New Books in Indian Religions

Nine Nights of the Goddess: The Navaratri Festival in South Asia (SUNY Press, 2018), edited by Caleb Simmons, Moumita Sen, and Hillary Peter Rodrigues, is a diverse collection of cutting-edge interdisciplinary essays looking at the most ubiquitous festival across the Hindu world: the nine-night autumnal celebration of the Great Goddess, Durgā. This work maps manifestations of the festival across historical periods and local celebrations over the regions of West Bengal, Odisha, Karnataka, Maharashtra, Tamil Nadu, Uttar Pradesh, and Nepal. Spanning the spheres of ritual, myth, history, politics, sociology, anthropology, the essays collected herein examine both massive public events as well as private, domestic celebrations, broaching themes of Indian royal power, conquest over demonic forces, worship of young girls and married women as manifestation of the Goddess, the use of social media for festival participation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Annihilation of Caste: The Annotated Critical Edition, edited by S. Anand (Verso, 2016) and with an Introduction ‘The Doctor and the Saint’ by Arundhati Roy, is based on a speech by Dr. B.R. Ambedakar who took up the anti-caste struggles for the Untouchables in India. S. Anand’s work with thoroughly researched annotations alongside the speech and introduction by Arundhati Roy makes this a must-read book for anyone who wants to understand India, its society, politics and the caste system. This landmark speech by Dr. B.R. Ambedakar is the pinnacle of his scholarly work and cements his legacy alongside Mahatma Gandhi in Indian politics. In this speech, Dr. B.R. Ambedakar makes arguments against Hinduism, how reforming the Hinduism will not solve the issues of centuries of oppression of Untouchables - the depressed and oppressed castes in India. He argues that Indian society and culture that preaches the spirituality to the world cannot provide liberty, equality, and fraternity until she completely annihilates the caste by eradicating the Vedas, Shastras and their teachings. In this engaging conversation between an Untouchable - Mahendra Kutare and a Brahmin - S. Anand on April 11th, 2018, eighty-two years after this audacious speech was written, they walk through the historical context of the speech, the politics of the pre-independence India, how the caste system works as a social network, and how the caste system is now completely compatible with parliamentary democracy in India. They discuss the fierce arguments and debates between Dr. B.R. Ambedakar and the best-known face of Indian freedom struggle Mahatma Gandhi and the current state of caste consciousness in India. Anand is the publisher of Navayana. He is the co-author of Bhimayana and has annotated the critical editions of B.R. Ambedkar’s Annihilation of Caste and Riddles in Hinduism. He collaborated with Venkat Raman Singh Shyam on Finding My Way. Anand lives in New Delhi. Mahendra Kutare is the founder of Kaavya Connections - World Poetry, Literature and Music organization in San Francisco and Bay Area. Mahendra came to the United States for his graduate studies (Ph.D. in Computer Science) in Aug 2007. He graduated with a Masters in Computer Science (Left Ph.D. program) in May 2011. He works at a tech startup and lives in San Francisco. Mahendra is passionate about building communities and making healing accessible with poetry, literary, music, sound, and technology. More details about his work can be found at https://www.kaavyaconnections.com/. He can be reached at [email protected] and tweets @imaxxs Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

What role does mantra play in the lives of Hindu practitioners? Mani Rao takes us on a journey to three sacred sites across India’s Andhra-Telangana region. The practitioners she engages at these sites offer insight into their transformative embodied experience of mantra. Rao dovetails scholarship and practice to grapple with the captivating, eye-opening, mind-blowing narratives of the practitioners she engages. Living Mantra: Mantra, Deity, and Visionary Experience Today (Palgrave Macmillan, 2018)broaches compelling questions such as: what is the relationship between mantras and deities? Texts? Gurus? Do practitioners relate to mantra as vehicles of meaning, or as aesthetic entities? What is the relationship to sound and visions in mantra practice? What is the role of imagination here? Celebrating lived experience, Living Mantra documents the modern-day existence of seers (rishis), thus underscoring the open, ongoing nature of divine revelation in Hindu traditions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

