Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

Friends, this Feast of Christ the King encapsulates what the Christian life is all about. All the other celebrations of the year are leading us to this conclusion, and on this last Sunday of the liturgical year, we are asked the question: Is Christ the King of your life?

Friends, there is something dark, threatening, and a little bit dire about the Gospel reading today, but through it, we see that death is not the final word. We’ve listened to the noise of the world for long enough, and now we need a new spiritual guide to lead us out of our complacency: Jesus.

Friends, a connection with God leads to life and flourishing. When we sever that connection, we experience a drought similar to the one in our first reading today. The Lord responds to our needs, so trust in his providence, and he will not abandon you.

Friends, God is not satisfied to be in the background of your life. The Lord your God is the Lord alone, so love him with everything you've got—your whole heart, your whole soul, and all your strength.

Friends, in today’s Gospel, we hear the marvelous story of the healing of blind Bartimaeus—an icon of tremendous power and a sacred picture of the spiritual life and the process of salvation. We all find ourselves, in our need of Christ, in this image, as our own blindness distorts our vision of spiritual reality and the meaning of life.

Friends, power and honor, in and of themselves, are not a bad thing, but we wreak havoc when we ask for them in the wrong spirit. When we beseech the Lord with our desires, let us ask for what God wants for us rather than what our egos have determined to be good.

Friends, in our first reading today, Solomon finds that all the power and wealth of the world are nothing compared to the gift of wisdom—seeing life from the perspective of God. Although this gift seems to help one further amass wealth, in today’s Gospel, Christ teaches us that to use the gifts of the world properly, we must give them away so we can follow him.

Friends, our readings this weekend have to do with biblical anthropology—or who we are in the presence of God—and the Christian understanding of marriage. A basic intuition of the Bible is that we begin not with the individual, but with community. And marriage is the most beautiful and intense form of this friendship God desires for us.

Friends, let us rejoice whenever the grace of God is on display. The point of the sacraments is so that God’s grace may flood the world, but the Lord can operate outside of our formal structures. He desires these gifts for us, but as the creator of them, he is never limited by them.

Friends, when envy takes over our spiritual lives, we sow disorder and disintegration. The life of Jesus is about self-emptying love; it is in this gift of self that we are called to live.

Friends, with our readings from this weekend, we are on very holy ground because we're dealing with the imagery, symbolism, and theology of the suffering servant. Yes, he is the one who will bring God's salvation to all the world, but he will do it by bearing the pain and suffering of the world.

Friends, in today’s Gospel, Jesus travels outside of Israel and heals a man of his deafness. Today, we live in a realm of spiritual deafness. We are bombarded with voices from outside, echoing around us until we are as incapable of hearing as the man from our Gospel. Like him, look to Jesus to heal you so that you might hear the word of God and understand his truth, rather than the lies of the world which surround us.

Friends, the more we revere something, the more we surround it with laws. The most important thing in our lives is to be in harmony with God, and so we follow his divine law. We must, with prudence and wisdom, distinguish between the commandments of God that structure us, and fussy human traditions that distract from our relationship with him.

Friends, today’s Gospel concludes John’s reflection on the Eucharist. At the end of this remarkable chapter, we are faced with a question that defines the Christian faith: Will you follow Christ? May we always answer as Peter does.

Friends, today on this marvelous Solemnity of the Assumption of the Virgin, we celebrate Mary’s assumption, body and soul, into heaven. But this does not mean that she has gone away; she is a warrior, involved in the struggle against evil from a new vantage point.

Friends, we've all hit points in which we felt we could not go on spiritually, physically, or mentally. In the Gospel today, Christ declares himself the bread that has come down from heaven. If you want to live in the eternal realm, you must eat food that sustains forever.

Friends, the ensemble of this world that God has made is good, and we're meant to enjoy it; however, we hunger for something that transcends this world. Christ is the only good that can satisfy us.

Friends, the sixth chapter of John is one of the most profound reflections we have on the meaning of the Eucharist. Let us pay close attention to our Gospel today, which is John’s account of the miraculous multiplication of the loaves, to form a better appreciation of the miracle we partake in at every Mass.

Friends, our readings today center around the familiar biblical theme of sheep and shepherding. Both human and divine, it is Jesus who has come to lead us, walking in front of his people, alongside us, and behind us as both the God of Israel and the righteous heir of David.

Friends, today's first reading makes it clear that if you are baptized, you are called to bring God's word to others. This week, I share five recommendations as you follow his calling as priest, prophet, and king.

