Catholic Apostolate Center Resources

Holy Week is the most important week in all of the Catholic Church year. It commemorates the Passion, Death, and Resurrection of Jesus as well as the betrayal of Judas and Peter. This blogcast explores “Anticipation, Forgiveness, and Love" from the Ad Infinitum blog, written by Krissy Pierno. and read by Meghan Abando.Holy Week is one of my favorite weeks of the year; each of the days builds with anticipation and I get excited just by the thought of Easter Sunday. Lent is almost through and it’s almost time to be joyful in the Risen Lord. When I was little, I felt this anticipation and excitement too. I would spend Holy Week letting people know that Easter was only a couple short days away—it felt like spring would officially be here as soon as we woke up on Easter Sunday! “The very best holiday of the year” was coming, and I had to get ready for it! Did I fully understand it was Christ that I was waiting for or did I just want to wear my new white shoes for church? Looking back, although it could have been the new Easter shoes, I think my 10 year-old-self would have agreed that I really was waiting for Holy Week as the final stretch to the finish line on a journey that began on Ash Wednesday.In today’s Gospel reading, we read about moments of betrayal and loyalty. Judas leaves the Last Supper to betray Jesus while Peter in his humanity says that he will never deny him. I find it to be one of the most powerful Gospels of Holy Week. Here’s why: Like Peter, we are called to be disciples whose repentance leads to an experience of God’s forgiveness. Jesus knows that his friends will betray him and that he has limited time left on Earth. On one hand, Judas tries not to be obvious about his deception as he leaves the table, and on the other hand, Peter publicly tells Christ that he will stand by him and never fail him. Ultimately, both men betray Jesus, but it’s Peter who seeks forgiveness and allows himself a second chance. Judas, on the other hand, is overcome with guilt and despairs that his sin is beyond the reach of God’s mercy-- eventually taking his own life.We are like Peter in so many ways! We say we love Christ and that we could never deny him, but at the first sign of pressure we sin and turn our backs on him. How often have we chosen to do something that pulls our hearts from Jesus? It is during Lent—especially during Holy Week—that we recall the pain we’ve caused Christ. This week and each day, Jesus gives us another chance to say to him, “Forgive me; I have sinned.” When Christ meets his disciples after his Resurrection, he asks Peter, “Do you love me?” Let us respond with Peter this Easter, “Yes Lord, you know that I love you!” As Easter approaches, we remember how much we are loved by Christ in his Passion, death on the Cross, and soon to be Resurrection. In these next few days, I challenge you not to say, “Lord I could never deny you!” but instead, “Forgive me Lord, for I have sinned.”Last year on Good Friday, Pope Francis said, “Lord Jesus, always grant us the grace of holy repentance...the spark of hope is lit in the darkness of our despair, because we know that your only measure for loving us is to love us without measure.” This Holy Week, in this time for “holy repentance,” let us make sure to spend these last days in Lent with our hearts preparing for Easter. May we use these remaining days in the desert as a time for forgiveness and allow our hearts to be loved by Christ. May all of our hearts gleam with anticipation for Holy Week and better knowledge of the Risen Lord! Author:​Krissy Pierno is a teacher for the Archdiocese of Washington. Resources:Listen to On Mission: Journeying Through Holy WeekRead and learn about Lent and EasterRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Co-responsibility is the understanding that the baptized uniquely and collectively share in Christ’s mission to share the Good News. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about sharing collectively in Christ’s mission with those we are in ministry with. "At the same time, in the life of the Church, mission is closely linked to communion. While the mystery of Christmas celebrates the mission of the Son of God among us, it also contemplates its purpose, namely that God has reconciled the world to himself through Christ (cf. 2 Cor 5:19) and in him made us his children. Christmas reminds us that Jesus came to reveal the true face of God as Father, so that we might all become his children and therefore brothers and sisters to one another. The Father’s love, embodied and revealed by Jesus in his liberating actions and preaching, enables us, in the Holy Spirit, to be a sign of a new humanity — no longer founded on selfishness and individualism, but on mutual love and solidarity. This task is urgent both ad intra and ad extra. It is urgent ad intra, because communion in the Church always remains a challenge that calls us to conversion. At times, beneath an apparent calm, forces of division may be at play. We can fall into the temptation