Commuter Bible NT

In the first chapter of Galatians, Paul began defending his apostleship from rumors that he was not a true apostle and that gospel he preached was not the true gospel. Writing largely to Jews who felt that they must continue to abide by the Levitical law while following Jesus, Paul began by giving his testimony, moving from a former zealot in Judaism who persecuted the church to one who had a miraculous encounter with Christ. He continues that testimony today, including a brief history of his ministry to the Gentiles. The rubber meets the road when Paul brings up the “circumcision party,” a group who wants Gentile believers to be circumcised. Paul argues that if righteousness comes through obeying the Law, then Christ died for nothing. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/[email protected]

Paul’s purpose in writing this letter to the churches in Galatia is to rebuke them for abandoning the true gospel for a false one, relying on works of the flesh rather than on works of the Spirit which they received through faith. He is more critical of his audience in this letter than in any other, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith and that the promise of freedom in Christ has been present in God’s covenant all along. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/[email protected]

James begins today’s section by explaining that fighting, warring, and quarrels arise from the passions that wage war within us. In other words, people fight because they want what they want and won’t humble themselves before the Lord. James says that it is arrogant even to confidently assert that you know what tomorrow will hold. Instead, James says that our conversations should be peppered with reminders that God is control of our days. Later he condemns those who become rich through unjustly withholding wages from those who have worked for them. Though many in this world may be dishonest and unjust to get what they want, James encourages the church to be truthful in all things, letting their “yes” always mean “yes” and their “no” always mean “no.” Finally, James urges the church to pray during times of suffering or sickness. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/[email protected]

James says that those who teach will be judged more strictly, and goes on to tie teaching in with one’s ability to control their own tongue. The mouth of the Lord’s servant should not release both cursing and blessing any more than you’d expect a saltwater spring to produce fresh water. He then gives a checklist of the kind of wisdom that comes from above. Earthly wisdom, on the other hand, reveals itself through bitter envy and selfish ambition. Fighting, warring, and quarrels arise from the passions that wage war within us. Those who refuse to submit to God should repent, be mournful, and despair because God resists the proud but gives grace to the humble. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/[email protected]

James wants his audience to know showing favoritism and partiality because of one’s social status is sinful and breaks the law of God. Specifically, James addresses the practice of honoring those who have money above those who are poor, reminding us to “love your neighbor as yourself.” Next, James addresses what seems to be an argument between the value of faith and the value of works. While good works do not save one from hell or make someone righteous before, faith without works is useless. In other words, true faith is accompanied by works. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/[email protected]

We’re beginning the book of James, written by James the brother of Jesus. Writing to his Jewish kinsmen who are scattered abroad, this letter is largely focused on the practical outworkings of faith, answering the question: “What does faith look like when it is lived out?” In the opening chapter, James commends the church to rejoice in trials, for it will produce endurance in the faith. Furthermore, when life presents opportunities to act sinfully, no one should say that he is being tempted by God, because God doesn’t tempt anyone. He also warns his audience, not simply to hear to word of God but to put the word of God into practice. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/[email protected]

Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He has presented the good news of Jesus to kings, noblemen, soldiers, Jews, Greeks, and yes, even angry mobs who would like to see him dead. Paul has little regard for his own life or comforts, but instead, seeks to preach Christ no matter the cost. In our episode, Paul and the crew escorting him were shipwrecked, and today we see the Lord’s provision for them as they recover and set out once again for Rome. Paul reaches his destination and continues to preach the Gospel to any who would listen. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/[email protected]

The action in Acts picks up again as Paul shipped off with other prisoners to Italy, where he hopes to meet with Caesar. Luke is still accompanying Paul on the journey, as indicated by the use first person plural. Paul tells the captain of the guard that the voyage is headed toward disaster, but he pays him no mind. As they travel, the winds pick up and begin to make the seas unnavigable. Tossing out valuable cargo along the way and exhausting themselves with the work of staying afloat, Paul finally tells them that will survive, but the ship will not make the journey. They take his advice and everyone reaches the shore without loss of life. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/[email protected]

