Christ Community Church - Leawood Campus - SUNDAY MESSAGES

When we are at our worst, it is often because something has deeply hurt us. Hurt people hurt people. But what if the opposite is also true? What if loved people love people? This is the point the apostle Paul is trying to make in Ephesians 5. Paul knows we will never love each other, our neighbors as ourselves, until we know how loved we are. He calls the church, those who follow Jesus, beloved children of God. For those of you who have children in your lives, you know the look on a child’s face when they know they are loved. There is a delight, an ease when a person feels like someone takes a genuine interest in them. A safety that you are in the love and care of someone else. Loved people love people. Sermon Notes: https://www.bible.com/events/4897058422.10.23

I meet people who their entire lives have never been taught that God cares about their work, but actually he has called you to serve Him there. More than that, he actually put you there to do something only you can do. As we have been learning in Ephesians, as Christians, we are called to take off our old self and put on our new self to live out our calling in all areas of our lives, not just church on Sunday. Whether paid or unpaid, our honest work produces something good. God is a worker, and he created us to work, and Jesus redeems us to work, not only as a means to provide for ourselves, but of worshiping Him and serving our neighbors. He not only calls us to work, but He is in our work with us. All work that produces good things not only honors God, but serves others. Our faith matters in our work.Sermon Notes: https://www.bible.com/events/4896701622.10.16

I think it is fair to say that our contemporary culture is one marked by an identity crisis. We don’t know who we are anymore. In our modern quest to know ourselves, we have become more anxious, confused, isolated and despairing. As members of God’s family and the Christian faith, we are knit together in community. Like changing our clothes, we are called to put off our old self and put on our new self. We are not to live as we used to live because we are not who we used to be. We are a new family with a communal code of ethics tied to the relational outworkings of joyful Christian love. Paul points out three distinctives of our new family, the new us, the true us. We must be wise with our words, good at anger, and radically forgive others. These disciplines are not only about experiencing God’s power to change, but more to deeply encounter his abiding presence with us moment by moment.Sermon Notes: https://www.bible.com/events/4896328822.10.09

As a church, we are the body of Jesus. When people see us individually or collectively, they should see Jesus. We should be able to say to people, if you want to see Jesus, look at us. We are His body. Often though, we do not look like Him but instead look like the rest of the world in our values, behaviors, and attitudes. As the church, we are called by God to oneness; that is one Body of Jesus. To make oneness possible, we must be humble, gentle, and patient with one another. We all need each other. We can’t grow up alone. We can only become the fullness of Christ together with God’s help. It’s not always easy, or pretty if we’re honest. But we are growing up into something glorious, something eternal, something more like Jesus. Sermon Notes: https://www.bible.com/events/4895963922.10.02

Paul describes the local church as a holy temple, a dwelling place for the Triune God by (in) the Spirit. If we are followers of Christ our very individual bodies and collectively as the body of Christ, are a people, a place where God’s presence dwells. The Holy Spirit is the one who somehow brings that reality into time and space. God’s divine presence and supernatural power of Trinitarian love is experienced in time and space, both individually and collectively. To in joyful submission, heartfelt obedience, and contagious hope allow our embodied lives to be increasingly empowered and controlled by the Holy Spirit. To be spirit-filled individual apprentices of Jesus, to be a spirit-filled local church where the fruits of the spirit are manifested in our relationships and experienced in our relationships. The fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. The local church is not only a prayerful community, it is also a supernatural community, created, empowered, and sustained by the Holy Spirit.Sermon Notes: https://bible.com/events/4895580922.09.25

As modern westerners, we live in a pretty materialistic culture. We tend only to trust what we can see with our own eyes. That is actually a pretty unusual way to look at the world historically. But in a biblical worldview, there are powers that have influence in our world for good and evil. When you consider the depth of evil we see in the world, and the unexpected moments of healing, joy, or grace, it’s not hard to imagine that there are powers we cannot see who nudge our experience this way or that. These powers speak of God’s ultimate wisdom, brilliance, and magnificence. When God looks at us, he sees his most brilliant work of art. We are the victory of God. We must not lose heart because Jesus has overcome the world.22.09.18