of swinging between two opposite extremes: uniformity that fails to value differences, or the exacerbation of differences and viewpoints instead of seeking communion. Thus, in interpersonal relationships, in internal office dynamics, or in addressing questions of faith, liturgy, morality and more besides, there is a risk of falling into rigidity or ideology, with their consequent conflicts. Yet we are the Church of Christ, his members, his body. We are brothers and sisters in him. And in Christ, though many and diverse, we are one: In Illo uno unum. We are called, especially here in the Curia, to be builders of Christ’s communion, which is to take shape in a synodal Church where all cooperate in the same mission, each according to his or her charism and role. This communion is built not so much through words and documents as through concrete gestures and attitudes that ought to appear in our daily lives, including in our work." ~ quote from Pope Leo XIV: https://www.vatican.va/content/leo-xiv/en/speeches/2025/december/documents/20251222-curia-romana.html There are seven keys to effective Christ-centered collaboration in the Church: 1) Christ—we must recognize that Christ is the center of all that we do, 2) Cenacle—referring to how the Apostles and the Blessed Mother Mary gathered in prayer, discernment, and action, 3) Communio—communion is the core of collaboration and provides the sense of togetherness, 4) Cooperation—we must work together to understand perspectives and care for those in need, 5) Communication—effective communication ensures that collaboration moves efficiently and effectively to achieve the ministerial goals, 6) Compassion—when things don’t go according to plan, ensure that those involved in the work of the ministry are cared for with charity as well, 7) Co-responsibility—we all share in the mission of Christ and his church, it is each of our roles to preach the Gospel. Notes: Access Collaboration in Ministry resources On Mission: Collaboration and Co-Responsibility More episodes about Living as Missionary Disciples From the Ad Infinitum blog: Laborers in the Vineyard Collaboration and Co-Responsibility More blogs about Collaboration Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Saint Joseph is a prime example of fatherhood for fathers, godfathers, and spiritual fathers. He trusted in the Lord and provided for Mary and Jesus despite not having a word in scripture. This blogcast explores “St. Joseph's Noble Example" from the Ad Infinitum blog, written by Chris Pierno and read by Brian Rhude.As we continue through this “Year of St. Joseph” as proclaimed by Pope Francis in his Apostolic Letter Patris Corde, one cannot help but reflect on St. Joseph: adoptive father of Jesus, spouse to the Blessed Virgin Mary, and Patron of the Universal Church. These lofty and impressive titles have been given to a man who in many respects is seen as humble, consistently in the background, and having no words come from his mouth in Scripture. His example of what it means to be a man and a father is one men can strive for.As a father of a precocious one-year-old, I cannot help but look for examples of how to be a father. Of course, we often look to our own fathers, grandfathers, friends, and perhaps even godfathers and spiritual fathers through the priesthood. There are many qualities that we can emulate from these father figures in our lives, indeed very practical ones. How to change diapers without a mess; how to look good while carrying an undersized backpack filled with wipes, pacifiers, and a change of clothes; or at what posture to best steer that not-tall-enough stroller? What prayers should we be introducing to our young family? How can we strive to provide for our child both practically and spiritually? However, I would suggest another figure to look to: St. Joseph.When my son was baptized, a friend of ours – who happens to be named Joseph – gifted to him (and to us) a statue of St. Joseph. At the time, I considered it more of a funny coincidence, and a nice gesture. As I continued to reflect on it, I really began to see it as providential. Admittedly, as a new father, I was scared and anxious (I still am). St. Joseph undoubtedly faced many of the same anxieties. However, throughout Scripture he is portrayed as a man who sorts out problems and comes up with solutions in practical and brave ways. It is this particular quality that I think we, as fathers, should take as a noble example.There will be times throughout our fatherhoods when we will come to face challenges, confusion, and doubt. St. Joseph protected the Holy Family and trusted in the word of God when it was easy not to trust. As fathers we are called to protect our own families, not necessarily always from harm or danger, and also to provide an example of kindness, love, and humility that so often is characterized as weak. Instead, I invite you to seek St. Joseph’s noble example and see these qualities as a strength.We also need to trust in God. Pope Francis says in Patris Corde, “The greatness of Saint