On today’s episode, Paul gives his defense before Porcius Festus, the newly appointed governor, as well as before his two guests: King Agrippa and his wife Bernice. Recall that Paul has been imprisoned under house arrest for over two years, and recently appealed to Caesar, so that he might make his case before him and not return to the Jewish mob in Jerusalem. Part of Paul’s testimony includes the vision of Christ he saw on the road to Damascus. At this, Festus mocks Paul, but Paul takes it on the chin and continues to try and persuade King Agrippa to submit to King Jesus. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/[email protected]

Paul has spent two years under house arrest by command of Felix, the governor, who has postponed a verdict in his trial. As referenced at the end of our last chapter, Felix has been succeeded by Porcius Festus, but Paul remains in custody. Today, when Festus travels to Jerusalem, the Jews ask for a favor against Paul. Festus, on the other hand, encourages them to come to Caesarea and make their case against him. The Jews don’t have a case against Paul, and the charges they bring are false. When asked if he would like to travel to Jerusalem for a trial, Paul instead appeals to Caesar. Our reading ends with Festus presenting Paul to two visiting dignitaries, but we won’t hear from Paul until our next episode. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/[email protected]

Let’s recap the last few chapters that have led up to the trial we’ll read about today. Paul was on his way to Jerusalem when a fellow Christian prophesied that he would be bound by the Jews and handed over to the Gentiles. He entered Jerusalem nonetheless, and upon meeting with the church there, he discovered that false reports were being spread about him. Paul entered the temple and was promptly attacked by a mob. A Roman commander sent troops to seize Paul and figure out what was happening. Having made his case to the mob in Jerusalem as well as the Jewish council known as the Sanhedrin, he will now make his case to Felix, the governor of the region. Felix is entertained by Paul and keeps him under house arrest for over two years. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/[email protected]

Our last reading ended with a bit of cliffhanger: Paul has just given his testimony to an angry Jewish mob who became even more enraged when he testified that the Lord had sent him to preach salvation to the Gentiles. A centurion arrested him in order to interrogate him by torture, but Paul reveals he is a Roman citizen. In order to find out more, the centurion instead puts him in front of the Sanhedrin, and our reading picks up as Paul gives them an account. Paul cunningly sees a way out and takes it, and the Sanhedrin begin to fight each other rather than Paul. After this, a group of men make a solemn vow to kill Paul, but Paul’s nephew discovers the plot and takes action. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/[email protected]

When we last left Paul, he and his companions had entered the temple in Jerusalem, but when the Jews discovered he was there, they accused him of bringing Gentiles into a space that was not meant for the unclean. Though he was not guilty of their accusations, a riot ensued and they dragged him out of the temple in order to kill him. The Roman authorities intervened and had Paul bound in chains. Today, Paul asks permission to address the Jews. They willingly listen to Paul’s testimony, including his visions of Christ, but when he mentions being sent by Christ to witness to the Gentiles, they erupt with rage and incite violence against him. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/[email protected]

Luke begins today’s passage by including a brief log of their journeys, including a prophecy from Agabus, who foretells that Paul will be bound by the Jews and handed over to the Gentiles when he reaches Jerusalem. Undeterred, Paul heads to Jerusalem and meets with the elders of the church. There is a rumor going around that Paul is maligning Jewish customs amongst those Jews who live alongside the Gentiles, when in reality, he’s only teaching that those customs have no saving power. When he enters to the temple, Paul is falsely accused of bringing a Gentile into the temple, and a riot ensues. Our reading ends just four verses shy of the entire chapter simply because those verses are better read as a direct prelude to chapter 22. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/[email protected]

Once the riot on behalf of the goddess Artemis calms down, Paul leaves Ephesus and heads for Macedonia, then Greece, where he stays three months. Again, the Jews plot against him, so he changes plans and ends up in Troas. Paul gathers with a group of Christians and talks well into the night. A young man named Eutychus not only falls asleep but falls out of an adjacent third story window. Though dead, Paul is able to revive him, and continues teaching until dawn. Returning to Ephesus, he conducts a farewell speech amongst friends as he is certain that he will not see them again. Amongst other charges, Paul encourages them to be on guard against false teachers who are like wolves amongst sheep. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/[email protected]

Our reading opens with an account of Paul finding some former disciples of John the Baptist who have been baptized by John but have not yet been baptized in the name of the Lord Jesus. After a brief conversation with Paul they are baptized into the name of Christ and are immediately filled with the Holy Spirit. Paul continues teaching, and after being rejected in the synagogue he begins speaking to both Jews and Greeks in the hall of Tyrannus. He stays there to teach for two years. Later, some Jewish exorcists try to use Jesus’ name to expel demons, with surprisingly poor results. Finally, when silversmiths begin to lose money, they start a riot, and it turns out that most of the people involved don’t even know what the riot is about. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/[email protected]

Paul leaves Athens and ventures on to Corinth where he meets Aquila and his wife Priscilla. It’s noted that they are tent-makers, which brings up an interesting aspect of Paul’s life that we don’t often consider. Paul was a tentmaker by trade, and while he often received financial help and contributions, he had a job by which he made a living. Aquila and Priscilla were also tentmakers, so they became fast friends and began working together. After an initial attempt to witness to the Jews in Corinth, Paul turns away from his fellow Hebrews and instead focuses on preaching to the Gentiles. The Corinthian church multiplies under Paul and he stays in the city for a year and a half. At the end of our reading, Paul and his friends venture to Antioch where they meet Apollos. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/[email protected]

Our reading opens with Paul preaching to the Jews on the Sabbath over the course of three weeks in the town Thessalonica. After a bit of unrest, the travel to the town of Berea by night. The Bereans are noted as being of more noble character than the Thessalonians, receiving the word with eagerness and examining the Scriptures daily to see if what Paul was saying was true. The Thessalonians catch wind of Paul’s location and come to town to start trouble again. He moves on to Athens, where he gives his famous sermon at the Areopagus, a place where the Athenian people discussed new teachings and new ideas. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/[email protected]

Paul has left Jerusalem after conferring with other apostles and elders about giving instructions for the new Gentiles believers. Having delivered instructions to them in Antioch, Paul and Silas return to Lystra (where Paul was almost stoned to death) to visit the growing church, and while there, they pick up a young man named Timothy who continues on with them. This is the same Timothy to whom Paul later writes the books of 1 & 2 Timothy. They also pick up Luke, our narrator, along the way, which can be noted when he changes from third person plural to first person plural. Later, a slave girl is delivered from demonic possession, which means her owners can no longer profit from her fortune-telling. They rile up the crowd, beat Paul and Silas with rods, and throw them in jail, but the Lord has other plans for them and for their jailer. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/[email protected]

At this point in our reading of Acts, it has become clear that the Gentiles are welcomed by God Himself into this burgeoning body of Christ followers known as the church. The Gentiles did not have Abraham as their father and were not originally part of the Jewish community, which raises the question: should they be required to abide by the customs of God’s covenant with Israel? The apostles and elders of the early church discuss two important factors: 1) The Spirit has been freely given to the Gentiles without distinction, 2) it was prophesied that David’s fallen tent would be rebuilt so that all humanity may seek the Lord. Their advice includes abstaining from certain freedoms as well as abstaining from the sin of sexual immorality. Later, Paul and Barnabas amiably part ways and continue preaching. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/[email protected]

Barnabus and Paul are on a missionary journey together, traveling through towns in the Roman empire to tell others the good news of Jesus Christ. They have just left Antioch of Pisidia where they preached Christ in a Jewish synagogue, and while many of the people received them warmly, the Jewish community at large was displeased and expelled them from their district. Today, Barnabus and Paul visit Iconium where the Lord performs signs and wonders through them. When they discover some have plans to stone them, they flee to Lystra. There, a man who is unable stand is healed, and the crowds declare our missionaries to be Greek gods in human form. Jews come from the previous two towns and successfully stone Paul, but escapes death and continues preaching the gospel. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/[email protected]