McKenzie Wark’s new book offers 21 focused studies of thinkers working in a wide range of fields who are worth your attention. The chapters of General Intellects: Twenty-One Thinkers for the Twenty-First Century (Verso, 2017) introduce readers to important work in Anglophone cultural studies, psychoanalysis, political theory, media theory, speculative realism, science studies, Italian and French workerist and autonomist thought, two “imaginative readings of Marx,” and two “unique takes on the body politic.” There are significant implications of these ideas for how we live and work at the contemporary university, and we discussed some of those in our conversation. This is a great book to read and to teach with! Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Sumantra Bose's new book Secular States, Religious Politics, India, Turkey and the Future of Secularism (Cambridge University Press, 2018) is a fascinating comparison of the rise of religious parties in the non-Western world’s two major attempts to establish a post-colonial secular state. The secular experiments in Turkey and India were considered success stories for the longest period of time but that has changed with the rise of President Recep Tayyip Erdogan’s Justice and Development Party in Turkey and Prime Minister Narendra Modi’s Bharatiya Janata Party in India and the capture of state power by political forces with an anti-secular vision of nationhood. In his ground-breaking book, Bose attributes the rise of secularism to the fact that non-Western states like Turkey and India never adopted the Western principle of separation of state and church and instead based their secularism on the principle of state intervention and regulation of the religious sphere. In doing so, Bose distinguishes between the embedding of secularism in Turkey in authoritarianism entrenched in the carving out of the modern Turkish state from the ruins of the Ottoman Empire and the fact that secularism in India is rooted in culture and a democratic form of government. With the anti-secular trend in Turkey and India fitting into a global trend in which cultural and religious identity is gaining traction, Bose’s study constitutes a significant contribution to the study of the future of secularism and the often complex relationship between religious parties and the secular state. James M. Dorsey is a senior fellow at Singapore’s S. Rajaratnam School of International Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

People sometimes forget—if they are even aware—that France’s empire in the seventeenth and eighteenth centuries included a colonial presence in South Asia, a presence that at one time rivaled that of the British. Danna Agmon’s A Colonial Affair: Commerce, Conversion, and Scandal in French India (Cornell University, 2017) zooms in on the 1716 arrest and conviction of a Tamil commercial agent and employee of the French East India Company, a legal case that resonated throughout the empire for decades, even centuries, afterward. The “Nayiniyappa Affair” at the heart of this microhistory is Agmon’s way into a complex web of interests and fractures: the aims and actions of French traders, missionaries, and administrators, as well as the roles and agency of indigenous subjects and intermediaries. Moving from colonial Pondicherry to metropolitan France and back again, A Colonial Affair focuses on a local story and context with much broader implications for how we think about the workings of imperial power, authority, and sovereignty. In chapters that revisit the narrative of Nayiniyappa’s case from different angles, Agmon treats the affair as a prism illuminating aspects of the history of French colonialism. Examining the scandal from various perspectives, A Colonial Affair considers the myriad ways in which the origins and outcomes of the Nayiniyappa scandal were and might be understood. Throughout the book, Agmon weaves together the richness of the abundant archival material on the affair with careful analysis of the social, political, economic, and cultural dynamics of the case and context, including the meanings and effects of language, religious belief, local and kinship networks. A Colonial Affair will be of wide appeal to readers interested in the histories of France, India, Early modern capitalism, law, and empire in its multiple forms. Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the cultural politics of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: [email protected]. *The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written by Vancouver artist/musician Casey Wei (performing as “hazy”). To hear more, please visit https://agonyklub.com/. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Dr. Philip Lutgendorf is Retired Professor of Hindi and Modern Indian Studies at the University of Iowa. He is currently working on a seven-volume translation of the Hindi devotional text, the Rāmcaritmānas written by the sixteenth-century North Indian poet, Tulsīdās. The first four volumes of the translation, entitled The Epic of Ram (Harvard University Press, 2016-), are currently available as part of the Murty Classical Library of India Series published by Harvard University Press and distributed in India by Penguin Books. Shandip Saha is associate professor of Religious Studies at Athabasca University, the world leader in the realm of distance education and open learning. His research interests focus on religion and politics in pre-modern North India and on the changing performance practices in devotional music in India and Pakistan. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Anand Taneja’s Jinnealogy: Time, Islam, and Ecological Thought in the Medieval Ruins of Delhi (Stanford University Press, 2017) is a landmark publication that interrogates modes of religious practice and imaginaries of time that disrupt dominant claims and narratives of the post-colonial state about religion and religious identity. Centered on the ruins of Firoz Shah Kotla in Delhi, this book brings into view visions of sovereignty, ethics, hospitality, and inter-communal encounters that rescue Islam in modern South Asia from the suffocating pressures, anxieties, and amnesias of nationalist politics and historiographies. Conceptually bold, ethnographically vivacious, and historically grounded, this book masterfully carries a tragic sensibility while also offering provocative avenues of hope and optimism. Written with poetic eloquence and lyrical command, this book will not only be widely read and debated by scholars of South Asia, Islam, and religion, it also cries out for adoption as what will surely become a Bollywood blockbuster. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

