Citations Needed

In recent years, television personality Mike Rowe has amassed a wildly popular following due to alleged working-class straight talk about topics ranging from the affordability of college to reasserting a culture of pride in craftsmanship and labor. From his 5.2 million Facebook followers to his cable programs, his everyman schtick, on its surface, can be very appealing: after all, who doesn't love a hard day's work and loathe detached, ivory tower eggheads? But hiding under his superficially appealing blue-collar façade is dangerous ideology, one funded by the Koch Brothers and other far-right, anti-labor corporate interests and specifically tailored to pick off a certain constituency of Home Depot Democrats while pushing political impotence, anti-union narratives and anti-intellectualism. Through a clever combination of working class affectation and folksy charm – often exploiting real fears about a decline in industrialization – Rowe has cultivated an image that claims to be pro-worker, but primarily exists to line the pockets of their boss. Our guest is Street Fight Radio's Bryan Quinby.

As more and more states turn to casinos and lotteries to 'fill the gap" in 'falling' state budgets, the predatory and regressive nature of gambling as an alternative to increasing taxes on the rich avoids nearly any media scrutiny among centrists and liberals. Even the Left has mostly ignored the issue––ceding criticism of our most regressive tax to the Christian Right, who largely oppose gambling for all the wrong reasons. In this episode, we explore how lotteries and casinos have come to represent the last throes of the false neoliberal promise of "jobs" and "growth." Throughout much of the United States, specifically the Rust Belt and Midwest, casinos and prisons are increasingly the only growth industries, entrenching the shift from an industrial economy to one that exclusively preys on the poor and desperate in a never-ending race to the bottom. Beyond the glitz and easy "tax revenue" lies a massive transfer of wealth from the poor, black and elderly to the super wealthy - achieved, slowly over decades, with zero sustained criticism from the media. We are joined by two guests: John Balzarini, Assistant Professor of Sociology & Criminal Justice at Delaware State University, and Les Bernal, National Director of Stop Predatory Gambling.

"The United States is a nation of immigrants." It's a phrase we hear constantly – often said with the best of intentions and, in today's increasingly cruel environment, meant as a strong rebuke of Donald Trump and his white nationalist administration. The metaphor of the "melting pot" serves a similar purpose: the United States is strong and noble because we are a place that takes people in from across the globe, an inclusive, welcoming, compassionate in-gathering of humanity - e pluribus unum - "out of many, one." It's a romantic idea – and often evoked as a counter to xenophobic, anti-immigrant rhetoric. But how historically accurate are these phrases and the national narratives they entrench? And what if, instead of combating white nationalism, they subtly promote it? On this episode, we dissect the notion that the United States is simply a rainbow collection of disparate groups coming together and breakdown how, in many ways, this absolves us of our past and present as a violent, white-settler colony. Our guest is historian Roxanne Dunbar-Ortiz.

In Ep. 34: 'What The Hell Is Wrong With MSNBC', we discussed with our anonymous MSNBC informant, well, what the hell was wrong with MSNBC? Why do they routinely focused on inane horserace and RussiaGate fear-mongering over objectively important topics like climate change, the destruction of Yemen, and worker strikes? One listener, former MSNBC host and current MSNBC contributor, Touré thought our episode was lacking in significant context and, in many ways, unfair. So we invited him on to discuss his issue with our critique and explore the broader, evergreen media criticism problem of trying to distinguish between a need for ratings and the more subtle influence of ideology and partisan cheerleading.

The media – local and national, print and TV – love puff pieces designed to make the police look good and generally improve their overall brand with the public. More often than not, these human interest stories are typically fed to local news by the police themselves. This type of pseudo-journalism is most transparent in its most overly saccharin iteration, something we like to call clickbait copaganda. Stories involving noble patrolmen rescuing cats from car engines, helping little Jimmy find his stolen bike, raising money for charity, coaching Little League, white cops hugging black kids or handing out Christmas presents all do well on social media and help burnish the police's image in the age of Black Lives Matter. On this week's episode, we examine the increasingly viral nature of pro-police agitprop, dissect how organic these stories actually are, and identify the five main types of clickbait copaganda. Our guest is journalist Ashoka Jegroo.

F-22 flyovers, 160-foot flags draped across the playing field, full color guards, camouflage uniforms, The Star-Spangled Banner, God Bless America, Support The Troops Nights, special perks for vets. What is the origin of the runaway military worship so ingrained in our sports? How did our professional baseball and football leagues become so infused to our military state and what can fans of these sports do to deconstruct and pushback against the forces of jingoism and military fetishizing? We are joined by Professor Robert Elias.

We're told the world is getting better all the time. In January, The New York Times' Nick Kristof explained "Why 2017 Was the Best Year in Human History." The same month, Harvard professor and Bill Gates' favorite optimist Steven Pinker lamented (in a special edition of Time magazine guest edited by - who else? - Bill Gates) the "bad habits of media... bring out the worst in human cognition". By focusing so much on negative things, the theory goes, we are tricked into thinking things are getting worse when, in reality, it's actually the opposite. For the TEDtalk set, that the world is awesome and still improving is self-evidently true - just look at the data. But how true is this popular axiom? How accurate is the portrayal that the world is improving we so often seen in sexy, hockey stick graphs of upward growth and rapidly declining poverty? And how, exactly, are the powers that be "measuring" improvements in society? On this episode, we take a look at the ideological project of telling us everything's going swimmingly, how those in power cook the books and spin data to make their case for maintaining the status quo, and how The Neoliberal Optimism Industry is, at its core, an anti-intellectual enterprise designed to lull us into complacency and political impotence. Our guest is Dr. Jason Hickel.

