CARTA - Center for Academic Research and Training in Anthropogeny (Audio)

This talk provides a deep time perspective for assessing the behavioural implications of the creation of the earliest known structure and the technologies used in its making. Evidence for the earliest structure appears relatively late, about 500,000 years ago in Zambia, and before the evolution of Homo sapiens. The next oldest structures were made by Neanderthals in Europe, 176,000 years ago. The site in Zambia preserves rare evidence for the shaping and fitting together of two tree trunks to make a stable framework. The process of combining parts to make a whole reflects a conceptually new approach to technology, one which remains central to everything we make as humans, including structures. Did the invention of combinatorial technology require the use of language to discuss and evaluate diverse ways to form new constructs and constructions? This question arises from the extended planning and expertise needed in the making of combinatorial tools. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 40160]

As distinct from the buildings of termites (interesting though these are), bird nests offer a more apropos point of comparison for human buildings – they are conducted by single vertebrate (or a few) and can be adapted to varied circumstances, with even a small effect of social learning. However, the basic Bauplan remains species-specific, unlike the creativity of the human architect. Since nonhuman primates lack interesting building skills, and so we suggest that bird nest construction may come to play a similar comparative role for architectural design. The static Bauplan of birds can be compared to the near-stasis of human tool use until the end of the Paleolithic, challenging us to assess the changes in human practice that unlocked an increasingly rapid process of cultural evolution. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 40159]

At a global level, Homo sapiens have reshaped the planet Earth to such an extent that we now talk of a new geological age, the Anthropocene. But each of us shapes our own worlds, physically, symbolically, and in the worlds of imagination. This symposium focuses especially on one form of construction, the construction of buildings, while stressing that such construction is ever shaped by diverse factors from landscape to culture and the construction of history embodied in it - and more. After a brief look at birds building their nests as an example of variation on a species-specific Bauplan, we sample a broad sweep of cultural evolution and niche construction from the earliest stone tools of Neanderthals and Homo sapiens through the Neolithic and the rise of cities to the formal and informal architecture of the present day. Finally, we explore the ways artificial intelligence may further change how humans construct their mental and physical worlds. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 40169]

Every building – from the Parthenon to the Great Mosque of Damascus to a typical Georgian house – was influenced by the energy available to its architects. This talk offers a historical perspective on a topic of great relevance today, the linkage of architecture and energy. It provides a useful complement to the non-urban perspective on ecology offered by the talk on “The indigenous architecture of Australia.” Architecture has been shaped in every era by our access to energy, from fire to farming to fossil fuels. The talk will discuss a range of buildings of the past fifteen thousand years from Uruk, via Ancient Rome and Victorian Liverpool, to China's booming megacities. If we are to avoid catastrophic climate change one important ingredients is to design beautiful but also intelligent buildings, and to retrofit - not demolish - those that remain. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 40166]

Human "place-making" began over a million years ago when early humans made the hearth the center of social life. By 450,000 years ago, they were using caves in southwest Asia and sometimes buried their dead beneath the floor, linking memory-making with place-making. Hunter-gatherers started settling seasonally around 24,000 years ago, with permanent stone settlements by 13,000 BCE. Large, co-resident communities became common in the Holocene. The Neolithic (9600-6000 BCE) saw major social, economic, and cultural innovations, including architecture, monuments, and symbolic systems. Neolithic societies, with their complex economic relations, proto-urban patterns, and ritualistic architecture, were the first "imagined communities," deeply tied to memory and social symbolism. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 40163]

Lucy is one of the most famous fossils of all time. The discovery of this species had a major impact on the science of human origins and evolution. Why? What was that impact? The symposium speakers—each a prominent scientist in their field—will address this question and specifically discuss the discovery’s impact through time, starting with the first few years after the discovery, the lasting impact, and the state of the art in that research area today. We're celebrating the 50th anniversary of the discovery of the fossil skeleton “Lucy” with the aim of reigniting a global interest in how we “became human” and promoting the importance of connecting our human past to the global future on the planet. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39830]