In Hinduism: A Contemporary Philosophical Investigation (Routledge, 2018), Shyam Ranganathan argues that a careful philosophical study reveals telling philosophical disagreements across topics such as: ethics, logic, epistemology, moral standing, metaphysics, and politics. His analysis offers an innovative stance on the very study of Hinduism, and tensions between scholars and practitioners of Hindu traditions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

The Bhagavad Gita is one of the foundational texts of Hinduism and probably the one most familiar and popular in the West. The moral problem that motivates the text – is it right to kill members of one’s extended family if they are on the other side in a war? – leads to an extended discussion of such themes as rebirth and reincarnation and the personal paths to unity with the universe through the yogas of action, knowledge, and devotion. In Philosophy of the Bhagavad Gita: A Contemporary Introduction (Bloomsbury Academic 2018), Keya Maitra presents a new translation aimed at those who are interested in themes that cross-fertilize with Western philosophical debates regarding the nature of morality, the relation between body and self or mind, the roots of character, and the goal of a well-lived life. Maitra, who is Professor of Philosophy at the University of North Carolina – Asheville, aims at a middle ground of accessibility with recognition of the multiple and context-dependent meanings of Sanskrit terms, and the philosophical themes are elaborated with the aid of questions that are appropriate for both Western and non-Western approaches. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

What role, if any, do mythological texts play in philosophical discourse? While modern Hindu Studies scholars are becoming increasingly attuned to the extent to which Indian narratives encode ideology, Sucharita Adluri’s Textual Authority in Classical Indian Thought: Ramanuja and the Vishnu Purana (Routledge, 2014) explores the extent to which the great medieval Hindu thinker Rāmānuja himself looked to the Viṣṇu Purāṇa (a 1st-4th century narrative work extolling the glories of the great god Viṣṇu) to bolster his theistic stance on the nature of truth. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Dr. Lavanya Vemsani is Distinguished Professor of India History and Religions at Shawnee University and the editor of the new volume entitled Modern Hinduism in Text and Context (Bloomsbury Academic, 2018). The essays in this volume look at a variety of topics ranging from Shaivite religious texts to biographies, novels, and dance forms to show how Hinduism cannot be understood only through texts, but also through the way its lived traditions are informed by changing socio-economic and political conditions. Shandip Saha is associate professor of Religious Studies at Athabasca University, the world leader in the realm of distance education and open learning. His research interests focus on religion and politics in pre-modern North India and on the changing performance practices in devotional music in India and Pakistan. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Elaine Fisher’s Hindu Pluralism: Religion and the Public Sphere in Early Modern South Asia (University of California Press, 2017) sheds light on the variegated, pluralistic texture of Hinduism in precolonial times. Drawing on Sanskrit, Telugu, and Tamil sources, Fisher argues for a uniquely South Asian form of religious pluralism, evidenced by religious performances in the public space. Her work is crucial for considering the development of Hinduism in the early modern era, and that era’s legacy on modern constructions of Hinduism, calling into question the colonial categories implicit in the term ‘sectarianism’. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