Sermon Notes: https://www.bible.com/events/48948509Ephesians 2 gives us a soaring vision of the church as a new family. Something surprising the Triune God is building for his glory and for all eternity. Something also rather messy, yet amazingly and beautifully diverse. Jesus calls us to a different way of seeing one another as a family but also seeing ourselves differently. Not one with a posture of superiority, but one of centered humility. We are a family. In grace, Christ not only reconciles us, breaks down the dividing walls, but also gives us a new identity. We the church are fellow citizens of a kingdom with all the privileges, loyalties, and responsibilities of that kingdom. We the church have a new king and we have been given a kingdom agenda.22.09.11

Grace in the Bible is the free gift of God. There is nothing we can do to earn it. We can either accept it or reject it, but if we accept it, it doesn’t leave us the same. It changes us from death to life. We cannot build our faith on anything less than this. When we don’t know God or haven’t accepted his gift of grace, we are dead. We are not only dead, but we are guilty. We are guilty before God and his standards for us, but God’s judgment is different from the judgment we know towards one another. God’s judgment is rich in mercy. His gift of grace is a gift of mercy. He offers to us the payment for our guilt if we would only accept it. When we place our trust in Jesus, his life becomes our life. Whatever is true of Jesus, is true of us. Whatever good is in him, is working itself out in you. And whatever Jesus is, in life and death, in mountains and valleys, in darkness and light, wherever Jesus is, you are with him. And nothing can change it.Sermon Notes: https://www.bible.com/events/4894485422.09.04

Sermon Notes: https://www.bible.com/events/48941176We are anxious people living in anxious times. The many challenges of pandemics, climate, technology, overwhelming information, and political and governmental concerns seem to “seep into our collective consciousness, building on an increased sense of insecurity and powerlessness…an anxiety over an uncertain future.” Prayer is God’s most powerful antidote to anxiety. Prayer helps us regain a hopeful perspective. Prayer helps us remember who is really in charge. Prayer helps us reconstruct a more communal faith. As creatures made in God’s image, we were created to pray. We were always meant to have an ongoing communion with our Triune God who we increasingly know and are increasingly known by. We pray to Jesus, the one that is really in charge, the one who has all authority. The one who loves us more than anyone and has the sovereign and omnipotent agency to act on our behalf and to intervene in our lives and in a fearful, anxious, and uncertain world.22.08.28

Deconstruction is a process by which we question what we know, or at least what we have been taught. When it comes to deconstructing our religious beliefs, our faith, we’re talking about things of ultimate significance. If we are going to reconstruct, to build something that will stand the test of time, it all starts with God. His plan was set in motion from the foundation of the world and stands the fullness of time. And there’s even more to God’s plan. It’s news for all people. It’s grace that forgives sin and adopts us into God’s family. God’s plan is about more than just people. God's plan is to unite all things in him, things in heaven and things on earth. There is nothing in all creation not touched by God’s plan. Because God’s after all of it. Everything. And he’s calling us into all of those spaces to participate with him in his work of redemption and renewal. It’s all for his glory, not yoursSermon Notes: https://www.bible.com/events/4893759222.08.21

There are fewer things harder in the Christian life than waiting for Jesus. The glory of God is not so much about the glory due to God, but something God will reveal about himself. Something we sometimes have to see to believe. Something that sometimes makes us wait. Jesus waits for reasons inexplicable sometimes to us, and Jesus weeps when he sees us weeping, and Jesus rages when he confronts death and suffering in his good world. The glory of God is this: in Jesus, there is no grave over which Jesus cannot triumph, including his own, and including yours and mine. And when we believe he is the resurrection and the life, the Son of God, he, too will one day call us by name, will speak over every tomb, grave, urn, or ashes we’ve become, and say, “Come out” and no one and nothing can stop him. Jesus wins. Do you believe this?Sermon Notes: https://www.bible.com/events/4893393022.08.14