Focus groups have long-been derided by the left, right, and center for watering down culture and reducing creative and political endeavors to dull, show-of-hand reductionism. But what if focus groups – which first arose from socialist experiments in 1920s Vienna – are not inherently bad? What if they've simply been exploited by the capitalist class and could, potentially, have much to offer a left-wing, democratic vision of the world? We are joined by author and professor Liza Featherstone to discuss the problems and potential of the much-maligned, but often scapegoated, focus group.

In the wake of the 2016 election, many conservatives, liberals, and - unfortunately - even some on the left pointed to Democrats' reliance on so-called "identity politics" to explain Donald Trump's upset victory over Hillary Clinton. One of the most popular manifestations of this sentiment was the controversy surrounding bathrooms and transgender rights. The general theory was that some unspecified cohort of voters, outraged by the oppressive nature of trans politics, responded by voting for a reactionary bigot they otherwise wouldn't have supported. "Identity politics" – and its close cousin "political correctness" – had gone too far, we heard, and Trump's election was the blowback. Commentaries in corporate media pushed this narrative, while missing the essential point: The alleged "identity issues" of trans people are not a matter of self-esteem or feeling good about themselves or about some academic notion of "being recognized." In many concrete ways, they're quite literally a matter of life and death. Yet conveying this notion to the broader, cis public has been almost impossible as media narratives surrounding trans issues – when they're not outright hostile or glib – have disproportionately focused on surface-level improvements among the wealthy and within spaces that even help advance U.S. militarism. How do we breakthrough the corrosive narratives of either contempt on the one hand, or imperialist inclusion on the other? And how can we elevate narratives that affect the vast majority of trans people, like housing, police terror, legal status, healthcare and basic human dignity, while pushing back against liberal and left holdouts who dismiss trans issues as simply another "distraction." We are joined on today's episode by Dean Spade, associate professor at Seattle University School of Law.

"Bush didn't send enough Troops." "Trump needs authorization from Congress before launching a war." "Israeli settlement expansion in the occupied Palestinian territories are not helpful." We hear these liberal objections to war and occupation all the time. On the surface, they sound opposed to injustice—and maybe sometimes are—but what if, more often than not, they nitpick process, protocol, and procedure without ever offering substantive, existential critiques of American war-making and military destruction. Their function, primarily, is to give the appearance of dissent where none really exists. In spycraft, the term "limited hangout" is defined as a "public relations or propaganda technique that involves the release of previously hidden information in order to prevent a greater exposure of more important details." Just the same, this limited opposition to war, or pseudo-opposition, serves as a way of superficially opposing war or imperialism or military occupation without the mess of actually taking a stand against it. From the invasion of Iraq to the Israeli occupation of Palestine to the boundary-less and boundless perma-war on terror, this pseudo-opposition has taken many forms over the years. In this episode, we discuss the sophisticated nature of this technique, how one can differentiate between good faith nuance and concern-trolling, and how discrediting pseudo-opposition can open space for real conversations about the true consequences of empire. We are joined by Nora Barrows-Friedman, associate editor at The Electronic Intifada.

Jake Tapper's career trajectory is an object lesson in how to succeed in corporate media. The formula generally goes like this: go after the fringes of the left and the right––but mostly the left. Never offend any traditional centers of power. Mug. Constantly mug for the camera. Hitch your brand to "The Troops" And-always, always––attack from the neoconservative right. As previously discussed in our John McCain News Brief, the issue with John McCain was less so about the man himself but what he represented: posturing National Security state jingoism at the heart of America's civic religion; a phony notion of self-importance that animates US militarism. Just the same, this week's episode is less about Tapper and more about what he represents: the dead center of American corporate media; hollow, faux-adversarialism marked by military worship; less interested in original reporting than serving as a bouncer for Club Acceptable Opinion. We are joined on this week's episode by journalist Natasha Lennard.

"The suspect fled on foot, police said. Call this number if you have any information." "The incident took place at the 1200 block of Grove." "Police say." "Police sources are telling us." "Suspect is thought to be armed and dangerous." We've all heard this type of Official Copspeak before. The local press dutifully informs us about "suspects" and "gang members" and "burglars." They're infiltrating our neighborhoods, rampaging through our streets, climbing in our windows. The police, of course, are just doing their part to keep us safe. Local media and community-based message boards they pander to read like police blotters. "Dial 1-800-985-TIPS for your friendly neighborhood detective!" But what if publishing police department press releases isn't really journalism, but rather free public relations for an already extremely powerful, routinely violent, often corrupt and deeply conflicted institution? What if the genre of so-called "crime' reporting is inherently reactionary and the whole enterprise of how we think about "crime" needs to be deconstructed and reconsidered? On this week's episode, we discuss why local "crime" reporting widely suffers from racist tabloidism and what overworked and under-resourced journalists can do to gather information from sources that don't wear badges. We are joined by Chicago-based activists Sharlyn Grace and Malcolm London.

