Krishna's Mercy

“Giving up all enjoyable things, forced by affection for her husband she entered into the desolate forest, not concerned with the hardships.” (Hanuman, Valmiki Ramayana, Sundara Kand, 16.19)

“One time, that wicked king of the Daityas saw his son of lotus-like face and beautiful eyes, surrounded by women, having returned from the home of the guru. In his hand, that boy was holding a slate which had the mark of a chakra at the top and the name of Krishna written with great adoration.” (Narasimha Purana, 41.35-36)

“When all the demon’s life air had passed away through that hole in the top of his head, Krishna glanced over the dead calves and cowherd boys and brought them back to life. Then Mukunda, who can give one liberation, came out from the demon’s mouth with His friends and the calves.” (Shrimad Bhagavatam, 10.12.32)

“In the yoga system, by the perfection called mahima-siddhi, one can expand himself as he desires. The demon Aghasura expanded himself up to eight miles and assumed the shape of a very fat serpent. Having attained this wonderful body, he stretched his mouth open just like a mountain cave. Desiring to swallow all the boys at once, including Krishna and Balarama, he sat on the path.” (Krishna, The Supreme Personality of Godhead, Volume 1, Chapter 12)

“Mind, why are you not worshiping Shri Rama, whose bow is like time, with weapons of arrows representing the different units of time, such as paramanu, lava, nimesha, barasa, yuga, and kalpa?” (Dohavali, 130)

“The Vedic scriptures and the acharyas, or saintly teachers, are compared to expert boatmen, and the facilities of the human body are compared to favorable breezes that help the boat ply smoothly to its desired destination.” (Shrila Prabhupada, Shri Ishopanishad, 3 Purport)

“’After planting the tulasi tree before your house, you should daily circumambulate that tulasi plant, serve her by giving her water and other things, and continuously chant the Hare Krishna maha-mantra.’” (Narada Muni speaking to the hunter, Chaitanya Charitamrita, Madhya 24.261)

“O scion of Bharata [Arjuna], O conquerer of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate.” (Lord Krishna, Bhagavad-gita, 7.27)

“Others will also ridicule and scorn saying, ‘This child is an asura but prays to the gods. It is like a cat offering prayers to a mouse or a peacock to a snake.’ This is indeed a bad omen, behavior resembling an enemy, as even after obtaining great wealth and power, an unintelligent person can fall down.” (Hiranyakashipu speaking to Prahlada, Narasimha Purana, 41.59-60)

“’O naughty child, now try going from here, if you can.’ Having spoken thus, she returned to her household duties.” (Vishnu Purana, 5.6.15)

“The highest perfection of human life, achieved either by complete knowledge of matter and spirit, by practice of mystic powers, or by perfect discharge of occupational duty, is to remember the Personality of Godhead at the end of life.” (Shrimad Bhagavatam, 2.1.6)

“In the yoga system, by the perfection called mahima-siddhi, one can expand himself as he desires. The demon Aghasura expanded himself up to eight miles and assumed the shape of a very fat serpent. Having attained this wonderful body, he stretched his mouth open just like a mountain cave. Desiring to swallow all the boys at once, including Krishna and Balarama, he sat on the path.” (Krishna, The Supreme Personality of Godhead, Volume 1, Chapter 12)

“The material world is so made that unless one becomes a clever diplomat, his life will be a failure. Not to speak of human society, even the society of lower animals, the birds and bees, cleverly manages its bodily demands of eating, sleeping and mating. Human society competes nationally or individually, and in the attempt to be successful the entire human society becomes full of diplomacy. We should always remember that in spite of all diplomacy and all intelligence in the struggle for our existence, everything will end in a second by the supreme will. Therefore, all our attempts to become happy in this material world are simply a delusion offered by maya.” (Shrila Prabhupada, Shrimad Bhagavatam, 3.30.9 Purport)

“I offer my obeisances unto you, O daughter of Daksha. Indeed, I have entered your mouth, and the truth of the boon granted to you has been maintained. I shall now go to where Vaidehi is.” (Hanuman speaking to Surasa, Valmiki Ramayana, Sundara Kand, 1.169)

“In the yoga system, by the perfection called mahima-siddhi, one can expand himself as he desires. The demon Aghasura expanded himself up to eight miles and assumed the shape of a very fat serpent. Having attained this wonderful body, he stretched his mouth open just like a mountain cave. Desiring to swallow all the boys at once, including Krishna and Balarama, he sat on the path.” (Krishna, The Supreme Personality of Godhead, Volume 1, Chapter 12)