No one likes to think about aging. Our natural reaction to aging is usually revulsion, but time is coming for you. And as uncomfortable as that makes us, or as painful as that may be, the better we are able to reckon with that idea, the wiser we will be, no matter how young or old we may be today. It’s never too early to remember your Creator, to remember that we are creatures, with an expiration date. We must take seriously our frailty, our impermanence, and our death, which pretends to, tries to, convince us that life has no meaning at all. But we can do more than remember our Creator. On this side of Jesus, when we see the whole testimony of God’s revelation to us, we can do one more thing here. We can hope in our Redeemer, because every passing day in Christ, we are one day closer to the renewal of all things. Yes, even as we age, renewal only gets closer. Sermon Notes: https://www.bible.com/events/4889633622.05.29

We all want to be on the front line of protecting freedom, but the fight for real freedom is not outside of us, but within. We must beware who offers us freedom and at what cost. Satan will use the common areas of our lives to deceive us from our sin. Sin permeates, stains, and spreads. It begins in one part of our life and moves into the deepest parts of us where our subconscious takes over and suddenly we are driven by fear, shame, success, and idols we have cultivated where Satan is at work in our identity. The greatest weapon against the Enemy’s lies is truth. Only truth has the power to set one free and truth is not elusive. Jesus also stands in front of us. He sees our hearts and offers us freedom from sin and the enemy’s captivity. The yoke of Christ gives us rest so that we can experience love and faithfulness over manipulation and destruction, turning us towards what is good. Sermon Notes: https://www.bible.com/events/4892008422.07.17

Our family shapes who we are in ways we are hardly even conscious of most of the time. We come from extended families with their own stories, histories and patterns. But are we in Jesus’ family? In this family obedience is not because we earn something from Jesus. It’s because, as Jesus says, his words, his instructions, his design, IS eternal life. Obedience to Jesus doesn’t just give us access to life. It is life. And you know this because Jesus obeys. Jesus constantly obeys. In fact, if you really look at Jesus’ words about himself, he is constantly reminding us that his real power comes from obedience to and dependence on His Father. Obedience is the life we want to live. Being a part of Jesus’ family means that our obedience and love for his words grow over time. Is your love of Jesus’ words increasing? Do we read his word and want to obey?Sermon Notes: https://www.bible.com/events/4892302722.07.24

When you first hear Jesus speaking in our passage today, you may be slightly offended. Jesus claims to be our shepherd. Jesus says he is our good shepherd because he knows us by name. He doesn’t just lead us, he knows us. He will not leave us or forsake us. He gave his life for us. The hands that stretched out, on the cross of calvary, pierced for our transgressions and crushed for our iniquities, are in fact the same hands we’ve been looking for our whole lives, and when they find us, will never let us go. He is the good shepherd who calls the atheist by name, the Muslim, the Hindu, the Buddhist, and you and me, by name. He invites all of us into his fold, if only we would enter by him. And he knows your name. He lays down his life for you. He holds you. And even death itself cannot take you from his hands. Do you know His voice? Sermon Notes: https://www.bible.com/events/4893026022.08.07

The first-century Gospel writer John brilliantly weaves truth through a multi-layered story of Jesus healing a blind man. In the nearby literary shadows of this remarkable story lurks a provocative question, “Who’s Really Blind? Helen Keller once said, “The only thing worse than being born blind, is having sight, but no vision.” Embracing the Gospel is the only way to gain true sight. Just like the light of the world gives light to the man born blind in our story, so too can Jesus the true light of the world heal you of spiritual blindness and bring light to your life. Do you see him?Sermon Notes: https://www.bible.com/events/4892647522.07.31