Trump says he opposed the war in Iraq, but in fact said he supported it in an obscure interview in 2004. McCain was for the tax cuts before he was against them. Republicans say they're Christians, yet support a philandering liar. Hypocrisy takedowns – which reached peak popularity during the heyday of The Daily Show – have been the bread and butter of liberal discourse for years. Gawker founder Nick Denton famously said that "Hypocrisy was the only modern sin"––doctrine-driven ideologies had been replaced by the nihilistic ersatz ideology of not contradicting oneself. Consistency, even in the service of nothing and in defense of power, was the highest moral achievement. But as outright lying and contradiction were not only ignored but embraced by Trumpism, this worldview began to lose any remaining purchase. And as the emptiness of this approach grew more stark, a new generation of politically engaged people sought out traditional ideologies based on first principles, on the left this broadly manifested as a resurgence of socialism, which offered an alternative to the self-contained cult of self-satisfaction. On today's episode, we discuss the limits of hypocrisy-as-critique, when it can still be useful and why never contradicting oneself is often evidence more of cowardice than principle. Our guest is Roqayah Chamseddine.

"Diversity" is a simultaneously important and buzzword-y term beloved by the media, corporations, real estate agents and elite universities. It's something to strive for and take pride in, a symbol of inclusion and tolerance. While diversity is a noble feature – and something all large systems should strive for – it originally was not supposed to be an ends in-and-of-itself. Diversity, in this vein, has morphed under capitalism into a PR industry, supplanting notions of equity, decolonization and desegregation for something much more sanitized. The term is now often used as a catch-all for making white people feel better about the schools they go to, businesses they run, neighborhoods they gentrify. It largely exists, in its current iteration, to ameliorate whiteness rather than confront it, allowing for the commodification of the idea while giving existing power structures a glossy patina of liberal race-awareness. We are joined this week by journalist and author Jeff Chang, Vice President of Narrative, Arts, and Culture at Race Forward.

Post-Cold War liberal chauvinism knew no better ideological conduit than the hit NBC series The West Wing. Foreign policy was imperial, staffers were self-satisfied, and Serious Democrats fended off radical leftists and made the Tough Choices needed to run a benevolent superpower. The West Wing, created and primarily written by Aaron Sorkin, heavily influenced the politics of dozens of high-status Obama-era liberals. By their own admission, we know it had among its superfans Obama staffers Sam Graham-Felsen and Eric Lesser, Vox founders Ezra Klein and Matt Yglesias, The New Statesman's Helen Lewis, MSNBC's Lawrence O'Donnell (who produced and wrote for the show), Democratic party hacks Meredith Shiner and Micah Lasher, and many more. Indeed, it's fair to say anyone under 40 who came up through the ranks of liberal public relations and politics during the Obama years was either directly impacted by The West Wing or, indirectly, by those under its comforting, Starbucks-color-palette worldview. On this week's episode, we discuss how this Sorkinized worldview both informed and reflected prevailing thought in the Democratic Party, promoted smugness as the highest virtue, and––more generally––how ideology is spread through seemingly benign cultural products like schlocky television dramas. We are joined by Toronto-based writer and co-host of the Michael and Us podcast Luke Savage.

With recent primary election wins by candidates like Alexandria Ocasio-Cortez, Rashida Tlaib, James Thompson, Julia Salazar and others, the terms "socialist" and "democratic socialist" are everywhere. Media outlets across the political spectrum - from The Washington Post andBusiness Insider to NPR and MSNBC to Jacobin - have rushed to publish explainer articles, demystifying the tenets of socialism and its variations for a mass American audience. But one thing missing from the bulk of these explainers – many of them written by high-profile Democratic Socialists themselves - is a robust account of foreign policy and the role America's massive imperial footprint would play in any future Democratic Socialist America. Instead, descriptions of socialism stick primarily to domestic issues. Similarly, the wave of recent democratic socialist explainers are quick to distance their brand of Democratic Party-friendly socialism with the scary brand in the Global South, namely that of Venezuela. Highlighting instead the virtues of white-majority countries like Sweden and Denmark, many socialist whisperers dismiss out of hand the Bolivarian Revolution with the dreaded "authoritarian" label. In this episode, we discuss the pros and cons of this approach and how to know the difference between good faith critiques of socialist systems in the global south and quick and cheap fetishizing of Scandinavian countries – none of which have had to grapple with the complexities of colonialism. We are joined by two guests: Phyllis Bennis, Director of the New Internationalism Project at the Institute for Policy Studies and Shireen Al-Adeimi, assistant professor of education at Michigan State University.

In the mid-1990s there was a rhetorical and cultural shift on the issue of abortion, namely the result of anti-abortion activists successfully introducing the term "partial birth abortion" into both the media and cultural lexicon. Major Democrats conceded the language, along with the moral high ground, to the extremist right-wing. They hammered home the message that abortion should be "safe, legal, and rare" - signaling that abortion was something to be ashamed of, a barely tolerable abomination. Eventually, avoiding the issue – largely seen as legally settled – became the preferred tactic of liberal Democrats. But what resulted was a long-term sacrificing of the moral framework surrounding reproductive rights and justice, leading to the place we are now: dozens of state laws effectively preventing access to abortion in large sections of the country and Roe v. Wade under real threat for the first time in 50 years. This week, we speak with Cait Vaughan of Maine Family Planning.