Joseph is that he was the spouse of Mary and the father of Jesus. In this way, he placed himself, in the words of Saint John Chrysostom, 'at the service of the entire plan of salvation.'” Let us as fathers follow in St. Joseph’s noble example to place ourselves at the service of God’s plan for us. Then we will truly be able to serve our families without fear or anxiety. Author:With the Center since 2011, Chris Pierno is the Catholic Apostolate Center's Manager of Marketing & Consulting. In this role, he oversees the Center's marketing program and coordination of consulting services. He also supports the staff in areas of graphic design, advancement, public relations, administration, and strategic planning for the Center. Chris also is a co-host for the Center's premier podcast, OnMission. Resources:Listen to On Mission: The SaintsOn Mission: The Year of Saint JosephBrowse the Saints and Feast Day SiteRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Compassion within ministry ensures that our relationships with those involved remain charitable and remain open to the will of God for the ministry. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about exhibiting compassion for our coworkers when people make mistakes or are at fault to help the ministry remain faithful to the mission. "At the same time, in the life of the Church, mission is closely linked to communion. While the mystery of Christmas celebrates the mission of the Son of God among us, it also contemplates its purpose, namely that God has reconciled the world to himself through Christ (cf. 2 Cor 5:19) and in him made us his children. Christmas reminds us that Jesus came to reveal the true face of God as Father, so that we might all become his children and therefore brothers and sisters to one another. The Father’s love, embodied and revealed by Jesus in his liberating actions and preaching, enables us, in the Holy Spirit, to be a sign of a new humanity — no longer founded on selfishness and individualism, but on mutual love and solidarity. This task is urgent both ad intra and ad extra. It is urgent ad intra, because communion in the Church always remains a challenge that calls us to conversion. At times, beneath an apparent calm, forces of division may be at play. We can fall into the temptation of swinging between two opposite extremes: uniformity that fails to value differences, or the exacerbation of differences and viewpoints instead of seeking communion. Thus, in interpersonal relationships, in internal office dynamics, or in addressing questions of faith, liturgy, morality and more besides, there is a risk of falling into rigidity or ideology, with their consequent conflicts. Yet we are the Church of Christ, his members, his body. We are brothers and sisters in him. And in Christ, though many and diverse, we are one: In Illo uno unum. We are called, especially here in the Curia, to be builders of Christ’s communion, which is to take shape in a synodal Church where all cooperate in the same mission, each according to his or her charism and role. This communion is built not so much through words and documents as through concrete gestures and attitudes that ought to appear in our daily lives, including in our work." ~ quote from Pope Leo XIV: https://www.vatican.va/content/leo-xiv/en/speeches/2025/december/documents/20251222-curia-romana.html There are seven keys to effective Christ-centered collaboration in the Church: 1) Christ—we must recognize that Christ is the center of all that we do, 2) Cenacle—referring to how the Apostles and the Blessed Mother Mary gathered in prayer, discernment, and action, 3) Communio—communion is the core of collaboration and provides the sense of togetherness, 4) Cooperation—we must work together to understand perspectives and care for those in need, 5) Communication—effective communication ensures that collaboration moves efficiently and effectively to achieve the ministerial goals, 6) Compassion—when things don’t go according to plan, ensure that those involved in the work of the ministry are cared for with charity as well, 7) Co-responsibility—we all share in the mission of Christ and his church, it is each of our roles to preach the Gospel. Notes: Access Collaboration in Ministry resources On Mission: Collaboration and Co-Responsibility More episodes about Living as Missionary Disciples From the Ad Infinitum blog: Laborers in the Vineyard Collaboration and Co-Responsibility More blogs about Collaboration Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