We all want to be on the front line of protecting freedom, but the fight for real freedom is not outside of us, but within. We must beware who offers us freedom and at what cost. Satan will use the common areas of our lives to deceive us from our sin. Sin permeates, stains, and spreads. It begins in one part of our life and moves into the deepest parts of us where our subconscious takes over and suddenly we are driven by fear, shame, success, and idols we have cultivated where Satan is at work in our identity. The greatest weapon against the Enemy’s lies is truth. Only truth has the power to set one free and truth is not elusive. Jesus also stands in front of us. He sees our hearts and offers us freedom from sin and the enemy’s captivity. The yoke of Christ gives us rest so that we can experience love and faithfulness over manipulation and destruction, turning us towards what is good.Sermon Notes: https://www.bible.com/events/4892008422.07.17

If the sun stopped shining, our earth would be a dark lifeless wasteland and without Jesus the light of the world, we are in spiritual darkness. Like the sun, Jesus is the source and sustenance of life itself. He is not only the redeemer, but also the Creator. Without light, we can not see what is true, good or beautiful. Without Jesus the light of the world, we live in darkness. He proclaims a bold truth, offers us a great invitation and gives us a hopeful promise. What is eclipsing the light in our lives? Are we living in the dark or walking in His light?Sermon Notes: https://www.bible.com/events/4891615322.07.10

When it comes down to it, many of us are living desert lives, but what if we could have a lush, overflowing life? That is what Jesus offers us. The desert life gets stuck on how impressive Jesus looks from a human perspective. But Jesus knows that his Father’s timing is more important than human strategy. For an overflowing life, our faith has to be bigger than our ability to always know what Jesus is up to. A desert life wants Jesus to meet our every expectation without challenges, changes or disappointments. If we are not careful, we can admire Him without really believing in Him. It is so simple, yet so difficult for so many of us to receive the overflowing life by believing in Him. When we come to Jesus, thirsty and desperate, we become a river of living water that flows out to everyone around us. Bringing life to our world. We have God’s Spirit like a river of life. Sermon Notes: https://www.bible.com/events/4891390022.07.03

Sermon Notes: https://www.bible.com/events/48909625Following Jesus is hard. Staying with Jesus, obeying him, loving him through thick and thin, listening to him, is really hard. Jesus says things and teaches things that are offensive to every culture, every era and basically every person. So we should not be surprised when Jesus makes us uncomfortable. In fact, if Jesus isn’t offending us, isn’t challenging us, we probably just are not listening very well. Jesus will offend you. That is honestly part of his strategy to help grow your understanding of the kind of kingdom he is bringing. The wonderful paradox of the Christian faith is that as we deny self we become our real selves. It’s important, to be sure, whether or not you can follow Jesus. Don’t just ask “can I afford to follow Jesus?” Ask also, “If not Jesus, then who?”22.06.26

Storms can be frightening. Storms and fear usually go hand in hand. This is not only true of weather-related storms, but also of life-related storms. We all face fearful storms and are living in a very fearful culture. Jesus is not only the creator of the omnipotent God of the universe, Jesus is the loving and attentive omnipresent God who is always there with us even in the midst of chaos. He is here with us and for us. Just before ascending into heaven, Jesus’ last recorded words are, I am with you, even to the end of time. Jesus' uninterrupted and attentive presence in our lives is why we should not be paralyzed by fear. As apprentices of Jesus even in the midst of our greatest fears, our fiercest storms, in the deepest valleys of pain, grief, and doubt, we are never, ever alone.Sermon Notes: https://www.bible.com/events/4890674222.06.19

Sermon Notes: https://www.bible.com/events/4890341222.06.12

Life is like smoke. It looks real and solid but when you try to grasp it, it slips through your fingers. And this observation leads Qohelet to the brink of despair at times, because there seems to be nothing that can be counted on in this life “under the sun.” Rather than try to grasp the smoke, the hevel, and watch it slip through your fingers, live life with an open hand. The simple pleasures of life - those are a gift from God. Enjoy them. The relationships you have are a gift from God. These are ways that God is providing for us - enjoy them while you have them. So for Qohelet, the whole duty of man is to enjoy your life such as it is, and to die. But actually there’s something more. The whole duty of man is not just to enjoy life and die. The whole duty of man is to fear God and keep his commandments.Sermon Notes: https://www.bible.com/events/4889982822.06.05