The discovery of a 3.2-million-year-old hominin skeleton named Lucy revolutionized human evolutionary studies. Her Linnean classification as Australopithecus afarensis sparked debates on taxonomy, highlighting the complexity of interpreting fossil evidence and shaping our understanding of hominin evolution. Lucy's systematics provide insights into the challenges of classifying early hominins, emphasizing how interpretations evolve with new evidence and knowledge. Comparing fossils with living ape taxa and extinct species helps infer evolutionary relationships, while considering temporal variation adds depth to our understanding. Lucy's case illustrates the ongoing debate on species classification in paleoanthropology and the critical role of evidence in shaping taxonomic hypotheses. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39837]

Lucy, discovered in 1974, revolutionized paleoanthropology, sparking interest in Africa's fossil-rich regions. This led to significant discoveries, pushing human origins records beyond six million years. Lucy's find prompted the establishment of research facilities in Africa, aiding local scholars' training. As we mark her 50th anniversary, we celebrate scientific progress and African research infrastructure while recognizing the need for further support to advance paleosciences in Africa. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39828]

Lucy's 50-year legacy as a superstar in human evolution is undeniable. Yet, with newer, older fossils and a growing understanding of her ancient world, her status as our ancestor is questioned. This talk delves into how these discoveries reshape Lucy's narrative and our understanding of human evolution, likening her to a middle-aged celebrity facing new challengers. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39827]

Since Lucy's 1974 discovery, African heritage management and paleoscientific research have evolved significantly. Partnerships with international organizations have supported these efforts, leading to flourishing research and collaborations. However, foreign researchers' access restrictions have hindered efficiency, innovation, collaboration, and diversity. Balancing access restrictions with scientific openness and responsible stewardship is crucial. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39826]

Humans are a spectacular outlier among the millions of species of life on planet earth, with incredibly unique biological success. Slowly, scientists have begun to understand the traits that interacted to make us unique, such as cumulative culture, unique scales of cooperation, cognitive abilities, language, and a unique life history and mating system. However, the sequence of evolutionary events that led to our unique species was very much a mystery until the discovery of early bipedal hominins like the australopithecine, Lucy. Here, Kim Hill explains how we have learned so much about this improbable sequence and evolutionary pathway by discovering that early hominins were fully bipedal but still had small brains and little evidence for human mating and life history patterns or cumulative cultural evolution. Lucy helped us understand why the evolution of bipedality was a critical first step that led to an amazing evolutionary sequence that resulted in our spectacular outlier species. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39825]

The connection between paleoanthropology and primatology began with Darwin's theory of human origins. Lucy's discovery challenged existing ideas, coinciding with observations of wild primates. This sparked a surge of research on primate behavior, enriching our understanding of human evolution. Despite behavior not fossilizing, studying living primates has deepened insights into ancestral lifestyles. By examining their social and ecological dynamics, researchers unravel the origins of complex behaviors like cooperation and culture, shedding light on human adaptations. This interdisciplinary approach has refined methods for studying social processes and their biological effects. Fifty years since Lucy's find, these tools continue to shape our understanding of human evolution and its relevance today. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39824]

Lucy's 1974 discovery reshaped our understanding of early hominins. Geological studies dated her to 3.21 million years ago. Questions arose about her life and death, leading to investigations into her burial site and skeletal preservation. Found scattered on the surface, less than 40% of her skeleton was preserved. Some parts were articulated, indicating rapid burial, possibly by a river. Missing elements suggest scavenging and erosion. Debate surrounds her cause of death, with theories including a fall or predation. Bone fractures hint at trauma, but the exact circumstances remain unclear. Geological evidence disputes death by mudslide or flood. Tooth marks on her bones lack conclusive evidence of predation. These debates underline Lucy's enduring influence on paleoanthropology, sparking ongoing research into human evolution. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39823]

Lucy's discovery in eastern Africa reshaped human origins research, highlighting our ancestors' diverse habitats. Initially thought vegetarians like chimpanzees, Lucy's group were adaptable omnivores. Recent findings suggest they used tools and hunted, challenging notions of early human development. This raises questions about when humanity's defining traits emerged. Did Lucy's dietary flexibility pave the way for our intelligence and tool use? Ongoing research aims to unravel these mysteries, using innovative methods to understand ancient diets and behaviors. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39822]