From the shame-inducing "safe, legal and rare" framing of the 1990s to normalizing efforts like the #ShoutYourAbortion campaign and an uptick in abortion plot lines in mainstream television, dialogue surrounding abortion has shifted in recent years from one of apologism and soft-pedaling to a more frank, straightforward approach. These efforts, largely animated by Republican attacks on reproductive health since the Tea Party wave of 2010, seek to take back the moral high ground on an issue Democratic Party leaders abdicated 25 years ago. In this two-part episode, we explore the history of how popular culture and the news have framed the issue of abortion, from the "othering" of those who have abortions to treating the issue like a shameful, seedy affair to an over-reliance in film and TV on twist endings to avoid addressing the issue head-on. We are joined this week by Dr. Gretchen Sisson, a sociologist and researcher at the Advancing New Standards in Reproductive Health (ANSIRH) Institute at the University of California, San Francisco.

There must be an account for the thousands of dead Arabs and Asians McCain helped create. On this News Brief we attempt to do that.

Since there's been America, there have been American war crimes, and since there have been American war crimes, there's been a parallel cottage industry of hacks, shills and propagandists willing to not only apologize for, deny and downplay these crimes, but actually spin them as benevolent charity. While Karl Rove mastered the art of taking a politician's weakness and projecting it onto one's opponent, the American political and media class has mastered the art of taking the most blatant crimes and injustices and spinning them as something actually good for the subject being oppressed, cleansed or killed. From family separation to slavery to cutting people off welfare to endless war abroad, step into the Citations Needed Hall of Funhouse Mirrors to see how the most egregious offenses to human decency get turned into evidence of innate American humanitarianism. We are joined by friend of the show, The Intercept's Jon Schwarz.

Russia, as we all know, has sinister "oligarchs" whereas in the United States, we are told, we have "philanthropists," "job creators," and "titans of industry" who earn their wealth through hard work, moxie, and guile. Aside from a few cartoonishly evil billionaires – like the Walton family, Peter Thiel, and the Koch brothers – the average American has a warm and fuzzy feeling about the super wealthy. The most notable of these Benevolent Billionaires is Bill Gates, whose foundation, The Bill and Melinda Gates Foundation, operates the largest overseas "nonprofit" regime in the world, worth over 40 billion dollars–– twice that of the next biggest foundation. The Gates Foundation receives almost uniformly softball coverage from the media, many of whom receive funding from Gates through various investment and donor arrangements, both from his personal coffers and the foundation that bears his name. In Part II of this two-part episode, we ask how the media is - or isn't - holding Gates accountable for his deeply ideological, often opaque efforts in sub-Saharan Africa. We are joined by Mariam Mayet, executive director of the African Centre for Biodiversity.

Russia, as we all know, has sinister "oligarchs" whereas in the United States, we are told, we have "philanthropists," "job creators," and "titans of industry" who earn their wealth through hard work, moxie, and guile. Aside from a few cartoonishly evil billionaires – like the Walton family, Peter Thiel, and the Koch brothers – the average American has a warm and fuzzy feeling about the super wealthy. The most notable of these Benevolent Billionaires is Bill Gates, whose foundation, The Bill and Melinda Gates Foundation, operates the largest overseas "nonprofit" regime in the world, worth over 40 billion dollars–– twice that of the next biggest foundation. The Gates Foundation receives almost uniformly softball coverage from the media, many of whom receive funding from Gates through various investment and donor arrangements, both from his personal coffers and the foundation that bears his name. In this two-part episode we ask how much this network of patronage effects Western media's overwhelmingly positive and uncritical coverage of Gates. How can one can be critical of this type of massive outsized influence without devolving into paranoia? What is the nature of the capitalist ideology that informs Gates' so-called philanthropy? And how do his programs often harm those they allegedly aim to help? We are joined this week by Dr. Linsey J. McGoey, associate professor of sociology at the University of Essex and author of the book, "No Such Thing as a Free Gift: The Gates Foundation and the Price of Philanthropy."

For over two years, the U.S. government has been investigating Russian interference in the 2016 election - interference broadly considered to be in favor of candidate Donald Trump. As a result, a bizarre flip has occurred with the Right and Left: Polls show liberals now trust the FBI and CIA, while many right-wingers – though by no means all – suddenly act concerned about the so-called "deep state." Liberals have been turned into even more extreme hawks, not just on the issue of Russia, but anything that shores up support for American intelligence agencies broadly seen, fair or not, as a check on the unhinged Trump administration. Given that so much of RussiaGate coverage is about the alleged manipulation of Black activists, anti-fracking protesters, the Green Party –and even Bernie Sanders supporters - to attack Hillary Clinton and her campaign, the consequence has been the media, time and again, framing Leftist dissent as de facto Russian propaganda. Today we ask: how does the fever pitch of Russia coverage, in the aggregate, harm Black activists and movements? What are the historical antecedents for these red-baiting attacks? And how can Left solidarity work to dull the effects of these efforts to marginalize and delegitimize voices for justice? In Part II of this two-part RussiaGate episode, we are joined by Anoa Changa, host of The Way with Anoa podcast.

For over two years, the U.S. government has been investigating Russian interference in the 2016 election - interference broadly considered to be in favor of candidate Donald Trump. As a result, a bizarre flip has occurred with the Right and Left: Polls show liberals now trust the FBI and CIA, while many right-wingers – though by no means all – suddenly act concerned about the so-called "deep state." Liberals have been turned into even more extreme hawks, not just on the issue of Russia, but anything that shores up support for American intelligence agencies broadly seen, fair or not, as a check on the unhinged Trump administration. Given that so much of RussiaGate coverage is about the alleged manipulation of Black activists, anti-fracking protesters, the Green Party –and even Bernie Sanders supporters - to attack Hillary Clinton and her campaign, the consequence has been the media, time and again, framing Leftist dissent as de facto Russian propaganda. Today we ask: what is the collateral damage of RussiaGate on left-wing activists and media? Who does Red Scare 2.0 benefit, and how can we be honest about "foreign influence" without losing our minds over it? In Part I of this two-part episode, we are joined by Jacobin's Branko Marcetic.