“O son of Pritha, those who take shelter in Me, though they be of lower birth – women, vaishyas [merchants], as well as shudras [workers]— can approach the supreme destination.” (Lord Krishna, Bhagavad-gita, 9.32)

“In the yoga system, by the perfection called mahima-siddhi, one can expand himself as he desires. The demon Aghasura expanded himself up to eight miles and assumed the shape of a very fat serpent. Having attained this wonderful body, he stretched his mouth open just like a mountain cave. Desiring to swallow all the boys at once, including Krishna and Balarama, he sat on the path.” (Krishna, The Supreme Personality of Godhead, Volume 1, Chapter 12)

“Shri Hari, who is the Lord of the demigods, who is worshiped by the people of the world, for benefiting the moving and nonmoving beings of the world took that dreadful form through His own energy and tore apart Hiranyakashipu, who caused suffering to so many, with His nails.” (Narasimha Purana, 44.43)

“O son of Pritha, those who take shelter in Me, though they be of lower birth – women, vaishyas [merchants], as well as shudras [workers]— can approach the supreme destination.” (Lord Krishna, Bhagavad-gita, 9.32)

“Others will also ridicule and scorn saying, ‘This child is an asura but prays to the gods. It is like a cat offering prayers to a mouse or a peacock to a snake.’ This is indeed a bad omen, behavior resembling an enemy, as even after obtaining great wealth and power, an unintelligent person can fall down.” (Hiranyakashipu speaking to Prahlada, Narasimha Purana, 41.59-60)

“Shri Hari, who is the Lord of the demigods, who is worshiped by the people of the world, for benefiting the moving and nonmoving beings of the world took that dreadful form through His own energy and tore apart Hiranyakashipu, who caused suffering to so many, with His nails.” (Narasimha Purana, 44.43)

“Being freed from attachment, fear and anger, being fully absorbed in Me and taking refuge in Me, many, many persons in the past became purified by knowledge of Me – and thus they all attained transcendental love for Me.” (Lord Krishna, Bhagavad-gita, 4.10)

“One time, that wicked king of the Daityas saw his son of lotus-like face and beautiful eyes, surrounded by women, having returned from the home of the guru. In his hand, that boy was holding a slate which had the mark of a chakra at the top and the name of Krishna written with great adoration.” (Narasimha Purana, 41.35-36)

“One time, that wicked king of the Daityas saw his son of lotus-like face and beautiful eyes, surrounded by women, having returned from the home of the guru. In his hand, that boy was holding a slate which had the mark of a chakra at the top and the name of Krishna written with great adoration.” (Narasimha Purana, 41.35-36)

“One time, that wicked king of the Daityas saw his son of lotus-like face and beautiful eyes, surrounded by women, having returned from the home of the guru. In his hand, that boy was holding a slate which had the mark of a chakra at the top and the name of Krishna written with great adoration.” (Narasimha Purana, 41.35-36)

“When Lord Narasimhadeva saw the small boy Prahlada Maharaja prostrated at the soles of His lotus feet, He became most ecstatic in affection toward His devotee. Raising Prahlada, the Lord placed His lotus hand upon the boy's head because His hand is always ready to create fearlessness in all of His devotees.” (Shrimad Bhagavatam, 7.9.5)

“Shri Hari, who is the Lord of the demigods, who is worshiped by the people of the world, for benefiting the moving and nonmoving beings of the world took that dreadful form through His own energy and tore apart Hiranyakashipu, who caused suffering to so many, with His nails.” (Narasimha Purana, 44.43)

“Shri Hari, who is the Lord of the demigods, who is worshiped by the people of the world, for benefiting the moving and nonmoving beings of the world took that dreadful form through His own energy and tore apart Hiranyakashipu, who caused suffering to so many, with His nails.” (Narasimha Purana, 44.43)

“Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched.” (Lord Krishna, Bhagavad-gita, 2.41)

“Lord Krishna saw 16,100 young princesses, who had been kidnapped and held captive there. When the princesses saw the Supreme Personality of Godhead, Krishna, enter the palace, they immediately became captivated by the beauty of the Lord and prayed for His causeless mercy. Within their minds, they decided to accept Lord Krishna as their husband without any hesitation.” (Krishna, The Supreme Personality of Godhead, Volume 2, Chapter 4)

“Lord Krishna saw 16,100 young princesses, who had been kidnapped and held captive there. When the princesses saw the Supreme Personality of Godhead, Krishna, enter the palace, they immediately became captivated by the beauty of the Lord and prayed for His causeless mercy. Within their minds, they decided to accept Lord Krishna as their husband without any hesitation.” (Krishna, The Supreme Personality of Godhead, Volume 2, Chapter 4)

