Shruti Says

Geeta Chapter 2 Verse 37 and 38

Bhagwat - A brief Over view

Geeta Chapter 2 Verse 31 to 36

Bhagwat Dasam Skand Chapter 13

Geeta Chapter 2 Verse 31 and 32

Bhagwat Dasam Skand Chapter 12

Sunderkand Doha 12 to 13

Sunderkand Doha 13 onwards to Doha 17

Geeta Chapter 2 Verse 29 and 30

Bhagwat Dasam Skand Chapter 11

Geeta Chapter 2 Verse 27 and 28

Bhagwat Dasam Skand Chapter 9 and 10

Geeta Chapter 2 Verse 26

Bhagwat Dasam Skand Chapter 9

Geeta Chapter 2 Verse 23 to 25

Bhagwat Dasam Skand Chapter 8

Sunderkand till Doha 11 and following 6 chaupai

Geeta Chapter 2 Verse 22 and 23

Bhagwat Dasam Skand Chapter 7

Geeta Chapter 2 Verse 21 & 22

Bhagwat Dasam Skand Chapter 6 Shakt Asur

Geeta Chapter 2 Verse 20

Bhagwat Dasam Skand Chapter 6

Geeta Chapter 2 Verse 19

Bhagwat Dasam Skand Chapter 5

Bhagwat Dasam Skand Chapter 3 and 4

Geeta Chapter 2 Verse 16,17,18 Simply Said

Bhagwat Dasam Skand Chapter 2 and 3

Geeta Chapter 2 Verse 16 Concluded

Bhagwat Dasam Skandh Chapter 1

Geeta Chapter 2 Verse 16

Bhagwat Dasam Skandh Mahatmay Continued

Bhagwat Dasam Skandh Mahatmay

Geeta Chapter 2 Verse 14 and 15 Concluded

Bhagwat 2nd February 2021

Sunderkand Doha 8 to Doha 9

Geeta Chapter 2 Verse 15

Bhagwat 26th January 2021

Geeta Chapter 2 Verse 14

Bhagwat 19th January 2021

Geeta Chapter 2 Verse 13

Bhagwat 12 January 2020

Geeta Chapter 2 Verse 12

Bhagwat 8th December 2020

Bhaj Govindam This is a verse written by Nityananda is beautiful. It is describing the outwardly behaviours of the truly realised, a state where the self fades and only God remains, where the oneness with all becomes a reality. The normal norm of the society don’t apply to him and he remains maast in his own masti. This ones behaviour can not be understood by the masses who are bound by the rules of the so called cultured society. He comes across as a dim wit, mad man or even scary to the eyes of the worldly. The one who revels in God and knows the secrets of this universe, can no longer or no longer wants to indulge the worldly people and their norms of normality.The awakened are difficult to understand, but then Who can understand the one who has understood ‘That One’. Verse 22रथ्या चर्पट विरचित कन्थः, पुण्यापुण्य विवर्जित पन्थः। योगी योगनियोजित चित्तो, रमते बालोन्मत्तवदेव॥Rathyā carpaṭa viracita kanthaḥPuṇyāpuṇya vivarjita panthaḥ,Yogī yoganiyojita cittoRamate bālonmattavadevaरथ के नीचे आने से फटे हुए कपडे पहनने वाले, पुण्य और पाप से रहित पथ पर चलने वाले, योग में अपने चित्त को लगाने वाले योगी, बालक के समान आनंद में रहते हैं॥The Twenty-Second verse said to me - Shruti Says🌷The one who collects and stitches the pieces of cloths scattered on the ground and wears,The one who walks on a path which is beyond good deed and bad,That yogi who is connected to the divine bliss through yoga,He is always in joy like a child or lives in this world like a madman.————————————Bare Necessity (Rathyā carpaṭa viracita kanthaḥ)Sukhacharya and various other sages don’t see the need to cover themselves anymore. They are beyond this body conscious state and believe that they are the soul the witness and the body is their cloth. Free from any social stigma and inhibition they remain in a state of divine union. It is said that ones, Sukhrachayaji was walking hurriedly and his father Ved Vyasaji was chasing him, on the way there were a few girls bathing in the lake. When Sukhracharyaji passed they did not run to cover themselves up, they continued what they were doing. On the other hand, when Vedavyasji came they hurriedly ran to hide themselves. Astonished Vedavyasji asked, “I am much older and my son a young man unclothed himself, he just walked past, at that time you did not feel shame or a need to hide, but in front of me you do.”The girls replied, “he is beyond the body, he is soul conscious, and does not take himself to be a man or body. He does look at others from that view also. To him all he sees are the divine souls, who are beyond body and gender. But, to you we are still women and you can see we are bare.“This state comes naturally to the one who is self realised, gradually and slowly, the need to posses diminishes and unknowingly everything material falls away. This one takes only that which is a bare necessity, from the cloths to the food, is only enough to keep ones soul attached to the body. Anything taken beyond ones basic need is a sin, keeping this in mind he shuns even what the world thinks is needed and makes do with the discarded pieces to cover his body. He knows, We can not experience true happiness when desire rule our heart and not God. Passion of a man, grows more when he enjoys the pleasures of the senses. The more we indulge, the more the desire. The more we get, the more the greed. Wants never end no matter how much we have, we are never contented and keep wanting more and more. The fire of greed, burns more and more with every drop of desire. No matter how hard we want to mellow down this verse, and twist its meaning to suit our convenience, jo hai woh hai.‘Yeh raah nahin aasan Sunle o rahi.Yeh aag ka darıya hai,Aur doob ke jaana hai.’Just Be (Puṇyāpuṇya vivarjita panthah)This verse describes the state of a person who is beyond Satva, Rajas and Tamas and is in the the gunateeth avastha. A state very difficult to reach and ones reached, the veils of Maya disappear, the unreal world and laws of Maya do not apply anymore and what remains is the eternal truth. A detachment happens, as if one is ejected from the grip of Maya and is free. The grip of gravity is only till we are in the realm of the earths pull, beyond that there is a state of weightlessness.The oneness with the movie and characters happens momentarily, at that time emotional outbursts are experienced. But, when again one realises he is just the witness and what is on the screen is but not real, no emotional residue remains.In the same way, the one who has realised the ultimate truth, is not governed by the law of Maya - punya and paap, and is free from the Karma Bandhan. His action don’t account to any bondage. Not only this, he does not mind people judging him, and partitioning his actions into good or bad, he does not run to give an explanation or justification.Meri karam KahaniMeri atma bhi Jane parmatma bhi Jane… he sings in his heartThe silent saintOnce there was a