For many people language is a central characteristic of their social identity. In modern South Asia, the production of Urdu and Hindi as national languages was intricately tied to the hardening of religious identities. South Asian lexicographers, those folks who were most intimately working with language, were at the center of this political realignment. In Negotiating Languages: Urdu, Hindi, and the Definition of Modern South Asia (Columbia University Press, 2016), Walter N. Hakala, Associate Professor of South Asian languages and literature at the University at Buffalo, SUNY, traces the long history of the construction of Urdu as a language of cultural and national identity. Dictionaries are the key source for understanding the changing social and political landscape of South Asia. Beginning in the seventeenth century, Negotiating Languages offers an episodic genealogy of the ideological underpinnings and political consequences of dictionary production. In our conversation we discuss South Asia’s multilingual premodern literature, linguistic authority, “Urdu’s oldest dictionary,” the influence of colonial knowledge production, the changing social and material challenges in 20th century lexicographical production, British lexicographers and their relationship with local linguists, Islamicized Urdu literary culture, and questions of whether non-Muslims could sufficiently produce Urdu dictionaries. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska, Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Many contemporary spiritual movements are characterized by denial of material pleasures, subjugation of the self, and focus on transcendence. A spiritual program that cultivates embodied satisfaction is often seen as inauthentic and fraudulent. These public understandings of new religious movements are part of the reason why the Indian Guru, Bhagwan Shree Rajneesh or Osho, is so controversial. In Zorba the Buddha: Sex, Spirituality, and Capitalism in the Global Osho Movement (University of California Press, 2016), Hugh Urban, Professor of Comparative Studies at Ohio State University, explores the Osho Movement as a case study on the intersection of religion, capitalism, sexuality, and globalization. Urban traces the social contexts of the Osho-Rajneesh transnational religious movement as it extends from its local origins in India, across to America, and back to South Asia. He puts textual and ethnographic sources to use in producing a rich account of Osho, his followers, and the social worlds that shape them. At its height, Osho’s archetype of Zorba the Buddha represents the shifting attitudes of the public towards the body, physical pleasure, and material consumption. In our conversation we discuss the social and political atmosphere of post-Independence India, national patterns of socialism, spiritual sexuality and neo-Tantra, New Age debates, questions of religion and law, the 1980s Oregon utopian community, global capitalism, and Osho’s legacy and the continuation of the movement. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Scholars regularly assert that at Chicago’s World’s Parliament of Religions in 1893 Swami Vivekananda initiated Hinduism in America. Many histories of Hinduism in America reproduce this type of synthesizing narrative. But how was Hinduism defined by Vivekananda and how was it understood by his American audience? How did it relate to the various South Asian religious practices and beliefs that are subsumed under this term Hinduism? In Heathen, Hindoo, Hindu: American Representations of India, 1721-1893 (Oxford University Press, 2017), Michael J. Altman, Assistant Professor in the Department of Religious Studies at the University of Alabama, tackles literary and visual accounts of religion in India to understand the production of the category Hinduism in America. He provides an episodic genealogy of the ways in which South Asians were constructed in the American imaginary. Instead of reclassifying the various terminology used by missionaries, columnists, or Transcendentalists as Hinduism Altman carefully plots the social, political, and theological claims invested in those terms. In our conversation we discuss early American religious culture, category construction, evangelical knowledge production, orientalist discourses, displays of South Asia material culture, Unitarians, Transcendentalists, and the Theosophical Society, Rammohan Roy, Protestant morality and national culture, public schools education, missionary accounts, and the contours of American Religious Studies. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Amar Akbar Anthony is a film like no other. When you see it you cannot forget it. Filled with music, comedy, drama, and love it captures audiences in multiple ways. But what can we learn from a deeper look at this classic of Hindi cinema? William Elison, Assistant Professor at University of California, Santa Barbara, Christian Lee Novetzke, Professor at the University of Washington, and Andy Rotman, Professor at Smith College offer a layered analysis of the 1977 blockbuster in Amar Akbar Anthony: Bollywood, Brotherhood, and the Nation (Harvard University Press, 2016). The authors examine the film through each of the narratives three brothers, as well as their mother. All four perspectives offer a new vision of modern India. Through their investigation they explore questions of religion and secularism, Indian nationalism, cinematic genres and Bollywood, politics, urban architectural space, and gender. They also examine the film as a powerful allegory of the nation, where differing religious identities, specifically Hindu, Muslim, and Christian, can produce a generative social harmony. Overall, the authors provide a rich portrait of this amazing film and a useful model for the interdisciplinary analysis of cinema. Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