Lucy is one of the most famous fossils of all time. The discovery of this species had a major impact on the science of human origins and evolution. Why? What was that impact? The symposium speakers—each a prominent scientist in their field—will address this question and specifically discuss the discovery’s impact through time, starting with the first few years after the discovery, the lasting impact, and the state of the art in that research area today. We're celebrating the 50th anniversary of the discovery of the fossil skeleton “Lucy” with the aim of reigniting a global interest in how we “became human” and promoting the importance of connecting our human past to the global future on the planet. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39829]

The discovery of Lucy in 1974 gave insight into early hominin body form but lacked hand bones. Subsequent findings revealed Australopithecus afarensis hand morphology. New discoveries and research since then, including associated hand skeletons and archaeological evidence, have enhanced our understanding of hominin hand evolution and tool use. These advancements inform us about Lucy's tool-related abilities and dexterity, reshaping our interpretation of early human behavior. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39821]

Paleoanthropology is booming with discoveries, reshaping our understanding of human evolution. Lucy's 1974 find stands as a milestone, providing crucial insights into early hominins. Her species, Australopithecus afarensis, remains a key reference, revealing bipedalism and dietary adaptations. Recent findings suggest bipedality evolved from arboreal upright apes, not chimpanzee-like ancestors. Earlier australopiths show bipedality predates dietary changes, indicating walking aided dietary shifts. Some australopiths may have used stone tools before significant brain enlargement in Homo. Lucy's discovery led to an explosion of insights, showing she was part of a diverse group of bipedal apes in the mid-Pliocene. Lucy remains central to understanding human evolution, highlighting the importance of her discovery in shaping our knowledge. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39820]

The savanna hypothesis suggests that early human ancestors evolved in open grasslands. Raymond Dart's 1925 discovery of Australopithecus africanus at Taung supported this idea. Lucy's 1974 discovery confirmed bipedalism in Australopithecus species but raised questions about their tree-dwelling habits. Studies since then have refined our understanding of ancient habitats and climates, showing that human evolution involved interactions with various environments, not just savannas. This requires a nuanced view of biomes, climates, and habitats to understand how early humans adapted and evolved. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39819]

In 1974, understanding early human evolution was limited. Lucy's discovery provided insights into one early hominin, while her species, Australopithecus afarensis, revealed broader patterns. The abundance and quality of A. afarensis fossils help understand diversity, relationships, and the pace of evolution among hominins. Lucy's ilk sheds light on crucial topics such as taxic diversity, phylogenetic relationships, and the tempo of evolution within the hominin clade. They are key to unlocking the secrets of hominin evolutionary history before and after A. afarensis, offering valuable context for fossils found in southern and eastern Africa. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39818]

Owing to its morphological and temporal placement, the Lucy species, Australopithecus afarensis, plays a pivotal role in our understanding of the human evolutionary career. Though many more fossil remains were recovered subsequent to Lucy’s discovery, the impact of the latter cannot be overstated not least its role as a trove of scientific data as well as its iconic nature. Research on Lucy and its species and continued fieldwork have inspired many research projects across Africa especially the Afar region of Ethiopia. One such project is the Dikika Research Project, which has discovered the earliest and most complete skeleton of a juvenile A. afarensis, dating back to 3.32 million years ago, filling in a major gap in our knowledge of the species. Here, I will briefly discuss what we learn from this skeleton about the Lucy species and what that implies to our knowledge of the many descendants of A. afarensis including our own species. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39817]

The discovery of Lucy, a fossil from the 1970s, changed paleoanthropology. Before Lucy, scientists saw human ancestors as rough guides, not distinct species. This mindset dominated the interpretation of fossils. Lucy's discovery, representing a new species called Australopithecus afarensis, showed the need to define species clearly. The clash of old and new views was seen in a 1981 debate between Richard Leakey and Donald Johanson. Leakey's refusal to offer an alternative emphasized flaws in traditional practices. This marked a shift towards a better understanding of human origins and diversity, despite some scientists holding onto old ways. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39816]

