St Marcus MKE Sermons

In the final week of our series, we’ll be looking at our 4th St. Marcus CORE VALUE: Radical Expectations. We’ll be studying the story of Jesus, on Maundy Thursday, getting down on his hands and knees and washing his disciples’ feet. It was a disgusting task that demonstrated unthinkable humility. Further shocking to the system is the fact that Jesus then says, “You will be blessed if you do these things.” What does this mean? We’ll look to find out as we study together John 13:1-9, 17.

This week we come to the 3rd of our St. Marcus CORE VALUES: Biblical Discipleship. This concept means that your life agenda is not your own; it’s not driven by your wants and desires. Growth and development requires structure and discipline. It requires sitting at the feet of another as well as helping lead another. It requires confronting the truth, no matter how enjoyable or painful…because the truth of God sets people free. Jesus elaborates on this method to liberation as we study together John 8:31-42.

Last week, we had the opportunity to talk about what sacrificial love to one another looks like, including in our community. This week we’re hopping back to look at the first of our CORE VALUES, “Christ First.” It’s ultimately an issue of priorities. And the story of Mary & Martha is tremendously profound when it comes to learning to balance multiple important things in life. This week we’ll study Luke 10:38-42.

For the second straight year, we’re going to be spending a month at the beginning of our school year studying our St. Marcus CORE VALUES. This week we’re looking at the CORE VALUE of “Sacrificial Love” as we have the 3rd annual opportunity to be “in our community” for worship at our Outdoor Service.

Run the Race Marked Out For You I. Christ is Your Strength II. God Gives You Training Based on Hebrews 12:1-11

This is the FINAL WEEK in our summer series on Romans. After explaining our justification (chapters 1-4), and our the initial natural reactions of our flesh to that justification (chapters 5-7), the Apostle Paul is now going to teach us about how to lead a “Life by the Spirit” (Rom. 8:5-17). This involves a radical redefining of WHO you are and WHAT you do in life.

We’re up to week 9 of 10 in our summer Romans series. In chapter 6, Paul addressed the attitude that if Jesus paid for our sins, our sins must not matter anymore. Now, in chapter 7, he’s moving into teaching us how to better fight temptation. All Christians struggle with sin. But all Christians are also given a supernatural power to overcome. And the long-term answer to winning more battles is not merely in asserting greater willpower. This week we’ll look at a lesson on “War With Self” as we study Romans 7:14-25.

In Romans 6, Paul is helping us work out the implications of “Justification” (i.e. God declares us “not guilty” of our sins because of Jesus’ work. That means eternal salvation! But what does it mean for my life RIGHT NOW?) If my sins don’t detract from my salvation, do they even matter? If good works don’t generate salvation, then why bother? Paul anticipates that logic and responds by giving us a lesson on what it means to be “Slaves to Righteousness” in Romans 6:19-23.

We are in the 2nd half of our summer series on Romans. The Apostle Paul has clearly established that salvation comes as the gift of Christ Jesus, not through pedigree (who you are) or performance (what you do). The natural response for some listeners was to say, “Well, I guess what I do in my life doesn’t make any difference then. Are you saying my sins don’t matter?” Paul is directly addressing that logic this week and it’s supremely practical. Paul confronts everything you’ve ever been disgusted with in yourself or others in licentious, lukewarm, standardless Christianity. And he teaches us that if we are “United to Christ” we become instruments of righteousness. Join us this week as we examine Romans 6:5-14.

This week we begin our 2nd half of the series on Romans. The Apostle Paul is shifting from making the radical statement that we are saved by grace (NOT performance or pedigree) through faith in chapters 1-4 to now teaching about how that impacts our present lives in chapters 5-8. This week we’ll learn 4 distinct and amazing implications of the Christian gospel as we worship under the theme “What Justification Brings” and study Romans 5:1-11.

Every human wants acceptance, love, and appreciation. In this world, we’re convinced we’ll have to work for it. That’s how the world operates - meritocracy. So we work hard at something on which all our hope rests. The Apostle Paul would call that life pursuit our “boast.” And if we achieve what we’re working for, we become proud. If we fail at what we’re working for, we start self-loathing. Both of those are dangerous. But what if there was a validation we could receive that would make us confident, but not arrogant? Humble in success but also content even after failure. The gospel offers exactly that. It’s what Abraham needed. It’s what David need. And Paul will teach us this week that we need it too as we study Romans 4:1-8.

At the center of all biblical doctrine is Paul’s Letter to the Romans. And at the center of Romans is the notion of gifted “RIGHTEOUSNESS,” perhaps the most under-comprehended, underappreciated teaching of the Bible. This week we’ll do our most thorough study of this concept of “The Righteousness of the Gospel” as we examine Romans 3:21-31.

In Romans, Paul teaches that the good news of Jesus is the only one-size-fits-all solution for humanity. Last week we established that the gospel is the thing that the pagan world desperately needs. The bad behaviors in society come when people suppress the truth of God and exchange it for a love of created things. This week, Paul teaches about another form of idolatry – a religious idolatry. Consequently, though they tend to be shocked by this revelation, religious people need the gospel just as much as the pagans. Paul will expound on this truth as we study Romans 2:17-29.

Humanity’s greatest need is reconciliation to the God we’ve rebelled against. Last week, the Apostle Paul told us that this reconciliation cannot come through man’s work, but only through Christ’s gift. This week, Paul adds the thought that the pagan world is not inherently interested in this “good news” of Jesus. This world inherently knows the truths of God, but suppresses those inconvenient truths, choosing to worship created things rather than a Creator God. And this idolatry drives all the bad behavior we see in the world, including our own. As we study Romans 1:18-25 this week, however, we’ll see what God does to solve the problem.

This summer we’re going to be working our way through the first half of Paul’s Letter to the Romans, which is considered by many scholars to be the most foundational of Christian writings. It is here that the Apostle Paul, who is the primary human agent that God uses to record the New Testament, lays out the essence of the gospel in the most comprehensive form. This week, as we hear Paul stating that he is not “ashamed” of the gospel, we’ll be looking at the natural offense the message of Jesus is to human flesh, which is further proof as to why we need that gospel. The start to our series will be a study of Romans 1:16-17.

This is our final week in the series and we’ll be worshipping under the theme “Merely Human Messengers.” This week we examine a fascinating account from Acts 14:8-21 in which the pagans in the city of Lystra don’t know what to make of Christian missionaries Paul and Barnabas. In fact, after witnessing a miracle, they start worshipping them as gods. This week we’ll examine what we can learn from this for our own witness.

Our theme for this week is “Paul’s Early Preaching.” When it comes to witnessing, an area where many Christians get stuck is in debating peripherals – aspects of the sanctified life God intends for his people. In reality, the most important point of discussion is “Did Jesus rise?” Our willingness to submit to his will all hinges on whether or not he’s God. The Apostle Paul is excellent about always staying on task and we too can learn how to stay focused in spiritual discussions as we study Acts 13:26-44.

Our theme for this week is “What the Church Did.” In Chapter 11, after hearing three stories of conversion, we start to understand that the gospel is moving full force out into the Gentile world. Perhaps the best example of that is the church in Antioch under the leadership of Barnabas. Studying that location and that guy will give us a fantastic insight in how the Holy Spirit seeks to work through his churches in the city today. This week’s message comes from Acts 11:19-30.

Our theme for this week is “The Conversion of Saul.” The Book of Acts tells us a great deal about conversion. Conversion is an essential part of Christianity. And while in one sense, our hearts are converted only once, in another sense, as our sinful unbelief it’s perpetually being fought by the Spirit, our hearts are continually converting. Saul of Tarsus, who turns from persecutor of Christians to famous missionary is perhaps the most famous conversion in history and there’s a ton to learn as we study Acts 9:10-19.

Our theme for this week is “Philip and a Foreigner.” The Book of Acts tells us the story of the Early Christian Church. By and large, what the Spirit of God moved the early Christians to believe and do would seemingly fully apply to us still today. This includes things like gospel proclamation, conversion, discipleship, communal love and healing, etc. In the second quarter of Acts, we see numerous stories of conversion that should shape the way we understand Christianity, and inspire us to deeper discipleship, particularly extending ourselves into the lives of those drastically different from us. This week, we find an early church leader (Philip) evangelizing a highly talented, but spiritual lost foreigner (an Ethiopian eunuch.) There’s much to learn as we study Acts 8:26-40.

Our theme for this week is “Jesus: Coming as King.” The Bible is filled with irony at its most crucial moments. When God becomes human at Christmas, he’s born in a barn, lower than most humans. When Jesus conquers Satan on Good Friday, it’s not the blood of enemies, but his own blood being poured out. When Jesus rises on Easter Sunday he appears first to women, who don’t legally qualify as witnesses. When God the Spirit evangelizes about Jesus at Pentecost, he does so through Peter, the guy who most famously had denied Jesus. Our salvation is thoroughly ironic, right down to the fact that we are saved by grace, not by works. All that said, I might argue that the event which most clearly teaches this irony, and the subsequent confusion of mankind, is that which takes place on the weekend prior to Holy Week – Jesus Coming as a King into the Holy City. We’ll learn what this teaches us and how to use it this Saturday as we study Matthew 21:1-11.

Our theme for this week is “Jesus: The Next Life.” Will we be married in heaven? It’s not a question to which a simple “YES” or “NO” is a sufficient answer. It’s complicated. But it’s also beautiful. And it’s practical. That’s what made it a great test question when the Sadducees presented it to Jesus. His answer is paradigm-shifting. And in the process, Jesus exposes the real issue with the Sadducees, which is one that we unwittingly struggle with just as much. We’ll find out how to leverage the promises of heaven in our daily lives this week as we examine Matthew 22:23-33.

Our theme for this week is “Jesus: Why Grace and Not Merit.” This week we’re taking a look at one of the most seemingly UNFAIR stories in the Bible. It’s a parable in which Jesus teaches us how His Kingdom works. And it totally exposes our flesh’s inherent dislike of grace. On Saturday we’ll be studying The Parable of the Workers in the Vineyard from Matthew 20:1-16.

Our theme for this week is “Jesus: How To Forgive.” When defining Christianity, the place you have to start is forgiveness. While this might seem obvious, it’s often forgotten. The fact that we’re bitter comes from holding grudges. This is a lack of forgiveness. The lack of self-esteem we have and the self-loathing that comes from regret. This is a lack of forgiveness. The inability to form and maintain meaningful relationships. Generally speaking, this is a lack of forgiveness. Christianity is nothing if it isn’t forgiveness. But Jesus’ forgiveness offers us life and teaches us how to do life. We’ll learn the practical steps of reconciliation as we study from Matthew 18:15-20.

Pastor Jeske's message from the Feast of St. Patrick service. Acts 18:1-4 After this, Paul left Athens and went to Corinth. There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome. Paul went to see them, and because he was a tentmaker as they were, he stayed and worked with them. Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks.

Our theme for this week is “Jesus: Sufficient Evidence.” A major factor to our insecurities in life is not as much a lack of evidence/reason to be secure, but a lack of belief despite the evidence. This week, we’ll see Jesus teach the Pharisees about the sufficiency of the “Sign of Jonah.” The death & resurrection of Christ is the ultimate proof that we are loved by God and that God is in control of our lives. Come learn further what this means as we study Matthew 12:38-45.

Our theme for this week is “Jesus: The Necessity of Priority.” A fallen human heart struggles to ascribe value to the right things. We are, by nature, misprioritizers. Since the word “worship” comes from the Old English “worth-ship” (meaning, to ascribe value), we should assume that without the guidance of God’s Word, we’re continually struggling with worshipping the wrong things. We need Word & Sacraments to aim us back in the right direction. Jesus offers a profound teaching on the nature of priorities through two very short parables which we’ll study this week, from Matthew 13:44-46.

Our theme for this week is “Jesus: The Danger of Rejection and Joy of Reception.” Perhaps the single most common question I get about God as a pastor today is some variation of “How could a loving God send someone to hell?” Closely related to that is the question of if salvation comes through the good news of the gospel, how is it fair that some people seemingly have more access to the gospel than others? It’s an honest and logical question. But it’s also one God has already thought about. While God doesn’t answer every speculation we might have, he always provides reasonable evidence for us to see his wisdom and love. We’ll learn about the nature of God’s judgment this week as we study Matthew 11:20-30.

Our theme for this week is “Jesus: Sends Out The Weak.” Last week we said that if you’re a Christian, that means that you’re called. But God always calls people in for the purpose of sending them out. YOU will be his witnesses! What will we accomplish? How should we prepare? What can we expect? We learn all of that as we see Jesus send out his disciples for the first time in Matthew 10:5-22.

Our theme for this week is “Jesus: Calls Sinners.” Since Matthew is writing predominantly to Jewish leaders, he’s often pushing the angle of how the good news of Jesus and following Jesus is different from traditional religion. This week, that tension is highlighted by the phrase, “I have not come to call the righteous, but sinners.” (Matt. 9:13) When Jesus calls us, what is he calling us away from? And what is he calling us to? We’ll discuss all of that and more as we examine Matthew 9:9-17.

This week we get to look at a collection of Jesus’ miracles as we worship under the theme “Jesus: Healer of Wounds.” What is the goal of Jesus’ miracles? What is the environment in which they take place? What do they teach us about the character of Jesus and where we’re going? What do they tell us about how we should be spending our time on earth? We’ll discuss all of these as we do an overview of Jesus’ Miracles while studying Matthew 8:5-17.

We finish up our look at Jesus’ Sermon on the Mount this week by learning the difference between real & false Christianity. The Sermon on the Mount is less a tale of good vs. evil and more a tale of authentic vs. counterfeit Christianity. And Jesus, this week, teaches about the marks of genuine faith, as we study Matthew 7:15-23.

Our worship series in early 2019 is titled The Gospel of Matthew: The One You’ve Been Waiting For. This week, we move into Jesus’ famous “Sermon on the Mount.” We live in a society that tells us we must never make judgments upon others and sometimes even says this is fully a biblical sentiment. What does Jesus really teach about making judgments? He offers a brilliant, somewhat controversial teaching on the spiritual discernment of others in Matthew 7:1-6.

Our worship series in early 2019 is titled The Gospel of Matthew: The One You’ve Been Waiting For. This week, we encounter the famous story of Jesus’ Testing in the Wilderness. It’s the single best blueprint he gives us in the Gospels for overcoming temptation. But his endurance also helps us understand the depths of his love. This week we’ll be studying Matthew 4:1-11.

As we start a new year, we start a new worship series, titled The Gospel of Matthew: The One You’ve Been Waiting For. As we begin Matthew’s Gospel, we’ll study a young Jesus’ flight from Bethlehem to Egypt and back to Nazareth. This story tells us something very interesting about the journey not only of Christ, but of our lives. We will face opposition at every stop, and glory will come from unexpected places. Our teaching will be based on Matthew 2:13-23.

The end of the year is a nice time not only to remember, but also to let go. The biblical concept of forgiveness is primarily letting go of holding things against others any longer. This doesn’t come naturally. And when it doesn’t come at all, this bitterness turns into what is called WRATH. It’s the same impulse that led to Esau desiring to kill his own brother. We need to learn how to forgive in order to find peace. And this week, we’ll learn how to do that by studying Hebrews 12:12-17.

Without question, perhaps especially this time of year, the world struggles with ENVY. And for many of us, it’s not nearly as simple as wanting more material things. Sometimes it’s the charm of a seemingly perfect family. Sometimes it’s the talents of someone who objectively just has more gifts than us. Or sometimes it’s simply the nostalgic longing for “the way things used to be.” But that yearning for MORE easily turns into a despising of what we currently have, and this eats away at our souls. It definitely happened with the Israelites. And this week we’ll see what to do about it as we study Numbers 11:4-6.

If the world has a definition of “sin” anymore, it’d probably be something like doing bad things. That’s partially true. In Catechism classes, we might call that “Sins of Commission.” But more subtle, and sometimes more offensive, are what we might call “Sins of Omission.” This is not so much doing the wrong thing, but failing to do the right thing. This hurts people just as much. And these are the sins that are the easiest to forget about. We’ll be discussing this concept of the deadly sin of LAZINESS/SLOTH as we tackle the case study of Jacob in Genesis 34:1-7.

The concept of the Seven Deadly Sins is not so much that we love bad things, but that we hyper-love and over desire good things. It’s an excessiveness and misguided prioritization of the heart. The sin of LUST is primarily a sin of craving the excitement and pleasure of human sexuality in a way outside of God’s beautiful design. This week we’ll be looking at a case study on LUST in the story of Joseph & Potiphar’s Wife from Genesis 39:2-21.

The concept of the Seven Deadly Sins is not so much that we love bad things, but that we hyper-love and over desire good things. It’s an excessiveness and misguided prioritization of the heart. The sin of GLUTTONY is primarily a sin of the excessive craving of a good thing. This week we’ll be looking at a case study on GLUTTONY in the person of Achan from Joshua 7:19-25

Our WLS senior pastoral assistant, Sam Jeske, preaches under the theme “Life In the Face of Death” – the story of Jesus raising his friend Lazarus back to life, from John 11:32-45.

The concept of the Seven Deadly Sins is not so much that we love bad things, but that we hyper-love and over desire good things. It’s an excessiveness and misguided prioritization of the heart. According to the Bible, the simplest thing to over love in the world is wealth. Why is giving ourselves (and our wealth) away an essential component to a Christian’s life? What does generosity accomplish? For that matter, why is the spread of the gospel an important thing to be generous about? This week we’ll be looking at a case study on GREED in the person of THE RICH YOUNG RULER from Matthew 19:16-26.

For the rest of 2018, we’ll be working through a worship series on The Seven Deadly Sins. SUMMARY: My first exposure to the Seven Deadly Sins came in 1996, when I sat mesmerized, watching a film based on the premise, starring Brad Pitt and Morgan Freeman. I came to find that even more fascinating than the movie itself was the concept of behavioural vices. Humans have a horrific capacity to excessively pursue their natural passions. We don’t just want what is bad – we hyperlove that which is good, distorting it in an ungodly fashion. Great writers throughout history, like Chaucer and Dante, have also understood this perversity, which is why the Seven Deadly Sins became a major theme of their most famous works. In 590AD, Pope Gregory revised the work of several earlier church fathers and, in his Summa Theologica listed “capital sins” that all others flow from, which is what gave us our modern list of 7. Many preachers throughout history have preached their way through the list. This is my first attempt. This week we’ll be looking at a case study on PRIDE, in the person of King Nebuchadnezzar from Daniel 4:24-37.

2 Timothy 3:10-17 You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, persecutions, sufferings—what kinds of thingsv happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them. In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, while evildoers and impostors will go from bad to worse, deceiving and being deceived. But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. (NIV)

Psalm 150 1 Praise the Lord. Praise God in his sanctuary; praise him in his mighty heavens. 2 Praise him for his acts of power; praise him for his surpassing greatness. 3 Praise him with the sounding of the trumpet, praise him with the harp and lyre, 4 praise him with timbrel and dancing, praise him with the strings and pipe, 5 praise him with the clash of cymbals, praise him with resounding cymbals. 6 Let everything that has breath praise the Lord. Praise the Lord. (NIV)

1 Corinthians 2:1-5 And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified. I came to you in weakness with great fear and trembling. My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on human wisdom, but on God’s power. (NIV)

This is the final week in our St. Marcus CORE VALUES worship series. We’re looking at our 4th Core Value: Radical Expectations. And this week we’ll be noting how a lack of courage, a lack of expectation, is actually an offense to God as we study Joshua 1:6-11,16.

In our St. Marcus CORE VALUES worship series, we’re looking at our 4th Core Value: Radical Expectations. Many hard workers and organizations possess high expectations for themselves, but in what ways should a Christian Church’s expectation for itself differ from worldly expectations. This week we’ll take a look at Colossians 3:18-25 as we start the study of our final core value.

Jesus is probably the only religious leader you will ever find who actively and intentionally shrinks his congregation. Jesus is constantly pushing followers to calculate the cost of discipleship prior to entering the journey. We’ll take a look at what he says the qualifications are and how they apply to us when we study Luke 9:22-26.

In our St. Marcus CORE VALUES worship series, we’re looking at our 3rd Core Value: Biblical Discipleship. As we study Paul’s letter to a man he helped disciple, Titus, he offers to us 3 essential components to Biblical Discipleship. Find out what they are as we examine Titus 2:1-11.