The so called “Pariah Problem” emerged in public consciousness in the 1890s in India as state officials, missionaries and “upper”caste landlords, among others, struggled to understood the situation of Dalits (those subordinated populations once called untouchables). In The Pariah Problem: Caste, Religion, and the Social in Modern India (Columbia University Press, 2014) Rupa Viswanath unpacks the creation and application of this so called “problem.”The interview explores the ways in which land, labour and ritual combined in producing the Pariah and the affect Protestant missionaries had in reshaping Pariah-ness, as well as the role of the colonial state and changes in house site ownership among other issues. Amazingly rich in detail and theoretically dynamic throughout, the book is relevant to numerous discussions in present day India and beyond. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Roman Sieler’s Lethal Spots, Vital Secrets: Medicine and Martial Arts in South India (Oxford University Press, 2015) is a fine-grained ethnographic study of varmakkalai–the art of vital spots, a South Indian practice that encompasses both martial and medical activities. The interview explores how varmakkalai relates to the wider field of manual therapies and martial traditions in the subcontinent, the theories that inform the practice, the relationship between healing and fighting, as well as the role of secrets. A truly fascinating study that raises questions about topics such as categorisation, concealment and learning that go way beyond the confines of South India, Lethal Spots, Vital Secrets will be of interest to many. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Arie L. Molendijk is Professor of the History of Christianity and Philosophy in the Faculty of Theology and Religious Studies at the University of Groningen, the Netherlands. He has written Friedrich Max Muller and the Sacred Books of the East (Oxford University Press, 2016) to study how this seminal series of translations had started a novel way of understanding religions through a comparative study of texts and how it led to the shaping of the Western understanding of Eastern faith-traditions. Molendijk critically analyzes this rise of “big science” and also discusses the problems inherent in this approach of “textualisation of religion.” He revisits the limitations of translation and questions the assumptions behind them. He also looks into the person of Max Muller, specifically his scholarly aspect. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Sangay Mishra is the author of Desis Divided: The Political Lives of South Asian Americans (University of Minnesota Press, 2016). Mishra is an assistant professor of political science at Drew University. While the number of South Asian Americans living in the U.S. has been growing rapidly over the last several decades, many still ignore their politics. Instead, the model-minority myth leads many to assume the community is a homogenous and largely economically successful group. Mishra dispels this dominant myth with his nuanced account of how the desi community has been shaped by recent political events, especially September 11th, 2001, and has begun to itself shape politics. His book draws attention to the trans-national dimensions of this community and the ways links to home country continue to link those living in the U.S. to political events elsewhere. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Waiting several hours in line for a hug is well worth it for thousands of people, the devotees of the Guru, Amma, Mata Amritanandamayi. In Reflections of Amma: Devotees in a Global Embrace (University of California Press, 2014), Amanda Lucia, Associate Professor of Religion at UC Riverside, provides a rich ethnographic account of Amma’s American followers and convincingly argues that there is much to learn here about gender, interpretation, and contemporary American religiosity. Amma’s devotees in the United States are usually “inheritors” or “adopters” of Hindu traditions, which shapes their interpretive vantage point and understandings of Amma as Hindu goddesses or feminist. American multiculturalism and romantic orientalist attitudes frequently reifiy cultural differences further structuring the interrelations between South Asian and non-Indian devotees in the American context. In our conversation we discuss female religious leaders, darshan, gurus in American context, purity and ritual, women’s empowerment, village and urban transformations, Devi Bhava, and gendered interpretations of Hinduism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