St. Frances of Rome is known for her charitable works for the poor despite her noble status. She founded a religious society to help the suffering in Rome. After her husband passed, she lived with the community. This blogcast explores “The Pride of a Name: St. Frances of Rome" from the Ad Infinitum blog, written and read by Sarah Scalfaro.Last year, I wrote a blog about my confirmation saint, Saint Felicity. I wrote how her life was inspirational towards my own life and how proud I was to have her as “my” saint. I really enjoyed the experience of learning more about “my” saint, and I thought it would only be fitting to continue on my self-discovery journey through the saints. This time, I set out to learn more about Saint Frances of Rome.When I was younger, I always disliked having to tell people my middle name. You see, my given name is Sarah Marie Frances (intentionally two middle names). I would always just tell people my middle name was Marie. In my naivety, I felt like Frances was a boy's name and just never found that it stuck; I swore to remove it once I turned eighteen. I knew that the name Frances was chosen for me after my Great Aunt, and I understood the sentimental reason as to why my parents chose my name, but it just didn’t feel “cool” to tell my peers that my middle name was Frances, so just Marie would have to suffice. As I’ve gotten older, I’m disappointed in my past self for believing this. I’m so honored to bear the name of my Aunty Frannie, as we called her. She passed away when I was around four, and I seldom have memories with her when she was alive, but I cherish the few that I did have. Since I was old enough to go on the internet, I would research various names and whether they had an impact on history (can you tell that I studied history in college?). I would search Sarah and read about her journey in the Old Testament, Marie is a diminutive of Mary, the Blessed Mother, and Frances is known as Saint Frances of Rome.Saint Frances of Rome was born in 1384 in the Papal States to a wealthy family. She was always interested in religious life, but was soon forced into an arranged marriage, yet she always yearned for a life of service and prayer. Together with her sister-in-law, Vannozza, she began to minister to the poor in Rome. After a few years, Frances lost her son and daughter to a plague that was sweeping across Italy. In an attempt to help the suffering, she donated all her money and possessions to those who were in need. Even after the plague had ceased, she continued her work for the poor and later founded a religious society for women with the goal to offer themselves to God and be of service to the poor. She continued her work for many years and, after the death of her husband, she moved into a home with the members of the society she created. Saint Frances really is an inspiration to us all! She serves as a reminder to help those who are in need, to prioritize our relationship with the Lord, and to persevere through the challenging moments in our lives. I am so honored to bear her name and I hope to use her story as a model for my own and to be more like her each and every day. ​To learn more about St. Frances of Rome, visit our feast day site. Author:Sarah Harrigan Scalfaro is the Director of Administration for the Catholic Apostolate Center where she coordinates the promotions and logistics of various groups and visitors coming to our Green Hill facility. Resources:Listen to On Mission podcast Catholic Feast Days AppRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Communication with God is the root than enables effective communication among ministry leaders and to keep the ministry focused on Christ. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how we can communicate well within our ministries and ensure that God is leading the efforts. "At the same time, in the life of the Church, mission is closely linked to communion. While the mystery of Christmas celebrates the mission of the Son of God among us, it also contemplates its purpose, namely that God has reconciled the world to himself through Christ (cf. 2 Cor 5:19) and in him made us his children. Christmas reminds us that Jesus came to reveal the true face of God as Father, so that we might all become his children and therefore brothers and sisters to one another. The Father’s love, embodied and revealed by Jesus in his liberating actions and preaching, enables us, in the Holy Spirit, to be a sign of a new humanity — no longer founded on selfishness and individualism, but on mutual love and solidarity. This task is urgent both ad intra and ad extra. It is urgent ad intra, because communion in the Church always remains a challenge that calls us to conversion. At times, beneath an apparent calm, forces of division may be at play. We can fall into the temptation of swinging between two opposite extremes: uniformity that fails to value differences, or the exacerbation of differences and viewpoints instead of seeking communion. Thus, in interpersonal relationships, in internal office dynamics, or in addressing questions of faith, liturgy, morality and more besides, there is a risk of falling into rigidity or ideology, with their consequent conflicts. Yet we are the Church of Christ, his members, his body. We are brothers and sisters in him. And in Christ, though many and diverse, we are one: In Illo uno unum. We are called, especially here in the Curia, to be builders of Christ’s communion, which is to take shape in a synodal Church where all cooperate in the same mission, each according to