Geeta Verse 11 Concluded 

Bhagwat 1st December 2020

Bhaj Govindam Verse 21पुनरपि जननं पुनरपि मरणं, पुनरपि जननी जठरे शयनम्। इह संसारे बहुदुस्तारे, कृपयाऽपारे पाहि मुरारे॥Punarapi Jananam Punarapi MaranamPunarapi Jananijathare SayanamIha Samsare BahudustareKrpaya pare Pahi Murareबार-बार जन्म, बार-बार मृत्यु, बार-बार माँ के गर्भ में शयन, इस संसार से पार जा पाना बहुत कठिन है,हे कृष्ण कृपा करके मेरी इससे रक्षा करें॥The Twenty-First verse said to me - Shruti Says🌷Repeatedly being born and repeatedly dying,Repeatedly having to stay in the womb of the birth giver.This world is brutal and freeing the self from he clutches of Maya is so difficult,Oh Murare, please have mercy on me and help me cross this ocean of mundane existence, it is possible only with your help.———————————There is this beautiful story of Ramji and Kevat (The Boat Man). Ramji wanted to cross the river to get to the other side. So he requested Kevat to help him cross. Now, the kevat was very clever, or should I say enlightened. He said, I am not going to let you step into my boat till I wash your feet. The dust of your feet is dangerous, he continued to say, just the way that stone became a woman (Ahilya), what if my boat becomes a woman, what will I do. Lakhman was very angry, but Ramji started laughing and said, do what you need to do to save you boat. He washed the Lords feet. It is said that in his previous birth he was a small creature in the milky ocean, and when he tried to get near the feet of the Lord, Seshnag (currently Lakshman) with his tail threw him far and he died. So, he first fulfilled his desire, to touch the feet of the Lord.Now, Ramji boarded the boat with Ma Sita and Lakhmanji, this Kevat was not only rowing the boat slowly, but also as soon as they would be close to the other side, he would row them back to the middle of the river and again move towards the other side and again back to the middle of the river. This kept on happening and finally Ramji asked, what are you doing. It has been so long, why are rowing us around in circles and not letting us cross the ocean. To this kevat said;My Lord how does it feel, I am giving you the taste of your own medicine. This is what you do to all of us right. You make us go in circles from one birth to another, from one specie to another. There seems no end, 84 lakh species we roam in and then again we repeat the cycle. You dear God, are feeling giddy with this small little trip as we are going in circles, but do you ever think how we feel? How miserable we get? How tired it must be for us poor souls? Lakshman was fuming, how dare he talk to Ram bhaiya like this, no one has a right to do this. Now, Ramji could not stop laughing, he said, ‘I understand now how all of you feel. Please, get us to the bank on the other side now.’This was not the end Kevat wanted to make a very important deal also. When they got to the bank and Ramji, Sitaji and Lakhmanji got off, Ramji wanted to pay Kevat, he was given a ring by Ma Sita, to pay for the trip. Now, Kevat refused, he said I will not take anything from you. God kept pleading and he kept refusing. He said, people from the same profession don’t take money from each other. Now again, Ramji asked, how are we from the same profession. Kevat said, ‘I take people from one side of the river to this other side. You also do the same thing, you help people cross the ‘Ocean of Mundane existence’, you help them cross this Bhav Sagar. My Lord when I come to your bank, just make sure you don’t take any fare from me, and help me cross the ocean just like I helped you.’Ramji with tears in his eyes hugged his innocent devotee, his dear dear Kevat. By fare kevat meant don't take into account the sheet of my Karmas. It is so difficult to have a clean slate. Even if the slate is clean, and vices have been erased, this Ego of Satva does not leave us. Reaching the Gunateeth avastha is very hard and if one reaches also, staying there in that state without oscillations rare. Many a sages, have slipped. Kings like Raja Bharat who were able to denounce the world and riches, have been trapped by you, in attachments, as trivial as the love for a deer.Kevat knows that self effort is needed but, no amount of effort is enough, without Bhakti and surrender all else is waste. Can anybody find the way to the one nobody knows. The one who can not be found, is not reachable. It is he who reaches out, it is when he wants to be found can a Sadhak even take the first step.Only God can help us cross this painful Bhav Sagar we are trapped in, there is no other way. Maya and her magic has enticed us so much that we are unable to reach the end, unless and until God is merciful it is impossible to get out of this unending cycle of birth and death.Today we might feel, What is so bad in the cycle of life?Life is good, that is why.On top of all, God has also increased the level of difficulty by giving us Vismrati -forgetfulness.We tend to forget the suffering we go through when we are in the w

Sunderkand Doha 6 Onwards till Doha 8

Geeta Chapter 2 Verse 11 Continued