New Subaltern Politics: Reconceptualizing Hegemony and Resistance in Contemporary India (Oxford University Press, 2015), edited by Alf Gunvald Nilsen and Srila Roy, is a wonderfully rich and theoretically coherent collection of texts that critically assess the legacies of Subaltern Studies through research into political movements in India today. The case studies range from students at elite higher education institutes shoring up their privilege, to queer activism in Kolkata, to Dalit villagers fighting land grabs, and the studies’ richness allows for a really nuanced relational understanding of subalternity, hegemony and the state that make the book a truly conceptually and ethnographically innovative collection. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Joyce B. Flueckiger‘s new bookWhen the World Becomes Female: Guises of a South Indian Goddess (Indiana University Press, 2013) is a rich and colorful analysis of the goddess Gangamma’s festival and her devotees. During the festival men take on female guises, whilst women intensify the rituals that they perform throughout the year. The books explores the excess of the goddess and the lives of those who bear her. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Is yoga religious? This question has not only been asked recently by the broader public but also posed in the courts. Many argue that of course it is. The story of yoga in the popular imagination is often narrated as an ancient wisdom tradition that informs contemporary postural movements which are intricately connected and indivisible. Others contend that contemporary yoga is simply a set of health practices that have nothing to do with religion. In Selling Yoga: From Counterculture to Pop Culture (Oxford University Press, 2014), Andrea Jain, Assistant Professor of Religious Studies at Indiana University – Purdue University Indianapolis, helps us navigate the recent history of yoga in the west and the debates surrounding its ‘religious’ nature. Overall, what we find is that while yoga has been mediate through an emerging global consumer market and branded for strategic purposes it can still be seen to serve the function of a body of religious practice for many practitioners. In our conversation we discussed Hindu, Buddhist, Jain variations of yogic practice, Ida Craddock’s Church of Yoga, legal definitions, Iyengar Yoga, Siddha Yoga, and Anusara Yoga, Theosophists and Transcendentalists, Swami Vivikenanda’s Vedanta Society, counterculture yogis, consumer culture and the mass market, Christian Yogaphobia, the Hindu American Foundation, and the politics of yoga. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

When did religion begin in South Asia? Many would argue that it was not until the colonial encounter that South Asians began to understand themselves as religious. In Religion, Science, and Empire: Classifying Hinduism and Islam in British India (Oxford University Press, 2012), Peter Gottschalk, Professor of Religion at Wesleyan University, outlines the contingent and mutual coalescence of science and religion as they were cultivated within the structures of empire. He demonstrates how the categories of Hindu and Muslim were constructed and applied to the residents of the Chainpur nexus of villages by the British despite the fact that these identities were not always how South Asians described themselves. Throughout this study we are made aware of the consequences of comparison and classification in the study of religion. Gottschalk engages Jonathan Z. Smith’s modes of comparison demonstrating that seemingly neutral categories serve ideological purposes and forms of knowledge are not arbitrary in order. Here, we observe this work through imperial forms of knowledge production in South Asia, including the roles of cartographers, statisticians, artists, ethnographers, and photographers. In the end we witness the social consequences of British scientism and its effects on the construction of the category of religion in South Asia. In our conversation we discuss mapmaking, travel writing, Christian theology, the authority of positioning, the census, folklore studies, ethnographies, royal societies, museums, indigenous identifications, and theories for the study of religion. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Dalits and Adivasis in India’s Business Economy: Three Essays and an Atlas (Three Essay Collective, 2013) is a wonderful new book by Barbara Harriss-White and small team of collaborators – Elisabetta Basile, Anita Dixit, Pinaki Joddar, Aseem Prakash and Kaushal Vidyarthee – published by the Three Essays Collective. The book explores the ways in which economic liberalisation interacts with caste, specifically in reference to scheduled castes and scheduled tribes, otherwise known as Dalits and Adivasis. A truly unique book, both in terms of how the data has been gathered and presented, the essays are variously wide and deep and ask a host of questions to inspire future research. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