Jesus is not only the only Son of the Father, but His father has given him all authority under heaven and on earth. Literally, everything hangs on every word that comes from His mouth. If you want to honor God, you must honor the Son. Honoring the Son means taking his words, not just the words we like, but especially the words we don’t like, seriously. He is the Son of the Father, the Judge of all, the final word over every life, or he is nothing. We should honor him by crying out to him for eternal life that only the Son of the Father can give. He promises us, in his timing, just as he has been doing from the very beginning, that he will bring life to dead things, even dead things like you and me.Sermon Notes: https://www.bible.com/events/4886683822.04.03

Sermon Notes: https://www.bible.com/events/4889156522.05.22

Human beings, for most of human history, have a really unhealthy relationship to money. It’s one of those through lines of every age, culture, ethnicity, doesn’t matter: people love money. Qoheleth puts his finger right on the problem. Pleasure and work, and other good things that we can love too much, are like the carrot at the end of the stick that, when you finally get it, leaves you disappointed. It promises rest, but only leads to restlessness. The Bible shows us that we can’t rest from the love of money until we find the rest it promises elsewhere. Which is why Jesus is so adamant that he and he alone can give you rest. Our joy. Our security. Our happiness. He is our ultimate investment and retirement plan. It’s all him. He’s the only thing in life and death that cannot be taken away. Sermon Notes: https://www.bible.com/events/4888549922.05.15

One of the main ways we seek meaning is our work. We were created with work in mind. But when Adam and Eve rebelled against God, not only was human work toilsome, human work became idolatrous. Instead of work being a vital aspect of God-honoring worship, humans began to worship their work. And that continues today! The reason we feel so deeply the meaninglessness of our work at times is precisely because we were made for meaningful work. The reason we often feel the fruitlessness of our striving is because we were made to be fruitful. The reason we feel daily the pain of our toil acutely is because we have a deep God-given impulse to purposefully create, cultivate and contribute to human flourishing. Like so many mirages of meaning we may chase, our work, paid or not paid will eventually let us down.Sermon Notes: https://www.bible.com/events/4888546222.05.08

Pleasure also has no answer to pain. This is perhaps pleasure’s greatest weakness as a purpose to life. Qoheleth will point this out later, but life is so hard, even under the best of circumstances, and you can’t simply distract your way through that. No matter how much pleasure you can have, all it takes is one devastating diagnosis, or loss, or divorce, or death, to completely undo you. And you can’t throw pleasure at that pain, can you? It doesn’t work. The spell that pleasure casts is easily and immediately broken by pain. The human capacity for pleasure pales in comparison to God’s capacity for it. There is beauty, and delight, and music, and light, and colors, we can’t even experience. They only exist for God’s delight. Qoheleth’s lesson is not that he wanted too much, and it let him down. It’s that he wanted too little, when Eden was there all along. And God intends to make everything into Eden one day, and invite you in, if you are willing to follow him there. Sermon Notes: https://www.bible.com/events/4888253622.05.01

Sermon Notes: https://www.bible.com/events/48878305The paradox of human knowledge is the more we know…there is so much more we do not know…like climbing a mountain, when you get to the top, you see other mountains you have never seen before. This is life under the sun. Gospel life under the sun is smoke, but there is life over the sun and it is found in the Son! The vivid contrast between a life lived without God and a life lived in the face of God. John 10:10 reads…I have come to give you life and abundantly, a life of purpose…of deep joy and satisfaction that only ultimately comes in a deepening intimacy with God. The meaning we long for is found in a relationship. Our creator and redeemer, before the face of God. 22.04.24