Since entering into the field of paleoanthropology in 1970, Donald Johanson has found a more focused and rigorous implementation of an expanded collaborative, multinational, transdisciplinary strategy of inquiry with the application of new theoretical and technical innovations that has resulted in a richer picture of our origins and a deeper understanding of how we became human—not only in Africa, but Eurasia as well. The discovery of Lucy 50 years ago provides an appropriate benchmark by which to contrast what we know in 2024 versus what we thought we knew prior to her discovery in 1974. Knowledge of the environment in which our ancestors lived and interacted and successfully navigated the challenges of survival is now coming into clearer focus. We are in a period of specialization, and it is imperative to embrace an integrated approach that melds biological and cultural evolution. Only in this way can we continue to provide a more far-reaching vision of our ancestry. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39815]

Permanent body modification is a unique and variable practice among humans, not observed in other mammals. Despite being costly and risky, it is regularly performed. Scientific understanding of this phenomenon is nascent, prompting a symposium aiming to assess current research status and prioritize questions for the next decade. The event brings together academics and industry practitioners, exploring historical and contemporary practices like tattooing, piercing, finger amputation, and cranial modification. The symposium aims to investigate the 'when' and 'where' of permanent body modification and understand the motivations behind it, considering personal justifications and scientific hypotheses. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39476]

In the literature on lip plates in Southern Ethiopia there has been a strong emphasis on their socio-cultural importance and little information about their biocultural significance. Shauna LaTosky proposes that cultural keystone species theory and cultural keystone place theory could provide a useful frameworks for understanding relationships between the agro-pastoralist Mursi of Southern Ethiopia and the plant species and places that are integral to maintaining their cultural bodily practices. Keystone designations are applied here to the indigenous fruit tree lomay (Ximenia americana) and special clay pits in recognition of their role in the success of permanent body modification practices such as the piercing and stretching of women’s lower lips, but also in the promotion of health, social well-being and a sustainable environment. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39470]

Across continents, material evidence of body piercing jewelry abounds in the archeological record. However, the varying procedures and processes of piercing, healing, and stretching these wounds for adornment remains unfamiliar to most archeologists. This talk discusses the early self-experimentations that led to the development of the Euro-American body piercing industry. From the late 19th throughout the 20th centuries shared personal correspondence, illustrations, and photographs document the adaptations, innovations, successes, and failures that came to coalesce a current community’s collective knowledge. Understanding the processes of these secretive explorations provides insights into many of the cross-cultural practices of the past for which no clear records remain. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39474]

Archaeological research in Mexico and Central America reveals insights into cultural practices, focusing on the history of body modification. Examining long-term patterns helps unravel motivations for adoption, change, and abandonment of these practices. The talk emphasizes how body modification histories in this region illuminate shared identities across linguistic, ethnic, and political boundaries, while also highlighting distinctions within regional traditions and individual societies. It suggests that indigenous societies viewed the human body as shaped by the community, challenging the notion of a universal boundary between the natural body and the social person. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39469]

This talk offers an overview of the many forms of permanent genital modifications embedded in human cultures, where they occur, the reasons why, the archaeological investigations of origins, and future trends. Included are female clitoridectomy, excision, infibulation, and other practices that affect about five percent of females worldwide; and the male practices that affect one-third of males: circumcision, superincision, and subincision. Why have so many cultures invented and preserved these modifications as part of their valued heritage? Controversies abound: the current human rights opposition to all female practices is met with backlash, and others question the “justifications” for continuing male circumcision. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39471]

Bioarchaeological studies of Pleistocene populations, examining practices like tooth ablation, facial piercing, and cranial modification, contribute to our understanding of social identities and population dynamics. Recent analyses of Ohalo II H2 in southwestern Asia and Oldupai Hominid 1 in Tanzania reveal dental evidence of intentional body modifications. Ohalo II H2 likely represents the earliest case of intentional incisor ablation in Southwest Asia, a common practice in Iberomaurusian and Natufian cultures. Oldupai Hominid 1 exhibits dental wear suggestive of facial piercings, a previously unknown practice in Late Pleistocene/Early Holocene East Africa. These early cases shed light on the cultural practices and social identities of Pleistocene populations. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39468]

Today, permanent body modification (PBM) is very popular. Studies suggest that well over a billion living people have experienced one or more types of PBM. But what is the history of PBM? When did the different types originate? Were they invented recently, or do they have a long history? Did they appear simultaneously or at different times? This presentation examines evidence in non-human animals and extinct hominins, delving into early archaeological and historical records of seven main PBM types: tattooing, scarification, amputation, piercing, genital modification, dental modification, and bone shaping. Strong evidence supports human PBM for at least 15,000 years, with intriguing hints suggesting a history dating back as far as 80,000 years. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39467]

Our ability to adapt our bodies to culture has ancient origins. We suggest a timeline for how the culturalization of the human body evolved, starting around 500-300 thousand years ago. This timeline highlights key moments at 140 thousand years, 70 thousand years, and 45 thousand years, followed by a faster pace linked to the rise of production economies. The underlying idea is a gradual growth in the complexity of technologies shaping the body, along with increased time and effort invested in obtaining and transforming necessary materials. Simultaneously, the development of symbolic codes required the creation of specific cognitive functions and neural circuits, allowing for the decoding of intricate messages conveyed by these cultural practices. These practices likely became more intricate in terms of techniques, symbolic codes, and the involvement of specialized individuals over time to ensure their continuation and potential further development. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39466]

Permanent body modification is a unique and variable practice among humans, not observed in other mammals. Despite being costly and risky, it is regularly performed. Scientific understanding of this phenomenon is nascent, prompting a symposium aiming to assess current research status and prioritize questions for the next decade. The event brings together academics and industry practitioners, exploring historical and contemporary practices like tattooing, piercing, finger amputation, and cranial modification. The symposium aims to investigate the 'when' and 'where' of permanent body modification and understand the motivations behind it, considering personal justifications and scientific hypotheses. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39475]

This talk presents a new account of the development of professional tattooing in Britain and America since the late 19th century. Research based exclusively in primary sources reveals that the story of what kickstarted the creation of commercial tattooing, and what sustained it, ultimately becomes intelligible as a small and interconnected network of transnational artists and – crucially – clients. These newly clarified networks problematise both the date and form of the customary notion of a “Tattoo Renaissance” in the 1970s and 80s. Moreover, this research presents a more diverse account of the transmission of design, technology and influence throughout Euro-American tattooing than had previously been understood both within the industry, and beyond. Research is drawn from Dr Lodder’s next book on the history of the modern Euro-American tattoo industry, due to be published in late 2024 with Yale University Press. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39473]

This talk explores the 1000-year practice of "footbinding" in ethnically Han Chinese families, involving modifying young girls' feet by wrapping the toes under the sole, often resulting in broken toes. Two main hypotheses—Labor Market and Evolutionary Social Sciences—are considered for explaining the origins, maintenance, and cessation of footbinding. This talk presents evidence from autopsy results, medical examinations, anthropological records, interviews, and historical texts. It argues that evolutionary social and psychological principles related to hypergyny, mate guarding, parental competition, mate competition, and paternal uncertainty offer better explanations for the origins and maintenance of footbinding than labor market factors. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39472]

Comparative Anthropogeny (CompAnth) is the study of distinctly human traits and characteristics in the context of comparisons with our closest living relatives, the “great apes.” This symposium, the third of CARTA's CompAnth series, will present a collection of distinctive human traits, ranging from molecular, cellular, and anatomical biology to behavioral, societal, and cultural features. Given the large number of human traits for which no counterparts have yet been described in nature, the limitations of the comparative method will also be addressed and alternative approaches to the singularity that is the human phenomenon will be discussed. The goal is a better understanding of human origins and a full appreciation of our species’ planet altering effects. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39281]

Comparative Anthropogeny (CompAnth) is the study of distinctly human traits and characteristics in the context of comparisons with our closest living relatives, the “great apes.” This symposium, the third of CARTA's CompAnth series, will present a collection of distinctive human traits, ranging from molecular, cellular, and anatomical biology to behavioral, societal, and cultural features. Given the large number of human traits for which no counterparts have yet been described in nature, the limitations of the comparative method will also be addressed and alternative approaches to the singularity that is the human phenomenon will be discussed. The goal is a better understanding of human origins and a full appreciation of our species’ planet altering effects. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39280]