Friends, all baptized Christians are summoned to announce the Word of God. In our Gospel today, we hear the call, like Ezekiel, to share the Good News with all whom we encounter, especially those who have heard but turned away from the faith.

Friends, in our Gospel today, we find two stories tensely intertwined together, and both contain great suffering and great healing. Through this passage, we are reminded that even in the midst of confusion and frustration with God, we are called to trust in the Lord and his timing.

Friends, the book of Job is one of the most profound and most challenging books in the entire Bible. In today’s reading, we see that God does not hand-wave away Job’s suffering. Rather, the Lord places profound hurt and heartache in an infinitely greater context—into his loving providence. We must not narrow our focus on our pain; we must rather open ourselves to ever greater trust.

Friends, in our Gospel today, Christ paints a picture of a growing mustard tree, under whose shade all people are invited to dwell. Jesus speaks here, using a parable, about the reign and rule of God. Even now, the kingdom of God—the kingdom that finally matters and endures—is spreading far and wide across the whole world.

Friends, for this feast of Corpus Christi, today’s readings run red, dripping in sacrificial symbolism. When we gather together for Mass, we are not calling to mind some disconnected historical incident. Rather, we spiritually and physically participate in the re-presentation of Christ’s Body, Blood, Soul, and Divinity.

Friends, Trinity Sunday serves as a wonderful opportunity to unpack the life-giving relationship between the Father, Son, and Holy Spirit. Every time we make the sign of the cross, we invoke the power of the Trinity, thereby linking ourselves to the love that God is.

Friends, we come today to the marvelous feast of Pentecost, a celebration of the Holy Spirit, the Church, and evangelical preaching. Pentecost reverses the cacophonous confusion at Babel. We see various languages, cultures, and identities come into concordance under God. In the same way, we must find unity in Christ alongside our many distinctions and diversity.

Friends, in today’s Gospel, Jesus makes extraordinary observations about discipleship. He speaks about being enraptured by God, having exuberant joy, accepting scorn from persecutors, and being consecrated into truth.

Friends, with these fabulous readings for the sixth Sunday of Easter, we discover an embarrassment of riches through the exploration of God's care and concern for us. In this sermon, I delve into these marvelous texts and explicate three fundamental truths: - God is love - God has loved us first - We are invited to participate in God's love through our own love and self-gift to him and one another

Friends, in our Gospel passage today, Jesus proclaims that he is the vine and we are the branches. There is give and take in this divine relationship. Not only are we rooted in Christ’s mystical body, but he endeavors to cultivate his love and mercy within our bodies. In this analogy, we find a powerful image of spiritual growth.

Friends, in today’s first reading, St. Peter tells us that there is no salvation outside of Christ. In this homily, I encourage you to let the truth of St. Peter’s statement, which challenges modern sensibilities, sink in—and further explore what this means precisely for both Christians and non-Christians.

Friends, Christ acts as an advocate for our souls through the cosmos-reorienting events of his death and Resurrection, the forging of a connection between heaven and earth. Our brother who walked the same ground and breathed the same air is now seated at the right hand of the Father. Now, in his heavenly advocacy, we find extraordinary hope.

Friends, today’s Gospel reveals the dawning of Christianity. With his wounds bared to his disciples immediately upon his arrival in their midst, Christ shows to us also our greatest sins in those nail and spear scars. God came, and we killed him—but no sin is greater than the Lord’s love, and so he arose, offering us peace and forgiveness beyond all understanding.

Friends, a blessed and peaceful Easter to you! Although grave sites are known to be quiet places of reflection, God, through his sovereign power, overcame the corruption of sin by his Resurrection from the dead this Easter morning. From his empty tomb, we learn that God doesn’t let death have the last word—and thereupon hangs the tale of Easter.

Friends, one of the best known stories in Western culture is the narrative of Christ’s Passion and death. However, this very familiarity can block our understanding of the account. What I want to do in this homily is to draw your attention to three odd details of Mark’s Gospel, each of which packs a punch spiritually.

Friends, one of the most fundamental beliefs of the Biblical Israelites is that God is a covenant-maker. He formed his people through a series of agreements and contracts saying, “I will place my law within them and write it upon their hearts; I will be their God and they will be my people.” This law comes into our hearts precisely through the Eucharist, which is nothing other than a representation of the cross of Jesus.

Friends, our Gospel for today contains one of the most important lines in the entire Bible: “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.” To “believe” here means much more than to accept the truth of an idea; it is to enter into the space opened up by the death of the Son of God. When you do that, you are born again; when you do that, you have eternal life.

Friends, I have often said that Lent is a bit like basic training for the military or summer workouts for a football team—it is a chance to get back to the fundamentals of the faith, namely, the Ten Commandments. In this homily, I look at each of the Ten Commandments, using them as an examination of conscience for this Lenten season.

Friends, if the intention of an author is to convince people to read and think about what he’s written, the author of Sunday's first reading has done his job well. We hear the deeply troubling story of Abraham’s willingness to sacrifice his own son, Isaac. How do we reconcile God’s love with his asking Abraham to kill his own son? How should we take the fact that Abraham was willing to follow through with it? And what does this mean for how we must order our own lives?

Friends, Lent is a marvelous opportunity to deepen our lives of prayer, to temper our desires for food and drink, and to engage in a graced time of alms giving. Let’s use this season to get our bodies and our behavior patterns in order, to show our love and service in very concrete ways.

Friends, today’s Gospel centers around Jesus’ healing of a leper. Although there aren’t many lepers around today, there are plenty of people that we treat as outsiders or pariahs. We should welcome them as Jesus does.

Friends, in this Sunday's readings, St. Paul highlights the significance of evangelization. The Church, by its very nature, evangelizes, going out to the ends of the world with its good news. And woe to us if we fail to do this! Paul urges us to organize our lives around mission, and to even move out of our comfort zones to do so.

Moses is, without a doubt, the greatest figure in the Old Testament. He heard the voice of God from the burning bush; he was given the Ten Commandments; he was permitted to talk to God as to a friend. But Moses speaks of a prophet who is to come, who is “like himself” and who should be listened to. Jesus is this prophet who has the legitimate personal authority to speak the divine word and bring healing to creation.

In today’s first reading, we find the story of Jonah, a narrative about the acceptance (or rejection) of God’s mission. We are all called to difficult things, and so most of us sinners, most of the time, do everything we can to avoid our mission. In Jonah’s case, it was physical flight, but for many of us it’s choosing to ignore what God has said, a giving in to every other voice, taking the path of least resistance, making excuses, pleading our own sinfulness, settling for spiritual mediocrity. What would happen if every single person in our society commenced to embrace his or her mission from God? One man converted the entire city, from the King to the very animals. Nothing is impossible for God and for those whom God has empowered.

With the whole Church around the world, we return to Ordinary Time. This week, we have a wonderful Old Testament reading from the first book of Samuel having to do with the call of the prophet Samuel, and Eli his mentor helping him discern the voice of God. We know that story as a charming, even sentimental story—and it is that—but it's much more than that. And to see it, we have to get a wider perspective.

The Gospel writers compel us, as it were, to pass through John the Baptist to get to Jesus; all four Gospels give us a version of Jesus’ baptism by John. But this baptism was embarrassing to the early Church, because it was interested in presenting Jesus as the Son of God, and yet people were coming to John as sinners for a baptism of repentance. Why would the incarnate Son of God seek out such a baptism? It is the very embarrassment of the baptism that, in many ways, is the point.

For Epiphany Sunday, we hear the marvelous story from the Gospel of Matthew in which the Magi journey to see the Christ child. This scene has beguiled artists, poets, and preachers for centuries. But we can distill five profound spiritual lessons—about being attentive, taking action, facing opposition, giving Christ what is best in us, and being transformed into new creations—from this perhaps overly familiar story.

The Bible is not particularly sentimental about families. What makes a family holy, as far as the biblical writers are concerned, is its willingness to surrender to the purpose of God. We see this in a number of key figures, including Joseph, Anna, and Simeon.

The dramatic readings for this fourth Sunday of Advent place us right in the heart of a central mystery in the Bible: the mystery of God’s providence. God cares for his world, but often in a way that is confounding to us, because God plays a subtle and long game. God is a God who makes promises, and he is faithful to them. But they often don't arrive just as we’d expect—which is why we have to wait.

The third Sunday of Advent is traditionally called “Gaudete Sunday.” “Gaudete” is a Latin imperative—it’s a command—which means “rejoice.” The Church is telling us to be happy. And in the first reading—a marvelous passage from the sixty-first chapter of the prophet Isaiah, which presents the motif of the “anointed one”—it gives us the reasons why we should rejoice.