his or her charism and role. This communion is built not so much through words and documents as through concrete gestures and attitudes that ought to appear in our daily lives, including in our work." ~ quote from Pope Leo XIV: https://www.vatican.va/content/leo-xiv/en/speeches/2025/december/documents/20251222-curia-romana.html There are seven keys to effective Christ-centered collaboration in the Church: 1) Christ—we must recognize that Christ is the center of all that we do, 2) Cenacle—referring to how the Apostles and the Blessed Mother Mary gathered in prayer, discernment, and action, 3) Communio—communion is the core of collaboration and provides the sense of togetherness, 4) Cooperation—we must work together to understand perspectives and care for those in need, 5) Communication—effective communication ensures that collaboration moves efficiently and effectively to achieve the ministerial goals, 6) Compassion—when things don’t go according to plan, ensure that those involved in the work of the ministry are cared for with charity as well, 7) Co-responsibility—we all share in the mission of Christ and his church, it is each of our roles to preach the Gospel. Notes: Access Collaboration in Ministry resources On Mission: Collaboration and Co-Responsibility More episodes about Living as Missionary Disciples From the Ad Infinitum blog: Laborers in the Vineyard Collaboration and Co-Responsibility More blogs about Collaboration Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Holy cooperation involves integrating our ministry’s or apostolate’s decisions with the grace and movements of the Blessed Trinity to better come to discover where God is calling us. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how we can collaborate with the Blessed Trinity throughout the process of discernment and decision making."At the same time, in the life of the Church, mission is closely linked to communion. While the mystery of Christmas celebrates the mission of the Son of God among us, it also contemplates its purpose, namely that God has reconciled the world to himself through Christ (cf. 2 Cor 5:19) and in him made us his children. Christmas reminds us that Jesus came to reveal the true face of God as Father, so that we might all become his children and therefore brothers and sisters to one another. The Father’s love, embodied and revealed by Jesus in his liberating actions and preaching, enables us, in the Holy Spirit, to be a sign of a new humanity — no longer founded on selfishness and individualism, but on mutual love and solidarity. This task is urgent both ad intra and ad extra.It is urgent ad intra, because communion in the Church always remains a challenge that calls us to conversion. At times, beneath an apparent calm, forces of division may be at play. We can fall into the temptation of swinging between two opposite extremes: uniformity that fails to value differences, or the exacerbation of differences and viewpoints instead of seeking communion. Thus, in interpersonal relationships, in internal office dynamics, or in addressing questions of faith, liturgy, morality and more besides, there is a risk of falling into rigidity or ideology, with their consequent conflicts.Yet we are the Church of Christ, his members, his body. We are brothers and sisters in him. And in Christ, though many and diverse, we are one: In Illo uno unum.We are called, especially here in the Curia, to be builders of Christ’s communion, which is to take shape in a synodal Church where all cooperate in the same mission, each according to his or her charism and role. This communion is built not so much through words and documents as through concrete gestures and attitudes that ought to appear in our daily lives, including in our work." ~ quote from Pope Leo XIV: https://www.vatican.va/content/leo-xiv/en/speeches/2025/december/documents/20251222-curia-romana.html There are seven keys to effective Christ-centered collaboration in the Church: 1) Christ—we must recognize that Christ is the center of all that we do, 2) Cenacle—referring to how the Apostles and the Blessed Mother Mary gathered in prayer, discernment, and action, 3) Communio—communion is the core of collaboration and provides the sense of togetherness, 4) Cooperation—we must work together to understand perspectives and care for those in need, 5) Communication—effective communication ensures that collaboration moves efficiently and effectively to achieve the ministerial goals, 6) Compassion—when things don’t go according to plan, ensure that those involved in the work of the ministry are cared for with charity as well, 7) Co-responsibility—we all share in the mission of Christ and his church, it is each of our roles to preach the Gospel. Notes:Access Collaboration in Ministry resourcesOn Mission: Collaboration and Co-ResponsibilityMore episodes about Living as Missionary Disciples From the Ad Infinitum blog:Laborers in the VineyardCollaboration and Co-ResponsibilityMore blogs about Collaboration Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.