Human language is a strong contender for the title of most often named species-specific feature in the literature. But why is that? In this talk, Eva Wittenberg explores what we could mean by "human language", and how different conceptions of language inevitably lead to different answers about whether it is species-specific. While syntax is a central feature, it is only one of several, and the uniqueness of human language is that it arose from a combination of, perhaps, ordinary ingredients. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39277]

Human ovulation lacks visible signs, unlike chimpanzees and bonobos with conspicuous genital swellings during fertility. This led to the concept of "concealed ovulation," seen as a human adaptation. Proposed reasons include encouraging paternal investment, confusing paternity to deter infanticide, enabling secret mating and female choice, and reducing female rivalry. Many non-human primates also have unsignaled ovulation. While self-reported human mating doesn't match ovulation, debates persist on subtle reproductive cycle influences. Some cultures use menstrual taboos to disclose fertility status. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39275]

Life history theory suggests that inter-birth intervals (IBIs) depend on a trade-off between maternal investment in current and future offspring, influenced by the mother's energy and somatic maintenance. Normally, IBI aligns with maternal and infant body size, larger relative infant size leading to slower breeding. In contrast, humans have relatively shorter IBIs due to cooperative breeding, support from the social group. Some other species with cooperative behaviors also exhibit shorter IBIs, possibly aided by factors like meat-eating enabling early weaning around 2.5 million years ago in the Homo lineage. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39276]

High-altitude adaptation stands out as one of the most notable examples of evolution within our species. Despite similar challenges of decreased oxygen availability, human groups on different continents have followed unique evolutionary trajectories. I will discuss how genomic, molecular, and physiological discoveries reveal key insights into human-specific evolutionary changes, examine comparative findings and limitations, and consider alternative approaches for understanding distinct facets of this extraordinary human phenomenon. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39274]

The human genome contains segments of DNA with non-human origins. This introgressed genetic material is remnants of mating events between early modern humans and their archaic contemporaries (e.g., Neanderthals and Denisovans). In this talk, Andrew Schork will review the evidence for such genetic material, its consequences on phenotypic diversity in modern humans, and discuss if this process - archaic introgression - is typical among other great ape species. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39273]

The most complex organizations in the living world beside those of humans are the colonies of ants. Mark Moffett will argue that points of comparison between sharply different organisms like ants and humans are exceptionally valuable to science, and indeed that modern humans are in many ways much more like certain ants than we are to our nearest relatives, the chimpanzees. He considers such issues as the role of individuality and group identity in ant societies; the advantages to ants of flat organizations without leaders or hierarchies; and what we can learn from ants with respect to direct and indirect communication, self-organization, job specialization, labor coordination, and global domination. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39272]

Ethnology, also known as cross-cultural analysis or comparative anthropology, involves comparing features of historically documented human societies. It has historical ties to archaeology, with notable figures like Augustus Pitt Rivers and Lewis Binford being proponents. Despite this, it's not commonly seen as a vital archaeological tool. This talk argues for its importance, citing both theoretical and practical benefits. Including ethnology in archaeological education can expedite our understanding of patterns in the archaeological record. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39271]

Since humans split from their primate ancestors, their brains evolved with a larger mass relative to body weight, more cortical neurons, and distinct connectivity patterns. Human neurons mature more slowly, a trait known as neoteny, likely influencing these differences. Gene regulation, not new genes, may underlie species differences, particularly in the primate lineage. The role of these regulatory mechanisms in human neuron development remains poorly understood. This lecture explores the molecular factors affecting prolonged human neuron maturation and its implications for human development and neurodevelopmental diseases. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39270]

We know Homo sapiens started in Africa, but we're uncertain about how they spread. Limited fossils and data have hindered our understanding. I'll discuss popular theories about our origins and how recent genetic data from Khoe-San people in southern Africa sheds light on this. Our research suggests a complex history, with population structures dating back to about 120,000-135,000 years ago. Early populations had connections, or gene flow, for hundreds of thousands of years. These "weakly structured stem" models explain genetic diversity that was once thought to come from other hominin species. Unlike previous ideas of interbreeding with archaic humans, our models predict that fossils from these populations should be genetically and physically similar. This variability in theories stems from not considering different possibilities, highlighting the importance of exploring various models to gain more accurate insights into our deep history. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39269]

The human penchant for storytelling is universal, early-developing, and profoundly culture-shaping. Stories (folk tales, narratives and myths) influence the costs of social transactions and organize societies at every scale of human interaction. Story as a mode of communication is also unprecedented in the animal kingdom: although we are compelled to tell stories about other animals, they are not likewise compelled to tell stories about us (or anything else, for that matter). Even our ability to manage urgent human problems such as global health and climate change are affected by the stories and myths humans choose to tell. This symposium explores several stories about how the evolution of story-telling shaped, and continues to shape, the human epoch. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39006]

Animals and tricksters are highly prominent beings in the mythology of the San Bushmen of southern Africa, as well as of hunter-gatherers in other regions of the world. Their actions and interactions provide the plot lines for most of the stories people tell about myth time. Why are these two beings so preeminent in San mythology and storytelling? Is there a connection between the two beings? Mathias Guenther discusses these two questions and the answer reveals a deep – and deep-rooted –mystical connection also between animals and humans. The hunting-gathering people that provide the cultural context for my talk are the San Bushmen of southern Africa, amongst whom I have done ethnographic field work. I will also consider hunter-gatherers from other parts of the world, both from present or recent times and from prehistory. These considerations may shed some light on certain aspects of prehistoric cave paintings. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39004]

Political, financial and environmental crises coupled to the rise of social media have, in recent years, created a perfect storm of mis- and disinformation that leverage long standing reservoirs of belief within and across communities. These stories on social media mirror face-to-face storytelling and other storytelling environments in that they allow for the negotiation of cultural ideology (norms, beliefs, values), yet they also change the scope, speed and amplification of that storytelling. Importantly, storytelling has real world effects, and often motivates people to take action. We present a graphical model of the underlying narrative frameworks, estimated from the data itself, and show how various network based methods can form the basis for understanding the narrative coherence—and their possible outcomes—even when the discussions on social media are incomplete and noisy, as conversations in real life often are. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39003]

In the foundational texts of Western civilisation (the Bible, Iliad), plagues are symbols of divine retribution, signifying Godly displeasure with human misdeeds. But in Thucydides’ classic account of the mysterious plague that swept Athens in 430 BC, Camus’s La Peste, and Emily St John Mandel’s Station Eleven, literary accounts of plagues and pandemics are also morality tales and metaphors for the dissolution of the social bonds necessary for the functioning of modern societies. In this talk, I bring the history of plague writing into dialogue with the history of trust, to examine what plague texts tell us about our foundational myths and our obsession with calamities and crises. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39002]

As the global response to climate change drives a profound reevaluation of our interaction with fire, there's a timely opportunity to delve into the roots of our connection with combustion. Archaeologist Michael Chazan uncovers early traces of human fire usage at Wonderwerk Cave in South Africa and Evron Quarry in Israel. Chazan contends that it's more apt to consider the emergence of a dynamic bond between humans and fire rather than pinpointing a singular origin. This symbiotic relationship is defined by how fire intertwines technology and society, the tangible and intangible, adaptation and the sacred. Join us in exploring this intricate interplay, shedding light on the fusion of humanity and the elemental force that has shaped civilizations. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39001]

Humans have been telling stories about animals as long as humans have been telling stories. One story humans tell about animals is the one about how, with enough care and patience humans might one day listen to the stories animals themselves have to tell. Some folks see this story as nonfiction, a truth about animals manifest in the dance of bees, the grunts of monkeys, the antics of their dogs and cats, or the signs produced by trained gorillas. In this talk, I attempt examine these conflicting views. Despite the fact that animals do not sit around fires telling stories, are their minds organized in story-like formats? Do their mental representations of the events of the past, present and future constitute general narratives? Do they construct and reflect on their own personal narratives? And finally, and perhaps more paradoxically, are our scientific answers to these questions a better reflection of the internal world of animals or the humans who study them? Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Humanities] [Science] [Show ID: 39000]