“You crossed over the ocean of one hundred yojanas wide, the reservoir of sharks and alligators, as if it were a small puddle.” (Sita Devi speaking to Hanuman, Valmiki Ramayana, Sundara Kand, 36.8)

“Prahlada Maharaja said: One who is sufficiently intelligent should use the human form of body from the very beginning of life—in other words, from the tender age of childhood—to practice the activities of devotional service, giving up all other engagements. The human body is most rarely achieved, and although temporary like other bodies, it is meaningful because in human life one can perform devotional service. Even a slight amount of sincere devotional service can give one complete perfection.” (Shrimad Bhagavatam, 7.6.1)

“Others will also ridicule and scorn saying, ‘This child is an asura but prays to the gods. It is like a cat offering prayers to a mouse or a peacock to a snake.’ This is indeed a bad omen, behavior resembling an enemy, as even after obtaining great wealth and power, an unintelligent person can fall down.” (Hiranyakashipu speaking to Prahlada, Narasimha Purana, 41.59-60)

“’O naughty child, now try going from here, if you can.’ Having spoken thus, she returned to her household duties.” (Vishnu Purana, 5.6.15)

“Shri Hari, who is the Lord of the demigods, who is worshiped by the people of the world, for benefiting the moving and nonmoving beings of the world took that dreadful form through His own energy and tore apart Hiranyakashipu, who caused suffering to so many, with His nails.” (Narasimha Purana, 44.43)

“Here someone sat down, decorated with flowers by Him. She must have worshiped Vishnu, who is the soul of all, in a previous birth.” (Vishnu Purana, 5.13.34)

“Always chanting My glories, endeavoring with great determination, bowing down before Me, these great souls perpetually worship Me with devotion.” (Lord Krishna, Bhagavad-gita, 9.14)

“’O naughty child, now try going from here, if you can.’ Having spoken thus, she returned to her household duties.” (Vishnu Purana, 5.6.15)

“’O naughty child, now try going from here, if you can.’ Having spoken thus, she returned to her household duties.” (Vishnu Purana, 5.6.15)

“’O naughty child, now try going from here, if you can.’ Having spoken thus, she returned to her household duties.” (Vishnu Purana, 5.6.15)

“O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me.” (Lord Krishna, Bhagavad-gita, 9.27)

“Shri Hari, who is the Lord of the demigods, who is worshiped by the people of the world, for benefiting the moving and nonmoving beings of the world took that dreadful form through His own energy and tore apart Hiranyakashipu, who caused suffering to so many, with His nails.” (Narasimha Purana, 44.43)

“The Supreme Personality of Godhead said to the brahmana: I am completely under the control of My devotees. Indeed, I am not at all independent. Because My devotees are completely devoid of material desires, I sit only within the cores of their hearts. What to speak of My devotee, even those who are devotees of My devotee are very dear to Me.” (Shrimad Bhagavatam, 9.4.63)

“The eldest son to that king was named Rama. He was very dear, had a face resembling the moon, was a knower of distinctions, and was the best among all wielders of the bow.” (Hanuman, Valmiki Ramayana, Sundara Kand, 31.6)

“Others will also ridicule and scorn saying, ‘This child is an asura but prays to the gods. It is like a cat offering prayers to a mouse or a peacock to a snake.’ This is indeed a bad omen, behavior resembling an enemy, as even after obtaining great wealth and power, an unintelligent person can fall down.” (Hiranyakashipu speaking to Prahlada, Narasimha Purana, 41.59-60)

“At night, on the sun having set, Maruti [Hanuman] contracted his body. Becoming the size of a cat, he was a wonderful sight to behold.” (Valmiki Ramayana, Sundara Kand, 2.49)

“Others will also ridicule and scorn saying, ‘This child is an asura but prays to the gods. It is like a cat offering prayers to a mouse or a peacock to a snake.’ This is indeed a bad omen, behavior resembling an enemy, as even after obtaining great wealth and power, an unintelligent person can fall down.” (Hiranyakashipu speaking to Prahlada, Narasimha Purana, 41.59-60)

“You crossed over the ocean of one hundred yojanas wide, the reservoir of sharks and alligators, as if it were a small puddle.” (Sita Devi speaking to Hanuman, Valmiki Ramayana, Sundara Kand, 36.8)

"You should know Krishna to be the original Soul of all living entities. For the benefit of the whole universe, He has, out of His causeless mercy, appeared as an ordinary human being. He has done this by the strength of His internal potency." (Shrimad Bhagavatam, 10.14.55)