There is no meaningful way to follow Jesus, no matter how compelling his example and his teaching, if you think he is dead and buried like every other human person from the beginning of time. If he is not raised, then we have no hope. But in fact, Paul says, and he bet his entire life on this: Jesus has been raised. And if he has been raised, then we have eternal hope in him. The only thing more wonderful, in fact, than worshiping this risen Jesus today, will be seeing him when he comes again, to make all things right, and when he utterly destroys our last enemy. And if you can begin to wrap your mind and heart around that, not only as something you hope is real, but something you know is real, you will begin to understand the power of the phrase we started this whole day with. He is risen. He is risen indeed.Sermon Notes: https://www.bible.com/events/4887441622.04.17

John recounts Jesus’ words to religious leaders who are hell-bent on rejecting and condemning him -–despite the evidence. These religious leaders are so motivated to condemn Jesus, they have already decided the verdict in their hearts. If we are honest with ourselves, some of us have made our verdict already, picking and choosing the things we “like” about Jesus. And rejecting anything that gets in the way of our desires or our comforts. We may like what Jesus says about heaven and love. But sexuality? Or money? Or caring for the marginalized? Or loving our enemies. Nah, I’m good. Our heart motivations may be different from the religious leaders in Jesus’ day. But the outcome is the same. We too reject Jesus. So the question we have to wrestle with today is this. Whether you consider yourself a Christian or not, When it comes to Jesus–what will your verdict be?Sermon Notes: https://www.bible.com/events/4887074922.04.10

Sermon Notes: https://www.bible.com/events/48862957It is so easy for us to embrace a misguided religious faith founded in a religious consumer mentality. Christian faith is desirable to us as long as it is comfortable and helpful to us. When it helps us form friendships or our involvement in religious services provides a sense of connection or provides us with great business contacts, or helps our kids or teenagers make better choices and find better friends. Hear me carefully, making good friends and experiencing community are good things, often good things that are outworkings of authentic faith and authentic faith community. And asking our heavenly Father for the desires of our hearts and for things we need is often a very good thing, done with the right motives. But sometimes our fair-weather faith becomes fickle and proves shallow when life is hard, when we confront suffering, rejection, loneliness, or when prayers seem to go unanswered. How does our faith hold up then? Ask yourself, what is my true heart motive for my Christian faith?22.03.27

Sermon Notes: https://www.bible.com/events/4885927222.03.20

It is easy to miss, in our polarized world, that Jesus seems to have intentionally drawn together people from across ideologies and cultures of the world to be worshippers. Jesus is not after ideologies. He is after worship in spirit and truth. This is Jesus’ language for a new heart that only the Spirit can give, a new obedience to the truth that Jesus is Lord of all. Does Jesus have our worship? This is something, whether we have followed Jesus for a long time, or we are considering him for the first time, that we have to ask ourselves. Jesus’ offer of living water comes at a price: you have to worship him alone, even at the expense of the culture, politics, ideologies, that have shaped you.Sermon Notes: https://www.bible.com/events/4885568122.03.13

When Jesus is invited into every part of our daily lives. Jesus becomes more present to us in our Monday worlds of work, work, school, recreation. He becomes more present in our homes, in our friendships and family. When Jesus becomes more and more Holy Spirit fills and empowers us. He draws us to deeper intimacy with Jesus and He guides us, teaches us and reshapes our priorities and reorders our loves. Jesus becomes more in how we do our work, how we treat and speak to our boss or fellow employees. In how we love our neighbor. How we serve, follow and how we lead. In how we sacrificially serve our spouse or honor our parents. In how we speak about, how we love those who we may disagree with. Humility grows when Jesus becomes more and more in our lives.Sermon Notes: https://www.bible.com/events/4885174022.03.06