If you’re going to teach a broadly themed survey course, you’ll probably need to assign some readings. One option is to assemble one of those photocopied course readers, full of excerpts taken from different sources. However, what you gain in flexibility may be sacrificed in coherence of presentation. A textbook produced by a single author might be more nicely packaged for student consumption, but then, how many different things can one author be an expert in? The best of both approaches would be found in a single-volume collection of essays, written by experts in their respective fields, newly commissioned for the volume in question, and all presented according to a shared format. Karen Pechilis and Selva J. Raj‘s South Asian Religions: Tradition and Today (Routledge, 2012) provides just such a collection, designed with both faculty and students in mind. Contributors to the book include Vasudha Narayanan, M. Whitney Kelting, Sunil Goonasekera, Nathan Katz, M. Thomas Thangaraj, Karen G. Ruffle, Joseph Marianus Kujur, and Pashaura Singh. In this interview, editor Karen Pechilis discusses her decisions behind the form and content of the book, shares her experiences using the book in one of her own classes, and unexpectedly turns the tables on the interviewer regarding how he came to be interested in such things. This podcast is dedicated to the memory of Selva J. Raj. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

What is the relationship between religion, secularization, and education? Parna Sengupta, Associate Director of Introductory Studies at Stanford University, explores their connections as she reexamines the categories religion, empire, and modernity. In her new book, Pedagogy for Religion: Missionary Education and the Fashioning of Hindus and Muslims in Bengal (University of California Press, 2011), she challenges the myth that Western rule secularized non-Western societies. Pedagogy for Religion focuses on missionary schools and their influence in Bengal from roughly 1850 to the 1930s. Sengupta’s conclusions are drawn from reading what she calls the “mundane aspects of schooling,” rather than high religious discourse. The replication of religious, gender, and social identities, as they were established through textbooks, objects, language, and teachers, redefined modern definitions of Hindus, Muslims, and Christians. Altogether, Sengupta demonstrates that modern education effectively deepened the place of religion in colonial South Asia. However, this contemporary return to religion was not a “backward” or “irrational” resurgence of religious beliefs and practices. Religion was transformed into the carrier of modernity and education became the means for recreating religious identity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Bombay (Mumbai), India, is a city that has never lacked chroniclers from Rudyard Kipling to Salman Rushdie to Suketu Mehta, bards of pluralism have written about Bombay’s divers religions and peoples and the interactions between them. Now here comes a fantastic new book on the much touted ‘cosmopolitan culture,’ as the natives call it, of colonial Bombay- with a twist. Nile Green‘s well received Bombay Islam: The Religious Economy of the West Indian Ocean, 1840-1915 (Cambridge University Press, 2011) masterfully weaves together the dizzying varieties of Islams current in this port city -Islams that grew up as the Deccan, the Konkan, Gujurat, East Africa, Central, West and Southeast Asia all converged upon the crowded lanes and workshops of Bhendi bazaar, Haji Ali, Mazgaon, Chira Bazaar, Dongri. These neighbourhoods in turn exported systems of belief and practice wherever their denizens went beliefs that were themselves shaped and modified by the time they had spent, and the adherents they had won, in Bombay. Never before has Muslim Bombay been presented as part of a global network – this is a book that traces Muslim life in Bombay and beyond in a framework transcending nationality, race and spatial demarcations- a book, in short, that tells the story of what happened when a global religion came to a global city. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions