men Catechism and Bible Study, we continue through Saint Paul’s Letter to the Philippians, completing chapters 2–4. We reflect on Paul’s call to unity, humility, and obedience to Christ, highlighting the kenosis hymn (“He emptied Himself”) and the charge to “work out your salvation with fear and trembling.” We consider Paul’s warnings against false teachers, his total renunciation of worldly status to gain Christ, and his exhortation to rejoice, practice virtue, and persevere—summed up beautifully in Philippians 4:8. We also underscore Paul’s example of conversion and integrity, encouraging us to shine as lights in a crooked generation and to live content in Christ who strengthens us. We then turn to the Catechism of St. Peter Canisius on the Four Last Things—especially judgment and hell—pondering Scripture’s sober admonitions to examine ourselves before judgment and to live in holy discipline and godly fear. Finally, we share the lives of Saints Theodorus and Nicholas, Studite abbots, whose steadfast defense of holy images and patient endurance under persecution model fidelity and courage. We close in prayer and look ahead to beginning Colossians next week.

In today’s Council of Catholic Men, we continue our catechism and Bible study with a prayerful reading of Ephesians 4–6, exploring St. Paul’s call to unity, truth in charity, putting on the new man, and living a virtuous life. We reflect on practical holiness: honesty, righteous speech, righteous labor, reconciling anger, and generosity. In Ephesians 5, we consider walking as children of light, the call to purity, and the sacrificial love and mutual duties within Christian marriage, modeled on Christ and the Church. Chapter 6 brings us to the armor of God—truth, justice, the gospel of peace, faith, salvation, and the Word—preparing us for spiritual warfare against unseen powers through constant prayer. We then open Philippians 1, where Paul’s affection for the Philippians shines through, highlighting joy amid suffering and the tension between “to live is Christ and to die is gain.” From the catechism of St. Peter Canisius, we meditate on the evangelical counsels—obedience, chastity, and poverty—as helps toward charity and conformity to Christ’s humility and cross. We introduce the Four Last Things (death, judgment, hell, and heaven), urging watchfulness and perseverance, and conclude with the inspiring martyrdoms of Saints Agricola and Vitalis of Bologna, whose courageous witness calls us to faithfulness to the end.

In today’s Council of Catholic Men Bible and Catechism Study, opened with prayer and then began our read-through of Saint Paul’s Epistle to the Ephesians using the Douay-Rheims, covering chapters 1–3 with select footnotes. We reflected on Paul’s context writing from prison, the “spiritual blessings” in Christ, the seal of the Holy Spirit, and Christ as head of the Church. In chapter 2, we examined salvation by grace, the reconciliation of Jew and Gentile into one body, and our new identity as fellow citizens and members of God’s household. Chapter 3 highlighted the revealed mystery that the Gentiles are coheirs, Paul’s ministry to them, and his prayer that we be strengthened to comprehend the breadth and depth of Christ’s love and be filled with the fullness of God.We then turned to the Catechism of Saint Peter Canisius (1622) on the evangelical counsels—poverty, chastity, and obedience—clarifying the distinction between commands and counsels with insights from Augustine, Ambrose, and Jerome, and scriptural foundations for voluntary poverty and consecrated chastity. We concluded with a reading from Saint Alphonsus de Liguori on Saints Anastasia and Cyril of Rome, contemplating steadfast witness under persecution. Next time, we’ll continue with Ephesians chapter 4 and further catechism study.