Sermon Notes: https://www.bible.com/events/48847927From a posture of glorious holiness and a motive of unfathomable love, God the Father, sent Jesus his Son on a divine rescue mission to save us his fallen image-bearers from eternal separation from himself. When we slow down and pause to reflect on it, the intensity and beauty of God’s love, its breadth, and width, its sacrificial nature, the lengths God went to make possible our rescue is simply breathtaking, completely overwhelming to our minds and senses. God’s love unveiled by John is a saving love, a rescuing love, a love that takes the initiative. Saving faith in Jesus saves us from perishing, that is being eternally separated from God, Saving faith in Jesus saves us for eternal life.22.02.27

If I were to ask you what you think is the greatest obstacle to faith, what would you say? Perhaps what blinds us more than anything else to true gospel faith is religion. Churches can be full of religious people, moral people, upstanding citizens, who do not really know Jesus or have forgotten what life with Jesus is all about. For God so loved the world, that He gave His son, not just to people we view as “messed up”, but also for the religious, self-sufficient, successful, and obedient. He knew we would need a MIRACLE to save us from ourselves. His Son was lifted up for us to see Him there and offer us an eternal life with God. Through Him, we have been born again.Sermon Notes: https://www.bible.com/events/4884399222.02.20

Jesus came to make God accessible to everyone. Jesus died so that people could have access to God. Are there places in our lives or in our church, or the Church, where we’re putting up barriers that make it more difficult for people on the outside to encounter God? Church is meant to be a place to practice dying to self, for the sake of others, even if that means you don’t get the song that you want, or the sermon (or preacher) that you want, or as many donut holes as you want. How can we make it easier for people to encounter God, either within our walls or outside of them?Sermon Notes: https://www.bible.com/events/4884042522.02.13

In John 2, by turning water into wine, Jesus draws his disciples to a greater faith. They learned about the kind of king Jesus is and the kind of kingdom he means to bring. It is easy to forget when the wine is flowing, that it can’t flow forever. What do we do when the wine runs out? When life’s circumstances let us down? John tells us in that moment to trust Jesus. When our wine runs out, we are often tempted to scramble and resort to all kinds of self-preservation that never works. But Jesus’ rescue plan never fails. Do whatever he tells you to do. Not because it stops the fun, but because it leads to real joy. Simple obedience to him, is not some esoteric, mystical thing. He is here and available to help us with real, everyday problems. He is not an insurance plan for your soul; He is a master of ceremonies who cares about every last detail of your life, who wants the best for you and knows how to get it. Sermon Notes: https://www.bible.com/events/4883671122.02.06

In our text this morning, in John 1, there are five men. Andrew, probably John himself, Peter, Philip, and Nathanael. All different with different motivations, questions and jobs. But all of them come and see Jesus for the first time. And it changes them forever. If you are here and you are a christian, or exploring what it means to be a Christian, you are a link in the chain, that goes way back to this story, right here. Somebody pointed you to Jesus. And whether it was years and years of conversation, or one blurted out, whatever it was, it beckoned you to come and see for yourself. And even if you aren’t sure if you are interested, keep coming, because Jesus is interested in you and he wants to build something on your life that you can hardly imagine. Put yourself in the story, maybe for the first time. Sermon Notes: https://www.bible.com/events/4883308122.1.30

Sermon Notes: https://www.bible.com/events/48829523First-century Christians waiting for the Messiah were expecting a King, a strong leader, a warrior who could take on their oppressors from Rome. They wanted the Lion of Judah and a judge who was on their side. They were not prepared to see the Lamb. Israel’s minds and hearts were stubbornly set on only accepting someone who fit the picture in Her mind. No one was looking for a lamb and if we are honest, neither are we. We can be so quick to dismiss the Lamb if we forget His power. He is THE LAMB! He is so much more! He IS the strength and power of true light, and He IS the sovereign authority of God. If we are going to take Jesus seriously, worship him rightly, obey him fully; we need to see the Lamb.22.01.23

As humans, we have always had an interesting relationship with darkness. On one hand, we can be afraid of the dark, but we love it when we need it. To hide. To retreat. To sin or commit evil. John wants to reveal to us that Jesus is the Light. He is not a light, but the one true light, who gives life to humanity. Satan opposes Jesus and His light everywhere he can, but Jesus came into the world to drive out the darkness. John wants us to see that the light came into the darkness and everybody closed their eyes, and fumbled for the light switch. Because as much as we may hate the darkness, we need it to cover the reality of who we are. When we live in obedience to the light, we not only walk in the light ourselves, but we can shine the light for others. Shine the light.Sermon Notes: https://www.bible.com/events/4882572222.01.16

Sermon Notes: https://www.bible.com/events/4881575722.01.02

I believe we live in a time of great skepticism and growing mistrust and yet skepticism of truth claims and the challenge of discerning what is true and what is not- is not restricted to our modern time. Through John’s witness, we see that from the opening verses of the bible through the very end, the story of God we encounter is one who greatly loves this broken material world. Let’s remember that in the original creation, God declared the material world good! That includes the stuff of this world, our bodies of flesh and blood. And even after humankind rebelled against God with broken lives and a broken world being the tragic result, God refused to give up on his world and has chosen to redeem and restore it. In Jesus God came to rescue and redeem our world. The very act of Jesus assuming human flesh, the Word sanctified and hallowed our material bodies and our material world. Jesus is history's greatest miracle and Jesus is our greatest hope.Sermon Notes: https://www.bible.com/events/4882101822.01.09

Sermon notes: https://www.bible.com/events/4881569021.12.26

Sermon Notes: https://www.bible.com/events/4881210721.12.19

We are in a sermon series this Advent season on the names of God. How does the Bible talk about God? What names does He have, the Son given to us on Christmas, who has come to us and will come again? He is the Lord of hosts which is a reminder that we do not fight alone. He is an invisible general, fighting for us. He isn’t afraid of a human army, and swords and shields and chariots. He’s the lord of hosts! He doesn’t see our battles the way we do. He sees beyond the physical and material. Beyond the human solutions and strategies. And He asks His people to trust Him, that He can do it, even when it looks impossible. Someone fights for us. Do you know that? When you feel overwhelmed by your life. When it feels impossible. Like nobody can make this okay. Do you know God is fighting with you? Do you feel the difference that makes? Someone wins for us. There will be no end to justice and peace when God sends this king. And His victory. Is our victory. The Lord of Hosts becomes human. Jesus. Born in a manger. To defeat our real enemies. And His victory over sin and death is our victory. Somebody wins for us. SERMON NOTES: https://www.bible.com/events/4880151721.12.05

We all long to be seen, noticed, known, valued by others, not just around or tolerated, but really seen. This time of year lots of people are around, but many feel more invisible than ever. This morning, our story in Genesis is giving us a window into the life of one of the most invisible people ever, until God met her. This overlooked woman is actually the only person in the whole bible to give God a name. She calls him the God of seeing because she felt seen for the first time by Him. We are seen by Him as well. We know this because of Jesus, God’s answer to our deepest longings. We know because God came to another young girl named Mary. He promised her she would bear a son, a divine son, whom God Himself would name Jesus, who is more than a God who sees. But a God who suffers, dies, rises again. A God who saves.Sermon Notes: https://www.bible.com/events/4880836921.12.12

Sermon Notes: https://www.bible.com/events/4880149221.11.28

Our world is constantly changing around us. It seems as though it is changing faster now than ever. What never changes, and what always grounds us, no matter what, is not who we are, but whose we are. We do not belong to the chaos of our world when it rears its ugly head. We do not belong to an ideology. We do not belong to a human authority. We don’t even belong to ourselves. We belong to Jesus. And He is in control, and is always taking care of us. He sends us on a mission together to be a family, together, for ALL nations, to bring forgiveness and reconciliation to everyone, everywhere, all the time. He does not call us to do it alone, He is always with us. His church will triumph. His kingdom will come. His will we be done on earth as it is in heaven. His victory is sure. And we are in it. Praise God for it.SERMON NOTES: bible.com/events/4879773421.11.21