Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

The Prologue of the Gospel of John sums up the whole of the Christian message. It tells the story of a re-creation through the Word made flesh. All will be restored to union with the Godhead. This is the good news Christians continue to proclaim.

Adam had a kingly mission. However, he became a bad king. David was meant to restore kingship to its proper form. However, he failed too. But Christ, the Lord, is the King who sets everything aright and restores creation. His kingdom rivals all others.

Fr. Barron comments on the new Roman Missal. This new translation is more fit for the celebration of the liturgy because it helps us address Christ in language befitting a King.

The great spiritual law is the law of the gift. Although counter-intuitive, it is the way of the Spirit. Giving your life away for love increases life within you. You partake in the flow of the divine life. Hence, happiness is found in loving acts.

Christ calls us to worship the Father, teach and evangelize in his name, and serve and care for him in the poor. The Church is the Body through, in and with which we do these things. But the meaning of this all is placing God at the center of our lives.

Jesus tells the story of a King who is inviting people to the wedding banquet for his Son. Some ignore it. Some actively kill the messengers. But this does not deter the King from inviting all to the banquet. Listen to the invitation of the Lord and actively respond to it. That is a decision you will not regret.

The parable of the tenants is an allegory that presents the relationship of Israel to Christ, but more than this it reveals a necessary truth about the spiritual life: that we are "tenants" in regards to the gifts that God has given us, and when we construe our relationship to God's gifts as being that of "owners", rather than "tenants", the consequences can be quite dire.

The magnificent hymn in the Letter to the Philippians reveals that at the heart of the Gospel is the mystery that the Lord Jesus did not grasp or cling to the prerogatives that properly belonged to him as God, but emptied his divine glory into our humanity so that we might share in his divine life.

Sometimes Christ does not seem fair. The Parable of the Day Laborers evokes this sense of injustice. Those who do not work as long and hard as the others get the same reward. However, Christ wants us to move beyond our sense of justice and see all according to love, God's perspective. Gratitude for the gift transforms our natural disposition to judge who deserves what into a disposition of thanksgiving.

In the eyes of the world, the Christian way of being is strange. All Christians are called out of the world and into a new way: Christ's way. Christians must be very clear about how they are different from the world and confidently proclaim it. They must stop trying to fit into the ways of the world and rather tell the world to conform to Christ. Christ will break down the Gates of Hell and invade all that resist his Love.

The purpose of Jesus' teachings is that we allow the divine life to surge through us so that we become transformed in Christ, making us more like Him. All our knowledge should serve this end. However, some learned people can use their knowledge to puff up their egos and put others down. The "Little Ones" are the people whose entire life is about helping others participate in the divine life so they may fully flourish.

God is Trinity. He is fundamentally a relationship: a lover, a beloved and the love between them. In other words, God is a complete openness and receptivity to the other. He is love. Now, we believe we are made in the image of God. Thus, we become fully alive to the degree that we imitate God.

The Scriptures for this Sunday offer some glimpse of the Holy Spirit in advance of the great feast of Pentecost. The Holy Spirit is the heavenly grace that enlivens the Church in all aspects of its mission.

No man is an island. One of the messages of the Gospel is that all reality is interconnected. Jesus is the Vine and we are the branches. How organic the Bible is! This view of reality is the exact opposite of the American individualism that currently pervades our culture.

God speaks to us in many ways, especially though the conscience. Since God is a Person, his voice will reach our consciences and lure us to conform our lives to the life of his Son, Jesus Christ. In addition to listening to Christ thought the scriptures, through the teachings of the Church, through the lives of the saints, and through the liturgy, listen to Him speaking to your conscience. He will set you free.

Like the two disciples walking towards Emmaus, a symbol of worldly power and security, and away from Jerusalem, the center of sacrifice, we need to be stopped in our tracks. Christ appears to them, but they do not recognize him. They do not recognize him because they are walking the wrong way. The recognition of the pattern of Christ’s life does come until the Eucharistic act which presents the pattern of sacrificial love. Then they immediately go back to Jerusalem, the place of suffering love.

Jesus has come to bring us the divine life. Under his influence we become peaceful, unafraid, evangelizing, and forgiving. Through the Church, saints are made. This is because Christ is at the very center of the Church.

Our first reading for this Easter day is Peter's great kerygmatic speech on Pentecost morning. Filled with the Holy Spirit, Peter addresses the Jerusalem crowd, telling them the impossibly good news that Jesus of Nazareth, a man who moved through their ordinary towns and villages, has been raised from the dead. The Easter faith of the Church is not an abstraction, not a vague claim about God's fidelity or our hope for immortality. Rather, it is the startling assertion that God has brought this man Jesus back from the dead. May we bask in the glow of this still surprising revelation.

Death is not a condition God desires for us . Rather, God wants us to have life. However, death is a reality; but it is not the final word. Christ is the final Word - namely, the life-giving Word. Christ brings Lazarus back to life. He desires to do the same for us.

The healing of a man blind from birth is an archetypal story of coming to spiritual vision. Sin prevents us from seeing clearly. Christ is the light and he wants us to walk in his light. But we resist. Fortunately, if we stop resisting, Christ will enable us, like Adam in Eden, to walk in easy fellowship with God.

The story of Christ's encounter with the Samaritan woman is a kind of template by which we can understand our own encounter with the Lord.

"Seek first the Kingdom of God and his righteousness, and the rest will be given to you." Make God the center of your life, and you will be spiritually ordered in Christ's image. If you make wealth and security your center, you will be empty. You make the choice: will God be your center?

Jesus calls us to love. But few consider the radical nature of this calling. It entails loving the other, even our enemies, regardless of the response of the one who is loved. If you fail, and you often will, turn to God for the grace to live out this strange way of Christ.

Like a good healer, Jesus has not come simply to behaviorally modify us; he has come to heal us at the root of our being, eradicating all dysfunction from our most basic core.

The Beatitudes reveal the true path of joy is found not in grasping at power but in the willing surrender to God's mysterious grace.

All of us want to live to the fullest. However, most of us never find the one thing that will inspire us to dedicate our whole lives to it. It is amazing to hear of how the first people who responded to Christ dedicated their whole lives to him. Their encounter with Christ sent them on a path they never dreamed of. Paradoxically, this path was marked by great joy and suffering; but, nevertheless, they lived life to the fullest.

In Paul's first letter to the Corinthians, he highlights the beauty of baptism and how it sweeps the baptized person into God's great theo-drama. God calls us out of the world of our narrow egos to partake in his redeeming plan of love of which the Church is the vehicle. Follow Christ, and peace will be given to you.

The problem with our world is that most people do not dream big. In experiencing hardship, we have a tendency to assume the worst, thinking narrowly. The Biblical vision is the opposite of this. Biblical figures see the world through the infinite possibility of God - based in their faith in the Lord. Ahaz refused to be surprised by God's possibility. Isaiah was ready to be surprised. This confidence in God allowed him to dream big.

Hope is not this-worldly optimism. In fact, from a purely natural perspective, pessimism is the right attitude. Hope is that supernatural virtue which orders our desire toward heaven and the things of heaven. What Isaiah talks about in our first reading is not an expectation that will be realized here below, but only in a transfigured world on high.

The first step in the spiritual life is simple: you must see your life not as your own project but as a vehicle for God's purposes. However, we are all absorbed in our own lives, forgetting that the road to God is one of self-forgetfulness. This disposition helps us to focus on Christ and his mission. But in order for us to do this we must be cleansed of all attachments and baptized in the fiery love of God.

Thomas Merton once wrote, "Man is not at peace with his fellow man because he is not at peace with himself. And he is not at peace with himself because he is not at peace with God." Only when we are in communion with God will we be in communion with ourselves and our fellowman. This simple formula summarizes Israel's mission of gathering all peoples in right praise to God on Mt. Zion. Although the world is divided in countless ways, Israel's gathering mission is realistic because Christ, the Messiah, is Lord, and all things will be gathered in himself. For this we wait in joyful hope.

Our first reading for Mass this Sunday is taken from the opening chapter of Paul's letter to the Colossians. There is no stronger statement of the absolute primacy, centrality, and importance of Jesus Christ in the entire New Testament. Jesus, Paul tells us, is the beginning and the end, the icon of the invisible God, the one in whom all things exist and for whom they are destined. And then the Gospel shows us this cosmic King nailed to the cross. This wonderful irony is at the heart of the Christian proclamation: the King of the Universe is a crucified criminal, who utterly spends himself in love.

All things pass away. Political and religious institutions, the family, bodily health; nothing lasts. Everything dies. So often we seek our fulfillment and salvation in these things. But Christ is telling us not to. He is telling us to seek the one thing that will last: Himself. So long as we cling to Him will our lives be secure. He is the rock of our salvation.

Today's Gospel reading tells us about the Sadducees trying to lead Jesus into a ridiculous conclusion. To them the Jewish teaching on marriage seems irrational. However, Jesus shows us that not everything that appears cloudy to our intellect is sub-rational. Rather, some times it may be supra-rational - beyond the finite intellect - making it rational, but the rationality of another dimension. The claims of Faith may not be comprehensible to our intellects now, but we believe that they will once we are in his eternal presence.

Zacchaeus is a man who has wandered far from God. But, often enough, people like Zacchaeus come back, again and again, to God because they cannot eliminate their hunger for Him. Once they open themselves to Christ he places himself in the most intimate parts of themselves, living there. Christ does not enter just a fragment of your life; he enters the whole thing! This is salvation. Let Christ shake and transform you.

Religion serves a unitive purpose. In uniting the person to God, religion unites people together. However, many religious people forget religion's purpose. They like to puff up their egos, reveling in their ability to live according to the Law. Seeing themselves as better than the rest, they forget that grace only comes to those who realize they are sinners. The tax collector, realizing he is a sinful man, does not focus on himself, but focuses his gaze and hunger on God - the source of salvation. Justification comes to those who do likewise.