With the rise of Trump, Sanders, Corbyn and Brexit, hundreds of pundits, reporters, and talking heads have been warning about the problems of "populism" and its alleged attack on democracy over the past three years. "Populism and immigration pose major threat to global democracy," the Gates Foundation insists. "The Dangerous Rise of Populism - Global Attacks on Human Rights Values," wrote Human Rights Watch in 2017. "Trump's Rise Proves How Dangerous Populism Is for Democracy" NBC says. "Populism is still a threat to Europe," The European University Institute tells us. But what exactly is populism? How is a term that allegedly applies to Hugo Chávez and Bernie Sanders also casually used to describe fascists and far-right forces? Under the thin, ideology-flattening definition of populism, the term is more often than not used as a euphemism for demagogic cults of personality and fascism and as the ultimate horseshoe theory reduction to lump together movements for equity and justice on the Left with those of revanchism, nationalism and explicit racism on the Right. We are joined on this episode by writer and historian Thomas Frank.

Healthcare marketplaces," "private insurers competing for your business" "insurance subsidies," For years, Democrats bet big on framing the healthcare debate using technocratic, capitalist terms––they weren't going to radically change the system of healthcare, simply accent the existing private insurance-based model making things "smarter," "easier," more "tech-driven." As the Affordable Care Act faces continued right-wing attacks and liberal-leaning activists increasingly look to single-payer, efforts to radically shift the healthcare system require--before they can really go anywhere--a radical shift in how we talk about healthcare. On this episode, we ask: How can activists rewire the public's brains when it comes to the topic of healthcare? How can the rhetorical tics of the past be retired, and how can the conversation about healthcare shift from a technical problem to a moral imperative? We are joined by researcher and writer Natalie Shure.

They're not lies, they're "falsehoods"; it's not racism, it's "racially charged comments"; it's not torture, it's "enhanced interrogation." For years, U.S. media has prioritized, above all else, norms and civility. Mean words or questioning motives are signs of declining civility and the subject of much lament from our media class. However, op-eds explicitly advocating war, invasion, sanctions, sabotage, bombing and occupation or cutting vital programs and lifelines for the poor are just the cost of doing business. What's rhetorically out of bounds - and what isn't - is far more a product of power than any objective sense of "civility" or "decency." Where did these so-called norms come from, who do they benefit, and why is their maintenance–-even in the face of overt white nationalism––still the highest priority for many liberals and centrists in U.S. media? We discuss this, and more, with The Huffington Post's Ashley Feinberg.

The United States, far and away, has the largest prison population in the world. It also has one of the greatest disparities in their prison population of ethnic minorities in the world. How does a country that prides itself on being a "beacon of freedom" and whose leaders travel the world scolding other countries on "human rights" find itself to be the largest carceral state of the 21st century? What are the cultural forces that reinforce racist attitudes, deference to the police and prosecutors, and a belief that 7 million people – or, the equivalent population of Washington DC, Vermont, North Dakota, Alaska, South Dakota, Delaware, Montana, and Rhode Island – all belong in cages or on parole or prohibition. For this show – recorded live in Brooklyn, NY on May 25, 2018 – we will follow a hypothetical "defendant," the median being an African-American in their early 20's, from birth to the time they sit in front of a judge and, at each point, examine how the media stacks the deck against them. We cover this in five parts, each representing different moments in this chain of events - Birth, Childhood, Adolescence, the Arrest and the Plea – and show how the media conspires to make a not guilty verdict all but impossible. We are joined by Rachel Foran and Naila Siddiqui of Court Watch NYC.

"Baby Boomers are bloating the social safety net!" "GenXers are changing the nature of work!" "Millennials are killing the housing market!". The media endlessly feeds us stories about how one generation or another is engaging in some collective act of moral failing that, either explicitly or by implication, harms another generation. It's a widely-mocked cliché at this point, namely the near-constant analyses detailing what Millennials have "killed" or "ruined" lately - everything from Applebee's to diamonds to top sheets to beer to napkins. The first rule of drama––and by implication, the media––is to create tension. But what if tensions that actually exist in our society, like white supremacy and class conflict, are too unpleasant and dicey to touch––upsetting advertisers and media owners who benefit from these systems? To replace these real tensions in society, the media repeatedly relies on dubious and entirely safe points of conflict, like those between two arbitrary generations. It's not the rich or racism that's holding me back--it's old people running up entitlement spending or lazy youth who don't want to work! In this episode we talk about why this media trope isn't just hacky and cliche, but also subtly racist and reactionary. We are joined by Adam Conover, host of Adam Ruins Everything on truTV.

"A pillar of the community"." A straight-A student who dreamed of becoming a doctor". "A loving father"."Here through no fault of their own". "She was hysterical and out of control." "He was no angel." The press, both local and national, humanizes some victims of state or corporate violence, while demonizing others. Despite good intentions and seemingly without noticing, the media all too often create tiered systems of moral worth by trying to find "the perfect victim." The media's search for the perfect victim, and its corollary desire to smear those with less than perfect pasts, makes humanity conditional, further entrenching negative stereotypes and destructive narratives about entire communities. In this episode, we dissect the real time auditing of those who die or are deported and how we can expand our moral vocabulary to protect all vulnerable people and populations. We are joined by both Joel Sati and Charlene Carruthers.

For decades, Canada has been a go-to point of reference for American progressives as a country the United States can and should strive to be. And while there are many parts about Canadian society that are measurably preferable, leftists in Canada find their country's glossy, socialist paradise image to be overblown and often a barrier to meaningful change. This episode examines this tension, the reality versus perception, what we can learn from each other, and the common and existential thread we share of white settler-colonialism. With guests Eriel Tchekwie Deranger of Indigenous Climate Action and writer Luke Savage.

When Americans read about the Korean "conflict" in the Western press, the articles are populated almost entirely with Serious Western Talking Heads, weapons contractor-funded think tank "fellows," and former and current U.S. military brass. Who's never consulted, much less heeded, are peace and left activists from the Korean peninsula. The notion that perma-hostility from the U.S. and arming the South to the teeth is in Korea's best interest -- and is assumed to be popular -- is simply taken for granted by U.S. media. But is this a reflection of the sentiments of most Koreans? What are the forces that oppose nonstop U.S. military occupation and endless war? How come we rarely, if ever, hear from them? And who does this wide spread erasure benefit? Our guest today is Christine Ahn of Women Cross DMZ.

MSNBC is by far the most influential mainstream media outlet on the American Left. It sets the tone and defines the boundary for what is acceptable discourse among American liberals. But major issues the Left is generally thought to care about - imperial war, worker strikes, Palestine, climate change - are almost entirely absent from coverage, as the network increasingly looks like a 24-hour Trump-Russia infomercial. What is the point of having a liberal cable news network when it ignores so many major issues on the Left and pushes a narrative that, in the aggregate, does little beyond selling more weapons systems and inflaming US-Russia proxy wars in Syria and Ukraine? How did MSNBC get this way? What are the corporate forces making it so terrible, and is there hope for a more thoughtful, politically relevant network? We are joined, anonymously, by a former MSNBC employee. Transcript: https://medium.com/@CitationsPodcst/episode-34-what-the-hell-is-wrong-with-msnbc-5a4538f32ef

The unlikely rise of Trump in the past three years has created a chasm in the Republican party: those who embrace the President's wild, unorthodox, nativist style and those who––with much posturing and self congratulation––reject his brand of conservatism. The latter group, generally called "NeverTrump" Republicans, occupies a special, protected status in Serious Centrist media––despite representing only 5% of the population. Major outlets like The Washington Post, The Atlantic and the New York Times employ roughly 20 #NeverTrump conservatives between them; there is no greater affirmative action policy in U.S. media than for anti-Trump conservatives. So long as they reject Trump, #NeverTrump pundits can get away with the most odious points of view – anti-Arab racism, climate change denial, literally suggesting women be hanged en masse for having abortions. What accounts for this? Where does the institutional obsession with finding a Reasonable Republican come from and why is there such a widespread denial that Donald Trump does, in fact, actually and accurately represent the GOP as it exists today? We are joined by Slate's Osita Nwanevu.

We've heard this scare story a million times: A theater group at Wesleyan won't perform The Vagina Monologues because it's offensive to trans women! Oberlin is banning classes featuring white authorsI Rich, sheltered college students, increasingly indoctrinated by radical Marxist professors, are asking for safe spaces! But how much merit is there to the popular trope that college kids are hypersensitive and coddled? Is there really a free speech crisis America's campuses? What are the origins of this evergreen complaint? Who does the constant harping on the threat of "political correctness" and anti-free speech undergrads actually hurt? And more importantly, whom does it benefit? Today's guest is David Palumbo-Liu, professor of Comparative Literature at Stanford University.

We've seen the headlines hundreds of times: "ISIS plot foiled", "ISIS in Brooklyn", "Woman Stopped At Airport on way to join ISIS". These stories strike fear into the hearts of Americans everywhere, especially in the build up to the war effort against ISIS in Summer 2014. The terror group was everywhere, recruiting our teenagers and attempting to strike in every major city––seemingly all at once. But what do these headlines mean exact? What is an "ISIS plot"? What is the gap between the image the media provides versus the reality of what's occurring? On this week's episode we dive into the 17 year-long phenomenon of the US media assisting the government's war on terror by parroting dubious claims of al Qaeda and ISIS plots when the vast majority of the time––no al Qaeda or ISIS are involved. With guest Pardiss Kebriaei, Senior Staff Attorney at the Center for Constitutional Rights.

Fighting against the far right forces of the Republican Party and their auxiliary white supremacist media makes attempts to appropriate notions of nationalism into a liberal mold a compelling short cut for Democrats looking for easy clapbacks and viral RT's. The temptation to promote a kinder, gentler, "woke" patriotism is understandable. But what is the collateral damage of this approach? From the justifiably horrified response to mass shootings to the jingoistic worship of all things military, what is the long-term downside of lifting up #VetsForGunControl and retired military brass as a counter to the vulgarity of Trumpism? Can the Left – including liberals – embrace a more holistic and anti-imperialist moral grammar that avoids short cuts and rejects the idea of nationalism altogether? We are joined by Maggie Martin, co-director of About Face.

The idea that there exists an ongoing effort to achieve a "two-state solution" in Israel and Palestine - often referred to as The Middle East Peace Process™ - is uniformly taken for granted by American media. This "two-state solution" is always at different stages of viability, yet never quite works out. Presidents fail to achieve it; Palestinian violence makes it "more difficult"; Israeli settlements are "unhelpful" to it. But how honest is this effort? How are nonstop obituaries for a phantom "process" helping to maintain the status quo, or worse? How much does this infinitely regressive effort deliberately mask an ongoing and active policy of ethnic cleansing by the Israelis in the West Bank and Gaza? In Part II of this two-part episode, we discuss this "two-state" racket with Rebecca Vilkomerson of Jewish Voice for Peace.

The idea that there exists an ongoing effort to achieve a "two-state solution" in Israel and Palestine - often referred to as The Middle East Peace Process™ - is uniformly taken for granted by American media. This "two-state solution" is always at different stages of viability, yet never quite works out. Presidents fail to achieve it; Palestinian violence makes it "more difficult"; Israeli settlements are "unhelpful" to it. But how honest is this effort? How are nonstop obituaries for a phantom "process" helping to maintain the status quo, or worse? How much does this infinitely regressive effort deliberately mask an ongoing and active policy of ethnic cleansing by the Israelis in the West Bank and Gaza? In Part I of this two-part episode, we discuss this "two-state" racket with Professor Noura Erakat.

Citations Needed is off this week, but we do have a fascinating interview with Hoda Katebi on her now-infamous WGN television segment. In this News Brief, we explore what it means to "sound American," the politics of women's clothing, and why everyone with even a single drop of Iranian blood is expected to be an expert on nuclear energy and international affairs.

If one were to approach New York Times-reading liberals circa 1990 and tell them about a crime-fighting policy that arbitrarily harassed black and Latino youths who had committed no crime and threw the book at low-level nonviolent offenses, they would be rightfully outraged at the idea. But, if one were to couch this exact policy in pseudoscience promoted by mercenary sociologists and glowingly written up in The Atlantic, these same liberals would not only accept it, they'd be its primary advocates. This is that story. This is the story of how the racist pseudoscience of Broken Windows and Stop-and-Frisk that started on the rightwing fringes slowly seeped into the centrist and liberal media and how two new racist pseudosciences, predictive policing and high profile "gang raids", are – again, with the help of liberals - taking their place. We are joined this week by Josmar Trujillo.

The term "welfare" is thrown around so casually in political speeches and media coverage we hardly notice it anymore. CNN reports that "GOP will tackle Medicare, Medicaid, welfare in 2018," while The Washington Post insists that "Trump recently called on Congress to move to cut welfare spending after the tax bill." CBS News tells viewers that "Washington eyes welfare reform." But what do these outlets and the Republican Party actually mean when they talk about "welfare"? What programs are they referring to? The exact definition of "welfare" – which supposedly ended over 20 years ago – remains unclear. While the word "welfare" and the welfare state has a positive connotation in Europe, in the United States it's more often than not a malleable propaganda term meant to dog whistle programs for African-Americans and Latinos while signaling to whites that their checks and corporate handouts will remain untouched. In this episode, we dig into the racist history of anti-welfare crusades, the political purpose of pathologizing poverty, and the meaninglessness of phrases like "welfare reform," with guest Sarah Jaffe.

Few words elicit such warm feelings as the term "Democracy." Wars are supposedly fought for it, foreign policies are built around it, protecting and advancing it is considered the United States' highest moral order. Democracy's alleged opposite - broadly called "authoritarianism," "autocracy" or "tyranny" - is cast as the ultimate evil. The stifling, oppressive boot of the state that curtails liberties and must be fought at all costs. This is the world in which we operate and the one where the United States and its satellite media and NGO allies fight to preserve and defend democracy. So how is "democracy" defined and how are those definitions used to justify American exceptionalism? Where do positive and negative rights come into play, and how do societal choices like illiteracy, poverty, and hunger factor into our notions of freedom? On today's episode, we discuss the limits of democracy rankings, the oft-cited "Polity IV" metric devised by the CIA-funded Center for Systemic Peace, and more with guest George Ciccariello-Maher.

Here at Citations Needed we enjoy nothing more than ragging on corporate media - indeed, it's our primary job. But can constant snark and negativity breed cynicism? Recent feedback from some of our listeners has us wondering if the act of media criticism need also make room for some media complimenting, lest we succumb to the forces of defeatism. In this episode, rather than critiquing the myriad problems with the corporate press, we decided to highlight two smaller media organizations fighting back against tremendous forces - in this case, environmental destruction of native lands and the carceral state – by building alternate systems of communication, news-gathering, storytelling, and organizing. With guests Jade Begay of Indigenous Rising Media and Jay Donahue of Critical Resistance and The Abolitionist newspaper.

It's not a "government shutdown", it's a liberal government shutdown––or, more precisely, a backdoor rightwing coup. Our words should reflect that. Relevant article: It's Not a Government Shutdown. It's a Right-Wing Coup www.thenation.com/article/its-not-…right-wing-coup/

We've all seen these feel good segments on the local news. The adorable and resourceful seven-year-old in California who's been recycling cans since he was three and now has $10,000 saved up for college. The Oklahoma community that chipped in to buy a car for a beloved Walmart greeter so she wouldn't have to walk to work in the bitter cold anymore. The "inspiring teen" who returned to his fast food job soon after being injured in a car accident. No doubt, these are all heartwarming tales of perseverance in the face of adversity, a testament to the can-do spirit of average citizens––but they're also something else: ideological agitprop meant to obscure and decontextualize the harsh realities of poverty, the exorbitant cost of higher education and healthcare, and the profound absence of basic social services in the United States. What are the origins of this ethos? Whom does it benefit and, perhaps most important of all, how does the media consistently work to reinforce this "pull yourself up by your bootstraps" mythology? We are joined by Tony Valdés of the Children's Crisis Treatment Center.

The unique threat and vileness of Donald Trump's presidency can't be overstated. Since he took office a year ago, he's increased civilian deaths in Afghanistan by 50%, increased civilian deaths in Syria and Iraq (surpassing Obama's death toll in just under 7 months), issued dozens of nuclear threats against North Korea, unraveled the Iran deal, bombed Hezbollah, Iranian and SAA positions in Syria, signed a smash and grab tax bill for billionaires, and issued order after order making life hell for immigrants and other vulnerable communities. But with this unique threat comes a rhetorical habit of "Trumpwashing" that, while perhaps tempting in the short term, will - in the long term - have disastrous effects. The desire to revamp the image of the pre-Trump Republican party and the United States in general – a concept Ali Abunimah coined "Trumpwashing" - is a favorite rhetorical tic of Russia-obsessed democrats and centrist extremists who's primary charge is treating the phenomenon of Donald Trump as anomalous from American history, rather than its most pure, and even logical, manifestation. This trope - in addition to denying the realities of the past hundred years of American politics and policy - carries with it pernicious long term effects. We discuss this broader narrative with The Intercept's Jon Schwarz.

According to one 2014 study, 75% of white Americans don't have any non-white friends. Put another way, white people's perception of African Americans and other people of color comes primarily from media representations rather than actual interactions. As such, how communities of color are portrayed in the media – from news and opinion pages to movie and TV screens – is tremendously important. Two newly-published reports reveal how these perceptions are consistently distorted to over-emphasize Black and Latinx criminality, center white people in sympathetic portrayals as either victims or heroes, and overwhelmingly lump immigration coverage in with coverage of crime and violence. In this episode, we discuss the bare statistics of how people of color, immigrants, and the poor are shown in media, why it matters, and the consequences of media makers from newsrooms to Hollywood perpetuating destructive stereotypes. We're joined by some of the people behind these reports, Lucy Odigie-Turley of The Opportunity Agenda and Nicole Rodgers of Family Story. *** The Guests Lucy Odigie-Turley is the Opinion and Media Research Coordinator with The Opportunity Agenda. An experienced communication researcher with training in both qualitative and quantitative methodologies, Lucy conducts and organizes multi-methods research to assess dominant media narratives and public opinion about poverty, immigration, and criminal justice. Nicole Rodgers is the founder and executive director of Family Story, a communications and research organization that elevates stories of diverse families. A strategist with broad expertise in communications, branding, and research in the public interest, Rodgers is also the founder and editor-in-chief of Role Reboot, an online magazine dedicated to storytelling and social critique from a new generation of Americans rethinking "traditional" family, breaking through stereotypes, and bucking expectations about gender roles. *** The Reports Redefining Sanctuary: Analysis of public attitudes and media coverage of sanctuary jurisdictions and related immigration policies Lucy Odigie-Turley | December 2017 | The Opportunity Agenda A Dangerous Distortion of Our Families: Representations of Families, By Race, In News and Opinion Media Dr. Travis L. Dixon | December 2017 | Color Of Change

Previously on Citations Needed, we discussed the notion of "Lotteryism," that is, the use of the media by large corporations to obscure solidarity in favor of morality tales of "making it." It's a scam to extract resources from local governments in hopes they can "win" corporate cash, headquarters, facilities, and, of course, the promise of "jobs". Cities around the US and the world debase themselves to compete for the "honor" of hosting the Olympic Games, the World Cup, or just a new sports team - shelling out millions, if not billions, of public funds to build arenas and stadiums that average citizens often can't even afford to set foot in. On this episode we discuss how the media helps sports owners and other corporate forces fleece the public. With guest Dave Zirin, Sports Editor at The Nation. Follow him @EdgeofSports.

"Lotteryism" is the use of the media by large corporations to obscure solidarity in favor of morality tales of "making it". It's the atomization of parties of mutual interest by lording over them the promise of something greater than what they could achieve if they simply banded together. Lotteryism is an ideology and a PR operation. Lotteryism, above all, renders us politically impotent. Lotteryism is a scam practiced by large corporations in various iterations to extract resources from local governments in hopes they can "win" their money, "jobs", or presence in their city. Cities compete in a race-to-the-bottom to offer billionaire team owners the best tax breaks and enticing perks. Bill Gates uses it to pit state education departments against one another for funding. Corporations like Mercedes-Benz and Amazon use it to get massive tax breaks and sweetheart deals in cities that want their headquarters. Walmart uses it against local governments to skirt minimum wage requirements and crush unions. The media––namely local media––mindlessly go along with these spectacles without any context or critical analysis. How is the Lotteryism scam practiced? Who does it benefit? And, most importantly, how can we fight it? With guest Anne Orchier, an organizer with NOlympics LA. (And stay tuned for Part II, next week, when we'll be joined by Dave Zirin, sports editor at The Nation.)