The church militant is the church at war with all the destructive powers that want to undermine its unity. The Israelites battle the people of Amalek, a battle that symbolizes the spiritual warfare that each of us, as members of the church, personally undergoes. There is no escaping this reality, and so we must fight. But our fighting is unusual: we fight with peacemaking, forgiveness, education, etc. Our fighting is only sustained through prayer and the prayers of others. Please pray that the Church is strengthened in its fight against evil in the world.

From the worldly perspective, the worst thing a powerful person can do is admit his/her weaknesses to others. If done so, the person loses his/her position of power. Naaman the Syrian, a man of power, is an example of humility. He does not let embarrassment stand in the way of admitting to his weakness. By doing so, he is healed and offers right praise to God. Like Naaman, admitting one's weaknesses is the first step to proper worship.

Most of us find the homeless to be unnerving and annoying, telling ourselves not to give them money because they might use it for drinks or drugs. But think of the story of Lazarus and the rich man, and did they have different fates! Lazarus was carried to Abraham's bosom and the rich man to the nether world, where he was tormented. The torment for the rich man began by locking himself in his narrow ego, going against his calling to give. As Catholic social teaching remind us, we cannot remain indifferent to the poor. They must always be taken into consideration or else we go to hell.

Most of us spur into action when we believe that our financial state is in dire straits. Why don't we act in the same way in regards to our spiritual state? Today people need the same spiritual concern that people had in the past. They need to want to establish a relationship with God, that which is of paramount importance. So wake up, and place God at the center of your life!

The God Jesus describes does not operate according to the same logic we do. In fact, He seems to be crazy. If God is supposed to be like the Shepherd who abandons the ninety-nine to find the lost one and the woman who diligently searches her whole house for a penny, then he must be crazy. But that is not so. God operates according to the logic of grace, defying our logic of justice. Being a Christian is learning how to operate according to God's logic.

The Letter to the Hebrews is a sustained reflection on the Mass as the source and summit of the Christian life and the pivot around which history turns. Writing from a developed understanding the Temple, the author of the Letter to the Hebrews shows how Christ's sacrifice on the Cross is the sacrifice that has and will restore the communion between God and creation. As a re-presentation of this act, the Mass makes present to us our final destiny: communion with God through Christ.

To gain eternal life is to participate to the fullest degree possible in the very life of God. It is to walk the path of love, surrendering to grace and allowing this grace to flow through you to the wider world. Is this an easy task? No. The Gospel of Luke tells reminds us that the gate is narrow precisely because it is in the very shape of Jesus Himself, and entrance through the gate involves conformity to his state of being. The path of love is traveled by taking up one's cross every day.

In contrast to our conventional view of the Virgin Mary as a shrinking violet, the book of Revelation presents her as a warrior who has brought into the world a new way of dealing with worldly power: Christ (i.e. Love itself). If we do not approach the world as a battlefield between love and violence, we will become spiritually blind. But the Virgin Mary, as warrior, helps us see this reality while assuring us that her Son has already conquered.

In the twelfth chapter of the Gospel of Luke, Christ assures us not to be afraid. Fear is a spiritual state that causes us not to trust in the lordship of God and to play master of our lives. However, with the awareness that God has given all to us, we'll realize that we are basically a gift. Gifts are meant to be given, so confidently give yourself away. Do not fear that you will become nothing by giving yourself away for by doing this the divine life fills you anew.

Maturity comes in facing the reality of death and the transient nature of the world. In this regard, the Book of Ecclesiastes is full of wisdom: "Vanity of vanities, all is vanity"; Everyone who thinks they are going to find their happiness in possessing the goods of the world will eventually have to face the truth that they will not. All passes away. Therefore, spend your time building a good spiritual disposition for you never know when your life will be demanded of you. My advice: devote yourself to love.

Although the little story of Martha and Mary has been interpreted throughout the centuries as a parable dealing with the "active" and "contemplative" approach to the spiritual life, it can be read as Christ's invitation to all people to partake in his inner circle of discipleship. Christ overturned the social conventions of his time by summoning all people to discipleship. Thus, we must remove all barriers to discipleship for all people.

During the 20th century, moral relativism was in vogue in elite cultural circles, but now it is the dominant moral outlook of the broader culture. Against this, C.S. Lewis argued for "the universality and inescapability of the moral law." Although there are subtle moral differences between cultures, if we look close enough, we can discern fundamental moral agreements. The Catholic tradition says that this moral bedrock is a reflection of the Eternal Law in the mind of God. It is the voice of God within us. Listen to that voice.

We Americans embrace freedom. However, a proper understanding of freedom must inform our celebration of it. In both classical philosophy and the Bible, "freedom is not so much individual choice as the disciplining of desire so as to make the achievement of the good, first possible, then effortless." This freedom may seem confining, but it is actually liberating for it aligns oneself to the truth. In Christ, by whom we are created equal in dignity, we become free. As Catholics, we can embrace America's protection of equal rights, but we must be critical of modern interpretations of freedom.

Freedom is not self-determination, but finding and doing what God wants you to do. Biblical figures did not choose their God-given role; God chose it for them. Thus, in order for us to fulfill our mission perfectly we have to get rid of all obstacles to freely following Christ. This means that we have to get rid of all that prevents us from perfectly loving God, neighbor, and self.